North Boulevard Church of Christ Purpose
Jimmy Adcox, David Young,
Stan Grandberg. They year ad 2000 is well documented
in real prophecy. C. BC 4000 is the date when the Sumerians
(the Cain people) collected all of the people and their
animal and food producing property with a temple or tower of
Babylon: the later Temple was God's abandoning the people to
Babylonianism because of the instrumental, trinitarian PLAY
or musical mocking at Mount Sinai.
Discipling and Shepharding
are good concepts. Christian Discipling is defined as
TEACHING that which is written for our learning.
Parents have the duty to disciple their children as they
live out their lives.
movements seek to give POWER to the Word and quickly become
the elite willing to denounce all of their godly
ancestors. Churches are rarely A School of Christ and
the Word or Regulative Principle. The Christian World View
would be to begin "using one mind and one mouth" speaking
"that which is written for our LEARNING." A Disciple of
Christ is a Student of Christ and a student goes to the
School of the Word. The Church of Christ is prophesied
to be a Safe House From the World or the Ecumenical the
kingdom of the Devil.
4: 6 And there shall be a tabernacle for a shadow
in the daytime from the heat,
and for a place of refuge, and
for a covert from storm and from rain.
2620. chacçah, khaw-saw´; a primitive root; to flee for
protection (compare 982); figuratively, to confide
in:—have hope, make refuge, (put) trust
Anyone claiming any role are
commanded to GO AND SEED those who not OF the Ecumenical and
they will jump at being baptized because as sojourners and
pilgrims in a hostile world they are always
listening-listening needs silence.
I. any thing that furnishes shade).
sunshade, parasol, umbrella, Ov. F. 2, 311; id. A. A. 2, 209;
Mart. 14, 28, 1
The laded burden is specificially rhetoric,
singing, playing instruments, acting or a TAX. Jesus
invited the clergy laden LITTLE FLOCK to come and
REST and "Learn of me." Anyone not
involved in ministering TO and giving REST are as priests
and levite singers called sorcerers and PARASITES.
make lonely or desolate; to lay waste, desolate
(only a few times in the post-Aug. poets): “urbes
Stat. Th. 4, 36:
id. ib. 5, 149; Sen. Oedip. 4.
God made the Covenant with
Abraham as the only spiritual covenant. The Law of Moses and
the Prophets are claimed by the Burden Laders as the PATTERN
for a sacrificial observation with loud music; this was
always known to "make the lambs dumb before the slaughter."
Covert or sēcūrĭtas
, ātis, f. tranquillus,
, ōnis, f. vaco,
I.a being free from
a duty, service, etc.; freedom, exemption,
immunity; a freeing, exempting, dispensation
(class.; syn. immunitas).
With ab: “a
Cic. Leg. 1, 4, 11:
Liv. 23, 32, 15:
Col. 6, 14, 3:
Gell. 1, 12, 7.—
With quominus: “vacationem
Cic. Brut. 31, 117.—
-mŏdŭlātĭo , ōnis,
I.a regular measure
I. In gen.: “operis modulationes,”
Vitr. 5, 9, 3:
id. 5, 9, 2:
a marching to time, Gell. 1, 11, 18.—
partic., a rhythmical measure, modulation;
hence, singing and playing, melody, in poetry
and music, Quint. 9, 4, 139:
id. 9, 4, 89:
id. 1, 6, 2:
id. 11, 3, 57:
melody, id. 11, 3, 59:
Unfortunately, the one another assembly as School (only) of
the Word (only) appeals to the MANY in Paul's warning who see
godliness as a means of financial gain or occupation. A
Church of Christ has only SERVANTS and no Vision Casters or
musical performers identified as sorcerers.
The first attack against
the Church of Christ (the Rock) which never changed since
the wilderness was ad 1878 with the rise of the Instrumental
Sectarians. A century later in 1984 an attack was
launched under the ploy that YOU must use "musical"
instruments in order that we be united. This Pseudo
Christian World View insists on "unity in diversity" when
Jesus guide APT elders to eject the cunning craftsmen or
Sophists: these were hireling preachers, singers and
instrument players. Paul issued this direct command
because these are the marks of those LYING IN
WAIT TO DECEIVE. Their "drink my KoolAid ploy"
was that THEY had discovered the TRUTH which made the olden
Scriptures and historic Churches of Christ OBSOLETE. They
hammer my telephone daily trying to sell some Snake Oil."
History marks religious self exhibitionists absolute: they
are effeminate and "set their lies to melodies to cheat the
Revelation 12:12 Therefore rejoice, ye
heavens, and ye that dwell in them. Woe to the inhabiters of
the earth and of the sea! for the devil is come down
unto you, having great wrath,
knoweth that he hath but a short time. kairo
self-pleasure or "heresy" or "sectarianism" Paul outlawed
before the School of the Word can be taught is "mental
excitement" through they hypocritic arts and crafts. One
THEY MUSICALLY MOCKED JESUS AND BEAT HIM WITH A FLUTE!
), A. To remove from a place, to carry
away, displace, to start, set in
motion, move: if I put my instruments
(artifices, tricks, etc.) in motion.
frantic, crazed, Ludo
.Especially, to play on an instrument of
music, to make or compose music or
quae vellem calamo
cantent, lusit tua
musa, puellae,” id. Am. 3, 1, 27: amorous
play G. To delude, deceive:
“auditis, an me ludit amabilis Insania?”
, i, m., = Gallos
Strab., A. Galli
, ōrum, m., the priests of Cybele, so called
because of their raving, “resupinati
Juv. 8, 176.—And
satirically (on account of their emasculated condition)
AT MOUNT SINAI: Of or belonging to the priests
of Isis, Gallic: “turma,”
the troop of the priests of Isis, Ov. Am. 2, 13, 18.
