Breaking Walls: "But they would have the rabbit
out of hiding, To please
the yelping
dogs." That's how walls
get broken down. Mike Cope and Highland Church of Christ endorsing
new wineskins, Walk to Emmaus, Promise Keepers, Bible Study
Fellowship and apparently gleefully the demise of conservative
churches.
The LONG PRAYER looking for the
will of God to USE WOMEN means that it takes a long time to FORCE
weak elders to give in and concede that they have lost control. This
really could matter less: there is no way that a mega church so far
removed from the Word of God can do anything but continue to
EMASCULATE your children under what was always seen as
EFFEMINATE worship in both SPEAKING and MUSIC.
See
the meaning of Women Taking over the Ekklesia The women grow long beards and the men
grow short skirts.
See
how they lie about Miriam.
See how they lie about Deborah
See Rubel
Shelly's take on Deborah
See Deborah
and Jael. Wanna spike
driven in your trusting, sleeping head?
See how they lie about Huldah
Richland Hills Church of Christ and the
Deaconess
Ezekiel 13 - Women in Ministry - Rubel
Shelly
1 Timothy 3:11 - Deaconesses
What can you do? First, you
should understand that the notion of the TITHE is a lie. Like the
Jubilee concept it repudiates the Atonement of Jesus Christ and tries
to get you to see that church, buildings, rituals and priesthood is a
RESTORATION of the Law of Moses which is still in effect. There is no
AUTHORITY for paying false teachers to take away your church and
deliberately sow discord based on God blinding their eyes.
Secondly, you must grasp that
THE LAW OF GIVING is a very big lie. You OWE a mega "church plant"
absolutely not even the widow's mite. Remember that Jesus praised the
widow for giving her ALL but because the "preachers and elders" took
it He let their "buildings and grounds" be destroyed for the third
time and they probably ATE their children until they starved to
death. They are still EATING UP the Widow's living.
The GOSPEL means that Jesus
paid it all and NONE do you owe to a pagan worship center.
Click
here to see that they lie about the Bible and ALL of church
history.
If you give them
another penny I assure you that God will not bless you.
Mike Cope: He says
again, "Good fences make good neighbors."
That "something is actually a
Someone: our God, who in Jesus Christ has proven himself an
enemy of dividing walls (Ephesians 2:14).
Let the walls
come down!
For there is no fear that any
man should merit exile,
if he be kept safe therein by its
protecting
walls.
But any man that
may no longer wish to
dwell there,
does equally no longer
deserve to be there.
Here is the product of
Journals and Universities gone Post-Modern (Post Biblical) as
Universities tend to do.
Madison Church of Christ Concerned Members
Forum
Madison Church of Christ:
Musical Seed Sown, Thistles of Discord Reaped as
Planned.
See how Godly Deacons Draw A line in the
MUCK.
The thesis of this article is
that according to Mike Cope God is performing a divine service by
breaking down the walls
between all "denominations." The anti-thesis is that God universally warns that
when the walls come tumbling down He
might be involved by letting the "wild beasts"
into the vineyard which has drowned itself in a shrinking supply of
new wine to
the tune of instrumental
music. (Isaiah 5).
Click for a Pre- Mike Cope Version
Notes From Florida Christian Convention/National
Missionary Convention 1985
"A round of
applause awaits the convention speaker who will announce that we are
saved by Jesus, not doctrine. Brotherhood scholars
impressed by German
theology
are throwing up a wall
between Jesus and doctrine.
"This one-eyed theology is
catchy; it breathes rhetorical authority. By design it eases the
force of doctrine, mitigates the raw authority of Scripture,
accredits human testimony, and expands the range of union. But it
won't work. Jesus does not descend in euphoric mystery; He comes
clothed in the Apostles' Doctrine and swells in our hearts by
faith....
"The Sissification of the Church. The universal trend is for Church to surrender to
culture, and our culture is
a sissified one. That's the
word, not feminine. Modern so-called feminism is not feminine; it is little more than broken womanhood
crying out for identity and significance.
"As a culture removes itself
from God, its masculine virtue fades and a twisted
femaleness takes over.
"That's why homosexuality is the end of the
line in the mind of
God. Good men become bad men, but when men stop being men and women
stop being women, the creation image is destroyed and all is lost.
Ours is a country that can barely, if at all, bring itself to execute
its child murderers; it doesn't have the nerve to defend its
legitimate international interests. It divinizes poverty and failure
while it denigrates successful competence.
It has no future
but limp-wristed
oblivion.
The real world is not the place for sissified men, societies,
or churches.
"The modern Church is being
sissified. It whispers repentance and shouts
forgiveness. Permissiveness reigns falsely in the name of grace. Church discipline? Since when? The modern Church
appears to believe that patience is the only virtue. It remembers to
sing but forgets to spank. The church that cannot work up the nerve
to excommunicate its pro-abortion people, its life-destroying
gossips, or its womanizing deacons, is hardly tough enough to
threaten Satan's world system. The sissified Church has an astounding toleration for
false doctrine.
"The Sissified
Church wants to do formally what it has done
actually in hundreds of congregations--turn over leadership to the
women. This is a dreadful offense to godly women and a threat to their dynamic, legitimate ministries. Weak men
want to escape the responsibility that God has given them in the
church and in the home; women who are the product of third generation
matriarchies have no idea how to be in submission to any man, husband
in the home or elder in the church.
Few local
congregations attract what natural male leadership is available;
true
masculinity
cannot stomach the saccharin unreality that oozes from the pulpit and
glows in the assembly.
