Landon.Saunders.Lamentations.1

"Spiritual Rhythms: Scrolls for Robust Salvation". We focus this year on these often-ignored books of the Old Testament: the “five scrolls”—Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther—that point to God’s attempts to bring wholeness to our daily lives.

Click for the Beginning of Scriptural View of Lamentations 1 below
Mike Cope's Job One is to DEprogram the conservative preachers based on ignoring the Word, Logos or Regulative Principle.  The Approved Patternist Curriculum is to let people with advanced degrees whom Jesus warned "take away the key to knowledge" be prepared according to boasted posts serve as Channelers:


In Revelation 17 John Warns against the rise of the original Babylon Mother of Harlots
In Revelation 18 she uses lusted after fruits also defined in Amos 8
John calls them SORCERERS a title of the Babylon Story of Eve
He said that they HAD once deceived the whole world.
Therefore, finaly, they will be CAST ALIVE INTO THE LAKE OF FIRE.

Feminist Theologians are the ROOT of Instrumental Worship which is always marked by BURNING and the Trinity beginning with the TRIPPLE GODDESS and terminating in the never-excepting "father, mother (spirit, dove) and a little wicked son."

Jesus says of those who claimed that He WAS God that they were BLASPHEMERS because He always said that He was the FLESHLY Son of god.
John says that those who reject the ONE GOD THE FATHER and JESUS as His Son in the FLESH are ANTICHRISTS.

COLOSSIANS 2 MIGHT BE THE FINAL MARK OF THE BEAST FOR THOSE WHO DESPISE JESUS' MANHOOD.

The BEAST or Therion is A New Style of Music by the Muses (locusts) or Satyric (Panic-Cappella) drama.
The MARK is singing while Jesus, Paul and others commanded the masculine READ or SPEAK.

If you fleece the widows to trapse over the world while people are ignorant and starving then you MUST attend.

Carroll D. Osburn: On pages 14-15: "With so many questions flying around and so much uncertainty being expressed in various quarters, what an opportunity for the various faculties of our Christian colleges and universities to help shape the future! These are the best of times to be involved in Christian education!

If we are to have a truly significant impact upon the national and international scene, faculties of religion must play leading prophetic roles in channeling and facilitating whatever changes loom ahead.

He suggested feminists theologians who by "small acts of treachery" can bring the Patriarchial god down
Laura Buffington: Sex and Salvation: The Hieros Gamos

Laura Buffing
ton:
With sex playing such a prominent role in the art and life of our culture, the church would be wise to reclaim the metaphor of sex AS salvation. Making the whole story of our lives about the salvation found in physical intimacy is to miss the grander picture of intimate salvation promised to Beloved Humanity by God the Lover.

SEE Sara.Barton.The.Song.of.Solomon
for more notes on the Hieros Gamos. Timothy commanded that BOTH be silent and sedentary so that "We might all be SAFE and come to a knowledge of the Truth. All of Scriptures and the Campbells makes this the One Piece Pattern with no Roles and no Dole. Selling the Word or corrupting it is called adultery by Paul and Civil Greek Society.  My pastoral impulse this week is to proclaim the message of the Song of Songs. And here’s why: We desperately need public, communal language about sex, and we have an oft-overlooked resource in the Bible. 
        As one who pastors a community,
Song of Songs is unique in several ways, one of which is the fact that it’s the only place in Scripture where a woman’s voice leads the conversation (the woman speaks 61 of 117 verses). In light of what we’ve heard lately, it seems like a good time to let a wise woman speak about sexual activity that’s right and good,
        a woman who not only speaks but sings and shouts about intimate, sensual, erotic passion.
        And in all her talk about kissing, touching, tasting, and smelling,
        she does not offend with crass or vulgar language.

        She exemplifies how it’s possible to speak about sex and intimacy appropriately.
        We might do well to let HER teach us a thing or two.
 

LAMENTATIONS 2 COMES AFTER LAMENTATIONS 1 TO MARK FOR AVOIDANCE.

Lamentations 2:4 He hath bent his bow like an enemy:
        he stood with his right hand as an adversary,
        and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion:
        he poured out his fury like fire.