WHAT IS A PLAGUE:
PLESSO 3. strike or stamp
as one does a coin, Kuprios
“peplēktai” Strike a string
with a key, [outlawed by Psallo]
4. of musical sounds, houtôsi plêgenta houtôs ephthenxato ta phônêenta
A.any mark engraved, imprinted, or branded, kh.
the serpent's mark, i. e. its bite, sting 3.
metaph., mark, stamp, character, “to
flute, lyre, Phormigx (ABADDON'S instrument), melody in a
holy place, CLAPPING HANDS
. . phōnē
A.sound, tone, prop., the sound of the voice,
whether of men or animals with lungs and throat battle-cry,
15.686; of the
battle-cry of an army,
4. of sounds made by inanimate objects “kerkidos
3. in Rhythmic and Music, time, “diaireitai
, Satyric drama III. as a term
of reproach, beast, creature, ,
“hē mousikē aei ti kainon thērion tiktei”
is "turning the Word of God into a song[
mousikê aei ti kainon thêrion tiktei
musical, agônes m. kai gumnikoi choroi te kai
agônes ta mousika music,
B. aei always
II. of persons,
skilled in music, kuknos [minstrel] kai alla zôia; peri aulous - professional musicians, mousikos kai melôn
poêtês, use with singing, skilled in speaking before a
C. kainos , esp. of new dramas, the representation of the
new tragedies, (Aphrodisias dedicated to Aphrodite
(ZOE); comedy, sexual love, pleasure, a woman's form of
oath, Aster or Venus or ZOE Lucifer
E. Tikto mostly of the mother of Rhea one of the
zoogonic or vivific principles
Imāgo , ĭnis, f. cf. imitor, I.an imitation,
copy of a thing, Juv. 7, 29: “hoc tibi
sub nostra breve carmen imagine
vivat,” “epistula atque imago me certum
fecit,” i. e. the image on the seal,
a reverberation of sound, an
echo (mostly poet.): “(mellaria facere oportet) potissimum ubi non
resonent imagines, 2.
With the idea predominating of mere imitation,
to what is original or real, a mere form,
image, semblance, appearance, shadow:
Before looking at David
Young's Discipling Dilema it is important to
understand that the same manipulators us the same methods as
the Discipling Cults. This fits with Spiritual Formation
among the feminists professors and Lectio-Divina which seeks
a new vision ignoring the text. This is the opposite of
READING the LECTIONS of the DIVINE WORD as the one
piece pattern for a Church OF Christ where He is the only
Teacher and intercessor.
A REBUKE TO PURPOSE DRIVEN CHURCH
IMPLEMENTATION OF THE
> Our transition (change agents) involved an eleven
year process that continues to this day and will continue
for years to come. Our plan for transition involved a
prescribed procedure in the following order:
> Start a gradual worship style transition.
> Focus on preaching for change to set the stage for determining your church
> Determine your
church purpose: Our church
purpose is "to grow in our relationship with Jesus Christ,
His family, and the world, our neighbor." [Vision
> Emphasize the
church's responsibility to reach the unchurched.
> Launch a New
> Encourage your members to embrace the church purpose as their
> Adopt new church
by-laws so that the
organizational concept and structure of the church comply
with the biblical structure for a church. [before
you expose your agenda: been there, done that three times]
> Implement a
covenant process for personal,
spiritual growth of church members.
> Enlist the
support of your senior adults.
> Transition the
ministry of the church to
the people and the maintenance of the church to the staff
> Transition the
education ministry to make
> Lead the church
to decide to relocate (or
> Pay for property.
> Raise funds for
the new facility.
> Lead the church
to change its name in
preparation for the relocation. [remove Christ from the sign]
> Launch in-home
> Graciously Release Those Members Who Choose
To Leave. Expressed from J.W.McGarvey onward
"get over it or get out."
> "Those who went
out were not OF us." You
must remember that the transition will not please everyone -
that would be impossible. Do not abandon your vision to
appease a person or even a group
of persons who choose to
leave. God will send other
leaders to take their place.
HOW TO TRANSITION TO MUSICAL IDOLATRY
This is boasted of as the way the instrumental churches
intend to make disciples.
Walling and the NACC Never confesses how he
REALLY seduced HIS church
Atchley and the Christian Standard.
Worship Planning - Form a
worship planning team that will help you plan services to
correspond with the message so that all songs match the theme
of the message. Introduce video projection of sermon notes and
words of the songs at this point.
The singular meaning of
"worship" in the school of Christ is reading the Word.
Hymn Arrangements -
Introduce new arrangements of favorite hymns.
Introduce Some Praise Choruses -
Start with a new chorus of the month.
Gradually increase the number of
choruses, gauging the response of your church family as
you go. Some will readily embrace this change. Others will
gradually come along. Still others will reject this
outright -- try to help them see the validity of what
you are doing.
Move Into a Blended Service - This
will happen naturally as you continue to introduce praise
Begin to Use a Praise Team - This
and the next step are the most challenging part of the worship
transition. When some people see a Praise Team in front of
them, they think, “We are changing,” and the reaction can be extreme.
Introduce Other Instruments -
Gradually de-emphasize the piano and organ while introducing
other instruments like guitars and drums. This
transition can be started with Sunday night
services and carefully introduced to Sunday
morning. For those churches who do not have Sunday night
services, one option is to start a week night praise
service that utilizes these other instruments.
One good way to begin this transition is
with previously recorded music, which allows
you time to recruit a praise band and gradually incorporate
them into the worship service.
