Jeff Walling Pepperdine University New Cohort

Jeff.Walling.Pepperdine.University.New.Cohort:: A COHORT is a band of warriors identified by several ugly characteristics prophesied by Christ in Isaiah 3 of the MUSICAL WORSHIPERS intending to make the lambs dumb before the slaughter. 

The Greeks: Those who the gods DESTROY first drive MAD.
Paul:   "Those whom God hates He sends Strong Delusions.  They believe their own lies because they are OF this WORLD (Kosmos, Ecumenical, the kingdom of the Devil)

John 8:23 And he said unto them,
        Ye are from BENEATH;
                 I am from ABOVE:
        ye are of THIS WORLD;
                I am not of this world.

2736.  kato,  kat΄-o; also (compare)  katotero, kat-o-ter΄-o; (compare 2737); adverb from 2596; downwards: — beneath, bottom, down, under.

Mundus   Of speech, neat, fine, elegant  Gell. 19, 9, 10: “in Gallos mundius subtiliusque est, quam cum Gallis aut contra Gallos,” id. 17, 2 med.—
Gallus speaks of the water of that region where the water drove people mad.  The results were not present.  These emasculated priests served Cybele the mother goddess.
of or belonging to the priests of Cybele; hence, transf.) Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18resupinati cessantia tympana Galli,” Juv. 8, 176
Attic Nights
Lacedaemonians, greatest of warriors, made use in battle, not of signals by horns or trumpets, but of the music of pipes, certainly not in conformity with any religious usage or from any ceremonial reason, nor yet that their courage might be roused and stimulated, which is the purpose of horns and trumpets; but on the contrary that they might be calmer and advance in better order,   

then if his hearers utter trite and commonplace expressions of praise without reflection or restraint,
        if they shout too, if they gesticulate,
        if they are stirred and swayed and impassioned
        by the charm of his utterance,
                by the rhythm of his words,
                and by certain musical notes,3 as it were,
                     then you may know that speaker and hearers are wasting their time,
            and that they are not hearing a philosopher's lecture, but a fluteplayer's recital.
10. or what could be more absurd than
         that a piper should play measures, notes,
        and a kind of series of changing melodies for Gracchus
        when addressing an assembly, as if for a dancing mountebank
kosmos, the universe, the world, esp. the heavens and the heavenly bodies
a The world, i. e. the earth, the inhabitants of the earth, mankind
a. [select] The world, i. e. the earth, the inhabitants of the earth, mankind
the world as opposed to the church; this world, the realm of sin and death, as opposed to Christ's kingdom of holiness and life: “non pro mundo rogo,” Vulg. Johan. 17, 9: “de mundo non sunt,” id. ib. 17, 16
Hosea 4 The End of the Emasculated Priesthood
Paul warned against Homosexuality common to ALL Priestoods

Galatians 5 Paul wishes that the fellas would "let the knife slip" and lop the whole thing off.

Jesus said that He and those who can HEAR and SPEAK His WORD are from ABOVE and will be HATED.
Those whom the world love are from BENEATH
drăco , B. A COHORT's standard, “in templa referre dracones,” Val. Fl. 2, 276;
the Serpent, the Devil, Vulg. Apoc. 12, 7 al.

Val. Fl. 2, 27616] Lo! here the terror of the gods, Pallene, their fated battle-ground: all about they saw the monstrous forms of Earth’s children, that once made war on heaven, the Giants, whom in compassion their mother had clothed with rocks, trees, crags, and piled up to heaven new-shaped as mountains.

Next with a harsh grating she thrust back the strong doors and moved onward through the city as she cried aloud: “I pray thee, Bacchus, quit they bloodstained dwelling-place; let the sea cleanse thee of the pollution of death, and let me bring thy snakes again to thy temple when they are purified.”