Lamentations 2:5 The Lord was as an enemy: he hath swallowed up Israel,
        he hath swallowed up all her palaces: he hath destroyed his strong holds,
        and hath increased in the daughter of Judah mourning and lamentation.

When Solomon's "music grove" was turned into topheth because the tabret and other musical instruments were played there as the children were burned in the red-hot arms of Molech, God's violence would make the temples again look like gardens:

And he hath violently taken away his tabernacle,
        as if it were of a garden; he hath destroyed his places of the assembly: [Tabernacle]
        the Lord hath caused the solemn feasts and sabbaths to be forgotten in Zion,
        and hath despised in the indignation of his anger the king and the priest. Lam 2:6

The Lord hath cast off his altar (slaughter, sacrifice), he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the Lord, as in the day of a solemn feast. Lam 2:7

HERE IS THE MARK THAT JESUS HAS BEEN THERE AND GONE FOREVER

h6963Qol.gif
h6968.quwn.cain.gif



LAMENTATIONS 3 COMES AFTER LAMENTATIONS 2 TO MARK FOR AVOIDANCE.

Psalm 41 prophesied that this would happen to Jesus:

Lam. 3:1 I am the man that hath seen affliction by the rod of his wrath.
Lam. 3:2 He hath led me, and brought me into darkness, but not into light.
Lam. 3:3 Surely against me is he turned; he turneth his hand against me all the day.
Lam. 3:4 My flesh and my skin hath he made old; he hath broken my bones.
Lam. 3:5 He hath builded against me, and compassed me with gall and travail.
Lam. 3:6 He hath set me in dark places, as they that be dead of old.
Lam. 3:7 He hath hedged me about, that I cannot get out: he hath made my chain heavy.
Lam. 3:8 Also when I cry and shout, he shutteth out my prayer.
Lam. 3:9 He hath inclosed my ways with hewn stone, he hath made my paths crooked.
Lam. 3:10 He was unto me as a bear lying in wait, and as a lion in secret places.
Lam. 3:11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
Lam. 3:12 He hath bent his bow, and set me as a mark for the arrow.
Lam. 3:13 He hath caused the arrows of his quiver to enter into my reins.
Lam. 3:14 I was a derision to all my people; and their song all the day.

Psalms are connect to WARFARE: When people made themselves VILE praising their "god" the only purpose was like the kid who says "My dad can lick your dad."  It didn't always work as with Saul and the Philistines.

Psalmos also appears in the LXX as equivalent to the Hebrew word neginah [5058]. This Hebrew term is used to describe a wide variety of songs. Neginah is translated by psalmos in Lam 3:14 (song), in Lam 5:14 (music) and in Ps 69:12 (song). It is striking to observe that in the LXX translation of Lam 3:14 and Ps 69:12, psalmos, or its verbal form, is used for songs that are not only uninspired but are in fact the product of the wicked, even drunkards, who mocked God and His word. The Hebrew term neginah is used elsewhere in the Hebrew Scriptures of: the songs of the wicked, Job 30:9 (song); the inspired praise of God, Psalm 61 title (Neginah-a song performed on a stringed instrument); and the uninspired praisd of the Lord composed by King Hezekiah, Is 38:20 (my songs).
h7814.schowq, sekh-okeЂ; or qOjVc schoq, sekh-okeЂ; from 7832; laughter (in merriment or defiance):—derision, laughter(-ed to scorn, -ing), mocked, sport.
h7832. sachaq, saw-khakЂ; a primitive root; to laugh (in pleasure or detraction); by implication, to play:—deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.

1Chr. 13:8 And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.


h7832. sachaq, saw-khakЂ; a primitive root; to laugh (in pleasure or detraction); by implication, to play:—deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.

cantĭcum  sung by one person, and accompanied by music and dancing; a monody, solochorus canticum Insonuit,Phaedr. 5, 7, 25: “canticum repetere, 2. Esp. Canticum Canticorum, the Song of Songs, the Canticles, Vulg.—Hence, orationis,

cantus ,I.the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music (while carmen is prop. the contents or substance of the song, etc.
B.
An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; amores Cantibus solvere,

AND IT HAS REALLY HAPPENED IN A RELIGIOUS INSTITUTION NEAR YOU

 Mock.Jesus.Half.size.jpg


Lam 1:1 How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!

