Revelation 11
Revelation 11 Trampling the Courts of the Gentiles: Jesus sent the apostles out to make disciples by baptizing and teaching them what He had taught them or would reveal to them. They understood that on the day of Pentecost and told the believers that they must repent and be baptized for (in order to) the remission of sins. A promise was of A holy spirit made by removing UNholiness from their own spirit. The same Peter said that "baptism saves" and explains that it is out REQUEST for God to give us A good conscience or consiousness. With that God-given miracle we are able to let the Words of Christ dwell in our hearts. Those who were being saved were added to the church or kingdom. Jesus warned us not to go out where people claimed to have built the kingdom because Christ's kingdom is WITHIN you.
In John 4 Jesus said that rather than the places of temples on mountains we must worship IN the spirit as we give heed to the Spirit OF truth. Paul said that the converts worshipped IN the spirit as opposed to IN the flesh. This was because "outside" there were dogs and the concision. As Paul says that we become children of Abraham at baptism (Gal 3) we are not afflicted by the Law of Moses which was added because of musical idolatry. The curse of demanding a human king was that the courts of the Gentiles and even the Court where they slaughtered innocent animals was the curse of the "worship of the starry hosts" (Acts 7).
Therefore, while we assembly or synagogue to be a school of the Bible Paul's unique worship word was to "give heed" to the Words of God. That means that what is called christenism is patterned after the curse of the Monarchy and therefore constitutes the GENTILE nation. Only those who are spiritual Israelites worship in the place of our human spirit as God's new temple.
That means that the INSTITUTE called christianity is made up of GENTILES and they deprive the DESTITUTE of the "water of the Word."
Before looking at Revelation Chapter 11 we need to understand that when the elders "fired" God and demanded a king like the nations, God knew that they wanted to worship like the nations: the gentiles.
At the time of Jesus the sectarians were mostly Edomites because the true Israelites had fled rather than "wear the hat of hermes" and serve as musicians and prostitutes in the temple as the Abomination of Desolation. Second Maccabees spells that out detail. In Third Maccabees:
29 - those who are registered are also to be
branded on their bodies by fire with the ivy-leaf
symbol of Dionysus, and they shall also be reduced to their former limited status."30 - In order that he might not appear to be an enemy to all, he inscribed below:
"But if any of them prefer to join those who have been initiated into the mysteries,
they shall have equal citizenship with the Alexandrians."31 - Now some, however, with an obvious abhorrence of the price to be exacted for maintaining the religion of their city, readily gave themselves up, since they expected to enhance their reputation by their future association with the king.
Jesus did not BOW but recently a small number have. However, to the "enragement" of the Gentiles:
32 - But the majority acted firmly with a courageous spirit and did not depart from their religion; and by paying money in exchange for life they confidently attempted to save themselves from the registration.
33 -They remained resolutely hopeful of obtaining help, and they abhorred those who separated themselves from them, considering them to be enemies of the Jewish nation, and depriving them of common fellowship and mutual help.
So, one might look back to the COURTS which were already manned by Gentile-like sacrifices. Or one might look forward to another time more clearly identified in Revelation 17 when the Mother of Harlots or the Babylon system of the Monarchy would be restored. The MARKS would be slick speakers, singers and instrument players John called SORCERERS. In the same way, he defined Jerusalem as SODOM.
THE FIRST ABOMINATION OF DESOLATION:
1 - Not long after this, the king sent an Athenian senator to compel the Jews to forsake the laws of their fathers and cease to live by the laws of God,
2 - and also to pollute the temple
> in Jerusalem and call it the temple of Olympian Zeus,
> and to call the one in Gerizim the temple of Zeus the Friend of Strangers, as did the people who dwelt in that place.3 - Harsh and utterly grievous was the onslaught of evil.
Malus evil betide him! (a formula of imprecation), male tibi esse malo quam molliter, I would rather you should be unfortunate than effeminate,
Mollis 2. In a bad sense, soft, effeminate, unmanly, weak (syn. effeminatus): philosophus tam mollis, tam languidus, tam enervatu disciplina, effeminate, delicatior. mollis versus, an elegiac or amatory poem. [pathici submitting to unnatural lust],
Verg. E. 3, 11 : gramina, id. A. 2, 471 : carmen, i. e. an incantation,
Canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play. III. In the lang. of religion, as v. n. or a., to use enchantments, charms, incantations, exorcised by magic, B. To call forth, produce by charms
Incentor, o-ris, m. [id.] , one who sets the tune or begins to sing, a precentor, singer (post-class.).