Book 4 407] But the maid of Erebus flies through the air to rich Memphis to be beforehand and repel the new-comer from the Pharian land. But Nile withstands Tisiphone and driving her with all his eddying flood plunges her to the depths of his sandy bed, calling for help to Dis and all the powers of that cruel realm; here and there are seen her brands and ships far scattered, and the serpents shaken from her dishevelled hair. Nor meanwhile is Jove’s hand idle; the Father arising thunders from high heaven and makes his anger known, and Juno herself quails before his word.
        All this from Pharos’ height afar Io beholds, now added to the gods with snake-girt hair and loud triumphant sistrum. Hence was it that men of old spread abroad the story of Bosphorus, so called from the wandering goddess; may she herself now help our toils, and sending winds to aid us urge our vessel through her own strait.”

Note 18. Io was identified with the Egyptian goddess Isis, who was worshipped with the rattling of the “sistrum,” for which see Dict. Ant. And Apuleius, 13 Met. 11. 3: “In her right hand she bore a brazen sistrum, through the narrow rim of which . . . passed a few little rods, producing a sharp shrill sound, while her body imparted motion to the triple chords” (Bohn). In the same passage she is described as wearing on her head a flat circlet representing the moon, on either 1side of which are serpents. Snakes are also mentioned in connection with Isis by Ovid (Am. 2. 13. 13, and Met. 9. 693). Epaphus, the son of Io by Zeus, was identified by the Greeks with Apis, the Egyptian deity. The worship of Isis was introduced into Rome about 80 B.C., and became very popular there.

Book 5     [690] His words were ended. He renews the banquet and brings back harmony, and at last sends starry night down from Olympus. Then the choir of Muses and Apollon, striker of the lyre, whose wont it is to tell of the Phlegraean fight, appear, and the Phrygian henchman38 bears round the heavy bowl. They rise when slumber calls, and turn themselves each to his own dwelling.
Neither they nor their COHORTS will be able to read BLACK words on BROWN Paper [2 Corinthians 3].  They are not BIBLICALLY ILLITERATE as it appears, Jesus in His STATE of Holy SPIRIT insists that they be REMOVED because they are LYING IN WAIT TO DECEIVE. Ephesians 4

The BOAST about making Worship Wars by false accusations as the mark of the ADVERSARY by twisting all of the instrument passages in the Bible and church history.  They would not call it lying to God and about God and "stealing the church houses of widows and honest workers not commanded to obey the LAW of laying by in store.  They claim that "a" spirit is guiding them beyond the Scriptures they need your house and flock to SAVE MORE SOULS by turning it into a theater for holy entertainment. An institution which is invaded and turns and rends its owners fits the end-time pattern.


Prov. 6:11 So shall thy poverty come as one that travelleth,
         and thy want as an armed man.
Prov. 6:12 A naughty person, a wicked man, walketh with a froward mouth.
Prov. 6:13 He winketh with his eyes, he speaketh with his feet,
        he teacheth with his fingers;

Prov. 6:14 Frowardness is in his heart,
         he deviseth mischief continually;
         he soweth discord.

prāvus  crooked, not straight
-Incentor , ōris, m. id.,
I. one who sets the tune or begins to sing, a precentor, singer (post-class.).
I. Lit.: “carminis,” Paul. Nol. Carm. 15, 32: “incentore canam Phoebo Musisque magistris,” Avien. Perieg. 895; Isid. 6, 9, 13
II. Trop., an inciter, exciter: “igneus turbarum,” Amm. 15, 1, 2: “civilis belli,” Oros. 5, 19: “rebellionis totius,” id. 6, 11.

-Incentor, o-ris, m. [id.] , one who sets the tune or begins to sing, a precentor, singer (post-class.).