Written in 1985 by Roger
R. Chambers
Adolf Hitler noted that the
leaders of such a society or, in his words community, create a force of effeminate, unquestioning "human
material" but in the end they will not have the manly courage to
continue the fight. And so it will sink into localized groups of
self-seeking people unable to muster the courage or energy to
continue the fight beyond the "cell."
This is not a novel. It is a
collection of events which show the danger of "breaking down the
walls." On the contrary, we cannot find God suggesting that the
"little flock" tear down the fences to the masses who are
wolves.
Cyrus Breaking Down Walls
Heredotus wrote:
Inheriting from his father a war
with the Milesians,
he pressed the
siege against the city by attacking it in the following manner.
When the harvest was
ripe on the ground he
marched his army into Milesia to the sound
of pipes and harps,
and flutes masculine and
feminine.
The buildings that were
scattered over the
country he neither pulled down nor burnt, nor did he even tear away
the doors, but left them standing as they were.
He cut down,
however, and utterly destroyed all the trees
and all the corn
throughout the land, and then returned to his own dominions.
And of Cyrus:
Cyrus listened
attentively to their proposals, and answered them by a fable.
"There was a
certain piper,"
he said, "who was walking one day by the seaside, when he espied some
fish;
so he
began to
pipe to them, imagining
they would come out to him upon the land.
But as he found at last that his hope was vain, he took a net, and enclosing a great draught of fishes, drew them
ashore.
The fish then began to leap
and dance;
but the piper said,
'Cease
your dancing now, as you did not choose to come and dance when I
piped to you.'" [When
Jesus refused to come when the Jews piped they had Him
murdered]
Cyrus gave this answer to the Ionians and
Aeolians,
because, when he
urged them by his messengers to revolt from Croesus, they refused;
but now, when his work was done, they came to offer their allegiance.
It was in anger, therefore, that he made them this reply.
The Ionians, on hearing it,
set to work to fortify
their towns, and
held
meetings at the
Panionium
The following is the way in
which the loss of Smyrna
happened. Certain men
of Colophon had been engaged in a sedition there, and being the weaker party, were driven by
the others into banishment.
The Smyrnaeans
received the fugitives, who, after a time, watching their
opportunity,
while the inhabitants were celebrating a feast to Bacchus (new wine) outside the walls, shut to
the gates, and so got
possession of the town.
The Aeolians of the other States came to their aid, and terms
were agreed on between the parties, the Ionians consenting to give up
all the moveables, and the Aeolians making a surrender of the place.
The expelled
Smyrnaeans were
distributed among the
other States of the
Aeolians, and were everywhere admitted to citizenship.
Look at that
again:
The fugitives from
Colophon sought "fellowship" witht the Smyrnaeans.
The Smyrnaeans worshiped Bacchus OUTSIDE THE WALLS
With Bacchus or
Dionysus worship
While they were busy the fugitives LOCKED THEM OUT.
The Smyrnaeans were scattered among other groups.
We know of new wineskiners
who pulled this trick in Seattle.
Heredotus
also notes that:
The Babylonians, encamped without
their
walls, awaited his
coming. A battle was fought at a short distance from the city, in which the Babylonians were defeated
by the Persian king,
whereupon they
withdrew within their
defences.
Here they shut themselves up, and made light of his siege, having laid in a store of provisions for many years in preparation against this attack;
for when they saw
Cyrus conquering nation
after nation, they were
convinced that he would never stop, and that their turn would
come at last.
Cyrus was now reduced to great
perplexity, as time went on and he made no progress against the
place. In this distress either some one made the suggestion to him,
or he bethought himself of a plan, which he proceeded to put in
execution.
He
placed a portion of his
army at the point where
the river enters the
city,
and another body at the back of the place where it issues forth,
with orders to march into the
town by the bed of the stream, as soon as the water became shallow
enough:
[Cuttting of the "water" supply
is symbolic of cutting off the Words of Christ. See the
Odes of
Solomon
And the Odes of
Solomon falsely
used to defend instrumental music.
And how this is replaced by a New Wineskin
and comments by Jesus]
he then himself drew off with the
unwarlike
portion of his host, and made for the place
where Nitocris dug the basin for the river, where he did exactly what
she had done formerly:
he turned the Euphrates [the water of the word] by a canal into the basin, which was
then a marsh,
on which the river sank to such an extent that the natural bed of the
stream became fordable.
Hereupon the Persians who had
been left for the purpose at Babylon by the, river-side,
entered the
stream, which had now
sunk so as to reach about midway up a man's
thigh, and thus got into the town.
Had the
Babylonians been apprised of what Cyrus was about, or had they
noticed their danger, they would never have allowed the Persians to enter
the city,
but would have destroyed them utterly; for they would have
made
fast all the
street-gates which gave upon the river,
and
mounting upon the
walls along both
sides of the stream,
would so have caught the enemy, as it were, in a trap.
But, as it was, the Persians
came upon them by surprise and so took the city. Owing to the vast size of the place,
the inhabitants of the central parts (as the residents at Babylon
declare) long after the outer portions of the town were taken,
knew nothing of
what had chanced,
but as they were engaged
in a festival,
continued dancing
and revelling until they learnt the capture but too certainly.
Such, then, were the circumstances of the first taking of Babylon.
Parciy (h6542) par-see'; patrial from 6536; a
Parsite I. e. Persian), or inhab. of Peres: - Persian.
Persian is derived from Parac (h6536) paw-ras'; a prim. root; to break in pieces, i. e. (usually without violence) to
split, distribute: - deal, divide, have hoofs, part, tear.