I. Lit.: carminis, Paul. Nol. Carm. 15, 32 : [1] incentore [2] canam [3] Phoebo [4] Musisque [5] magistris, Avien. Perieg. 895 ; Isid. 6, 9, 13.--
II. Trop., an [A] inciter, exciter: [B] igneus [C] turbarum, Amm. 15, 1, 2 : civilis belli, Oros. 5, 19 : rebellionis [renewal of war] totius, id. 6, 11 . Flamen Hislop
Incensor I. one who kindles or sets fire to, II. Trop., an inciter, instigator: turbarum,When attached to an adjective, it freq. gives it the opposite meaning: male sanus = insanus, insane, deranged,
4 - For the temple was filled with debauchery and reveling by the Gentiles,
........... who dallied with harlots and
........... had intercourse with women within the sacred precincts,
........... and besides brought in things for sacrifice that were unfit.
G2970 Revel Judas Bag on flute case JESUS WARNING ABOUT THE EXISTING ABOMINATION AND THE CHURCH CLICK FOR MATTHEW 11
Matt. 11:6 And blessed is he, whosoever shall not be offended in e.
4624. skandalizo, skan-dal-id´-zo; from 4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure): (make to) offend.And as they departed, Jesus began to say unto the multitudes concerning John,
What went ye out into the wilderness to see?
reed shaken with the wind? Matt 11:7Jesus always spoke or acted parables to "fool the fools" from the foundation of the world. Probably no person at the preacher or musician level knows that they are MARKED or identified by Jesus so those with eyes and ears will not be TRIUMPHED OVER as Psalm 41 says that Judas would try in a musical sense. You may want to click on the Dead Sea version of Psalm 41.
What men or gods are these? What maidens loath? What mad pursuit? What struggle to escape? What pipes and timbrels? What wild ecstasy? - Keats, "Ode to a Grecian Urn"
Fig trees, which are sacred to Dionysos, represent both vitality and enlightenment. The figleaf is shaped like male genitalia and the fig fruit like female genitalia; to this day in Europe the fica (sign of the fig/vulva), a gesture made by placing the thumb between the first two fingers, is used for protection (as also are phallic gestures). The Bodhi, under which the Buddha found enlightenment, was a fig tree; so also our Idiot will be illuminated beneath fig-laden branches. (Biedermann s.vv. fig; fig, sign of the; Cooper s.v. fig)
The thyrsus (pine-cone tipped staff) is a phallic symbol representing the life force. Its staff is a stalk of the narthex (giant fennel), which Prometheus used to convey the celestial fire to humanity (see 12.Hanged Man). The jester is consistently associated with the phallus as a symbol of fertility and lewdness (lewd jokes were an essential part of several Greek religious festivals, including the Eleusinian Mysteries and the Anthesteria, in both of which Dionysos had an important role, and the Thesmophoria). (Biedermann s.v. thyrus; Cooper s.v. thyrsos; Nichols 28)
Matt. 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings houses.