I. Lit.: carminis, Paul. Nol. Carm. 15, 32 : [1] incentore [2] canam [3] Phoebo APOLLON [4] Musisque [5] magistris, Avien. Perieg. 895 ; Isid. 6, 9, 13.--

II. Trop., an [A] inciter, exciter: [B] igneus [C] turbarum, Amm. 15, 1, 2 : civilis belli, Oros. 5, 19 : rebellionis [renewal of war] totius, id. 6, 11 . Flamen Hislop

-Incensor I. one who kindles or sets fire to, II. Trop., an inciter, instigator: turbarum

I. one who incites or instigates, an inciter, instigato

auctor C. Of works of art, a maker, artist: “statua auctoris incerti,
“seditionis sectae,” Vulg. Act. 24, 5.
frigidis curari coactus auctore Antonio Musā
Carminibus grates et dis auctoribus horum, the promoters or authors of SPELLS, Ov. M. 7, 148
“musa procax,” Hor. C. 2, 1, 37: “
Acts 24.5 For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
Musarum delubra   Music in Any temple, shrine, sanctuary idolatry
A. A song, a poem: “musa procax,” Hor. C. 2, 1, 37:
prŏcax  shameless, impudent, insolent, forward, pert, wanton “sermo,
mĕrē^trix  she who earns moncy; hence, a prostitute, harlot, courtesan

Sal. Cat. 25 In the number of those ladies was Sempronia,1 a woman who had committed many crimes with the spirit of a man. In birth and beauty, in her husband and her children, she was extremely fortunate; she was skilled in Greek and Roman literature; she could sing, play, and dance,2 with greater elegance than became a woman of virtue, and possessed many other accomplishments that tend to excite the passions.
    2 Sing, play, and dance] “Psallere, saltare.

David's Dirty Dance with the Camp Followers

Proverbs 6:15 Therefore shall his calamity come suddenly;
        suddenly shall he be broken without remedy

Perdĭtĭo , Vulg. Matt. 7, 13 et saep.; cf. perditio, apōleia,

Apoleia (g684) ap-o'-li-a; from a presumed der. of 622; ruin or loss (phys., spiritual or eternal): - damnable (-nation), destruction, die, perdition, * perish, pernicious ways, waste.

2. perdition, Ep.Rom.9.22, 2 Ep.Thess.2.3.
3. thing lost, LXXLe.6.35.22).

GOD HATES [abominari] AND CURSES (Anatheema) any one who is HIRED to enhance the Word or Worship

Proverbs 6:16 These six things doth the LORD hate: yea,
        seven are an ABOMINATION unto him:
Proverbs 6:17 A proud look,  [
sublīmis    of speech, in a lofty manner
       a lying tongue[there is nothing musical in Scripture: Liars impose to spread doscord]
       and hands that shed innocent blood,
Proverbs 6:18 An heart that deviseth
        wicked imaginations,
feet that be swift in running to mischief,

deviseth mischief

, . a. [machina], voluptatem to contrive skilfully, to devise, design, frame, invent
machinato strepitu tonitruum, artificial: to produce incrediblele or lying wonders in religious operations

haec duo musici machinati ad voluptatem sunt, versum atque cantum,” id. de Or. 3, 44, 174:

Malum  carmen, i. e. an incantation,
Quint. Inst. 12 1.3 ] But this conviction of mine goes further. For I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.

IMAGINATION is only evil continually, says God.
formal language, artificial discourse, set speech (opp. to sermo, ordinary speech, conversational language):
B. Prose (opp. to poetry): “et in poλmatis et in oratione,” Cic. Or. 21, 70.
cantus   B. An incantation, charm, magic song, .the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music “magici,”
magici,” lūna E. Personified: Lūna , the Moon-goddess:
Cicero.De.Oratore.Book.3.html [174] For musicians, who were also the poets of former ages, contrived these two things as the ministers of pleasure, verse, and song; that they might banish satiety from the sense of hearing by gratification, arising from the numbers of language and the modulation, of notes. These two things, therefore, (I mean the musical management of the voice, and the harmonious structure of words,) should be transferred, they thought, as far as the strictness of prose will admit, from poetry to oratory
MūsĭcusI. Of or belonging to music, musical (class.). LAWS of music
“sonus citharae,” Phaedr. 4, 18, 20:
1. mūsĭcus , i, m., a musician: “musicorum aures,” Cic. Off. 1, 41, 146
2. mūsĭ-ca , ōrum, n., music: “in musicis numeri, et voces, et modi,” Cic. de Or. 1, 42, 187: “dedere se musicis,”   10: “et omnia musicorum organa,” Vulg. 1 Par. 16, 42