In First Maccabees
From them came forth a sinful
root, Antiochus
Epiphanes, son of
Antiochus the king; he had been a hostage in Rome. He began to reign
in the one hundred and thirty-seventh year of the kingdom of the
Greeks. 1 Macc 1:10 -
In those days
lawless men came forth from Israel, and misled many, saying, "Let us
go and make a covenant
with the Gentiles round
about us, for since we separated from them many evils have come upon
us." 1 Macc 1: 11 -
........... This proposal pleased them, 1 Macc 1: 12
-
and some of the people eagerly went to the king. He authorized them to observe the
ordinances of the Gentiles. 1 Macc 1: 13 -
So they built a gymnasium in Jerusalem, according to Gentile custom, 1 Macc 1: 14 -
and removed the
marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and sold themselves to do evil. 1 Macc
1: 15 -
He plundered the city,
burned it with fire, and tore down its houses and its surrounding
walls. 1 Macc 1:31 -
But the sons of Jambri from
Medeba came out and seized John and all that he had, and departed
with it. 1 Macc 9:36 -
After these things it was reported to Jonathan and Simon his brother,
"The sons of Jambri
are celebrating a great
wedding, and are
conducting the
bride, a daughter of
one of the great nobles of Canaan, from Nadabath with a large
escort." 1 Macc 9: 37 -
And they remembered the blood
of John their brother, and went up and hid under cover of the
mountain. 1 Macc 9: 38 -
They raised their eyes and looked,
and saw a
tumultuous
procession with much
baggage; and the bridegroom came out with his friends and his
brothers
........... to meet them with tambourines and musicians and many weapons. 1 Macc 9: 39 -
Then they rushed upon them from
the ambush
and began killing them. Many were wounded and fell, and the rest fled
to the mountain; and they took all their goods. 1 Macc 9: 40 -
Thus the
wedding was turned into
mourning and the voice
of their musicians into
a funeral dirge. 1 Macc
9: 41 -
To better understand some of
the views of Mike Cope -- which would get him fired from most
denominational churches -- Click to Read E. Claude Gardner
Was Mary another sexually questionable
woman?
Sorry! But, like
instrumental music, as men break down the walls, the evidence against
it mounts and mounts and mounts as music grows and -- totally
consistent -- male leadership wants to break down more walls. So,
consider what follows as a repository of God and men speaking against
breaking down the walls which God has constructed.
The Coonie was a Rock
Hare
Read another version
Our commentary in
Blue:
Cope
begins:
"Something there is that doesn,t love a wall, wrote
Robert Frost. It seemed to him that something in nature voted "NO to
the erection of dividing walls.
He could observe the way, every
year, the ground would
swell so the carefully
stacked rocks tumbled
over:
Something there is that doesn,t love a
wall
That sends the
frozen-ground-swell under it,
And spills the upper
boulders in the sun,
And makes gaps even two
can pass abreast..
The problem was that his
neighbor, following an old proverb of his father, beleived that "good fences make good
neighbors. They make sure boundaries are clearly defined. No amount
of reasoning and experience could convince him otherwise.
It
was his wall, his choice, wasn't it?
Now, for the true
context:
- Something there is that
doesn't love a wall,
- That sends the
frozen-ground-swell under it
- And spills the upper
boulder in the sun,
- And make gaps even two can
pass abreast.
-
- The work of hunters is another
thing:
- I have come after them
and made
repair
- Where they have left not one stone on a stone,
-
- But they would have the rabbit out of hiding,
- To please the
yelping
dogs. The gaps I
mean,
- No one has
seen them made or heard them made,
- But at spring mending-time we find them
there,
In the rush for "topics" the
order of truth often gets turned on its head perhaps without knowing
that without fidelity to anyone's word there simply is no "point."
Robert Frost is usually beyond the immediate reach of those demanded
to "test the spirits" but not beyond the reach of God Who listens
carefully as much to what we say as what we do.
Robert Frost didn't leave
the hunters out:
"But they would
have the rabbit
out of hiding, To please the yelping dogs."
And his motive against the
wall-defending neighbor was pure mischief! Is there a message here? If we use Biblical and
historical figurative speech we can hear the message loud and
clear:
Why have walls,
Frosts teases us, when men break down the walls just to expose
the rabbit
(the unclean) just for the joy of the yelping dogs (the perverse).
Looking for proof-texts from
Robert Frost rather than Lord Jesus gives us the authority -- the
demand -- to allegorize
Frost to show how
closely his "parable" describes the post-modern (post-Bible,
post-Paul) motives for breaking down the walls: just to please the
unclean, the yelping dogs, and too often just for mischief. While
this undoubtedly was not the intent, figurative speech can get you
into a heap of trouble.
Accepting the challenge of
Frost as authority to "break down the walls" we certainly do not
intend to indict anyone, but satisfying and breaking down the walls
and "yelping dogs" to get at the rabbits is too rich to pass up for
any one who knows "Bible and Broken Walls 101aaa":
The Hunter:
Of Nimrod:
He was a mighty
hunter before
the LORD; that is why it is said, "Like Nimrod,
a mighty hunter before (against) the LORD." Genesis 10:9
Nimrod believed that he could regenerate through external
means. And, he had a
band of female musicians making his path straight. Nimrod was the
traditional builder of the tower of Babel. He collected all of the
people's animals and put them into his
own walls
where he could sell them.
Click to see
Music and the worship in Babylon by priests, soothsayers,
prophetesses and prostitutes (male and female).