Here is what Paul OUTLAWED by the soft fellas from the marketplace MARKED by meats:Soft is:
Malakos (g3120) mal-ak-os'; of uncert. affin.; soft, i.e. fine (clothing); fig. a catamite: - effeminate, soft.\
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 1 Corinthians 6:9
Abusers are:
Arsenokoites (g733) ar-sen-ok-oy'-tace; from 730 and 2845; a sodomite: - abuser of (that defile) self with mankind.Arren (g730) ar'-hrane; or arsen +tx ar'-sane; prob. from 142; male (as stronger for lifting): - male, man
- Airo (g142) ah'ee-ro; a prim. verb; to lift; by impl. to take up or away; fig. to raise (the voice), keep in suspense (the mind); spec. to sail away (i.e. weigh anchor); by Heb. [comp. 5375] to expiate sin: - away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
The MARK OF ZOE is:
Zêson zaô I. to live, Hom., etc.; elenchiste zôontôn vilest of living men, rheia zôontes living at ease, of the gods, zên apo tinos to live off or on a thing, zôn katakauthênai to be burnt alive, effeminate, luxurious,
III. give oneself airs, be dainty, fastidious, spoiled pets en tais ekklêsiais t. kai kolakeuesthai, of the people,zôê A. living, i.e. one's substance, property, to get one's living by Hdt.8.105
II. zôê,= graus 11 , the scum on milk, grausI. an old woman, rheia theoi rheia zôontes the gods who live at ease, melei, kitharis kai aoidê,kithar-is, II. playing on the cithara kai aoidê, parasi-ta-tio , I. a playing the parasite, sponging, aoid-ê 2. act of singing, song, spell, incantation,PAUL'S WARNING ABOUT THE CHURCH
Jesus commanded and Paul demanded that that component we call worship MUST be in the place of our human spirit made holy by God at baptism:
For we are the circumcision, which worship God in THE spirit, and rejoice in Christ Jesus,
and have no confidence in the flesh. Phil 3:3I cannot do that with musicians "performing" the hypocritic arts! Why did both Jesus and Paul define worship in our "closets"?
The dogs were the Cynics whom you could identify by their singing style:Beware of dogs, beware of evil workers, beware of the concision. Phil 3:2
Kuôn
I. a dog or bitch,
II. as a word of reproach, to denote shamelessness or audacity in women, rashness, recklessness in men, Hom.2. at Athens a nickname of the Cynics, Arist., Anth.
III. the Trag. apply the term to the ministers of the gods; the eagle is Dios ptênos kuôn Aesch.; the griffins Zênos akrageis kunes id=Aesch.; the Bacchantes Lussês
3. of the Cynics, areskei toutois kunôn
Pan is the kuôn of Cybele, of the planetAreskô Ores-teros , a, on, poet. for oreinos, epith. of a snake, Il.22.93 ; of wolves and lions, Od.10.212, Hêphaistou [Lucifer] k., of sparks, Harpies, Hecate, in Mithraic worship,
Outlawed in Romans 15 as SELF-pleasure.For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. Re.22:15
PETER'S WARNING TO THE CHURCH
1 Pet. 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
1 Pet. 4:4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
1 Pet. 4:5 Who shall give account to him that is ready to judge the quick and the dead.For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. 1 Pet. 4:6
But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Pet. 4:7
Sophroneo is defined as the OPPOSITE of MUSIC. You can read the "worship service" of Dionysus whose "ministers" piped hoping that Jesus would sing and dance the perverse Dionysus "bowing to Baal." Click on Dionusou.That is why the BEASTS in Isaiah 5 who invaded when the nation turned to wine, women and music: they are a massed multitude. The BEASTS in Revelation are ZOE.
Mania II. enthusiasm, inspired frenzy, m. Dionusou para E.Ba.305 ; apo Mousôn katokôchê te kai m. Pl.Phdr. 245a ; theia m., opposite sôphrosunê anthrôpinê,
The Term [A] Mousôn [B] katokôchê [C] Anthropine
[A] Mousa 1 [*maô] I. the Muse, in pl. the Muses, goddesses of song, music, poetry, dancing, the drama, and all fine arts, Hom.: the names of the nine were Clio, Euterpe, Thalia, Melpomene, Terpsichore, Erato, Polymnia or Polyhymnia, Urania, and Calliope, Hes.,
II. mousa, as appellat., music, song, Pind., Trag.:--also eloquence, Eur.:--in pl. arts, accomplishments,
ALL of these are outlawed by the SELF-pleasing word to make the Ekklesia or synagogue or School of the Bible possible.
Melôid-ia , hê, singing, chanting, E.Rh.923, etc.The Musicians in Revelation 18:22 is the MUSES: these were the adulterous worship team used by Apollo who is Abaddon or Apollyon in Revelation. These were the LOCUSTS which Apollo UNLEASHED a few years back. They have the task of WEEDING OUT those with the Mark of the Word and driving them out.
