Psalm 59 Making a Noise Like a Dog

Mark of Musical Worship ministers or teams: Paul excludes "dogs" from the assembly.  David was a Warrior King of a Civil-Military-Clergy kingdom turned over or abandoned to worship the starry host instead of the Creator of the Hosts. David was not a "worship" leader and he did not write worship songs. Rather, they are the taunt songs against his enemies.  Jesus was the spiritual David ANTITHETICAL to the physical David. Nevertheless, there are many Messianic Psalms.  Jesus defined Holy Scripture as the Prophets by the Spirit OF Christ and the other prophecies concerning God's ordaining Jesus of Nazareth to be the Christ (Messiah) and Lord (Kurios) as God's (Theos) visible and audible messenger.  There is no Biblical or other recorded history which did not define all religious performers, especially those who sang and played noise-making machines, as the agents of the FEMINIST and EFFEMINATE operatives of the first and last Babylon Mother of harlots. 
Psa. 22:16 For dogs [canes] have compassed me:  [surrounded “legiones]
        the assembly of the wicked [măligno maliciously ejecting,]
        have inclosed me: [ob-sĭdĕo to sit down before, to hem in, beset, besiege,
                                        invest, blockade
a place, possess, take possession of
        they pierced my hands and my feet.
Psa. 22:17 I may tell all my bones: they look and stare upon me.
Psa. 22:18 They part my garments among them, and cast lots upon my vesture.
Psa. 22:19 But be not thou far from me, O LORD: O my strength, haste thee to help me.
Psa. 22:20 Deliver my soul from the sword; my darling [ūnĭcus ONLY One]
        from the power of the dog.

In the Dead Sea Scrolls version of the Psalms prophesied that the agents of the mother goddesses would encompass, mollest and therefore disqualify Messiah as the confessed SON of a FATHER and not the daughter or strange son of a mother.  The attacks against Jesus will be the same so-called musical instruments which Lucifer (Zoe, Venus and Eve among the feminists) brought into the Garden of Eden.  The serpent was-is a musical enchanter(ess) who uses winding songs and sermons or fire to creep upon and destroy the Little Flock which are lost spirits. Going and revealing the secret message which the lost will gladly hear is the only ROLE for the church which has no God-given DOLE.  Living from the gospel speaks of the daily ration of food while serving as an evangelists who WILL go.

The effort to use music among the youth while intimidating the parents with "a cappella" is the definition of the SERPENT:

Rick Atchley To a question, he responds, "you are going to find a lot of a cappella churches that are gonna' start saying 'Sunday morning we are going to be a cappella, but after that, we are going to let a lot of freedom reign,' which is pretty much what we do at Richland Hills. You walk into our youth center Sunday morning or Wednesday night: and I'm telling you--Christian rock an' roll is just blasting'" (p. 9).

 When WE made the decision, we knew WE would have to explain why WE were making the decision,  so I led the church through some teaching on why WE were making the change WE made.

WE sent them to youth rallies and Church of Christ events
       with some of the finest Christian bands in the world.
WE discipled our children to leave our Movement!
You have lie, cheat and steal the houses of widows and honest workers to IMPOSE music which is repudiated from Genesis to Revelation and most of recorded history.  Jesus called the Scribes and Pharisees, hypocrites. In Isaiah 29 and Ezekiel 33 the hypocrites are performance preachers, singers, instrument players and the audience. These MUSIC MARK OF THE BEAST is always proof that people have no intention of preaching or obeying the WORD (Regulative Principle) and also the SIGN of impending BURNING.
The BEAST is A new style of music or satyric (cappella) drama: the musical performers work for the Babylonian mother of harlots and are called "lusted after fruits" (same as in Amos 8). They are called Sorcerers (like the Levites) and WILL BE CAST ALIVE INTO THE LAKE OF FIRE.

Psa. 59:1 Deliver me from mine enemies, O my God:
        defend me from them that rise up against me.
The Jews rose up AGAINST God at Mount Sinai in instrumental-trinitarian idolatry: this was beyond redemption because it MARKED those OF THE WORLD VIEW.  The heretics or Sectarians in Romans 15 "create mental anxiety through any of the performing arts." They silenced the command to "speak that which is written for our learning."

in-surgo  To rise, grow in power: insurgere regnis alicujus, to rise against, i. e. to aim at seizing one's kingdom,
Like the flood Satan pours out trying to drown the mother and child.
5. Of speech, to rise above the level of ordinary language, to become sublime:
Psa. 59:2 Deliver me from the workers of iniquity, and save me from bloody men.
The Kingdom does not come with observations meaning religious observations. These WORKERS perform lying wonders.
Psa. 59:3 For, lo, they lie in wait for my soul:
        the mighty are gathered against me;
        not for my transgression, nor for my sin, O LORD.
g693. arab, aw-rab´; a primitive root; to lurk:—(lie in) ambush(-ment), lay (lie in) wait.