The Levites stood at the door to execute any of the "staff" who came near any "holy thing or place." They didn't make music but quătĭo , to shake to agitate, disturb cymbala, 1. Of arms, weapons, reins, etc., to wield, brandish, ply, hold: “securim, 3. To beat, strike, drive: to beat out of doors,  4. To shake, beat, or break in pieces, to batter, shatter: B. Trop.: “quassā voce,” in a broken voice

 -kairos, D.59.35katakairiosm' Apollōn tōd' epestēsen telei ib.1202
II. of Place, vital part of the body (cf. “kairios” 1), “es kairon tupeis”  E.Andr.1120.
tuptō , t. khalkōmata beat pots and pans (to make a noise),  [sting, “ophis u' etupse mikros”  wound his conscience

Carmen   I. a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto). I. In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental Apollinem) concordant carmina nervis,” “citharae liquidum carmen
III. more freq. of Time, exact or critical time, season, opportunity, Khronou k. S.El. 1292: IV. advantage, profit, tinos of or from a thing,  Khōrion meta megistōn k. oikeioutai te kai polemoutai with the greatest odds, the most critical results, Id.1.36.

The World or Kosmos is the Ecumenical or the kingdom of the Devil and intends to collect your property and make it his own; that is the definition of a heretic or sectarian.

, Ion. oikēioō ,
A.make oikeios :
I. make a person a kinsman,
2. c. acc. rei, make or claim as one's own, appropriate, “tēn Asiēn oikēieuntai hoi Persai” Hdt.1.4

Polem-oō , A.make hostile, make an enemy of, tina v.l. in LXX 4 Ma.4.21:—Med., pōs ou polemōsesthe autous; surely you will make them your enemies, Th.5.98:—Pass., to be made an enemy of, “meta megistōn kairōn oikeioutai te kai polemoutai” Id.1.36; epolemōthē de hoti

Spīrĭtus , a breathing or gentle blowing of air, a breath,
WHEN PERSONIFIED spiritum Phoebus [Apollon-Abaddon] mihi, Phoebus artem Carminis dedit, poetic spirit or inspiration, Hor

Used to
occŭpo  to lay hold of; hence, to take possession of, seize, occupy any thing 2. To fall upon, attack one with any thing tyrannidem,” tyrannis , “tyrannidem occupare,”
A.  Concr., a thought, opinion, judgment; a resolution, design. plan, project: ““omnes meas curas cogitationesque in rem publicam conferebam,
pūblĭcus   pecunia,” id. Agr. 2, 30, 82: “publicum funus,” at the public expense,
a. A public officer, public functionary, magistrateb. The public purse, the public coffers or treasury, public income, revenue, etc.: solitus non modo in publico “structura carminis,
confĕro    sermone in historiam, 1. To collect money, treasures, etc., for any object, “pecunias, to bring offerings, contribute:
gradum ( = congredi) oratio,” o consult together, confer, consider or talk over together: familiares sermones 5. With the idea of shortening by bringing together (cf. colligo), to compress, abridge, condense, make or be brief: “quam potero in verba conferam paucissima,”
mălus “gramina,” id. A. 2, 471: carmen, i. e. an incantation, Leg. XII. Tab. ap. Plin. 28, 2, 4, § 17: “a