II. chant, choral song, melôidias poiêtês Pl.Lg.935e , cf. 812d; lullaby, ib.790e: generally, music,
[B] Katokôchê 1 [attic for katochê] a being possessed, possession (i. e. inspiration), Plat.
OPPOSITE: sôphrosunê anthrôpinê [mankind]
Sôphrôn 1 [sôs, phrên]
I. of sound mind, Lat. sanae mentis:-- hence sensible, discreet, wise, Hom., Hdt., Xen.
2. of things, sôphrona eipein Eur.; allo ti sôphronesteron gignôskein Thuc.:-- sôphron
II. having control over the sensual desires, temperate, self-controlled, moderate, chaste, sober,
2. to sôphron sôphrosunê,[C] Anthrôpinos [anthrôpos] mankind defined as the only being capable of controlling their emotions.
Watch unto prayer is:
G3525 nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober), that is, (figuratively) be discreet:—be sober, watch.Because the church of baptized believers are the children of Abraham (Gal 3) and therefore true Israelites, when the same "Set a king over us" of modern religionism takes over, THEY will trample in the courts of the Gentiles which is OUTSIDE of the Temple and they will not be COUNTED.
This would be repeated in the end-times so that everyone takes the PLAGUE or they will be attacked by Satan and his fallen angels.
REVELATION 11. TRAMPLING THE COURTS
Revelation 11:1 AND there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Those in the very small temple of believers can be found worshiping therein
4352. proskuneo, pros-koo-neh´-o; from 4314 like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): worship.
Revelation 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Revelation 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Revelation 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.The seven SPIRITS which would rest on Messiah, the Branch, were seven forms of DIVINE knowledge. God says that He will not judge by what He HEARS or SEES. That is why worship is ONLY possible in the human spirit made into A holy spirit by God at baptism. These are the candles to be removed with the musical group as sorcerers in Revelation 18.
Revelation 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
Understanding that it was musical idolatry which SHUT DOWN the water of the Word in Amos and Isaiah, we can at least look where John points.
Revelation 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
BACKGROUND: SMITING JESUS WITH A FLUTE.
The smiting was the "mark" and fittingly was administered by stretching the hide of the victime on a drum frame and then beating them to death with a "baton."
Tumpanizo (g5178) toom-pan-id'-zo; from a der. of 5180 (mean, a drum, 'tympanum"); to stretch on an instrument of torture resembling a drum, and thus beat to death: - torture.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: Hebrews 11:35
The mark of the beast in Revelation is the same:
Charagma (g5480) khar'-ag-mah; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or sculptured figure (statue): - graven, mark
The false steward of God's "estate" can easily be identified:
But and if that evil servant shall say in his heart, My lord delayeth his coming; Matthew 24:48
And shall begin to smite his fellowservants, and to eat and drink with the drunken; Matthew 24:49
Smite is:
This image became the imitation to replace the Word of God:
Tupos (g5179) too'-pos; from 5180; a die (as struck), i.e. (by impl.) a stamp or scar; by anal. a shape, i.e. a statue, (fig.) style or resemblance; spec. a sampler ("type"), i.e. a model (for imitation) or instance (for warning): - en- (ex-) ample, fashion, figure, form, manner, pattern, print.
figurative to offend (the conscience): - beat, smite, strike, wound.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Matthew 18:6
Woe unto the world because of offences for it must needs be that offences come; but woe to that man by whom the offence cometh! Matthew 18:7
Matt. 27:29 And when they had platted a crown of thorns, they put it upon his head,
and a reed in his right hand: and they bowed the knee before him,
and mocked him, saying, Hail, King of the Jews!And they spit upon him, and took the reed, and smote him on the head. Mt.27:30
Călămus , i, m., = kalamos. 2. A reed-pipe, reed
Therefore, the PLAGUES like lightening striking is defined in the literature in such a way that it virtually EXCLUDES anything in the church not connected to the HYPOCRITIC sect of theatrical and musical performers whose numbers decrease with plagues which also means weeping sores.