Click to see Nimrod and His Female Musical Worship
Teams
- The boys grew up, and
Esau became a skillful hunter, a man of the open country,
- while Jacob was a
quiet man, staying among the tents. Ge.25:27
Free
yourself, like a
gazelle from the hand
of the hunter, like
a bird from the snare of the fowler. Pr.6:5
Hunters in
Hebrew:
Cayid
(h6718) tsah'-yid; from a form of 6679 and mean. the same; the
chase; also game (thus taken); (gen.)
lunch (espec. for a journey): - catcheth,
food, * hunter, (that which he took in) hunting, venison,
victuals.
Cuwd
(h6679) tsood; a prim. root; to lie alongside (i. e. in wait); by impl. to catch an animal (figurative:
men); (denom. from. 6718) to victual (for a
journey): - chase, hunt, sore, take (provision).
And whatsoever man
there be of the children of Israel, or of the strangers that sojourn
among you, which hunteth
and catcheth any beast or fowl that may be eaten; he shall even pour
out the blood thereof, and cover it with dust. Lev 17:13
For by means of a whorish woman
a man is brought to a piece of bread: and the adultress
will
hunt for the precious
life. Proverb 6:26
Behold, I will send for many
fishers, saith the Lord, and they shall fish
them; and after will I send for many hunters, and they shall hunt them from every mountain, and
from every hill, and out
of the holes of the
rocks. Jeremiah 16:16
For mine eyes are
upon all their ways: they are not hid from my face, neither is their iniquity hid from mine
eyes. Jeremiah 16:17
I will repay them
double for their wickedness and their sin, because they have defiled
my land with the lifeless forms of their vile images and have filled
my inheritance with their detestable idols." Jeremiah 16:18
Wherefore thus saith the
Lord God; Behold, I am against your pillows, wherewith ye there
hunt the
souls to
make them
fly, and I will
tear them from your arms,
and will
let the souls
go, even the souls that
ye hunt to make them fly. Eze.13:20
Click to see the Pagan Practice of Growing
Wings. Lucian of
Samosata wrote of Lucian the Oracle Monger and his Seeker Center much
like that of
Apollo (Apollyon, Abbadon) at Delphi.
A lifeless form or a carcass in the form of a vile image image has a clear musical connection much like the "empty wineskin" of the witch of Endor:
Nebelah
(h5038) neb-ay-law'; from 5034; a flabby thing, i. e. a carcase or
carrion (human or bestial, often collect.); fig. an idol: - (dead)
body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.
Nebel
(h5035) neh'-bel; from 5034; a skin- bag for liquids (from collapsing
when empty); hence a vase (as similar in shape when full); also a
lyre (as having a body of like form): - bottle, pitcher,
psaltery, vessel, viol
Nabel
(h5034) naw-bale'; a prim. root; to wilt; gen. to fall away, fail,
faint; fig. to be foolish or (mor.) wicked; causat. to despise,
disgrace: - disgrace, dishonour, lightly esteem, fade (away, - ing),
fall (down, -ling, off), do foolishly, come to nought, * surely, make
vile, wither..
Even in the case of
lifeless
things (inanimate,
without breath, mechanical) that make sounds, such as the flute or harp, how will anyone know
what tune is being played unless there is a distinction in the notes?
1 Corinthians 14:7NIV
The rabbit or hare was a
ceremonially unclean animal (Deut 14:7; Lev 11:6)
Even today we hear news of
pretty
bunnies spreading a
deadly disease so that gardners have to wear a face mask just to mow the lawn! Of course, the rabbit is
famous for its sexual power.
"Rabbits are of
considerable economic importance. They form the bulk of the
diet of many animal predators, and they are the most widely hunted small game (by humans) wherever they occur.
They can also
carry and transmit to humans such diseases as tularemia (acute
infectious disease resembling plague), or rabbit fever, however, and in some areas they
become serious
pests, destroying crops or grazing lands (Britannica)
"Whether they were the
Burmese boy-priests of
the temples, as also
found in Ceylon, Malaysia, Japan, and among the mainland Chinese
Buddhist
monks, they were the
educators and keepers of the sacred flame of "neitherness." The
Fujian Province of old China worshipped a patron rabbit god of homosexuality similar to the North American
trickster, HARE, and they maintained organized cult activities
in the service of same-sex religion. Japanese mythology suggests that the great cultural
hero Kobo Daishi, founder of the Singon sect of Buddhism, was himself
a queer."
Jude quotes
Enoch to warn that God
will come with ten thousand of His saints to execute judgment. The
primary sin was ignoring His Word. The result was that Satan was able
to "break down the walls" by mixed-sex choirs and instrumental
music. When the holy
Sethites had been called down from their safety there was a general
homosexual attack: Satan is ambidextrous.
In the
Book of
Enoch chapter 96 Enoch writes about coneys
or rabbits who always have to run from the "sirens"--
- 1 Be hopeful, ye righteous; for
suddenly shall the sinners perish before you,
- And ye shall have
lordship over them according to your desires.
- 2 And in the day of the tribulation of
the sinners,
- Your children shall
mount and rise as eagles,
- And higher than the
vultures will be your nest,
- And ye shall ascend and enter the crevices of the
earth,
- And the clefts of the rock for ever as coneys (rabbits) before the unrighteous,
- And the sirens shall sigh because of you-and weep
3 Wherefore fear not, ye that have
suffered;
- For healing shall be your
portion,
- And a bright light shall
enlighten you,
- And the voice of
rest ye shall hear from heaven.
4 Woe unto you, ye sinners, for your
riches make you appear
like the righteous,
- But your hearts convict you
of being sinners,
- And this fact shall be a
testimony against you for a memorial of (your) evil deeds.
5 Woe to you who devour the finest of the wheat,
- And drink wine in large bowls,
- And tread under foot the
lowly with your might.