[520] But when they were come to the place where it seemed good unto them to set their ambush,
lokh-aō  A.lie in wait for, waylay, 2. abs., lie in wait, ambush, “hothi sphisin eike lokhēsai  3. c. acc. loci, occupy with an ambuscade, “elokhēsan tēn en Pēdasō hodonHdt.5.121. laying a trap of friendship for them,

Eph. 4:14 That we henceforth be no more children, tossed to and fro,
        and carried about with every wind of doctrine, by the sleight of men,
        and cunning craftiness, whereby they lie in wait to deceive;

Psa. 59:4 They run and prepare themselves without my fault: awake to help me, and behold.
Psa. 59[8]:5[6] Thou therefore, O LORD God of hosts,
        the God of Israel, awake to visit all the heathen:
        be not merciful to any wicked transgressors. Selah. [pause, silence]
vīsĭto  III. To punish (eccl. Lat.), Vulg. Psa. 88, 33; id. Jer. 14, 10; id. Lev. 18, 25.—

Psalm 88:[33] visitabo in virga iniquitates eorum et in verberibus peccata eorum
Psa. 89:32 Then will I visit their transgression with the rod, and their iniquity with stripes.
Lev 18.[25] The land was defiled:
        therefore I punished its iniquity,
        and the land vomitted out her inhabitants.
Psa. 59[8]:6[7] They return at evening: they make a noise like a dog, and go round about the city.
h7725. shuwb…wv shuwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively,

. hamah  (compare 1949);  rage, snarling dog, soung of a harp, other instruments, mocker, sounds of musical instruments, inquietude of mind, internal emotion like the sound of a musical instrument.
Is. 14:11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Isa 16:8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

Isa 16:9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud:  the branch of the terrible ones shall be brought low. Is.25:5 Branch? "The branch of the terrible ones" (Isa 25:5) is rightly translated in the Revised Version "the song of the terrible ones, "The "ABOMINABLE branch" is a tree on which a malefactor has been hanged (Isa 14:19). The "highest branch" in Eze 17:3 represents Jehoiakim the king. [Easton's Bible Dictionary]
Is. 17:12 Woe to the multitude of many people, which make a noise [h1993] like the noise of the seas;  and to the rushing of nations, that make a rushing like the rushing of mighty waters
Prov. 20:1 Wine is a mocker, [seditiosa multitudo strong drink is raging: [h1993] and whosoever is deceived thereby is not wise.
    Zech. 9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
Jeremiah 4:19 My bowels, my bowels I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
Prov. 7:10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Prov. 7:11 (She is loud  [h1993] and stubborn; her feet abide not in her house:

The SUMER FRUITS (Amos 8) and the Lusted After Fruits in Revelation 18: they are the priests of the Babylon Mother of Harlots as ANY religious craftsman, speaker, singer, instrument player.  John calls the SORCERERS pointing to the original Babylon Mother of Harlots.  John said that they HAD deceived the whole world once which was destroyed by water. The creation of Jesus was a NEW DAY created for REST from religious craftsmen which is THE meaning of PARASITE. Therefore, they WILL BE CAST ALIVE INTO THE LAKE OF FIRE along with those OF THE WORLD, the Kosmos, Ecumenical or the reign of Satan.
-ornātus  Of the world, corresp. to the Gr. kosmos,
ornatum orationi, tabernaculis,
    garrŭlus , chattering, prattling, babbling, prating, talkative, garrulous. A.Of animals or inanimate things: “ales (i. e. cornix) [trumpet] “hirundo, [flute]cicada, [LOCUSTS]

A Heretic is the slaughter priests who lifted up the lambs to cut their throats. The instrumental noise makers made the lambs dumb before the slaughter is the PARASITE.  A Heretic in Romans 15 uses "mental excitement" through rhetoric, singing, playing instruments or tithes and offerings (laded burdens) to CHOOSE to make your property their own: and applaud their effort knowing that their time (KAIROS) is short and their burning always guaranteed by the marks of religious craftsmen.

The RAPTURE is taking place now proven by the Purpose Driven Year 2000 effort to collect all religious institutions into UNITY IN DIVERSITY.  They do not know that Ephesians 4 commands any APT elder to eject the cunning craftsman or Sophists meaning speakers, singers or instrument players OUT because that is the MARK of those LYING IN WAIT TO DECEIVE.