YOUNG AND THE NORTH BOULEVARD CHURCH 20/20 VISION
THE BEAST is defined as
Therion: A new style of music or Satyric (cappella)
The MARK or SIGN of "striking the flag of the ekklesia" is
music as sorcery replacing the Word.
Pau defines this as DEMON worship at Mount Sinai.
The practice in the wilderness, tyre and Jerusalem: the
PATTERN in 2 Chronicles 29
was a thief: his bag or box was
always attached to the spotted flute case.
WATCHED the prophesied and fulfilled Musical Worship
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your
FINGERS: not a plectrum
Psallo and SOP have the same root meaning.
Revelation 18F: they are all called Sorcerers who HAD once
deceived the whole world.
They WILL BE CAST ALIVE INTO THE
LAKE OF FIRE.
The TERMINAL MARK of the Purpose Driven Cult consulting
KAIROS for planting new groups: followed the pattern for using
my "gifts to the Lord" for a purpose-driven agenda.
The Kairos Plot derives from Babylon and Greek myths or
Hope Network: Jimmy Adcox has been the preaching
minister for the Southwest Church of Christ in Jonesboro,
Arkansas since 1977. Jimmy and the church are highly
involved with Kairos Church Planting –a ministry
committed to recruiting, training, and coaching church
planters and their partner churches. Stan
Grandberg leads the Kairos Church Planting Ministry.
Existing churches and
Teaching that which has been taught has been disabled by the
Heisenburg Uncertainty Principle and the arrival of
COMPUTERS. They miss the Computer as the only way to
TEACH the Word to the whole world as a WITNESS. Anti-Logos
The Discipling Dilema
Kairos Church Planting VISION
Kairos-Hermes-Mercury is the ANTICHRISTIAN LOGOS
WHAT IS A CULT
Network Ministries- Lynn Anderson Shepherding
ERASMUS ON SHEPHERDING
FIVE: David Young's Book Extreme
Discipleship Mark 5 pg 97 The musical
minstrels were professional religious musicians hired to
perform to appease the spirits of the dead. The Jews
"had a covenant with death and hell" and all religious
music intends to appease or buy off a god.
SEVEN: David Young's Book
Chapter 7 the Scribes and Pharisees, Hypocrites
KAIROS: There must be something–a conception,
an idea, a vision, a dream–that gives rise to the creative
event. That idea is the formative essence of vision.
documented that church planters need to be vision casters, people who are
able to see so clearly what does not yet exist that
others are willing to commit themselves to bring that
thing (a new church) about. We feel the idea
of vision creation so important that it is one of the
central pieces we look for in our church planter assessment
(Discovery Lab). We truly believe Charles Ridley is right
when he lists vision casting as a knock factor.
This calls God a Liar:
Gen. 6:5 And GOD saw that the
wickedness of man was great in the earth, and that every
imagination of the thoughts of his heart was only evil
yay´-tser; from 3335; a form; figuratively, conception
(i.e. purpose):—frame, thing framed, imagination, mind,
to mould into a form; especially as a potter;
figuratively, to determine (i.e. form a
a thinking, considering, deliberating;
thought, reflection, meditation a
thought, opinion, judgment; a resolution,
design. plan, project:
Thus saith the Lord;
be the man that trusteth in man,
and maketh flesh his arm, and
whose heart departeth from the Lord. Jer 17:5
For he shall be like the heath in the desert,
and shall not see when good cometh;
but shall inhabit the parched places in the
in a salt land and not inhabited. Jer 17:6
For he shall be as a tree planted by
and that spreadeth out her roots by the river,
and shall not see when heat cometh, but her leaf
shall be green;
and shall not be careful in the year of drought,
neither shall cease from yielding fruit. Jer 17:8
The heart is deceitful above all
things, and desperately
wicked: who can know it? Jer 17:9
personality theory the Myers-Briggs
concept of iNtuition is important. People
with the N as their second letter in the MBTI four letter
sequence (example ENTP). Aubrey Malphurs lists four MBTI types
as strong indicators for church planting success: ENTP,
ENTJ, ENFP, and ENFJ. All of them have the iNtuition aspect
in their personality. In the DiSC behavioral assessment it
is the high DI combination, the Influencer, that tends to have most
success in planting new churches. We look to these two
instruments to give us starting points for vision casting.
The JESUS as God's PATTERN
for LOGOS was to pick simple people who could still
understand the meaning is to GO INTO ALL THE WORLD. If
they used any human talent or were HIRED it would destroy
the meaning of the Free Water of the Word.
The Word, Logos or
Regulative Principle OUTLAWS personal opinions, preaching,
singing, playing instruments. The LOGOS is so divine that
the Greeks knew that it could not be spoken, sung or danced
but must just be READ.
Acts 15:21 For Moses of old
time hath in every city them that PREACH him,
being READ in
the synagogues every sabbath day.
THE MARK OF JESUS DISCIPLES
IS THAT THEY PLANT SEED--THE WORD OF GOD.
FOR AVOIDANCE. Kairos-Hermes-Mercury is
the ANTICHRISTIAN LOGOS. Those who slander
existing Churches of Christ often remove "Christ" from their
public confession. The Logos or Regulative Principle
is the OPPOSITE of rhetoric, personal opinions, personal
experiences, singing, playing instruments or anything which
SILENCES the Word. A Church of Christ is a school of the
Word and it is the only power of God to salvation and does
not depend on molding personalities.
Jesus refused to pray for
the WORLD or ECUMENICAL as the "kingdom of the Devil" as
Kairos is a demon.
God HIDES from the wise or Sophist "personality" marked as
opinion speakers, singers, instrument players.