Lam 1:2 She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.

Lam 1:3 Judah is gone into captivity
        because of affliction,
        and because of great servitude:
        she dwelleth among the heathen, she findeth no rest:
        all her persecutors overtook her between the straits.

God did not command the Civil-Military-Clergy complex. When He turned them over to worship the starry host it was quarantined inside closed gate. God promised that if they exposed it to view WRATH would break out.

in 2 Chronicles 28 Ahaz abandoned polluted Jerusalem. Wrath broke out and Hezekiah needed the warriors back. However, the city and temple was so polluted by Assyrian Musical Worship that He proposed a PLAGUE STOPPING animal sacrifice.

Preachers Lie: in 2 Chronicles the Warrior Levites STOOD IN RANKS to execute any godly person who came near.  However, when the not commanded burnt offering began:

2Chr. 29:27 And Hezekiah commanded to offer the burnt offering upon the altar.
        And when the burnt offering began,
        the song of the LORD began also with the trumpets,
        and with the instruments ordained by David king of Israel.

As soon as Hezekiah Died, the burning of Infants began again.

2Chr 33:4 Also he built altars in the house of the LORD, whereof the LORD had said,
        In Jerusalem shall my name be for ever.

2Chr 33:5 And he built altars for all the HOST OF HEAVEN in the two courts of the house of the LORD.

2Chr 33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom:
        also he observed times, and used enchantments, and used witchcraft,
        and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD,
        to provoke him to anger.

carmen  1. In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental sc. Apollinem [Apollo, Abaddon] concordant carmina nervis, barbaricum,

Augŭrātrix , īcis, f. id.,I. a female soothsayer [Miriam] or diviner (post-class.), Vulg. Isa. 57, 3 (as transl. of the Heb. ; but in Paul. ex Fest. p. 117, the correct reading is argutatrix; v. Müll. ad h. l.).

Isa 57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
2K.21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.

Isa 57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

2Chr. 33:9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.

Acts 7:42 Then God turned,
        and gave them up to worship the host of heaven;
        as it is written in the book of the prophets,
        O ye house of Israel, have ye offered to me slain beasts
        and sacrifices by the space of forty years in the wilderness?
Acts 7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan,
        figures which ye made to worship them: and I will carry you away beyond Babylon.

"The Hebrews became infected with
Sabeanism, the oldest form of idolatry, the worship of the Saba or starry hosts, in their stay in the Arabian desert, where Job notices its prevalence (Job 31:26); in opposition, in Am 5:27, Jehovah declares Himself "the God of hosts."

Molech.Col.Wiki.gif

God doesn't have sex with virgins

Lam 1:4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate:
         her priests sigh, her virgins are afflicted, and she is in bitterness.

Lam 1:5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.

Lam 1:6 And from the daughter of Zion all her beauty is departed:
        her princes are become like harts that find no pasture,
        and they are gone without strength before the pursuer.

Lam 1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.

7832. sachaq, saw-khakЂ; a primitive root; to laugh (in pleasure or detraction); by implication, to play:—deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.

Ex. 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

They enacted the Hieros Gamos with vocal and instrumental music and PLAYING with one another as Paul defined in Romans 1

Lam 1:8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

Rev. 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Jerusalem is called the Mother of Harlots 

Lam 1:9 Her filthiness is in her skirts; she remembereth not her last end;
        therefore she came down wonderfully:
        she had no comforter. O LORD, behold my affliction:
        for the enemy hath magnified himself.

Mike Cope has been hired to DIVERT young preachers from the Biblical and Historic Church of Christ. The congregation is the School of Christ and can have no FELLOWSHIP with those who deny the Word, Logos or Regulative principle.

Lam 1:10 The adversary hath spread out his hand upon all her pleasant things:
        for she hath seen that the heathen entered into her sanctuary,
        whom thou didst command that they should not enter into thy congregation

The Adversary is one who rejects the Logos or Regulative Principle but wants to fleece the widows by selling their own songs and sermons. They are called PARASITES.

