The New Hermeneutic

Tom Olbricht The New Hermeneutic REPUDIATES Scripture and History which teaches Commands, Examples and Inferences. Blaming the "enemy" for universal teaching proves that the UNCONVERTED cannot READ Scripture nor can they HEAR Scripture when it is PREACHED by being READ in the synagogue/ekklesia ONCE each REST day of the week.

A Christian is a Disciple is a STUDENT of the WORD of Christ.  The Word or Logos is God's Regulative principle.  Because God is God and Olbricht etal are not, it is impossible to love God and despise His Word.  Whether Scripture is good enough for theologians or not, it is terminally dishonest to make merchandise of the word and try to convince others that your PATTERN is better than Gods.  SPIRIT is figurative or a PARABLE because Jesus said that God hides from the wise or Sophists: performance preaching, singing, playing instruments or acting.  That is because they cripple the one-piece pattern for DISCIPLES which is to READ or SPEAK the Word.  They do not and can never accept the PATTERN of God which is:

TOM OLBRICHT AND THE THEOLOGIANS THINK THAT THE WORD WAS JESUS.

Jesus made God as WORD or communication both visible and audiible. We, also, to be a CHRISTIAN, speak what Jesus commanded and taught. That is the Prophets made more certain

Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Opposite to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder3. view as spectators
Opposite Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired,phusisPl.Ti.71e; esp. by music,
Prose
 OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT.  If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

The Locusts or Muses are LED by Apollyon Who was unleashed on the accepted date.

mousikos kai melōn poētēs
2. generally, votary of the Muses,  The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
            ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.


JESUS HAD NO HERMENEUTIC: HE SIMPLY SPOKE WHAT GOD BREATHED INTO HIM.

BELIEVE IT: no one could be so Biblically and Christ illiterate: they are rejoicing in that they are obeying THEIR father's will.

John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I DO nothing of myself;
              BUT as my Father hath TAUGHT me,
              I SPEAK these things  [SPEAK ]

John 8:37 I know that ye are Abrahams seed; but ye seek to kill me,
        because my WORD (logos) hath no PLACE in you.

John 8:38 I SPEAK that which I have seen with my Father:
        and ye DO that which ye have SEEN with FATHER father.

Legalists who DO on their own always REJECT the SPEAK mark of a child of God.

Poieite. make, produce, first of something material, as manufactures, works of ART ton Apollō
        etc. of building, p. dōma  ton Apollōn, 

        2. of the gods, “athanatoi Olumpia dōmat' ekhontesp. tēn mousikēn practise it,  
       
of Pluto, dōm' Aidao the nether world     
c. describe in verse, compose, write, p. dithurambon, epea 1. song or lay accompanied by music, 8.91,17.519Saturous [BEAST] kōmōdian, tragōdian, poetry, write as a poet  describe in verse, put them into verse, of sacrifices, festivals, etc., celebrate  p. tēn mousikēn practise it,
Jb.42.8: without acc., p. Astartē sacrifice to Ashtoreth, ib.3 Ki.11.33.
Female and Effeminate Domination is made visible and audible and led by Apollyon the leader of His Musical Worship. Team. Always daughters whatever the sect.

Worship.Androgyny.The.Pagan.Sexual.Ideal

Fulfills  Jude Ten Thousand Saints and Instrumental Music.
For those who abandon the "once delivered faith"Jude explains The Book of Enoch to define the invasion of the musicians.  Jude says that they were FORE ORDAINED. Fittingly, Apollyon is the leader of the Locusts or his Musical Worship Team.   Apollyon is Apollo or Apollon ins the "off limits to theologians" literature is a BEAST and his musicians are THEIRON or Beasts meaning " a sudden new style of music and Satyric drama.  Apollo is the "name of the number" and the Number is 666 in Revelation. It is actually six hundred and sixty and six.  Each of these Greek numbers points to musiic as the WEAPON used by Sorcerers or Witches.

Colligo collect for the purpose of beggging

ses-centi (less correctly sex-centi ;
jam sescenti sunt, qui inter [Judas] sicarios accusabant,id. Rosc. Am. 32, 90:

Roman cohorts consisted originally of six hundred men;  Collect a "colligo" to collect for  Begging.
Mike Cope and Jeff Walling are collecting, training and sending COHORTS out to take over your congregation.

http://www.piney.com/Jeff.Walling.Pepperdine.University.New.Cohort.html

Victor Escue Members seem currently more interested in personal struggles than in reflection upon how to interpret the Scripture” (Restoration Quarterly, Vol. 37/No. 1 (1995), “Hermeneutics in the Churches of Christ, Thomas H. Olbricht).

The reality is that they do not want a hermeneutic at all.  They want to do what they please, as they please, with little or no restrictions from God’s Word.  It reminds this speaker of Psalm 2:1-3.