(or Caerus) was the spirit
(daimon) of opportunity, the youngest divine
son of Zeus. He was depicted as a youth with a
long lock of hair hanging down from his forehead, which
indicated that Opportunity could only be grasped as he
In Greek mythology, Carius
or Karios was the son of Zeus
and Torrhebia. His mother's name is connected to
Torrhebos, name of a city in Lydia.
According to Hellanicus, there was
a mountain named Karios (Carius) near this city, with the
sanctuary of Carius situated on it. Nicolaus
Damascenus related of him the following tale. As
Carius was wandering by a lake which later received the
name Torrhebis, he heard the voices of nymphs
singing; these nymphs, Nicolaus remarked, were also
called the Muses by
the Lydians. Carius learned the music from them,
and taught it to the Lydians. This kind of music was known
as "Torrhebian songs" Carius
("of Caria") was also a surname of Zeus
himself, under which he was venerated in Mylasa.
the LEADER and personified spirit of the MUSES and "brides"
or Nymps. His musical worship team were marked as
dirty adulteresses: they specialized in changing truth
(logos) into outlawed songs to DECEIVE: that is why they are
called SORCERERS and will be CAST
ALIVE INTO THE LAKE OF FIRE.
11) in Hom. always of Place, in
or at the right place, hence of parts of the
a vital part,of wounds, mortal, plēgēn”
Slaughter, sacrifices, cut throat
(heresy) Downward Sword, tirade,
Fall, Trauma, wound,
hurt, intent to murder
II. of Time, in
season, timely, “heuriske
rarely in good sense, good luck, happy issue,
“Making Haste, zeal for the conflicting
[Killing children: Heirs]
Reasoning, Device, syllogism, inference X. HG4.5.4;
coming at the right time,
The city is mine too, not yours alone. Time to
settle the feud.
time "to avenge myself on my father's murderer"
(Dind. for kai
falling at the exact or fatal moment,
timely circumstances, opportunities to
fight battles, Th.4.10;
2. lasting but
for a season, AP12.224
in season, seasonably, “k.
time for eirēmena
His mere appearance would cause a panic among the foe.
And if it seems that we are of more use to you by
fighting with you on horseback,
Silence! Who is this that cries out, wounded [plēgēn] by a mortal
fight with trauma, intent to murder
CATHOLIC ROOTS FOR THE
They began to
require, therefore, that the confessor and the Spiritual
Director could not be the same person. In this regard,
the modern discipling movement is about where the Roman
Catholic Church was almost 1,500 years ago. They have
not yet learned the danger of having one [p126] person
serve both as the confessor and the Spiritual Director for
In the Roman Catholic Church today there is much less
emphasis on each person having a Spiritual Director and more
emphasis on each person having spiritual direction.
Based on his work with the Association for Psychological
Type, Flavil Yeakley reports that the Roman Catholic
Church was the first religious group to make widespread use
of Jungian typology, the
Myers-Briggs Type Indicator, and other
approaches to personality differences as a way of counseling
individuals about the spiritual direction their lives should
take. They now clearly recognize the value of diversity and
do not try to make members over after the image of the group
second root of the discipling movement is to be found in
Pietism/Wesleyanism. Early in the Reformation, such men as
Spener, Franke, and Zinzendorf wanted to breathe new life
into ice cold state churches. John Wesley was impressed by
Spener's use of small groups (collegia pietatis)
for this purpose. This influenced him to establish Methodist
societies within Anglican churches. These small groups soon
came to see themselves as a church within a church. They
believed that they had achieved a higher level of
spirituality than that experienced by other Christians.
IS A CULT
Flavil Yeakley, professor at Abilene Christian University,
conducted a major study using the Myers-Briggs Type
Indicator (MBTI), a psychological profile tool, on
members of the Boston Church of Christ (International Church
of Christ), Hare Krishnas, Church of Scientology, Children of
God, Unification Church (Moonies), The Way, as well as members
of mainline Churches of Christ, Baptist, Catholic, Lutheran,
Methodist and Presbyterian congregations. The results
demonstrated a high level of unhealthy and unnatural changes
in personality in the first group of cults, compared with the
population of traditional mainline churches. The changes in
the members of cult groups showed a strong tendency to conform
to the particular personality type normative within a given
When used in a theological context, the term “cult”
refers to a group of people who are centered around a
particular person’s serious misinterpretation of the Bible
4:14 warns of men using trickery, craftiness, and deceitful
scheming to draw followers.
Network Ministries- Lynn Anderson Shepherding
Hope Network: Jimmy Adcox has been the preaching
minister for the Southwest Church of Christ in Jonesboro,
Arkansas since 1977. Jimmy and the church are highly involved
with Kairos Church Planting –a ministry committed to
recruiting, training, and coaching church planters and their
partner churches. Stan Grandberg leads the Kairos
Church Planting Ministry.
Anderson: Accountability Group (no more than 3) What are some
good questions to ask each time 2 or 3 of us men meet to hold each other accountable. What
are the do's and don'ts of such a commitment...size
limits...suggestions for such a commitment. If women want
to do this, what accountability questions would be asked
in this case? Your ideas and experiences and suggested
resources please. We are ministers wanting to lead
holy lives before our community in the hope that we
may have opportunities to minister and teach.
That does not prevent Lynn Anderson and
family from leading the TRANSISTIONING peaceable
churches of Christ into Instrumental idolaters. No one
can suggest that God ever connected "machines for doing
hard work" to "make the lambs dumb before the slaughter
without lying about every "instrumental" tidbit in the
Bible and Church History.
Lynn Anderson Family Subverting the
Elders at Oak Hills Church: Max Lucado's church.