6 Woe to you who drink water from
every fountain,
- For suddenly shall ye be
consumed and wither
away,
- Because ye have forsaken
the fountain of life.
|
Adam Clark Amos Chapter 5,
Verse 5. And
invent to themselves instruments of music, like David] See
the note on 1 Chron. xxiii. 5; and see especially the note
on 2 Chron. xxix. 25.
I believe that David
was not authorized by the Lord to introduce that
multitude of musical instruments into the Divine worship of
which we read,
- and I am satisfied
that his conduct in this respect is most solemnly reprehended by this
prophet;
and I farther believe that the use of such instruments of
music, in the Christian Church,
-
- is without the sanction and
against the will of God;
-
- that they are
subversive of the spirit of true
devotion, and that they are sinful.
If there was a woe to
them who invented instruments of music, as did David under
the law, is there no wo, no curse to them who invent them,
and introduce them into the worship of God in the Christian
Church?
|
In Chapter Two Enoch wrote:
2:1 And behold! He cometh with ten thousands of His holy ones
- To execute judgement upon
all,
- And to destroy all the
ungodly:
- And to convict all
flesh
- Of all the works of their
ungodliness which they have ungodly committed,
- And of all the hard things
which ungodly sinners have spoken against Him.
In Chapter seven we understand that what was taught was taught by
those the Bible calls "Jabal, Jubal, Tubal-Cain and Naamah."
God will come with ten thousand
of His saints and the specific charges are:
Ignoring the
Word of God because Satan taught them
.....About the power of musical instruments,
mixed-sex choirs and wine.
A primary sin was caused
by:
..... Abortionists.
The Second Book of Adam and
Eve is more explicit. You need to read this by Clicking Here.
"It was the
Cainite's punishment to have a hundred daughters borne them for each son; and this led to such husband-hunger that their
women began to raid houses and carry off men. One day it pleased them
to seduce them
Sethites, after daubing
their faces with rouge and powder, their eyes with antimony, and the
soles of their feet with scarlet, dyeing their hair, putting on
golden earrings, golden anklets, bracelets, and many-colored
garments.
In their ascent of
the holy mountain, they twanged harps, blew
trumpets,
beat
drums, sang, danced,
clapped hands;
then, having addressed the five hundred and twenty anchorites in
cheerful voices,
........... each caught hold of her victim and seduced him.
These Sethites, after once succumbing to the Cainite women's blandishments,
..... became more unclean than dogs, and utterly forgot God's laws.
Even the "Sons of Judges" now
corrupted the daughters of the poor. Whenever a bride was beautified
for the bridegroom, one such would enter the nuptial chamber and
enjoy her first.
Although Genun's name suggests "Kenan,"
who appears in Genesis 5:9 as the son of Enoch, he is a
composite Kenite character: the invention of musical instruments being attributed in Genesis to Jubal, and of edged iron blades to his brother Tubal Cain.
Genun (Jubal =
yobel or trumpet = Jubilee) was said to occupy "the Land of the
Slime Pits,"
namely the southern shores of the Dead Sea (Genesis 14:10), because the evil city of Sodom stood there
Genun the Canaanite, son of Lamech the Blind, living in the Land of the
Slime
Pits,
was ruled by
Azael from his earliest youth,
and invented all sorts of musical instruments.
When he played
these, Azael
entered into them
too, so that they gave forth seductive tunes entrancing the hearts of
all listeners.
Genun would assemble companies of musicians, who inflamed one another with music until their lust burned
bright like fire, and they lay together promiscuously.
He also
brewed
beer, gathered great crowds in taverns, gave them to drink, and
taught them to forge
iron swords and
spear-points, with which to do murder at random when they
were
drunk.
For their vine is of the vine of Sodom, and of the fields
of Gomorrah: their grapes
are grapes of gall
(poppy), their clusters are bitter: Deut 32:32
[Music-produced endorphins are morphine-like. Music is one of the most powerful and addictive
efforts of mankind]
Michael, Gabriel, Raphael, and
Uriel told God that such wickedness had never
before flourished on earth.
God then sent
Raphael to bind Azael hand and foot, heaping jagged rocks over him in the dark Cave of Dudael,
where he now abides until the Last Days. (Site of the later cult of
Pan, the homosexual pipe player. )
Gabriel destroyed the
Fallen
Ones by inciting them to civil
war. Michael
chained Shemhazai and his fellows in other dark
caves for seventy generations.
Uriel became the messenger of salvation who
visited Noah.
Orpheus Philosophy or Wisdom rejects the Musical
Muses
Boethius For if
you recall your true native country, you know that it is
not under the rule of the many-headed people, as was Athens of old, (Pagan Muses) but
there is one
Lord, one King, who rejoices in the greater number of his subjects,
not in their
banishment.
To be guided by
his reins, to bow to his justice, is the highest liberty.
Know you not that sacred and ancient law of your own state by which it is enacted that no man,
who would establish
a dwelling-place for himself therein, may lawfully be put forth?
For there is no fear that any man should merit exile,
if he be kept safe therein by its
protecting
walls.
But any man that
may no longer wish to
dwell there,
does equally
no longer deserve
to be there.
Boethius in "The Consolation of Phylosophy" (as opposed of the Muses) stated
that:
Plato in the
Timoeus says,' The language must also be akin to the subjects of which
its words are the interpreters' the chains of matter and of earth.
The singer of Thrace (Orpheus) in olden time lamented his dead wife:
..... by his tearful strains he made the
trees to follow
him, and bound the
flowing streams to stay:
for him the hind would fearlessly go side by side with
fiercest
lions, and
..... the hare
would look
upon the
hound (guardian dogs of hell),
..... nor be afraid, for he was
gentle under the song's
sway.