Max.Lucado.Ezekiel.26.33.Rev.gif

Prae-cĭpĭo  In partic., to give rules or precepts to any one, to advise, admonish, warn, inform, instruct, teach; to enjoin, direct, bid, order,
intro penitus in alicujus familiaritatem, to become one's intimate friend
Ecclēsĭa (ēcclĕsĭa

1  A religious assembly of Christians, a Christian congregation, a church (eccl. Lat.; “very freq.): die ecclesiae, etc.,Vulg. Matt. 18, 17; id. Philem. 2; Aug. Ep. 190, 5, 19.—
2. The Church, the whole body of believers: “Christus dilexit ecclesiam,Vulg. Eph. 5, 25: “Dei,id. Phil. 3, 6; Aug. Serm. 137, 6; so, “in coelo,Vulg. Heb. 12, 23.—
A Christian place of assembly, a church: “ut nomine ecclesiae, id est populi qui continetur, significamus locum qui continet,Aug. Ep. 190, 5, 19; cf. also Amm. 21, 2 fin.; id. 28, 6 fin.
Ekklesia.Qahal.1.gif

The Adversary or Satanic Attacker of those who feed them are marked by the Spirit OF Christ. The Church of Christ as A place to Rest, Read and Rehearse the Word of God.  It is defined inclusively and exclusively in the Prophets when God breathed (not a spirit god) into the Prophets: Jesus calls this Holy Scripture and LIMITS the speaking role free of charge to the Prophets and Apostles.

Isaiah.8.Word.Light.gif


Hezekiah 2 Chronicles 29 Isaiah showed treasures

Lam 1:11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.

2151.  zalal, zaw-lalЂ; a primitive root (compare 2107); to shake (as in the wind), i.e. to quake; figuratively, to be loose morally, worthless or prodigal:—blow down, glutton, riotous (eater), vile.

Lam 1:12 Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.

Amos 8:2  And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
Aristophanes Archarnians
DICAEOPOLIS
Peace, profane men! Let the basket-bearer come forward, and thou Xanthias, hold the phallus well upright.
  1. The maiden who carried the basket filled with fruits at the Dionysia in honour of Bacchus.
    kanēphoros: [pherô] carrying a basket:-- Kanêphoroi, hai, Basket-bearers, at Athens, maidens who carried on their heads baskets containing the sacred things used at the feasts of Demeter, Bacchus and Athena, Ar. title of priestess,k. theas Artemidos
  2. The emblem of the fecundity of nature; it consisted of a representation, generally grotesquely exaggerated, of the male genital organs; the phallophori crowned with violets and ivy and their faces shaded with green foliage, sang improvised airs, call `Phallics,' full of obscenity and suggestive `double entendres.'
DICAEOPOLIS
        Xanthias, walk behind the basket-bearer and hold the phallus well erect; I will follow, singing the Phallic hymn; thou, wife, look on from the top of the terrace.Forward!

DICAEOPOLIS
Oh, Phales, [god of generation, worshipped in the form of a phallus]  companion of the orgies of Bacchus, night reveller, god of adultery, friend of young men, these past six years I have not been able to invoke thee.

CHORUS

Here is a man truly happy. See how everything succeeds to his wish. Peacefully seated in his market, he will earn his living; ....without being accosted on the public place by any importunate fellow,

neither by Cratinus, shaven in the fashion of the debauchees, nor by this musician, who plagues us with his silly improvisations, Artemo, with his arm-pits stinking as foul as a goat, like his father before him. You will not be the butt of the villainous Pauson's jeers, nor of Lysistratus, the disgrace of the Cholargian deme, who is the incarnation of all the vices, and endures cold and hunger more than thirty days in the month.

A BOEOTIAN By Heracles! my shoulder is quite black and blue. Ismenias, put the penny-royal down there very gently, and all of you, musicians from Thebes, pipe with your bone flutes 

Amos 8:10 And I will turn your feasts into mourning, and all your songs into lamentation;
        and I will bring up sackcloth upon all loins, and baldness upon every head;
        and I will make it as the mourning of an only son, and the end thereof as a bitter day.