Anderson Lying about the Psallo foundation for
Anderson the Bible Texts perverted: confessing to
The Musical Invasion is the INTENTIONAL UPSETTING YOUR
COMFORT ZONES to make "boiling the frogs easier." Lynn
Anderson defined how to BLOW winds of change and the how to
NAVIGATE the winds. Hitler
and Machiavelli never said it better.
Group (no more than 3) Maybe something I say about this
can be of help. I think we
all know that accountability
is an essential part of Christianity
in that we are to help each other grow and become sharpened
as iron sharpens iron.
questions need to be positive focused, direct, and
geared toward motivating people to grow.
type of accountability
can be hard but it is where people really grow.
Especially us ministers have a hard time admitting
our faults for fear of discovery and losing our jobs
and/or reputations. The end result is that many of
us live double lives with secret sin being our
second god that we worship when no one else is looking.
Obviously in some cases this deeper type of
accountability [your sex life] is only appropriate
within all male or all female groups.
Accountability groups only work when there is trust
and openness. This may take a while to develop. Give
it time and start slow until you feel that your
relationship can progress into these more intimate areas.
Here's the list from Steve Farrar's
"Point Man" (Promise Keepers)
1. Have you been with a woman this week in such a
way that was inappropriate or could have looked
to others that you were using poor judgment?
2. Have you been completely above reproach in all
your financial dealings this week?
3. Have you exposed yourself to any explicit
material this week?
4. Have you spent daily time in prayer and in the Scriptures
5. Have you fulfilled the mandate of your calling
6. Have you taken time off to be with your family this week?
7. Have you just lied to me?
ERASMUS ON SHEPHERDING
ERASMUS ON MONKS
But Christ, interrupting
them in their vanities, which otherwise were endless, will
"Whence this new
kind of Jews?
I acknowledge one
commandment, which is truly mine, of which alone I hear
nothing. I promised, 'tis true, my Father's heritage,
and that without parables, not to cowls, odd
prayers, and fastings,
but to the duties of faith and charity.
Nor can I acknowledge them
that least acknowledge their faults. They that would seem
holier than myself, let them if they like possess to
themselves those three hundred sixty-five heavens of
Basilides the heretic's invention, or command them whose
foolish traditions they have preferred before my precepts to erect them
a new one."
When they shall hear these
things and see common ordinary persons preferred before
them, with what countenance, think you, will they behold one
another? In the meantime they are happy in their hopes, and
for this also they are beholding to me.
these kind of people, though they are as it were of another
commonwealth, no man dares despise, especially those begging friars, because
they are privy to all men's secrets
by means of confessions, as they call them. Which yet were no less
than treason to discover, unless, being got drunk, they
have a mind to be pleasant,
and then all comes
out, that is to say by hints
and conjectures but suppressing the names.
But if anyone should anger these wasps, they'll sufficiently revenge
themselves in their public
sermons and so point out
their enemy by circumlocutions
that there's no one but understands whom 'tis they mean,
unless he understand nothing at all; nor will they give
over their barking till you throw the dogs
a bone. And now tell me,
what juggler or mountebank you had rather behold than
hear them rhetorically play the fool in their preachments, and yet most sweetly imitating what
rhetoricians have written touching the art of good
5 CHAPTER FIVE David Young's Book Chaper Five pg 97
Mark 5:35 While he yet
spake, there came from the ruler of the synagogue’s house
certain which said, Thy daughter is dead: why troublest thou
the Master any further?
Everyone was PUT OUT
Mark 5:36 As soon as Jesus heard the word that was spoken,
he saith unto the ruler of the synagogue, Be not afraid,
Mark 5:37 And he suffered no man to follow him, save
Peter, and James, and John the brother of James.
Mark 5:38 And he cometh to the house of the ruler of the
synagogue, and seeth the tumult, and them that wept
and wailed greatly.
Mark 5:39 And when he was come in, he saith unto them, Why
make ye this ado, and weep? the damsel is not dead, but
klaiontas kai alalazontas polla,
Plutarch and others understanding the instrumental fall at
Mount Sinai say that the godly Jews had fled and the same
Levites anticipated that Dionysus or Bacchus would be
their Messiah as he had been worshipped in the
confiscated Temple. Therefore, consistent with Christ
warning about a Covenant with Death and Hell and the Marzeah
defined by Amos and Jeremiah the word probably. When
Jesus called the MEN of Jerusalem children or BOYS (Isaiah
3) who PIPED and their purpose was to cause Jesus to
LAMENT and DANCE to prove that He was one of them.
meant 2. generally, cry, shout aloud,
esp. in orgiastic rites, [WRATN] A.Fr.57; of Bacchus
and Bacchae, E.Ba.593
(in Med.), 1133,
Paul used the
of other sounds than the voice, sound loudly, “psalmos
Though I speak with the tongues of men and of
Luke 8:49 While he yet spake,
there cometh one from the ruler of the synagogue’s house,
saying to him, Thy daughter is dead; trouble not the Master.
and have not charity,
I am become as sounding brass, or a tinkling
Paul commands that we SPEAK that which is written
for our learning: Lexis is opposite to ODE and Psallo is a
warfare Word: therefore, Paul said ODE and PSALLO
In (En, Eis) the heart which means SILENT as in 1
Aggelos , of a
loquacious person 2. generally, one that
announces or tells, e.g. of birds of augury,
Il.24.292,296; Mousōn aggelos, of
Abaddon or Apollyon is the Leader of the Muses: In
Revelation 18 John calls them sorcerers..
[Clanging]. . theias
be inspired, frenzied, prophesy, II. worship
as divine, Id.59.27;
La^l-eō ,Mark of the
Paul CAST OUT
the Pythian Spirit.