Another fierce
man is always working his restless tongue at
lawsuits, and
you will compare
him to a hound.
[The
three headed
dog Cerberus was associated with Apis
worshiped by Israel at Mount Sinai in the form of the golden calf and
with play. Play is
"singing, naked dancing, playing instruments and drinking wine. They
forced Samson into this play which was sodomy before he pulled down
their temple. Also, David "played
before the Ark" with naked dance and instrumental music.]
1. Munich 1493: Archaic; Attic
Black Figure; Neck amphora; Scenes in Hades. Side A: Herakles and Kerberus. Side B: Sisyphos and small winged figures (amyetoi)
pouring water into a leaky pithos. [Vase] (2.11)
Three-headed dog: This is a Greek mythology reference to
CerberusÐa monstrous dog with three or 50 heads and a mane or
tail of snakes
who guarded the entrance to the Underworld.
Syea, we have been forsaken in the wilderness to gather
grapes of thorns and figs of thistles!: From the Bible, Matthew
7:15-20. "(v. 15) Beware
of false prophets, which come to you in sheep's clothing, but inwardly
they are ravening wolves.
(v. 16) You will know them by their fruits. Grapes are not gathered
from thorn bushes, nor figs from thistles, are they? (v. 17) Even so,
every good tree bears good fruit; but the bad tree bears bad fruit.
(v. 18)A good tree cannot produce bad fruit, nor can a bad tree
produce good fruit. (v. 19)Every tree that does not bear good fruit
is cut down and thrown into the fire. (v. 20) So then, you will know
them by their fruits."
The worship among ALL
priesthoods is likely to be perverted. Those who were dogs were male
homosexuals where sodomy was thought to "bind the flesh and spirit
together" recorded of Jezebel.
Beware of dogs, beware of
evil (noisome) workers (teachers), beware of the concision. Phil 3:2
However, Jesus disqualified
TIME and PLACE of both Samaritans and Jews. He said that because God
IS Spirit we must worship in the new PLACE of our human spirit as we
give heed to the Words of Truth. This is Paul's unique definition of
WORSHIP and never explains what appeals to the flesh as worship: it
cannot be.
For we are the circumcision,
which worship God in the spirit, and rejoice in Christ Jesus, and
have no confidence in the flesh. Phil 3:3
John could have been involved
with the perverted worship on Patmos influenced by Circe the holy
whore with music and drugs. However, in order for Christ the Spirit
to speak to Him "John was IN THE SPIRIT" on the Lord's Day.
All musical "worship" used
prostitutes and catamites or male homosexuals.
"After the twelfth
labour which, as you know, was the capture of the three-headed
dog of the
Underworld, Cerberus,
King Eurystheus became overbold. If Heracles had got the better of
the God Hades, why should he not now try with Zeus himself. So he
called Heracles to him and said, 'This is your final task. Go and get
for me Ganymede, Cup-Bearer of the Gods and the most beautiful youth
that ever lived, for I want to try the pleasures of such a divine
creature myself.'"
He is also associated with the
serpent.
The constellation of
Cerberus has its origins with the astronomer Johannes Hevelius, who
placed it on his star atlas Firmamentum Sobiescianum. Most
representations of the constellation have it appearing as a
three-headed serpent instead of a dog.
But when the hotter flame burnt up his inmost soul,
..... even the strains, which had subdued all other things,
..... could not soothe their own lord's mind.
Complaining of the
hard hearts of the gods
above,
..... he dared approach the realms
below.
There he tuned his songs to soothing tones, and sang the lays he
had drawn from his mother's fount of excellence.
His unrestrained
grief did give him power, his love redoubled his grief's power:
his mourning moved the
depths of hell. With
gentlest prayers he prayed to the lords of the shades for grace.
The three-headed porter was taken captive with amazement
at his fresh songs. The avenging goddesses, who haunt with fear the guilty, poured out sad
tears. Ixion's wheel no longer swiftly turned. Tantalus, so long abandoned unto thirst then despise the flowing
stream.
Tantalus for his crimes was condemned to
perpetual
hunger and
thirst though surrounded by fruits and water which ever
eluded his grasp. The vulture, satisfied by his strains, tore not
awhile at Tityos's heart. At last the lord of the
shades in pity
cried: "We are conquered; take your bride with you, bought by your
song; but one
condition binds our gift: till she has left these dark abodes, turn
not your eyes upon her." Who shall set a law to lovers? Love is a greater
law unto itself.
Alack! at the very
bounds of darkness Orpheus looked upon his Eurydice; looked, and lost
her, and was lost himself.
'To you too this tale refers;
you, who seek to lead
your thoughts to the light above. For whosoever is overcome of desire, and turns his
gaze upon the darkness 'neath the earth, he, while he looks on hell,
loses the prize he carried off.'
Orpheus praised Ceres as
"Eve" or "ZOE" or "the mother of the gods" a Lucifer figure and
they called her "the beast."
Now Rhea, as Ceres,
in Hymn XIV, is called 'brass-sounding' and
'drum-beating'. This has reference to the mystical results of certain sounds and rhythm,
part and parcel of what the Hindus call Mantravidyâ.
I remember reading
a curious old French book in the Bibliothèque de la Ville of
Clermont-Ferrand, one of the books confiscated from the Minime
Monastery of the same town, at the time of the Revolution. This work
dealt with the magical
properties of music,
and described for what especial purposes the various instruments of
music were used in the Temple-service of the Jews.