A. Plêssô, Nic.Al.456, present used by Hom. and Att. writers only in compd. ekpl- (cf. plêgnumi);
struck by lighteningChalkion , to, 2. cymbal, to Dôdônaion ch., prov. of a chatterbox, 3. bowl of the kottabos
Echeion , to, ( [êchos] ) drum, gong, tambourine, as head-dress, Hermes Trismegistus in Rev.Phil.32.254; used for stage-thunder, as sounding-boards in the theatre, Vitr.5.5.2. II. in the lyre, = chalkôma, apptly. a metallic sounding-plate
1Cor. 13:1 though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Hermes Trismegistus is the SOURCE of the New Hermeneutics!
organon 1 [*ergô] I. an organ, instrument, tool, for making or doing a thing, 3. a musical instrument, II. a work, product, laïnea Amphionos organa the stony works of Amphion, It is used in making war and creating the STARTLE REFLEX of pagan religions which has largely closed the American Mind.
Remembering that John warns of the Locusts? This is the name of the "worship team" of Apollyon or the Devil.
B. b. sting, plêgeisa hupo skorpiou
Plato, Euthydemus [290a] and only slightly inferior to that. The sorcerer's art is the charmingsnakes and tarantulas and scorpions and other beasts and diseases, while the other is just the charming and soothing of juries, assemblies [ekklesia], crowds, and so forth.
Sorcerer's Art is: Epôidê, A. song sung to or over: hence, enchantment, spell. of the Magi. Pharmaka oud' au epôidai, nikephoros: bringing victory, conquering.
Pharmakon 3. enchanted potion, philtre: hence, charm, spel. [speakers, singers and musicians in Revelation 18:22f]
ofC. 2. with acc. of the thing set in motion,podes hippôn struck the dust up to heaven, Zeus ep' Idai plaxe keraunon [thunderbold] (for Idan plaxe keraunôi)
D. 3. strike or stamp as one does a coin, Kuprios charaktêr . . en gunaikeiois tupois . . peplêktai A.Supp.283 .
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the of the beast, and upon them which worshipped his image. Rev 16:2
Charagma (g5480) khar'-ag-mah; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or sculptured figure (statue): - graven, mark.
Rev. 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name
Suppliant Women: like yours is the Cyprian impress stamped upon female images by male craftsmen. And of such aspect, I have heard, are nomad women, who
[285] ride on camels for steeds, having padded saddles, and dwell in a land neighboring the Aethiopians. And had you been armed with the bow, certainly I would have guessed you to be the unwed, flesh-devouring Amazons.Charac (g5482) khar'-ax; from charasso, (to sharpen to a point; akin to 1125 through the idea of scratching); a stake, i.e. (by impl.) a palisade or rampart (military mound for circumvallation in a siege): - trench
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, Lu.19:43
That is the PURPOSE of the locusts or speakers, singers and musicians as sorcerers!
Noisome is:
Kakos (g2556) kak-os'; appar. a prim. word; worthless (intrinsically such; whereas 4190 prop. refers to effects), i.e. (subj.) depraved, or (obj.) injurious: - bad, evil, harm, ill, noisome, wicked.
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Ro.1:30
Poneros (g4190) pon-ay-ros'; from a der. of 4192; hurtful, i.e. diseased; but espec. (mor.) culpable, i.e. derelict, vicious, facinorous (sing.) the devil, or (plur.) sinners: - bad, evil, grievous, harm, lewd, malicious, wicked (-ness).
E. A.4. of musical sounds, houtôsi plêgenta houtôs ephthenxato ta phônêenta Plot.3.3.5 .
phthengomai ,
A.I.3. of inanimate things, of thunder, of trumpets,of the flute, Id.Smp.6.3, Thgn.532; of the lyre, phorminx [Apollyon's] ph. hiron melos of an earthen vessel, whether it rings sound or cracked, palamêisi to clap with the hands, of the recitative of the chorus, A.III. c. acc. pers., sing, or celebrate one aloud, Pi.O.1.36; also, tell of, recount, theôn ergaPhônêenta Signs of the Zodiac,
Pindar, Olympian 1.[35] It is seemly for a man to speak well of the gods; for the blame is less that way. Son of Tantalus, I will speak of you, contrary to earlier stories. When your father invited the gods to a very well-ordered banquet at his own dear Sipylus, in return for the meals he had enjoyed, [40] then it was that the god of the splendid trident seized you, [41] his mind overcome with desire, and carried you away on his team of golden horses to the highest home of widely-honored Zeus, to which at a later time Ganymede came also, [45] to perform the same service for Zeus.