Michael Casey:  “I want to propose a ‘new hermeneutic’ that grows out of a critique of the ‘old hermeneutic’ of command, approved example, and necessary inference” (Christian Scholars Conference, 1989).

Paul Roberts:  “One of the major questions, or major approaches that is so common in our fellowship or our particular group is a perspective of looking at the Scriptures.  Is our pattern or our plan of biblical exegesis –
        how do we know what the Bible really says to do when you go to the Bible? 
Do we have a little pattern or a little form?  It is called – well, we know it by three ways:
         by command, by example, by necessary inference. 
If it commands, you do it.  If you find an example of it in the Scriptures, then that’s binding upon you. 
If it’s necessarily inferred by Scripture, then that’s biding upon you. 
        At least that’s been the perspective of the Churches of Christ for about a century or more. 
        And, I think that’s one of the reasons why we are so divided today”
         (Radio Sermon, Westwood Church of Christ, march, 5, 1989).

The Campbells were Bible Literate: these troublers in Zion are not.  The CORE of the assembly for the godly class was defined for the church in the wilderness and never changed.

h4744.Miqra.gif

http://www.piney.com/RMTCWorship.html

Thomas Campbell : "who, at the same time are ignorant of, and even averse to, the religion it inculcates; and whilst others profess to embrace it as a system of religion,

without imbibing the spirit, realizing the truth, and experiencing the power of its religious institutions; but merely superstruct to themselves, rest in, and are satisfied with, a form (acts) of godliness; and that, very often, a deficient, imperfect form, or such as their own imagination has devised;

See Why Thomas Paine was a Deist.

"let us, with an open bible before us, distinguish and contemplate that religion which it enjoins and exhibits--I mean the religion of christianity, for it also exhibits the religion of Judaism;
  
...but with this, in the mean time,
  
...we christians have nothing directly to do--
  
...we derive our religion immediately from the New Testament. TC

C H R I S T I A N B A P T I S T. VOL. II. NO. III. BUFFALOE, (BETHANY) BROOKE CO. VA., OCTOBER 4, 1824.

Because their performance effort is divisive their actions and Jude define them as the true sectarians.

Hupokrinô reply, make answer
2. expound, interpret, explain [outlawed by Peter as private interpretation] II. Att., speak in dialogue, hence play a part on the stage, be an actor, kômôidian, of orators and rhetoricians, represent dramatically, use histrionic arts, exaggerate, deliver a speech, declaim, of orators and rhetoricians, represent dramatically

rhêtor-ikos , ê, on, oratorical, hê rhêtorikê (sc. technê). These are the craftsmen lumped with the singers, musicians and "grinder" doing merchandise in the house of prayer. Rev. 18:22

Hupo-kritikos , ê, on, belonging to hupokrisis 2. suited for speaking or delivery, lexis -kôtatê ib. 1413b9, cf. Demetr.Eloc.193: hê -kê (sc. technê) the art of delivery

Techne is defines LEGALISTC III. an art or craft, i.e. a set of rules, system or method of making or doing, whether of the useful arts, or of the fine arts, rhetoric, poetry, A.Ag.249 Sorcery.

"Worship" performane which has to be REHEARSED is the definition of LEGALISM.

One of the roles was as canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; to sing and play while the actor accompanies the song with gestures or dancing, C. Transf., of instruments, to sound, resound: a Orator.

And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman [TECHNE], of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; Rev 18:22

Hupo-kritēs , ou
A. one who answers:
I. interpreter or expounder,tēs di' ainigmōn phēmēsPl.Ti. 72b; “oneirōnLuc.Somn.17, etc.
II. in Att., one who plays a part on the stage, actor, Ar.V.1279, Pl.R.373b, Chrm. 162d, Smp.194b, X. Mem.2.2.9, etc.
2. of an orator, poikilos hu. kai perittos (of Dem.) Phld.Rh.1.197 S.; one who delivers, recites, declaimer,epōnTim.Lex. s.v. rhapsōdoi; rhapsodist, D.S.14.109, 15.7; this sense or sense 11.1 is possible in PCair.Zen.4.44 (iii B. C.).
3. metaph., pretender, dissembler, hypocrite, LXX Jb.34.30, 36.13, Ev.Matt.23.13,
Poikilos  “drakōnPi.P.8.46
2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōnId.N.4.14; “dedaidalmenoi pseudesi poikilois muthoiId.O.1.29; of style, “lexis poiētikōtera kai p.Isoc.15.47 (Comp.); “skhēmatismoi
4. changeable, unstable,ho eudaimōn ou p. kai eumetabolos

To believe that the "audience" must have a Scholar-Mediator to stand between it and the Mind or Spirit of Christ is a denial of the power God put into His words which He said "are Spirit and Life" (John 6:63)

Campbell continues: "The author and ultimate object of our holy religion, is the God and Father of our Lord Jesus Christ, by his Spirit, speaking in Christ and his holy apostles.