-căpĭo , b  To win, captivate, charm, allure, enchain, enslave, fascinate
Prop. 1, 1, 1: carmine formosae, pretio capiuntur avarae,” “dulcedine vocis,” “voce novā,id. ib. 1, 678: “
    The BEAST is a new style of music and satyric (cappella) drama.
Ov. Met. 1.650
Mercury, the favoured son of Jove,
descending to the earth from heaven's plains,
put off his cap and wings,— though still retained
his wand with which he drove through pathless wilds
some stray she goats, and as a shepherd fared,
piping on oaten reeds melodious tunes.

Argus, delighted with the charming sound
of this new art began; “Whoever thou art,
sit with me on this stone beneath the trees
in cooling shade, whilst browse the tended flock [capellas]
abundant herbs; for thou canst see the shade
is fit for shepherds.” Wherefore, Mercury
sat down beside the keeper and conversed
of various things—passing the laggard hours.—

then soothly piped he on the joined reeds
to lull those ever watchful eyes asleep;
but Argus strove his languor to subdue,
and though some drowsy eyes might slumber, still
were some that vigil kept. Again he spoke,
(for the pipes were yet a recent art)
“I pray thee tell what chance discovered these.”

Ov. Met. 1.712
Such words the bright god Mercury would say;
        Cyllēnius Mercury, [KAIROS] V.: ignis,of Aurora,
The fire or glow of passion, in a good or bad sense; of anger, rage, fury:
        ore dabat pleno carmina vera dei,
        Ov. F. 1, 473: “(Dido) caeco carpitur igni,the secret fire of love

Ov. F. 1, 473:
One bares her shoulder: another trails her hem in the grass,
Their tender feet are not encumbered with shoes.
So some create amorous passion in the Satyrs, [Beasts]
Some in you, Pan, brows wreathed in pine.
You too Silenus, are on fire, insatiable lecher:
Wickedness alone prevents you growing old.

Pan (cappella) and Silenus
The Gates of Hell where infants were sacrificed to Pan. At a church near you
SilenusChrtoffelJegh.jpg Pan.Gates.Hell.gif

Verg. A. 4.2
A new day's dawn with Phoebus' [Apollon]  lamp divine
lit up all lands, and from the vaulted heaven

Mercury, Hermes or KAIROS intends to make the lambs dumb before the slaughter
but now perceiving Argus' eyes were dimmed
in languorous doze, he hushed his voice and touched
the drooping eyelids with his magic wand,
compelling slumber. Then without delay
he struck the sleeper with his crescent sword,
where neck and head unite, and hurled his head,
blood dripping, down the rocks and rugged cliff.

Low lies Argus: dark is the light of all
his hundred eyes, his many orbed lights
extinguished in the universal gloom
that night surrounds; but Saturn's daughter spread
their glister on the feathers of her bird,
emblazoning its tail with starry gems.

Juno made haste, inflamed with towering rage,
to vent her wrath on Io; and she raised
in thought and vision of the Grecian girl
a dreadful Fury. Stings invisible,
and pitiless, she planted in her breast,
and drove her wandering throughout the globe.
6.  Of an opportunity or occasion [Kairos], to seize, embrace, take: “si occassionem capsit,
Ter. Eun. 3, 5, 47: “cepit manibus tympanum, Cat. 63, 8:
--Cat. 63, 8: The self-mutilation and subsequent lament of Attis, a priest of Cybele. The centre of the worship of the Phrygian Kubelē or Kubēbē, was in very ancient times the town of Pessinus in Galatian Phrygia, at the foot of Mt. Dindymus, from which the goddess received the name Dindymene. Cybele had early become identified with the Cretan divinity Rhea, [Eve] the Mother of the Gods, and to some extent with Demeter, the search of Cyhele for Attis being compared with that of Demeter for Persephone. The especial worship of Cybele was conducted by emasculated priests called Galli (or, as in vv. 12 and 34, with reference to their physical condition, Gallae). Their name was derived by the ancients from that of the river Gallus, a tributary of the Sangarius, by drinking from which men became inspired with frenzy (cf. Ov. Fast. 4.361ff.). The worship was orgiastic [Paul'swrath] in the extreme, and was accompanied by the sound of such frenzy-producing instruments as the tympana, cymbala, tibiae, and cornu, and culminated in scourging, self-mutilation, syncope from excitement. and even death from hemorrhage or heart-failur