Defined in Come to the Table and outlawed in Romans 15 for the synagogue.
Zôiêdon , Adv., ( [ZOE] ) A. in the manner of beasts, Plb.6.5.9 zôïon , to, poet. for zôion,Thêrion as a term of reproach, beast, creature, hê mousikê aei ti kainon thêrion tiktei
The New Style of Music to catch and hold captive!
1. MUSES, music, elegant, delicate, harmonious, persons skilled in music. Melos, never used in the Bible.
2. Kainos: newly invented, new songs, new dramas, new styles, just invented, strange gods: used with the word demons. used with ekballo: Jesus cast out the musical minstrels like dung.
3. Therao catch or capture, take captive, seek to DESTROY, hunt after a thing to pursue it eagerly, turannis, II.despotic rule, obtained by force or fraud, tyranny, Lord it over,A stag in Satyric drama, of the spider's prey, of the DOG of leeches, hostile and odious to man, sharks, Typhon, b. poisonous animal, Act.Ap. 28.4.
Satyric Drama: In accordance with the popular notions about the Satyrs, their costume consisted of the skin of a goat, deer, or panther, thrown over the naked body, and besides this a hideous mask and bristling hair. The dance of the chorus in the satyric drama was called sikinnis or sikinnon, and consisted of a fantastic kind of skipping and jumping.
F. II. metaph. in Pass., receive a blow, to be heavily defeated, 2. to be smitten emotionally,
touched by bribes, erôtos Hermesian. 7.42 ; tên kardian plêgeis hupo logôn Pl.Smp.218a , etc.
Eros the god of love, name of the clerics assigned to Aphrodite sexual love, pleasure,
hotas Aphroditas [astêr] the planet Venus, [Meaning Lucifer or Zoe], Apollon,THE ROOT MEANING OF PSALLO
Psauo (lay hands on) Aphrodite 4. touch, affect, touch the heart [made an impression], humnos or festive ode,Pindar, Nemean 5: The most beautiful chorus of Muses sang gladly for the Aeacids on Mt. Pelion, and among them Apollo, sweeping the seven-tongued lyre with a golden plectrum,
[25][25] led all types of strains. And the Muses began with a prelude to Zeus, then sang first of divine Thetis and of Peleus; how Hippolyte, the opulent daughter of Cretheus, wanted to trap him with deceit.There joyful bands welcome the god with the cry of reed-pipes, and contend with the bold strength of their limbs.
[40] The fortune that is born along with a man decides in every deed. And you, Euthymenes from Aegina, have twice fallen into the arms of Victory [NIKE] and attained embroidered hymns.[43] Truly even now, Pytheas, your mother's brother honors the kindred race of that hero following after you. Nemea is linked to him, and Aegina's festival month which belongs to Apollo.Hecuba
Alas! a dreadful trial is near, it seems, [230] full of mourning, rich in tears. Yes, I too escaped death where death had been my due, and Zeus did not destroy me but is still preserving my life, that I may witness in my misery fresh sorrows surpassing all before. But if the bond may ask the free [235] of things that do not grieve them or wrench their heart-strings, you ought to speak in answer to my questions and I ought to hear what you have to say.Kat-auleô, charm by flute-playing, metaph., phobôi I will flute to you on a ghastly flute, methuôn kai katauloumenos drinking wine to the strains of the flute, chelônidos psophon to be played to on the flute with lyre accompaniment,
PHANISCUS That eating and drinking have never stopped for a single three days here, bringing in wenches, living like Greeks, hiring harpists and music-girls.
G. 3. Act. of wines, when smelt or drunk, overpower, tên kephalên Gal.18(2).568 , 15.672; shock, kataseismos plêssei [tina] biaiôs Sor.1.72 :-- Pass., plêttomenê hê mêtra Id.2.59 . (Cf. plazô, Lat.plango, Goth. faiflo-kun (redupl.) 'they beat their breasts'.)