Matthew.11.html

Iamblichus They accordingly not only turn aside from evil action, but through the words, it is manifest in its forms and changes the impulse to a contrary direction. 6

6. These opinions were anciently entertained, the universe itself being regarded not as a fabric but as a birth, a creation or genesis, and evolution. But the philosophers generally disapproved of the doleful rites and immodest speech. Plutarch enumerates the various practices, such as the eating of raw flesh, the days of fasting and mourning for the slain divinity, (Matthew XI, 16; Amos VIII, 10) and the uttering of filthy and unseemly language. He explains that they were "not in honor of the gods, but rather to avert, mollify and appease the wrath of evil dæmons." The Emperor Julian, however, forbade the using of words that should not be spoken or heard.

Matthew 15 hypocrites  

Amos 8:11 Behold, the days come, saith the Lord GOD,  
        that I will send a famine in the land, not a famine of bread, nor a thirst for water,
        but of hearing the words of the LORD:

Amos 8:12 And they shall wander from sea to sea, and from the north even to the east,
        they shall run to and fro to seek the word of the LORD, and shall not find it.

Amos 8:13 In that day shall the fair virgins and young men faint for thirst.

Amos 8:14 They that swear by the sin of Samaria, and say,
        Thy god, O Dan, liveth; and, The manner of Beersheba liveth;
        even they shall fall, and never rise up again.

Rev 14:9 And the third angel followed them, saying with a loud voice,
        If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

Rev 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

THERE IS NOTHING FOR SALE SO SCRIBES AND PHARISEES, HYPOCRITES MAKE UP THEIR OWN SONGS AND SERMONS TO FLEECE THE WIDOWS.

HO, every one that thirsteth,
        come ye to the waters,
        and he that hath no money;
        come ye, buy, and eat; yea,
        come, buy wine and milk WITHOUT MONEY
        and WITHOUT PRICE. Isa 55:1

2 Cor. 2:17 For we are not as many,
............ which corrupt the word of God:
............ but as of sincerity, but as of God,
............ in the sight of God speak we in Christ.
kapēl-euō,  A. to be a retail-dealer, drive a petty trade Hdt. 3.89  ta mathēmata sell learning by retail, hawk it about, Pl. Prt.313d , 2 Cor. 2:17, of prostitutes,
Plat. Prot. 313d  For among the provisions, you know, in which these men deal, not only are they themselves ignorant what is good or bad for the body, since in selling they commend them all, but the people who buy from them are so too, unless one happens to be a trainer or a doctor. And in the same way, those who take their doctrines the round of our cities, hawking them about to any odd purchaser who desires them, commend everything that they sell, and there may well be some of these too, my good sir, who are ignorant which of their wares is

[313e] good or bad for the soul; and in just the same case are the people who buy from them, unless one happens to have a doctor's knowledge here also, but of the soul. So then, if you are well informed as to what is good or bad among these wares, it will be safe for you to buy doctrines from Protagoras or from anyone else you please: but if not, take care, my dear fellow, that you do not risk your greatest treasure on a toss of the dice.

Eilikrineia (g1505( i-lik-ree'-ni-ah; from 1506; clearness, i.e. (by impl.) purity (fig.): - sincerity.

2 Co.1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to youward.

Sophia A. cleverness or skill in handicraft and art,  in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry,

Wherefore DO YOU SPEND MONEY for that which is not bread?
        and your labour for that which satisfieth not?
        hearken diligently unto me,
        and eat ye that which is good,
        and let your soul delight itself in fatness. Isa 55:2
Lam 1:13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.

Lam 1:14 The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.

Lam 1:15 The Lord hath trodden under foot all my mighty men in the midst of me:
        he hath called an assembly against me to crush my young men:
        the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.

Lam 1:16 For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.

h5162.  nacham, naw-khamЂ; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one’s self), repent(-er,-ing, self).

Lam 1:17 Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.