"Now Iamblichus (De Mysteriis,
III.ix) goes into the matter of the so-called Corybantic and
Bacchic
'frenzies'
produced by musical
instruments in the
Mysteries of Ceres and Bacchus; and in his Life of Pythagoras (xxv) he, further,
tells us that: 'The whole Pythagoric school went through a course of
musical training, both in harmony
and touch,
whereby, by means of appropriate chants, they beneficially converted the dispositions of the
soul to contrary emotions.
Music
and Mantras, therefore, were used by the Orphics to attract, or call
down, the influence of
the Mother of the
Gods, who at the same
time was the
'Store-house of Life', of Divine Nature. Thus Proclus.
The problem in Rome described by Paul in Romans 14
was the Orphic,
Vegetarian instrumental music sect influence trying to assemble with
Dionysic, meat-eating, wine-drinking worshipers with instrumental
music.
To allow "non-sectarian"
worship without instruments, in Romans 15 Paul restated the Ephesian5
and Colossian 3 "speaking" which is not a primary singing
command:
WE then that are
strong ought to bear
the infirmities (diseased scruple) of the weak, and not to please ourselves. Romans 15:1
Let every one of us
please his neighbour for his good to edification. Romans 15:2
For even Christ pleased
not himself; but, as it
is written, The reproaches of them that reproached thee fell on me.
Romans 15:3
For whatsoever things were
written
aforetime were written
for our
learning, that we
through patience and comfort of the scriptures might have hope. Romans 15:4
Now the God of
patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Romans 15:5
That ye may with
one mind and one mouth glorify God, even the Father of our Lord Jesus
Christ. Romans 15:6
The Yelping Dogs:
Of Jesus it was
prophesied:
By this I know that
thou favourest me, because mine enemy doth not triumph over me. Ps.41:11
The
Dead Sea Scroll translation of Psalm 41 For Thou, O God, hast sheltered me
- from the
children of men
- And hast
hidden Thy Law
within me
- against the
time when Thou shoudst
- reveal Thy
salvation to me. (Isaiah 11:1-3)
-
- All who have
eaten my bread
- have
lifted
their heel against
me (cf
John 13:18)
- And all those
joined to my
Council
- have
mocked me with wicked lips. (Children piping and
chiding.)
-
- Thy members of
my
Covenant
have rebelled
- and have
murmured round about me;
- They have
gone as
talebearers
- before the
children of mischief
- concerning the
mystery which Thou hast hidden in me...
-
- 9
- They have
overtaken me in a narrow pass (gap) without escape
- And there is no
rest for me in my trial.
- They
sound my
censure upon a harp
- and their
murmuring and storming upon a
zither." Ps.41:11
-
[Now as for you, take
courage and stand in the gap, do not fear when God strengthens . . . ]
17-20 [ . . ] Col. 17 land He shall appoint their
retribution with burning
- When the
priests go
out into the gap between the battle lines,
-
- seven
Levites
shall go out with them. In their hands shall be
seven
trumpets of rams' horns.
- Three officers
from among the Levites shall walk before the priests and the Levites.
-
- Then the
priests shall blow on the six trumpets of the
slain a
sharp staccato note to direct the battle,
-
- and the Levites
and all the people with rams' horns shall
blow a great battle alarm together in order to
melt the heart of the
enemy.
-
- I am poured
out like water, and all my bones are out of joint:
my heart is like wax; it is melted in the midst of my
bowels. Psa 22:14
- Nevertheless,
In Victory:
-
- 18
-
- I will groan with
the zither
of
lamentation
- in all
grief-stricken mourning and bitter complaint
- until iniquity and
wickedness are consumed
- and the
disease-bringing scourge is no
more.
-
- An evil disease, say they, cleaveth fast
unto him: and now that he lieth he shall rise up no
more.
Ps.41:8
-
- Then will I play
on the zither of deliverance
- and
harp
of
joy,
- on the
tabors
of prayer
and the pipe
of
praise
- without
end.
|
This was spoken of Judas where triumph was to "blow the wind instruments and make a joyful
noise." The enemies piped to try to get Jesus into the feminine or
effeminate dance of Dionysus (i.e. Pan). Dionysus was the
"new
wine in new wineskins
god." The "bag" Judas put the stolen money into was "a bag for
carrying the mouthpieces of wind instruments." Like most priesthoods,
the one in Jerusalem in the days of Jesus was afflicted and inflicted
with a large homosexual component. Therefore, in the Psalm:
For dogs have compassed (whirled around) me: the assembly (family or crowd) of the wicked have inclosed (surrounded to strike) me: they pierced my hands and
my feet. Ps.22:16
Of compassed or
danced around: Thou art
filled with
shame for glory:
drink thou also, and let thy foreskin be uncovered: the cup of
the Lords right hand shall be turned unto thee, and shameful spewing shall be on thy glory. Hab.2:16
Deliver my life from the sword,
my precious life from the power
of the dogs.
Ps.22:20
Psalm
22 shows how the musical guys would attack Jesus in a perverted
sense.
Mockers:
Sachaq (h7832) saw-khak'; a prim. root; to
laugh (in pleasure or detraction); by impl. to play: - deride, have
in derision, laugh, make merry, mock (-er), play, rejoice, (laugh
to) scorn, be in (make)
sport.
The Play at Mount Sinai was musical idolatry
(h6711).
This was also the SPORT they demanded of Samson. When Samson MADE
SPORT the word is (h7832)
And it came to pass, when their
hearts were merry, that they said, Call for Samson, that he may make
us sport
(h7832). And they
called for Samson out of the prison house; and he made them
sport (h6711): and they set him between the pillars. Judges 16:25
Cachaq (h6711) tsaw-khak'; a prim. root; to
laugh outright (in merriment or scorn); by impl. to sport: - laugh, mock,
play, make
sport.