III. of musical
sounds, “aulō [flute] laleō” Theoc.20.29; of
trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet]
Arist. Aud.801a29; of
Echo, magadin lalein sound the magadis, [double
Luke 8:50 But when Jesus heard it, he answered him, saying,
Fear not: believe only, and she shall be made whole.
Luke 8:51 And when he came into the house, he suffered no man
to go in, save Peter, and James, and John,
and the father and the mother of the maiden.
Luke 8:52 And all wept, and bewailed her: but he said, Weep
not; she is not dead, but sleepeth.
weep for the dead ; dia
; of the battle-cry, X.An. 1.8.18;
of the recitative of the chorus, Id.Oec.8.3;
3. of inanimate things, of a door, creak, Ar.Pl.1099;
of thunder, X.Cyr. 7.1.3;
of trumpets, Id.An.4.2.7,
5.2.14; of the
Thgn.532; of the lyre, “phormigx
Id.761, cf. Arist. Metaph.1019b15;
of an earthen pot, eite
whether it rings sound or cracked, Pl.Tht.179d;
to clap with the hands, Nonn.D.5.106,
, 1. song or lay accompanied by music,
word of a deity, oracle, Od.12.266,
Luke 8:53 And they laughed
him to scorn, knowing that she was dead.
IV. in pl.,
epic poetry, opp. melē
(lyric poetry), iambeia,
Luke 8:54 And HE put them all out, and took her by the
hand, and called, SAYING, Maid, arise.
I. abs., rule, hold sway,
3. c. gen., to be lord or master of,
rule over, II. conquer, prevail, get the
upper hand, k.
get the better of it, 2. c.acc.rei, seize,
win and keep, esp.by force,
And He (on the other hand) Latin tĕnĕo
took command of the girl's hand "with the sole rule over b.
With the accessory idea of firmness, persistence, to
hold fast, occupy; to watch, guard,
defend; to maintain, retain a thing, kept
to his course,
In Mark 4.
ē-ĭcĭo (or ejicio
), jēci, jectum, 3 (eicit, dissyl., Lucr. 3, 877;
v. a. jacio,
I.to cast, thrust,
or drive out; to ca, expel
B In partic., like ekballein,
re Esp. of players, public speakers, etc., to hiss
or hoot off, Cic. de Or. 3, 50 fin.;
Auct. Her. 4, 47 (with deridere);
esp. of banishment, ek
drive out of the country drive
out, banish, cast out of the synagogue, Ev.Jo.34
; exorcize, cast out evil spirits, Ev.Marc.1.34,
al. ; drive an actor from the
Mark 1:34 And he healed many that were sick of divers
diseases, and cast out many devils; and suffered not
the devils to speak, because they knew him.
19 337 he hopes to overawe you by an exhibition of
histrionic talent. When he tried to represent the woes of the
House of Thyestes, or of the men who fought at Troy,
you drove him from the stage with hisses and cat-calls, and
came near to pelting him with stones, insomuch that in the end
he gave up his profession of actor of small parts
7 CHAPTER SEVEN
David Young's Book Chapter 7 the Scribes and
|The Prototype of
Babylon-Tyre Israel. Sodom not spiritual Israel.
||Jesus referenced Isaiah and Ezekiel to
define the national Worship of the Starry
||The End-Time Fulfillment
|For thus saith
the Lord God; Behold, I will bring upon Tyrus
Nebuchadrezzar king of Babylon, a
king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. Ezek 26:7
They will plunder your wealth
loot your merchandise;
they will break down your walls
and demolish your fine houses
and throw your stones, TIMBER
and rubble into the sea. Ezek 26:12
Also, thou son of man, the
children of thy people still are talking against
thee by the walls and in the doors of the houses,
and speak one to another,
every one to his brother, saying,
Come, I pray you, and hear
what is the word that cometh forth
from the Lord. Eze 33:30
17:3 So he carried me away in the spirit into the
wilderness: and I saw a woman sit upon a scarlet
coloured beast, full of names of blasphemy, having seven heads
and ten horns.
Rev 17:4 And the woman
was arrayed in purple and scarlet colour, and
decked with gold and precious stones and pearls,
having a golden cup in her hand full of
abominations and filthiness of her fornication:
Rev 17:5 And upon
her forehead was a name written, MYSTERY, BABYLON
THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS
OF THE EARTH.
Rev 17:6 And I saw
the woman drunken with the blood of the saints,
and with the blood of the martyrs of Jesus: and
when I saw her, I wondered with great admiration.
|I will put
an end [Rest, Repose, to your noisy
songs, and the music [sound] of your harps
will be heard no more. Ezek 26:13
Songs: Canticum chorus canticum Insonuit, magic
formula, incantation any
thing that soothes, charms
, or allures,
a charm, blandishment, allurement, enticement
"And he shall destroy the
multitude of thy musicians, and the sound
of thy psalteries [cĭthăra]
shall be heard no more." Ezek. 26:13 LXX
people come to you, as they usually do, and sit before
you to listen to your words,
but they do not put them into practice.