Is. 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Is. 4:4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the SPIRIT of judgment, and by the
SPIRIT of BURNING.
Is. 4:5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
Is. 4:6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

And his breath [SPIRIT], as rushing water in a valley, reach reach as far as the neck, and be divided, to confound the nations for their vain error; error also shall pursue them and overtake them. Isaiah 30:28 LXX

Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice into the mountain of the Lord, to the God of Israel Isaiah 30:29 LXX

and the Lord shall make his glorious voice to be heard and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his wrath shall be as water and violent hail. Isaiah 30:30 LXX

For by the voice of the Lord the Assyrians shall be overcome, even by the stroke where with he shall smite them. Isaiah 30:31 LXX

And it shall happen to him from every side, that they from whom their hope of assistance was, in which he trusted, themselves shall war against him in turn with drums and with harp. Isaiah 30:32 LXX

For thou shalt be required before thy time: has it been prepared for thee also to reign? nay, God has prepared for thee a deep trench, wood piled fire and much wood: the wrath of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX

Lam 1:18 The LORD is righteous;
        for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow:
        my virgins and my young men are gone into captivity.

Amos 8 Summer "fruits" and starving the lambs.

Amos 8:1THUS hath the Lord God shewed unto me: and behold a basket of summer fruit

Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit.
        Then said the LORD unto me, The end is come upon my people of Israel;
        I will not again pass by them any more

Keleb (h3611) keh'leb; from an unused root mean. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.

For dogs have compassed me: the assembly [multitude, swarm] of the wicked have inclosed me: they pierced my hands and my feet. Ps.22:16

Aristophanes Archarnians  The maiden who carried the basket filled with fruits at the Dionysia in honour of Bacchus.
kanēphoros: [pherô] carrying a basket:-- Kanêphoroi, hai, Basket-bearers, at Athens, maidens who carried on their heads baskets containing the sacred things used at the feasts of Demeter, Bacchus and Athena, Ar. title of priestess,k. theas Artemidos
DICAEOPOLIS
        Xanthias, walk behind the basket-bearer and hold the phallus well erect; I will follow, singing the Phallic hymn; thou, wife, look on from the top of the terrace.Forward!

DICAEOPOLIS
Oh, Phales, [god of generation, worshipped in the form of a phallus]  companion of the orgies of Bacchus, night reveller, god of adultery, friend of young men, these past six years I have not been able to invoke thee. [The New Wineskins God]

Paul warned that the MEN be silent because they loved to use women for an outbreak of wrath or an ORGE

Orgi-azô , A. celebrate orgia, E.Ba.415 (lyr.),; thusias, pompas, choreias Plu.Num.8 : c. dat., pay ritual service to a god or goddess, tautêi Str.10.3.12 :--so in Med., orgiazesthai daimosi, orgia Mousôn

Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Amos 8:10
And I will turn your feasts into mourning, and all your songs into lamentation;
        and I will bring up sackcloth upon all loins, and baldness upon every head;
        and I will make it as the mourning of an only son, and the end thereof as a bitter day.
7892. shiyr, sheer; or feminine h∂rˆyv shiyrah, shee-rawЂ; from 7891; a song; abstractly, singing:—musical(-ick), x sing(-er, -ing), song.
7791.  shuwr, shoor; from 7788; a wall (as going about):—wall.
7788.  shuwr, shoor; a primitive root; properly, to turn, i.e. travel about (as a harlot or a merchant):—go, singular See also 7891.
Amos 8:11 Behold, the days come, saith the Lord GOD,  
        that I will send a famine in the land, not a famine of bread, nor a thirst for water,
        but of hearing the words of the LORD:

Amos 8:12 And they shall wander from sea to sea, and from the north even to the east,
        they shall run to and fro to seek the word of the LORD, and shall not find it.

Lam 1:19 I called for my lovers, but they deceived me:
        my priests and mine elders gave up the ghost in the city,
        while they sought THEIR meat to relieve THEIR souls.

There is no role and no dole for the one-piece pattern of READING or SPEAKING the Word, Logos or the Regulative principle which OUTLAWS personal opinions, personal experiences, rhetoric, singing, playing instrumentss.

Ezek. 34:2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

Ezek 34:3  Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.