"The principle of this holy religion within us, is faith, a correspondent faith; that is, a belief, or inwrought persuasion by, and according to, the word of truth,

in all points corresponding to the revelation which God has made of himself through Jesus Christ by the Spirit. Hence, being rooted and grounded in the truth of this revelation, by faith in the divine testimony,

we contemplate and worship God inwardly;
that is, adore and reverence him
in our souls, according to the characters and attributes under which he has revealed himself to us.

Thus we worship the Father, through the Son, by the Spirit, relying upon his teachings in and by the word, to lead us into all the truth which he has testified for our edification and salvation;

and also upon his internal influence to excite, instruct, and comfort us, by the truth; to help our infirmities, and to enable us to think and pray as we ought, both as to the matter and manner of our prayers. See Rom. viii. 26, and Jude 22, 21, with a multitude of other scriptures.

Thus we have the internal religion, the habitual worship of the real believer, the sincere bible-taught christian with its principle; which is the faith above described. See Rom. x. 12-15.

Tom Olbricht: The Word hermeneutics means whatever the person employing it wants tomean. It is difficult to fault the position of John Locks thatwords expressed an idean in the mind of a speaker."  On Human understanding III.ii.1

In the Greek literature, however, it is limited to TRANSLATION or EXPLANATION. 


Hermeneutics--

The same as EXEGESIS, a term technically used of the interpretation of a text from the study of critical materials such as manuscripts, editions, and quotations. The word is from the Greek hermêneuô, "to interpret." See Textual Criticism.

--hermaêneuô [hermêneus]--

interpret foreign tongues, X.An.5.4.4; translate, D.H.Th.49, etc.; “apo HpōmaikōnPRyl.62.30 (iii A. D.):—Pass., “HellēnistiD.H.2.12, cf. LXXJb.42.17, etc.
III  abs., speak clearly, articulate, Hp.Epid.5.74.

The Voice or Text is translated and explained but NOT add your own opinions

I. an interpreter, esp. of FOREIGN TONGUE, a dragoman, Hdt., Xen.
II. an interpreter, expounder, Aesch.

Beyond reading, translating and expaining THE TEXT:

--Hermês Hermes, the Lat. Mercurius, son of Maia and Zeus; messenger of the gods (diaktoros); giver of good luck (eriounios, akakêta ); god of all secret dealings, cunning, and stratagem (dolios); bearing a golden rod (chrusorrapis ); conductor of defunct spirits (psuchopompos, pompaios ); tutelary god of all arts, of traffic, markets, roads (agoraios, empolaios, hodios, enodios ), and of heralds. His bust, mounted on a four-cornered pillar, was used to mark boundaries. --Proverb., koinos Hermês shares in your luck! Theophr.: cf. hermaion.

HYPOKRITES, HISTRO, ACTOR
It is shown in the articles Chorus and Dionysia that the Greek drama originated in the chorus which at the festivals of Dionysus danced around his altar, and that at first one person detached himself from the chorus and, with mimetic gestures, related his story either to the chorus or in conversation with it. If the story thus acted required more than one person, they were all represented in succession by the same choreutes.

1 Before the chorus began (or in pauses between their songs) the leader of the performance would improvise some appropriate tale or state the theme which they were to elaborate. Thus he was called ho exarkhōn or "the starter," and became in time the first "actor."

2 A Satyr play [The BEAST added to the musician]was an interlude performed by a troupe of actors dressed as the goat-like followers of Dionysus. Hence tragōdia, "goat-song."
 
-hupo-kri^tēs 
I.  interpreter or expounder,tēs di' ainigmōn phēmēsPl.Ti. 72b; “oneirōnLuc.Somn.17, etc.
II  iin Att., one who plays a part on the stage, actor,  
2.  of an orator, poikilos hu. kai perittos (of Dem.) Phld.Rh.1.197 S.; one who delivers, recites, declaimer,epōn
metaph., pretender, dissembler, hypocrite, LXX Jb.34.30, 36.13, Ev.Matt.23.13, al.

--hupophêtês , ou, ho, ( [phêmi] ) suggester, interpreter, expounder, esp. of the divine will or judgement, e.g. priest who declares an oracle, Il.16.235; Mousaôn hupophêtai, i.e. poets, Theoc.16.29, 17.115; heterôn hu. Id.22.116 ; Glaukos . . Nêrêos hu. A.R.1.1311 , cf. Porph. ap. Iamb.Myst.5.1, Orib.Syn.8.2.1.