And they
rose up
early on the
morrow, and offered burnt offerings, and
brought peace offerings; and the people sat down to eat and to drink,
and rose up to play (h6711). Exod 32:6
Shachaq
(h7833) shaw-khak'; a prim. root; to comminate (by trituration or attrition): - beat, wear.
Israel's watchmen are blind, they all lack knowledge; they are all mute dogs (Keleb male prostitutes), they cannot bark; they lie (The sexual connection) around and dream, they love to sleep.
Is.56:10 (Mute: Like
tongue-tied male prostitutes)
Yea, they are
greedy (sensuous) dogs
which can never have enough, and they are shepherds that cannot
understand: they all
look to their own way, every one for his gain, from his quarter.
Is.56:11
Then the LORD said to me: "Even
if Moses and Samuel were to stand before me, my heart would not go out to this people.
Send them away
from my presence!
Let them go!
Je 15:1
And if they ask you, 'Where
shall we go?' tell them, 'This is what the LORD says: "'Those
destined for death, to
death; those for the
sword, to the
sword; those for
starvation, to starvation; those for captivity, to captivity.' Je
15:2
And I will appoint
over them four
kinds, saith the Lord:
the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the
earth, to devour and
destroy. Je.15:3
The dogs in Hebrew
were:
Keleb
(h3611) keh'leb; from an unused root mean. to yelp, or else to attack;
a dog;
..... hence (by euphemism) a male prostitute: - dog.
In the New Testament, the
word "soft" describes them:
But what went ye
out for to see? A man clothed in soft
raiment? behold, they that wear soft clothing are in kings houses. Matthew 11:8
Soft is from the Greek:
Malakos (g3120) mal-ak-os'; of uncert. affin.;
soft, i.e. fine (clothing); fig. a catamite (male prostitute): -
effeminate, soft. (g3119 means soft or diseased)
The "choral" dance was performed by the women worshipers
of Dionysus or effeminate men. If they could get Jesus and John to
dance when they piped this would prove that He was not Yahweh's
presence:
"Asherah: She is the Queen of Heaven, in other languages and ages identified as
Ashtoreth, Athirat, Astarte, and Ishtar.
Her
"male"
priestesses were known
as kelabim, the faithful "dogs"
of the Goddess, who practiced divinatory arts, danced
in processions, and served as hierodules, qedeshim (prostitutes or concubines), in the company of other
priestesses.
Elements of the
goddess worship were largely erased in a cultural purge c. 630 BCE by
King
Josiah, at the behest
of Yahweh's priests, who required supremacy."
"What wedding-hymn was that which raised its strains to
the sound of Libyan
flutes, to the music of
the dancer's
lyre, and the note of
the pipe of reeds? It was on the day Pieria's lovely-haired
choir came over the slopes of Pelion to the
wedding of Peleus, beating the ground with print of golden sandals at
the banquet of the
gods, and
hymning in
dulcet strains the
praise of Thetis and the son of Aeacus, over the Centaurs' hill, down
woods of Pelion.
"There was the
Dardanian boy, dainty
morsel of Zeus' bed,
drawing off the wine he
mixed in the depths of golden bowls, Ganymede the Phrygian; while, along the gleaming sand, the
fifty daughters of Nereus graced the marriage with their dancing,
circling in a mazy
ring. Euripides
Greek GANYMEDES, Latin GANYMEDES, OR CATAMITUS, in Greek legend, the son of Tros (or Laomedon),
king of Troy. Because of his unusual beauty, he was carried off
either by the gods or by Zeus, disguised as an eagle, or, according
to a Cretan account, by Minos, to serve as cupbearer. In compensation, Zeus gave Ganymede's father a stud
of immortal horses (or a golden vine). From early times it was believed that Ganymede's
kidnapper had a homosexual passion for him, hence the term
catamite, derived from the popular Latin form of
his name. He was later identified with the constellation Aquarius.
"In astrology, Aquarius is the 11th sign of the zodiac, considered as
governing the period c. January 20-c. February 18. "Its
representation as a man
pouring a stream of water out of a jug came about,
"it has been suggested, because
in ancient times the rising of Aquarius coincided in the Middle East with a period of
floods and
rain. In the conceptual
scheme of the "Great
Year"--the more than
25,000 years it takes the Earth to pass in turn through the influence
of each of the signs of the zodiac--
........... the Earth is said to have passed into
the age of Aquarius
early in the 19th century.
Is it an accident that in the nineteenth century the
Word of God was minimized and the clear Biblical male-female order
was reversed, and what
Leonard Allen
identified mudied
stream of trinitarian
dogma was introduced and identified by Paul Tillich as heresy.
Read more about the Mission
Church.
The pure water often turns
to wine:
"Upon hearing that
Ganymede was to be cup
bearer as well as Zeus'
lover, the infinitely jealous Hera was outraged. Therefor Zeus set
Ganymede's image among the stars as the constellation Aquarius, the water carrier. Aquarius was originally the
Egyptian god over the Nile. The Egyptian god poured water not wine
from a flagon.
"All of Zeus'
scandalous liaisons have allegorical meanings. Zeus' torrid affair
with Ganymede was a religious justification for homosexuality within the Greek culture. Before
the popularity of the Zeus and Ganymede myth spread, the only
toleration for sodomy
was an external form of goddess worship. Cybele's male devotees tried to achieve unity with
her by castrating
themselves and dressing like women.
"While Platonic love needed
women for
regeneration purposes (grow the attendance)
..... th