With their mouths they express devotion (Lord, Lord
as amorousness - inordinate love),
but their hearts are greedy for unjust gain (commerce
or trade or attendance). Eze 33:31
|Rev 18:1 And after
these things I saw another angel come down from
heaven, having great power; and the earth was
lightened with his glory. 2 And he cried
mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be
heard no more at all in thee; and no craftsman, of
whatsoever craft he be, shall be found any more in
thee; and the sound of a millstone shall be heard no more at all in
thee; Rev 18:22
I will bring you down with those who
go down to the pit,
to the people of long ago
I will make you dwell in the earth below,
ancient ruins, with those who go down to the PIT,and you will not return
or take your place in the land of the living. Ezek
14:11 Thy pomp is brought down to the grave,
and the noise of thy viols: the worm is spread
under thee, and the worms [maggots] cover
Amos 5:23 Take thou away from me the noise [tŭmultus] of
thy songs [carmen] for I will
not hear the melody [cantĭcum] of
to them you are NOTHING MORE
and [NOTHING MORE than one who]
than one who sings love songs with a beautiful
for they hear your words
plays (make melody on) an instrument well,
but do not put them into practice. Eze 33
|Rev 18:23 And the light of a candle shall
shine no more at all in thee;
and the voice of the
bridegroom and of the bride shall be heard no more
at all in thee:
for thy merchants were the great men of the earth;
for by thy
all nations deceived.
make thee a terror, and thou shalt be no more:
though thou be sought for,
yet shalt thou never be found again, saith the Lord
God. Ezek 26:2
all of this this comes true--
and it surely will--
then they will know that a prophet has been
among them." Eze 33:33
|Revelation 19:19 And I saw the beast,
and the kings of the earth, and their armies, gathered
together to make war against him that sat on the
horse, and against his army.
Revelation 19:20 And the beast was
taken, and with him the false prophet that
wrought miracles before him, with which he deceived
them that had received the mark of the beast, and them
that worshipped his image. These both were cast
alive into a lake of fire burning with brimstone.
|THE BEAST THE MOTHER OF HALOTS
RIDES TO USE SORCERY TO TAKE AWAY YOUR
2. consume, use up, “hē phusis d. ton thoron” Arist.GA757a25;
of persons, to be destroyed, “hupo thēriōn” Ph.2.43;
kathaper hupo puros ib.433;
“pros thēriōn” App. BC5.79;
“en tartarois kai barathrois
puri kai phonō kai sidērō panta dapanēsasthai “en tartarois kai barathrois dapanōmenous”
WASTE THE PUBLIC'S MONEY
thērion , III.
as a term of reproach, beast.
“kolaki, deinō thēriō” Pl.Phdr.240b;
“hē mousikē aei ti kainon thērion tiktei”
Meaning: A new style of music or drama!
the nether world generally,
And altogether the ancient philosoj)hy of the
Greeks appears to have been very much addicted to
music; and on this account they judged Apollo
to have been the most musical and the wisest of the
gods, and Orpheus of the demigods.
And they called every one who devoted himself to the
study of this art a sophist, as
Aeschylus does in the verse where he says — And then
the sophist sweetly struck the lyre.
Musae (Mousai). In Greek mythology the Muses
were originally the nymphs of springs, whose waters gave inspiration, such as Hippocrené, Castalia,
etc.; then goddesses
of song in
genera. They are all female and are considered goddesses dwelling in Olympus, who at the
meals of the gods
sing sweetly to the
lyre of Apollo.
They are the
nine daughters of Zeus.
Sophis-tês , ou, ho, master of one's
craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of
musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf. Eup.447, Pl.Com.
140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924,
cf. Ath.14.632c: with mod
II. from late v B.C., a Sophist,
i.e. one who gave lessons in grammar,
rhetoric, politics, mathematics, for money,
such as Prodicus, Gorgias, Protagoras, a quibbler,
cheat, a RHETORICIAN as the primary meaning
of a HYPOCRITE.
hoi s. tōn hierōn melōn” A
sophist, serpent, makes MUSICAL MELODY with a
congregation AS a harp and cannot grasp that IN
THE HEART is a place.
2 Peter 2:12
But these, as natural brute beasts, [Zoon, Zao, Zoe]
made to be
taken and destroyed,
speak evil of
the things that they understand not;
utterly perish in their own corruption;
phusikos foo-see-kos' From G5449 [natural descent]
; “physical”, that is, (by implication)
instinctive:--natural. Compare G5591
G249 alogos [Anti-Logical]
al'-og-os From G1 (as a negative particle) and
G3056 ; irrational:--brute, unreasonable.
G2226 zōon dzo'-on Neuter of a
derivative of G2198 [Zao, Zoe] ; a live
thing, that is, an animal:--beast.
căprīle , is,
n. caper, like equile, ovile, bubile, etc., I. an
enclosure or stall for goats,
Varr. R. R. 2, 3, 8; Col.
7, 6, 6; Plin. 28, 10, 42, § 153;
Vitr. 6, 9.—Adj.:
căprīlis , e, of
or pertaining to the goat: “semen, i. e. capellae,
2 Peter 2:13
And shall receive the reward of
as they that count it pleasure to riot in the day time.
Spots they are
and blemishes, sporting themselves
with their own
while they feast with you;
All musicians and
rhetoricians are equated to parasites.
Entrupo (g1792) en-troo-fah'-o; from 1722
and 5171; to revel in: - sporting selves.
gamêliôi lechei [marriage couch-bed] hêdonais, playing in the wind,
exult over, treat haughtily or contemptuously, made a mock of, tinos sumphorais, III. use or abuse at pleasure
Paison paizô [pais]
4. to play (on an
Hhymn. II. to sport, play, jest, joke, Hdt., Xen.,
etc.; p. pros tina to make sport of one, mock him,
LEADER OF THE MUSES
Mark 7:5 Then the Pharisees
and scribes asked him, Why walk not thy disciples according
to the tradition of the elders, but eat bread with
Mark 7:6 He answered and
said unto them, Well hath Esaias prophesied of you hypocrites,
as it is written, This people honoureth me with their lips,
but their heart is far from me.
Mark 7:7 Howbeit in vain
do they worship me, teaching for doctrines the
commandments of men.