Mousa
  Daughters whatever the sect
II. mousa, as Appellat., music, song, “m. stugeraA.Eu.308 (anap.); “euphamosId.Supp.695 (lyr.); “kanakhan . . theias antiluron mousasS.Tr.643 (lyr.); “Aiakō moisan phereinPi.N.3.28;
--pherein
  A laded Burden
III. endure, suffer,
-melos   Cratin.236; melē, ta, lyric poetry, choral songs, opp. Epic or Dramatic verse, Pl.R.379a, 607a, al.; [m. ek triōn sugkeimenon, logou te kai harmonias kai rhuthmou ib.398d.
2. music to which a song is set, tune, Arist.Po.1450a14; opp. rhuthmos, metron, Pl.Grg. 502c; opp. rhuthmos, rhēma,

Tomas Olbricht intends to MERCHANDISE Theology and Purpose Driven to subvert all young preachers.  John Lock also said:

CENI.Locke.html

John Locke

But since men are so solicitous about the true church, I would only ask them here, by the way, if it be not more agreeable to the Church of Christ

to make the conditions of her communion consist in such things, and such things only,
as the
Holy Spirit has in the Holy Scriptures declared, in express words, to be necessary to salvation;

I ask, I say, whether this be not more agreeable to the Church of Christst

than for men to impose their own inventions and interpretations upon others as if they were of Divine authority,
and to establish by ecclesiastical laws, as absolutely necessary to the profession of Christianity, such things as the Holy Scriptures do either not mention, or at least not expressly command?

Whosoever requires those things in order to ecclesiastical communion, which Christ does not require in order to life eternal, he may, perhaps, indeed constitute a society accommodated to his own opinion and his own advantage;

but how that can be called the Church of Christ which is established upon laws that are not His, and which excludes such persons from its communion as He will one day receive into the Kingdom of Heaven, I understand not.

Schism, then, for the same reasons that have already been alleged,

is nothing else but a separation made in the communion of the Church
upon account of
something in divine worship or ecclesiastical discipline that is not any necessary part of it.

Now, nothing in worship or discipline can be necessary to Christian communion (unity) but what Christ our legislator, or the Apostles by inspiration of the Holy Spirit, have commanded in express words

John Locke, born 1632,  defines heresy and schsm

http://www.piney.com/LockeHerSch.html

The Papists and Lutherans, though both of them profess faith in Christ and are therefore called Christians,
yet are not both of the same religion, because
        these acknowledge nothing but the Holy Scriptures to be the rule and foundation of their religion,
        those take in also traditions and the decrees of Popes
                and of these together make the rule of their religion;

and thus the Christians of St. John (as they are called) and the Christians of Geneva
        are of different religions, because

these also take only the Scriptures, and
those I know not what traditions, for the rule of their religion.

This being settled, it follows,
        first, that heresy is a separation made in ecclesiastical communion
            between men of the same religion
            for some opinions no way contained in the rule itself;
and,
 
        secondly, that amongst those who acknowledge nothing but the Holy Scriptures to be their rule of faith,

        heresy is a separation made in their Christian communion
                for opinions not contained in the express words of Scripture.


Hermes, Mercury or KAIROS the ANTICHRISTIAN Logos replacing Jesus Christ. He defined OUT the laded burdens (music, rhetoric, taxes) and the Burden Laders.

Tom Olbricht confesses that he gained his New Hermeneutic from reading about Theology and it is a necessary inference that it, like religious music, "Makes the lambs dumb before the slaughter."  However, he is not aware of historic scholarship which debunks his and the entire tribulation period twisting of the Declaration and Address.
Stone Campbell Hermeneutics John Mark Hicks

The the Stone Campbell Movement as a new SECTARIAN DIVISION AND DIVIDER

"Charles H. Lucas (right) helped build "discipling" churched which grew repidly in the 1980's, but by decade's end few ties remained with the mainstream.

"In the world of ideas, leaders such as Tom Olbricht, Rubel Shelly, Harold Hazelip and Max Lucado began to speak to broad audiences

as they freshened understanding of biblical texts.
The
addition of a doctoral degree program in Bible at Abilene Christian University was part of a wave of graduate Bible programs at Christian Universities.

"Lynn Anderson, then at the Highland church in Abilene, Texas, began to mentor a young generation of ministers. Reuel Lemmons' enthusiasm for world evangelism and unorthodox concepts continued to dominate the Firm Foundation and energize thinking.

See the Creed of Max Lucado
See Shepherding or Discipling at Oak Hills
See Lynn Anderson's Discipling or Shepherding ministry.
Lynn Anderson holy entertainment and the pagan connection.

More Neo-Pagan Parallels

Bible professors at some schools claim that they are part of a "Scholarship Movement," began calling for a New Hermeneutic in the late 1980s.  This was exactly 100 years after the infiltrated Disciples-Christian church professors began to deny the Biblical and historically affirmed Word, Logos or Regulative Principle: this outlawed rhetoric, personal opinions, personal experiences, singing, playing instruments or acting. These were all known to hinder the one-piece pattern of the Church of Christ (the Rock) clearly defined in the wilderness.
Liberation of Christian thought came as a result of the Revolutionary War. Fear of government prevented what Rubel Shelly defines as a NEW Hermeneutic in the Jesus Proposal:

Rubel Shelly and John York: [p. 114] Our proposal to focus on Jesus means that Scripture is NO LONGER a set of proof-texts or a collection of facts or God's rulebook for human behavior. Scripture is the unfolding story of God acting both to create and to re-create. It is not an easy book to understand.