TUPTO: Sting of Ophis the serpent in Revelation chalkômata beat pots and pans (to make a noise),
a Pythian victor's treasure-house of songs has been built and is ready in the glen of Apollo, rich in gold.[10][10] It is buffeted by neither the invading onset of winter rain, the loud-roaring cloud's pitiless army, nor the wind that sweeps all kinds of rubble into the depths of the sea. Its facade, shining in pure light,[15] will announce your chariot victory to the speech of men and make it famous--the victory you share with your father and your race, Thrasybulus, won in the vales of Crisa.[19] You keep it on your right hand and[20] uphold the commandment, one of the precepts which they say once in the mountains the son of Philyra enjoined on the powerful son of Peleus, when he was separated from his parents: first of the gods, worship the son of Cronus, the loud-voiced ruler of lightning and thunder;Revelation 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God. Ezek 13:8
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God. Ezek 13:9
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: Ezek 13:10
Shav (h7723) shawv; or 7775 shav; from the same as 7722 in the sense of desolating; evil (as destructive), lit. (ruin) or mor. (espec. guile); fig. idolatry (as false, subj.), uselessness (as deceptive, obj.; also adv. in vain): - false (-ly), lie, lying, vain, vanity.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd. Zec.10:2
Shavah (h7775) shav-aw'; fem. of 7773; a hallooing: - crying.
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: Ezek 13:10
Untempered is:
Taphel (h8602) taw-fale'; from an unused root mean. to smear; plaster (as gummy) or slime; (fig.) frivolity: - foolish things, unsavoury, untempered.
Tiphlah (h8604) tif-law'; from the same as 8602; frivolity: - folly, foolishly.
Taphaph (h8608) taw-faf'; a prim. root; to drum, i. e. play (as) on the tambourine: - taber, play with timbrels.The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. Ps.68:25
And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err. Exek 13:13
I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah. Exek 13:14
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Rev 11:7
And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Re.11:8
Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land. Exek 13:15
Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you; they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord. Exek 13:16
They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you. Exek 13:17
Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
A key thing Satan will do is STRIKE with a PLAGUE trying to seduce the faithful church.
The word PLAGUE should be connected to a knowledge of the Old Testament Prophets as well as much of the Book of Revelation. The work of Satan is seen when the disciples had powers over demons:
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. Luke 10:17
And he said unto them, I beheld Satan as lightning fall from heaven. Luke 10:18
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3
Revelation 12:4 And his tail drew the third part of the stars of heaven,
and did cast them to the earth:
and the dragon stood before the woman
which was ready to be delivered,
for to devour her child as soon as it was born.Revelation 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. Revelation 12:6
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, Revelation 12:7
And prevailed not; neither was their place found any more in heaven. Revelation 12:8
Rev 12: 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth [wandering stars] the whole world: he WAS cast out into the earth, and his angels were cast out with him.
By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane [play the flute, pollute, prostitute] out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Eze.28:16
H7404 Rekullah rek-ool-law' Feminine passive participle of H7402 ; trade (as peddled): merchandise, traffic
Rev 12: 10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Rev 12: 11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Rev 12: 12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. (KJV)
In Revelation 17 the Mother of Harlots uses the "lusted after fruits" as speakers, singers and instrument players. Even the words used to justify using instrumental music speak of STRIKING or TOUCHING in a bad sense as a PLAGUE. John calls them sorcerers who HAD deceived the whol world.
Jesus question about shaking reeds and soft clothing helps define institutional religion as that which Jesus promised to defeat when He stood at the "gates of Hell" on Mount Hermon at the temple of Pan. Pan answers to one of the meanings of the BEASTS in revelation and his HORNS or pan pipes helps to define his agents trying to build their own mountain kingdom patterned after that of Pan whose story is told in The Book of Enoch and many other commentaries.After the fallen angels are cast down to this earth they come out of the pit. They are the "locust army," referred to in the verses below. The locust army is satan's army, they are the same 7000 fallen angels that came in the time Noah and impregnated the daughters (female descendants) of man (Adam):
The Book of Enoch equates them to "elders" who taught people mixed-sex choirs, instrument players and the end was sodomy (see Rom 1).
I will finish this in time
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