Mark 7:8 For laying
aside the commandment of God, ye hold the tradition of
men, as the washing of pots and cups: and many other such
like things ye do.
Mark 7:9 And he said unto
them, Full well ye reject the commandment of God, that
ye may keep your own tradition.
WITNESS AGAINST THE SORCERERS.
Malachi 3:5 I will come
near to you to judgment;
and I will be a
swift witness against the sorcerers,
and against the adulterers,
and against the perjurers,
and against those
who oppress the hireling in his wages, the
widow, and the fatherless,
and who deprive the
foreigner of justice, and don’t fear me,” says
Yahweh of Hosts.
, ĭi, n. maleficus,
deception, adulteration: “me
Plaut. Truc. 2, 6, 20
Speng.; Quint. 7, 4, 36;
Plin. 12, 25, 54, § 120.—
2. Enchantment, sorcery, Tac. A. 2, 69
Orell. N. cr.; App. M. 9, p.
230, 24; 231, 28;
id. Mag. p. 278, 21; Schol.
Juv. 6, 595.—
, a, um, adj., = μαγικός,
Mălĕfĭcus (in MSS.
also mălĭfĭ-cus ), a, um, adj. malefacio,
or belonging to magic, magic, magical (poet.
and in post-Aug. prose): “artes,”
Verg. A. 4, 493:
Tib. 1, 8, 24: “arma
Ov. M. 5, 197:
Tac. A. 12, 59:
Plin. 30, 1, 1, § 1:
id. 24, 17, 99, § 156:
Prop. 4, 1, 102
(5, 1, 106): di magici, that were invoked by incantations
(as Pluto, Hecate, Proserpine), Tib.
1, 2, 62; Luc. 6, 577:
i. e. hieroglyphics, id. 3, 222;
skilled in incantations, Ov. M. 7, 330;
Luc. 3, 224:
Juv. 6, 610:
mysterious, id. 15, 5.
, ūs, m. id., I. the production of melodious
sound, a musical utterance or expression,
either with voice or instrument; hence, song, singing,
With instruments, a playing, music:
Cic. Tusc. 1, 2, 4;
id. Rosc. Am. 46, 134:
Hor. C. 3, 1, 20:
Cat. 64, 264:
Hor. C. 3, 7, 30:
Tib. 1, 7, 47: “bucinarum,”
Cic. Mur. 9, 22:
Liv. 25, 24, 5:
Plin. 34, 8, 19, § 72:
Cic. Tusc. 5, 36, 104:
Cic. de Or. 1, 60, 254.—
or oracular song: “veridicos
Cat. 64, 306;
cf. Tib. 1, 8, 4.—
incantation, charm, magic
song, etc.: cantusque artesque magorum. Ov. M. 7, 195;
7, 201: “at
Verg. G. 4, 471:
partic., magical: “artes,”
Vulg. 2 Par. 33, 6.—As
, i, m., a magician, enchanter: “de
Cod. Just. 9, 18, 5: “magi
ib. 9, 18, 7; Schol. Juv. 6, 594.—
, i, n., a charm, means of enchantment: “semusti
Tac. A. 2, 69 fin.—
tŭmultus , “canunt ignes subitosque tumultus,” Manil. 1, 894: “novos moveat F ortuna tumultus,” Hor. S. 2, 2, 126.—
2 Chronicles 33 He also made his children to pass
through the fire in the valley of the son of Hinnom; and
he practiced sorcery, and used enchantments, and practiced
sorcery, and dealt with those who had familiar spirits,
and with wizards: he worked much evil in the sight of
Yahweh, to provoke him to anger.
2 Chronicles 33.6
transireque fecit filios suos per ignem in valle Benennon observabat somnia sectabatur auguria maleficis artibus inserviebat habebat secum magos et incantatores multaque mala operatus est coram Domino ut inritaret eum
ars , artis, f. v. arma,
Cic. Fin. 4, 3, 5:
id. ib. 3, 1, 4: neque eo
dico, quod ejus (Hermagorae) ars mihi mendosissime scripta
videatur; nam satis in eā videtur ex antiquis artibus (from
the ancient works on rhetoric) ingeniose et
diligenter electas res collocāsse, id.
Inv. 1, 6 fin.: “illi
id. Rep. 3, 4, 7:
Juv. 7, 177.—
thunder, storm, etc.: “tremendo Juppiter ipse ruens tumultu,” i. e. the roar
of thunder, magis, Extreme Anxiety
A. Disturbance, disquietude,
agitation, tumult of the mind or feelings:
“tumultus Mentis,” Hor. C. 2, 16, 10;
Luc. 7, 183:
“pulsata tumultu pectora, Petr. poët. 123: sceleris tumultus,” Hor. S. 2, 3, 208.—
“Acheron rapitur tumultu ingenti,” Sen. Herc. Fur. 714:
“ “tumultus magis quam proelium fuit,”
canta pro cantata ponebant; “once canituri,” Vulg. Apoc. 8, 13),
3, v. n. and a. [cf. kanassō, kanakhē, konabos; Germ. Hahn; Engl.
chanticleer; kuknos, ciconice; Sanscr.
kōkas = duck; Engl. cock], orig. v. n., to produce
melodious sounds, whether of men or animals;
Subdue, go under 2. In partic., to come on secretly,
to advance or approach stealthily, to
steal upon, steal into (poet.), Prop. 1, 9, 26;
Ov. Am. 1, 2, 6;
id. A. A. 1, 742.—
“subit ipse meumque Explet opus,” succeeds me,
takes my place, id. ib. 3, 648
gen., to come in, succeed, take place;
to enter stealthily, come secretly
or by degrees: in quarum locum subierunt
inquilinae impietas, perfidia, impudentia