It was NEVER intended as a document to [p. 115] be INDIVIDUALLY read and interpreted--a sort~of correspondence course in salvation.

While we still have access to reading as individuals, we stop asking, "What does this mean to me?"--as though there is such an isolated meaning. Instead we have a GROUP MENTALITY that asks, "What does this mean to US?"

Prior to the invention of the printing press, access to the content of Scripture was oral.

For thousands of years it could only be heard and interpreted in the context of community.

Yes, INDIVIDUALS could comment on Scripture, but those comments were always for the LARGER hearing of the community.

Only after there was INDIVIDUAL access did there become an opportunity for an individual, isolated reading and interpretation that had no need or use for community.

John Calvin informed the Churches of Christ in Europe and America long before the so-called Restoration Movement which the new HERMENEUTIC have divided up into Turf-Claiming Sects.

World War Two emerged a host of anti-war sentiment which filled the Bible Colleges with candidates for evasion.  The GI bill allowed some to move on to a Doctorate in Theology: Jesus said that the Doctors of the Law take away the key to knowledge. An advanced degree will never allow men who sell their own opinions at retail (corrupting the Word) to read BLACK text on BROWN Paper. That is why Paul in 2 Corinthians 3 said that they cannot HEAR the Word (only) when it is PREACHED by being READ.  Nor can they READ the Text. Otherwise they would grasp that the LORD is that SPIRIT.

Churches of Christ were never "unioned" with the Disciples-Christian Churches.  The Christian Church organized the NACC in 1927 and they did not leave the Disciples until after the 1968 Restructure and finally in 1971.  Several preachers boasted about infiltrating colleges in the 1960s and the Stone-Campbell Movement was formed based on lies.
My memory began in the late 1960s with Thomas H. Olbricht, Restoration Quarterly, and Mission Journal. "

Much of the writers parroted the earlier works of Olbricht (Bible professor at Pepperdine University), and the more recent works of C. Leonard Allen (Bible professor at Abilene Christian University). According to the so called "Scholarship Movement," our current hermeneutic (the "Old Hermeneutic" of command, example, and necessary inference) must be abandoned and replaced with a NH because they claim our current hermeneutic is a manmade tradition taken from the 19th century. The NH advocates have not reached a consensus as to what the NH ought to be, but they are all in agreement that the "Old Hermeneutic" must go. "Out with the old and in with the new" is the cry of the NH.

SHADY AND HERMES-LIKE NEW HERME-NEUTS Homer on Hermes
Hermes: Born with the dawning, at mid-day he played on the lyre, and in the evening he stole the cattle of far-shooting Apollo on the fourth day of the month; for on that day queenly Maia bare him. When Zeus had an affair with Mnemosyne, he coupled with her for nine consecutive nights, which produced nine daughters, who became known as the Muses.

They entertained their father and the other gods as a celestial choir on Mount Olympus.
They became
deities of intellectual pursuits. Also the three Charites or Graces were born from Zeus and Eurynome. From all his children Zeus gave man all he needed to live life in an ordered and moral way.

Hermes, the herald of the Olympian gods, is son of Zeus and the nymph Maia, daughter of Atlas and one of the Pleiades.

Hermes is also the god of shepherds, land travel, merchants, weights and measures, oratory, literature, athletics and thieves,

and known for his cunning and shrewdness.
He was also a minor
patron of poetry.
He was worshiped throughout Greece especially in Arcadia.
Festivals in honor of Hermes were called
Hermoea.

Originally Hermes was a phallic god, being attached to fertility and good fortune, and also a patron of roads and boundaries. His name coming from herma, the plural being hermaiherm was a square or rectangular pillar in either stone or bronze, with the head of Hermes (usually with a beard), which adorned the top of the pillar, and male genitals near to the base of the pillar.

The offspring of Hermes are believed to be Pan, Abderus and Hermaphroditus. Hermes as with the other gods had numerous affairs with goddesses, nymphs and mortals. In some legends even sheep and goats. Pan, the half man half goat, is believed to be the son of Hermes and Dryope,

And when the purpose of great Zeus was fixed in heaven, she was delivered and a notable thing was come to pass.

For then she bare a son, of many shifts, blandly cunning, a robber, a cattle driver, a bringer of dreams, a watcher by night, a thief at the gates, one who was soon to show forth wonderful deeds among the deathless gods.

Born with the dawning, at mid-day he played on the lyre, and in the evening he stole the cattle of far-shooting Apollo on the fourth day of the month; for on that day queenly Maia bare him.