-Cănis (cănes , Plaut. Men. 5, 1, 18; id. Trin. 1, 2, 133kuōn, kunos;
1. As a term of reproach, to denote, “canem inritatam imitarier,
a. A shameless, vile personcŏhors D. A Cynic philosopher: “Diogenes cum choro canum suorum,
Dogs or Catamites who:
  to incite, excite, stimulate, instigate, provoke, exasperate, irritate.
By:   ĭmĭtor , To represent, to express, copy, portray, sine [even without] imitandorum carminum actu ludiones,
carmen  a tune, song, air, lay, strain, note, sound, both vocal and instrumental
        (sc. Apollinem) concordant carmina nervis, citharae liquidum carmen,lyrae carmen
Set in motion by:
actus  driving cattle a. Of an orator: “motus est in his orationis et actus
b. Of an actor: the representation of a play, a part, a character, fabula, modo 
carminum actus,recital,      
mŏdus   2. The measure of tones, measure, rhythm, melody, harmony, time;
                in poetry, measure, metre, mode: “vocum,Cic. Div. 2, 3, 9: “musici,

lūdĭo , ōnis, m. ludus, I. a stage-player, pantomimist: id. 39, 6
Livy id. 39, 6 beginnings of foreign luxury Then female players of  [B.C. 187] the lute and the harp and other festal delights of entertainments were made adjuncts to banquets; 6 He probably includes dancing-girls, buffoons, and the like.
-chŏrus   dance in a ring, a choral dance, a dance, = chorea: “chorus et cantus,” Brides in Revelatio 18 Nympharum leves chori, II. Meton. (abstr. pro concr.), a troop or band of dancers and singers, a chorus, choir: “saltatores, citharistas, totum denique comissationis   Phoebi chorus,”[Apollon-Abaddon] C. In gen., a multitude, band, troop, crowd:

circŭm-ĕo or circŭĕŏ to go around, travel or march around, etc. (class.): sparsis Medea capillis Bacchantum ritu flagrantes circuit aras,  To surround, encircle, enclose, encompass. aciem, sinistrum cornuLike our circumvent, to deceive, impose upon, cheat,
        cornū b. A bugle-horn, a horn, trumpet (cornua, quod ea, quae nunc sunt ex aere, tunc fiebant bubulo e cornu, b. A bugle-horn, a horn, trumpet (cornua, quod ea, quae nunc sunt ex aere, tunc fiebant bubulo e cornu, as an emblem of power, courage, strength,
cŏhors   I. A place enclosed around, a court, enclosure, yard, pen, etc., esp. for cattle, poultry, etc. company of soldiers, a division of an army, a cohort, the tenth part of a legion, prœtorian or bodyguard of the general, C. In gen., a crowd, multitude, company, throng, attendants, “oratorum, of courtiers, “sectatorum  “canum,
   cănis (cănes, canem inritatam imitarier, sectātor , ōris, m. id.,
            sectātor    1. A follower, adherent of a leader or sect (only post-Aug.):
            “hic non tam discipulos cohors sectatorum Aristotelis,eloquentiae aut philosophiae sectatores

Dogs are h3611.  keleb, keh´-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:dog.
h3610.  kilayim, kil-ah´-yim; dual of 3608 in the original sense of separation; two heterogeneities:—divers seeds (-e kinds), mingled (seed). 

Paul outlawed CORRUPTING THE WORD (The Regulative Principle) which means "selling learning at retail." The word includes prostitution or selling any body parts claiming that.  The Civil Greek society considered the SOPHISTS (from whom God hides) who sold things like rhetoric, singing, playing instruments or any of the skills needed to defeat the enemy as prostitutes.   Mingling with the pagan religions made the Jews religious prostitutes so that Jerusalem is called SODOM.

Psa. 59:7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
Psa. 59:8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.

Belch false prophets: h5042. naba naw-bah´; a primitive root; to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul odor):—belch out, flowing, pour out, send forth, utter (abundantly).
h3932.  laag, law-ag´; a primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly:—have in derision, laugh (to scorn), mock (on), stammering
h3933. lah´-ag; from 3932; derision, scoffing:—derision, scorn (-ing).
h3934.  laeg, law-ayg´; from 3932; a buffoon; also a foreigner:—mocker, stammering.
Psa. 59:9 Because of his strength will I wait upon thee: for God is my defence. [high tower Tabernacle capere]
g4869.   misgab, mis-gawb´; from 7682; properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge:—defence, high fort (tower), refuge, Misgab, a place in Moab:—Misgab.
Psa. 59:10 The God of my mercy shall prevent me: [go before me]
        God shall let me see my desire upon mine enemies.

Psa. 59:11 Slay them not, lest my people forget:
        scatter them by thy power; and bring them down, O Lord our shield.