Isaiah 55 outlawed SELLING the Free Water of the Word.
Isaiah 58 outlawed seeking your own pleasure or speaking your own words.
Isaiah 8 refusing to speak the WORD says the Spirit OF Christ proves that THERE IS NO LIGHT IN THEM.
Otherwise they would not fleece the widows to spend a fortune being REPROGRAMMED at Pepperdine.
Isa. 8:19 And when they shall say unto you, 
        Seek unto them that have familiar spirits,
        and unto wizards that peep, and that mutter:
        should not a people seek unto their God? for the living to the dead?

epōd-os , on, (epadōA. singing to or over, using songs or charms to heal wounds, epōdoi muthoiPl.Lg.903b.
b. Subst., ENCHANTER,epōd-os kai goēsE.Hipp. 1038 (but “goēs e.Ba.234): c. gen., a CHARM for or against,ethusen hautou paida epōdon Thrēkiōn aēmatōnA.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.
c. c. dat., assisting, profitable,e. gignesthai neois pros aretēnId.Lg.671a  
2. Pass., sung to music,phōnaiPlu.2.622d ; fit for singing, poiētikēn e. parekheinS.E.M.6.16.
b. sung or said after, morphēs epōdon called after this form, E. Hec.1272.

Is. 8:20 To the law and to the testimony:
         if they speak not according to this word,
         it is because there is no light in them.

Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the voices of the prophets
        which are read every sabbath day,
        they have fulfilled them in condemning him

Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Prostitute.Sell.Word.Songs.gif

h157. aw-habЂ; or bEhDa }aheb, aw-habeЂ; a primitive root; to have affection for (sexually or otherwise):—(be-)love(-d, -ly, -r), like, friend.

h157.Ahav.gif

That the religion was dominating and imperative is determined by Deut. xvii, 12, where presumptuous refusal to listen to the priest was death to the offender. To us it is inconceivable that the indulgence of passion could be associated with religion, but so it was. Much as it is covered over by altered words and substituted expressions in the Bible--an example of which see men for male organ, Ezek. xvi, 17--it yet stands out offensively bold. The words expressive of "sanctuary," "consecrated," and "Sodomite," are in the Hebrew essentially the same. They indicate the passion of amatory devotion. It is among the Hindus of to-day as it was in Greece and Italy of classic times; and we find that "holy women" is a title given to those who devote their bodies to be used for hire, the price of which hire goes to the service of the temple

Eze 16:15  But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

To Play is
ex-pōno  to expose children to die, to expose yourself, to offer a sum to one, ready to pay. to set forth, propose, to set forth, exhibit a speechartes rhetoricas,to leave exposed or unprotected, to expose, lay open
ars   practically exhibited; a profession, art (music, poetry, musicam, litterarum cognitionem et poëtarum, mercenariorum  “artes elegantes,
Jude 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage

goês  A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038; prob. f.l. for boêisiHdt.7.191.

Epôidos [epaidô] I.singing to or over: as Subst. an enchanter, Eur.: c. gen. acting as a charm for or against, Aesch., Plat. 2. pass. sung or said after, morphês epôidonc alled after this form, 
II. in metre, epôidos, ho, a verse or passage returning at intervals, a chorus, burden, refrain, as in Theocr.
Because of renown or nōmen  name or power of fame  lituus ab ejus litui, quo canitur, similitudine nomen invenit, magnum in oratoribus nomen habere
Cicero. Div. 1, 17, 30:  canibus pigris . caperet
ludi, Pythia de domitae serpentis nomine dicti,Ov. M. 1, 447: “
carmen  1  . In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental
. “also versus, numeri, modi): carmen tuba ista peregit ( = sonus) (sc. Apollinem) concordant carmina nervis,

sĭmĭlĭtūdo . In gen., likeness, resemblance, a likeness in a portrait or image, A. Imitation:

In-vĕnĭo C. To find out, invent, devise, contrive how to do a thing: Of an orator's faculty of invention:
D. To acquire, get, earn, to get glory
Ezekiel 16:16  And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
Ezekiel 16:17  Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee,
        and madest to thyself images of men,
        and didst commit whoredom with them,
Ezekiel 16:18  And tookest thy broidered garments, and coveredst them:
        and thou hast set mine oil and mine incense before them.

Lam 1:20 Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.

Lam 1:21 They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.

Lam 1:22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.


<img src="cgi-bin/Count.cgi?df=piney/counter_Landon.Saunders.Lamentations.1.html.dat">