Hermes (The Greek Jubal) invented the Lyre and it became the instrument of Apollon-Abaddon. He was the Spirit of and Leader of his Musical Worship Team. They were known as adulteresses which the Greeks applied to speakers, singers, instrument player or anyone who sold their persona.

HERMES IS KAIROS AS THE END-TIME EFFORT TO FLOOD OUT CHURCHES OF CHRIST WITH THE APOLLON-ABADDON AND BABYLON MOTHER OF HARLOTS.

-Soph. El. 39 When I went to the Pythian oracle to learn how I might avenge my father on his murderers,
        Phoebus [Apollon-Abaddon]  gave me the commandment which you will now hear:
        that alone, and by stealth, without the aid of arms or large numbers, [Purpose-Driven: Infiltrate and Divert]
        I should carry off my right hand's just slaughters.
        Accordingly, since I received this divine declaration,
             [Rick Atchley etal heard a spirit: Apollon is the personified spirit and leader of his musical worship team
                    to teach our youth to LEAVE OUR MOVEMENT]

        you must go into that house there
        [40] when opportunity [kairos] gives you entrance, [eisagē]
        and learn all that is happening,
        so that you may report [aggeilēs] to us out of sure knowledge.
Your age and the lapse of time [khronō] will prevent them from recognizing you; they will never suspect who you are with that silvered hair Let your story be that you are a Phocian stranger [45] sent by Phanoteus, since he is the greatest of their allies. Tell them, and affirm it with your oath, that Orestes has perished by a fatal chance, hurled at the Pythian games [50] from his speeding chariot. Let that be the substance of your message.

ENTRANCE DEFINES THE BEAST.

Eisagō 5. introduce new customs, ei. psukha kharinId.Hipp.526;
teletas ponēras E. Ba.260; [Initiation into the Gay Brotherhood]sophismaId.Ph.1408; “hotan se
kairos eisagē,
= hotan kairos ē se eisienai, S.El.39; “nux ei. pononId.Tr.29:—Med., admit forces into a city, Th.8.16,108; take in with one, introduce into a league or conspiracy, “
aulon kai rhuthmon eis ton polemon anti salpiggos Plb.4.20.6  Cretans and Spartans Used to train young men in making war.
II. bring in, bring forward, esp. on the stage, “khoron” “Hēran ēlloiōmenēnPl.R. 381d; “dramataId.Ap.35b

Kharis : the foregoing personified, as wife of Hephaestus, Il. 18.382.—Pl., Kharites, the Graces, handmaids of Aphrodīte, Il. 5.338, Il. 14.267, Il. 17.51, Od. 6.18, Od. 18.194.

kharis I. in objective sense, outward grace or fauour, beauty, prop. of persons or their portraits,
thespesiēn  2. esp. in erotic sense, of favours granted (v. “kharizomai
4.
love-charm, philtre, Luc. Alex.5, Merc.Cond.40. in full, “kharites aphrodisiōn erōtōnPi.Fr.128, cf. Pl.Phdr.254a, al.

thespesios , A.divinely sounding, divinely sweet, “aoidēIl.2.600; “SeirēnesOd.12.158; “epeaPi.I.4(3).39; “akhetasAr.Av.1095 (lyr.).
THE GRACES WERE THE TRIPPLE GODDESSES MOTHER OF TRINITARIAN ANTICHRISTS AND MUSICAL PERFORMANCE

3.Graces.Ugliness.gif

ponēros , A.oppressed by toils, ponērotatos kai aristos, of Heracles, 

-Eur. Hipp. 526 Eros, god of love, distilling liquid desire down upon the eyes,
        bringing sweet pleasure to the souls
        of those against whom you make war,
never to me may you show yourself to my hurt nor ever come but in due measure and harmony.
        [530] For the shafts neither of fire nor of the stars exceed the shaft of Aphrodite,
        which Eros, Zeus's son, hurls forth from his hand.

Colossians 3:5  Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

THE BEAST

Thērion , to (in form Dim. of thēr),  A. wild animal, esp. of such as are hunted, mala gar mega thērion ēen, of a stag, Od.10.171, 180 (never in Il.); in Trag. only in Satyric drama
mousikē aei ti kainon thērion tiktei” 

mousikê aei ti kainon thêrion tiktei
A.
 
Mousikos, musical, agônes m. kai gumnikoi  choroi te kai agônes ta mousika music,  

II. of persons, skilled in musickuknos [minstrel]  kai alla zôia; peri aulous - professional musicians, mousikos kai melôn poêtês, use with singing, skilled in speaking before a mob. Melody

B. aei always
C. kainos , esp. of new dramas, the representation of the new tragedies,  (Aphrodisias dedicated to Aphrodite (ZOE); comedy, sexual love, pleasure, a woman's form of oath, Aster or Venus or ZOE Lucifer
D. Therion
E. Tikto mostly of the mother  of Rhea one of the zoogonic or vivific principles

The serpents, however, of the magicians-(that is,) the gods of destruction-withstood the power of Moses in Egypt, but the rod of Moses reduced them all to subjection and slew them. This universal serpent is, he says, the wise discourse of Eve. This, he says, is the mystery of Edem, this the river of Edem; this the mark that was set upon Cain,
  1. that any one who findeth him might not kill him. This, he says, is Cain, [Gen. iv. 15] whose sacrifice [Gen. iv. 5. ] the god of this world did not accept.