Psa. 59:12 For the sin of THEIR mouth and the words [sermonem] of THEIR lips
        let them even be taken in their pride:  
               BIND TOGETHER [spiritum in effigiem,”]
        and for cursing and lying
                [mendācĭum  B. Esp., a fable, fiction (OPPOSITE historic truth - Logos):
                poëtarum,Curt. 3, 1, 4.— counterfeit
               which they speak.  nympha Nymphae Libethrides,the Muses, Verg. E. 7, 21: “vocalis Nymphe,Echo, Ov. M. 3, 357.

Psa. 59:13 Consume them in wrath, consume them, that they may not be:
         and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
h2534. chemah, khay-maw´; or (Dan. 11:44) chema}, khay-maw´; from 3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See 2529.

Psa. 58:4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
Psa. 59:14 And at evening let them return;
        and let them make a noise like a dog, and go round about the city.

Psa. 59:15 Let them wander [DISPERSE] up and down for meat, and grudge if they be not satisfied.
Grudge: h3885.  luwn, loon; or NyIl liyn, leen; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain):—abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Psa. 59:16 But I will sing OF THY power; yea, I will sing aloud of thy mercy in the morning:
        for thou hast been my defence and refuge in the day of my trouble.
7891. rˆyv shiyr, sheer; or (the original form) r…wv shuwr (1 Sam. 18:6), shoor; a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing:—behold (by mistake for 7789), sing(-er, -ing man, -ing woman).
Psa. 59:17 Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.

--rĕfŭgĭum , ii, n. refugio,
I.  a recourse, a taking refuge (mostly post-Aug.; cf.: perfugium, asylum).

Isaiah 4: 6 And there shall be a tabernacle for a shadow in the daytime from the heat, 
        and for a place of refuge, and for a covert from storm and from rain.

UmbrācŭlumI. any thing that furnishes shade).Lit., a shady place, bower, arbor,Verg. E. 9, 42.— B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,Cic. Brut. 9, 37: “ex umbraculis eruditorum in solem atque in pulverem,id. Leg. 3, 6, 14.—II.  A sunshade, parasol, umbrella, Ov. F. 2, 311; id. A. A. 2, 209; Mart. 14, 28, 1


Sōlo , āvi, ātum, 1, v. a. solus, make lonely or desolate; to lay waste, desolate (only a few times in the post-Aug. poets): “urbes populis,Stat. Th. 4, 36: “domos,id. ib. 5, 149; Sen. Oedip. 4.

Domos is one's own house from Sen. Ep. 29
dŏmus  b. In philos lang., a philosophical school, sect, Cic. Ac. 1, 4; Sen. Ep. 29 fin.; id. Ben. 5, 15.   audĭo, to hear, to perceive or understand by hearing, to learn, the person from whom one hears or learns any thing,

Seneca identifies the School as:
verbum  words, expressions, language, discourse, conversation  logos
dīco praedico, recito, declamo, affirmo
The New Testament Kingdom made more certain:
Heb. 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.  
Heb. 13:11 For the bodies of those beasts,
        whose blood is brought INTO the sanctuary by the high priest for sin,
        are burned without the camp.
Heb. 13:12 Wherefore Jesus also, that he might sanctify the people
        with his own blood, suffered WITHOUT the gate.
Heb. 13:13 Let us go forth therefore unto him WITHOUT
         [things outside the walls or house] the camp,
                 [stativa,occupied for a long time, permanent, Of political parties,
                regarded as arrayed in hostility: Of philosophical sects:]
        bearing his reproach.
Heb. 13:14 For here have we NO continuing city, but we seek one to come. 
hăbĕo to have or possess property,
2. To hold, use, wield, handle, manage

inquīro , sīvi, sītum, 3, v. a. in-quaero,
I. To seek after, search for, inquire into any thing (cf. anquirere).
B. To search, pry, examine, or inquire into any thing:
Heb. 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
laus ,A. A praiseworthy thing, a ground for praise, a laudable or glorious action, a laudable enterprise; a merit, desert
cŏhors   I. A place enclosed around, a court, enclosure, yard, pen, etc., esp. for cattle, poultry, etc. company of soldiers, a division of an army, a cohort, the tenth part of a legion, prœtorian or bodyguard of the general, C. In gen., a crowd, multitude, company, throng, attendants, “oratorum, of courtiers, “sectatorum  “canum,
   cănis (cănes , canem inritatam imitarier, sectātor , ōris, m. id.,
            sectātor    1. A follower, adherent of a leader or sect (only post-Aug.):
            “hic non tam discipulos cohors sectatorum Aristotelis,eloquentiae aut philosophiae sectatores


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