Cretan Meter Krēt-ikos . , Mousa, K. “melosCratin.222; to K. (sc. metron) Heph.13.1; K. rhuthmos, rhuthmoi, D.H.Comp.25, Str.10.4.16.

Relates to
Ka_rikos , ē, on, CarianA.lophosAlc.22, cf. Hdt.1.171, al.; used for eutelēs, worthless, “k. tragoiS.Fr.540. III. Karikē mousa funeral song, dirge, Pl.Lg.800e; “K. aulēmataAr.Ra.1302; “K. melos
IV. Karikē karikē cod.): asunthetos Pl.Smp. 216c (leg. asunetos, kai ampelos,

asun-thetos , on, (suntithēmi) II. (suntithemai) bound by no covenant, faithless,ho dēmos estin pragma tōn pantōn asunthetōtatonD.19.136 (v.l. asunet-), cf. Ep.Rom.1.31; making no covenants,a. diatelousi
drama action represented on the stage, drama, play,  saturikon d. , stage-effect of any kind, eisagō 5. introduce new customs, 

Sa^tu^r-ikos    phainomenos

Plu.Cat.Ma.7,2. of or resembling the Satyric drama, Pl.Smp. 222d; “poiēsisArist.Po.1449a22; orkhēsisD.H.7.72; “drama , saturikon, to, Satyric drama, X.Smp.4.19, Arist.Po.1449a20, IG22.2320.16; also “saturikēTz.Proll.Com.p.21 K., cf. “Saturos11

phainō   A. Act., bring to light, cause to appear, in physical sense, teras tini ph. make a sign appear to one, b. Phainōn, ontos, ho, the planet Saturn,
2. of sound, make it clear to the ear, make it ring clear,aoidēn phainein8.499; “salpigx . . hupertonon gēruma phainetō stratōA.Eu.569.   3. show forth, display in action,
THE ABOMINATION INCLUDES ANY SELF-EXHIBITIONISTS PRETENDING TO SELL THEMSELVES FOR GOD.

At the right time c. ad 2000 the instrumental sectarians attacked the historical and Biblical churches of Christ: the thorn in the flesh was the historical (from the wilderness onward) for the SECT that is called the WAY refusal to affirm or conform to "transistion" the Restoration of A School (only) of the Word (logos or regulative principle) into "a theater for holy entertainment" by adding instruments and professional players beginning with the abomination concept of a "musical worship team."

Dt 18:9 When thou art come into the land which the LORD thy God giveth thee,
        thou shalt not learn to do after the abominations of those nations.
Dt 18:10 There shall not be found among you any one that
        maketh his son or his daughter to pass through the fire,
        or that useth divination, or an observer of times, or an enchanter, or a witch,

hărĭŏlus  soothsayer, prophet, prophetess
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
portenta non disserentium philosophorum sed somniantium,Cic. N. D. 1, 8, 18.

Deut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer

A Charmer is an Abomination

--incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.

--consŭlo (a). In the lang. of religion, to consult a deity, an oracle, omens, etc.: Apollinem de re,Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,Liv. 1, 20, 7: “deos hominum fibris,Tac. A. 14, 30 fin.: “Phoebi oracula,Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,Plaut. Am. 5, 1, 76:

Cantus A. Prophetic or oracular song: “veridicos Parcae coeperunt edere cantus,Cat. 64, 306; cf. Tib. 1, 8, 4.—
B. An incantation, charm, magic song, etc.: cantusque artesque magorum.
cantus e curru Lunam deducere tentat,
2. With instruments, a playing, music: “in nervorum vocumque cantibus,Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,Cat. 64, 264: “querulae tibiae,
Jude warning about the PATTERN of the instrumental-trinitarian female led idolatry at Mount Sinai for which there was no redemption:

Jude 3  Beloved, when I gave all diligence to write unto you of the common salvation,
       
[unity established within the Little Flock almost invisible and certainly inaudible when in God's presence.]
        it was needful for me to write unto you, and exhort you
         that ye should earnestly contend for the faith [The Word, Logos, Regulative Principle]
        which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation,
        ungodly men, turning the grace of our God into lasciviousness,
        and denying the only Lord God, AND our Lord Jesus Christ.
         [Meaning trinitarians claiming that BREATH is a PEOPLE]

Jude 5 I will therefore put you in remembrance,
        though ye once knew this, how that the Lord, having saved the people out of the land of Egypt,
        afterward destroyed them that believed not.
Jude 6 And the angels which kept not their first estate,
        but left their own habitation,
        he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Jude 7 Even as Sodom and Gomorrha, and the cities about them in like manner,
        giving themselves over to fornication,
        and going after strange flesh, are set forth for an example,
        suffering the vengeance of eternal fire.


Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
        the STAR of your god, which ye made to yourselves.
Acts 7:41 And they made a calf in those days,
        and offered sacrifice unto the idol,
        and rejoiced in the works of their own hands
Moloch.gif

The practice in the wilderness, tyre and Jerusalem


Because their musical idolatry was the worship of the Astrial gods or Sabazianism (Dionysus-Apollo)
Acts 7:42 Then God turned,
        and gave them up to worship the HOST of heaven; 
        as it is written in the book of the prophets,
        O ye house of Israel,  have ye offered to me slain beasts and sacrifices
        by the space of forty years in the wilderness?
Molech.Col.Wiki.gif

Amos 5:27 Therefore will I cause you to go into
        captivity beyond Damascus,
        saith the LORD, whose name is The God of hosts.
Acts 7:43 Yea, ye took up the tabernacle of Moloch
        and the star of your god Remphan
        figures which ye made to worship them: 
        and I will carry you away beyond Babylon.

The Spirit OF CHRIST IN ISAIAH 30

Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice into the mountain of the Lord, to the God of Israel Isaiah 30:29 LXX

and the Lord shall make his glorious voice to be heard and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his wrath shall be as water and violent hail. Isaiah 30:30 LXX

For by the voice of the Lord the Assyrians shall be overcome, even by the stroke where with he shall smite them. Isaiah 30:31 LXX

And it shall happen to him from every side, that they from whom their hope of assistance was, in which he trusted, themselves shall war against him in turn with drums and with harp. Isaiah 30:32 LXX

For thou shalt be required before thy time: has it been prepared for thee also to reign? nay, God has prepared for thee a deep trench, wood piled fire and much wood: the wrath of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX

From the Golden Calf: The Canaanites were under Assyro-Babylonian dominance from 3000 to 1700 BCE. Even by circa 1400 BCE, their influence was still so great that all correspondence with Egypt and the Pharaoh was conducted in Babylonian, and the name of the moon-god Sin formed the basis for the Canaanite names Sinai and the wilderness of Sin (ERE, Vol. 3, p. 183). The hand of Sin was seen in the cause of Catatonia or madness in children - hence, lunacy is associated with this deity

Judas  was a thief: his bag or box was
always attached to the spotted flute case.

JudasDiony.JPEG

And God WATCHED the prophesied and fulfilled Musical Worship Team
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.

Mark.10.They.Shall.Mock.Him.With.Music

Mock.Jesus.Half.size.jpg

MY LAST INVESTMENT WITH THE "LORD": His brother of the Kairos Church Planting Scheme and Stan Grandberg (my first investment in Seattle) fulfilling Revelation 17 of the Babylon mother of harlots: In Revelation 18 John calls the craftsmen, singers and instrument players SORCERERS and then says that they will be-are CAST ALIVE INTO THE LAKE OF FIRE.

Russ.Adcox.Instruments.Stage.gif

Jude 18 How that they told you there should be mockers in the last time,
        who should walk after their own ungodly lusts.

empaiktēs , ou, ho, A. mocker, deceiver, LXXIs.3.4, 2 Ep.Pet.3.3, Ep.Jud. 18
empaig-ma , atos, to, A.jest, mocking, delusion, LXX Is.66.4; magikēs empaigmata tekhnēs
    paig-ma , atos, to,
A.play, sport, lōtos hotan . . paigmata bremē whene'er the pipe sounds its sportive strains, E.Ba.161(lyr.); “Ludia p. lurasLyr.Alex.Adesp.37.15.
II. 'child's play', to toiouto p. tōn logōn

Eur. Ba. 161 [145] The Bacchic one, raising the flaming torch of pine on his thyrsos [Shaken Reed] , like the smoke of Syrian incense, darts about, arousing the wanderers with his racing and dancing, agitating them with his shouts, [150] casting his rich locks into the air. And among the Maenad cries his voice rings deep:
        “Go, Bacchae, go, Bacchae, with the luxury of Tmolus that flows with gold, [155] sing of Dionysus, beneath the heavy beat of drums, celebrating in delight the god of delight with Phrygian shouts and cries, [160] when the sweet-sounding sacred pipe sounds a sacred playful tune suited [165] to the wanderers, to the mountain, to the mountain!” And the Bacchante, rejoicing like a foal with its grazing mother, rouses her swift foot in a gamboling dance.
Is. 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Isaiah 66:4 I also will choose their delusions, and will bring their fears upon them;
         because when I called, none did answer;
         when I spake, they did not hear: but they did evil before mine eyes,
        and chose that in which I delighted not.


5.15.16

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