mālum , i, n., = mēlon an apple, i. e. any tree-fruit fleshy on the outside, and having a kernel within (opp. nux); hence, applied also to quinces, pomegranates, peaches, oranges, lemons, etc.
Proverbs 6:19 A false witness that speaketh lies, and he that soweth discord among brethren.
prō-fĕro  2.  To extend, stretch, or thrust out: “linguam in tussiendo,” 3.  Se proferre, to raise one's self, show one's self, appear
B.  To bring out, make known, produce in public, publish (class.): “ejus (orationis) proferendae arbitrium tuum,” Cic. Att. 15, 13, 1: “artem,” to exhibit publicly,
ars , practically exhibited; a profession, art (music, poetry, musicam, litterarum cognitionem et poλtarumRhetoric
“musica,” poetry, Ter. Hec. prol. 23: “musica,” music, Plin. 2, 25, 23, § 93
drăco , B. A COHORT's standard, “in templa referre dracones,” Val. Fl. 2, 276;
the Serpent, the Devil, Vulg. Apoc. 12, 7 al.
Discordĭa 1. The subject of strife: “Idae et Phoebo discordia Eveni filia,” Prop. 1, 2, 17
Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of Apollo as the god of light: “quae mihi Phoebus Apollo Praedixit,”
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827
C. Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess, Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
Matt. 13:19 When any one
        heareth the word of the kingdom,
        and understandeth it not,
        then cometh the WICKED ONE,
        and catcheth away  [fearful rhetoric]
        that which was sown in his heart.
        This is he which received seed by the way side.

Carroll Osburn with the right to BUY and SELL at all Universities or their "Church Councils" assuming the right of Historical Theology to CO-inspire new scripture.

ACU PATTERN: Trainers use PROPHETIC roles to Channel and Facilitate the method of
        SUBVERTING the 'hierarchial " views of JESUS and PAUL.
Feminist HERMENEUTICS stands over AGAINST patriarchal HERMENEUTICS"
goal achieved "by small, often unnoticed acts of SUBVERSION.
        Numerous such
incremental changes, like EROSION,
        will eventually bring DOWN the FORTRESS

Jeff Walling another of the AGENTS used by the NACC   is interviewed about HOW to transistion a peaceable Church of Christ into an instrumental assembly. He refused to give away his secrets.

If you say that there is a single direct command, example or remote inference for congregational or performance singing with or without instruments you are ordained as an angel of light. It is not possible to be accidentally Biblical illiterate.
If you say that there is not a universal connection betwee Satan as the source of musical instruments in pseudo-religion merchandising some emotional disorcer then you clearly missed the universities course in ETHICS 101AA
If you say that Amos just condemns a bad mental attitude then you do not know Christ's condemnation of the Jews covenant with Death and Hell.
If you say that there is any music in the Church of Christ (the Rock) from the wilderness onward and that it is not condemned then you need to return and get a new coat of fresh blood on your sheepskin conferred by professional shipskinners.
If you think that the sophists or hypocritic arts of rhetoric, singing, playing instruments, acting or dancing in the Ekklesia-Synagogue of Christ then you do not know and cannot be a Christian who is a disciple who is a STUDENT-ONLY of the Word of Christ in the Prophets and Apostles.

Jesus said that Doctors of the Law take away the key to knowledge which is a one-way flow from Christ in the Prophets and Apostles.  
So the once-Christian colleges train DOCTORS OF THE LAW with the confessed agenda of "exercising prophetic roles to train advanced degrees as CHANELLERS to go out and facilitate (manipulate) the demise of the historic church faithful enough to understand that vocal or instrumental rejoicing was excluded from the School of the Word for obvious reasons.  Christ had to make it a law to MARK those who need to speak, sing, joke and becoem a buffoon (mark of wrath) while REFUTING the clear statements of Scripture.

He called them Scribes and Pharisees, hypocrites and in Ezekiel 33 Christ named preachers for HIRE, singers and talented instrument players.

He said that they were the MARK of people who had no intention of either preaching or obeying the Word. 

The paying audience PRETEND that they are interested beyond entertainment and the Hireling pretends WORK which is the meaning of a hypocrite. 

Jesus said that God hides from these wise guys or SOPHISTS meaning rhetoricians for sale, singers or instrument players.

Christ in Isaiah 3 PROMISED you that women and children or BOYS would rule over you: there is no recorded exception which denies the PERSONA of any kind of theatrical or musical performance as, in the words of H. Bamfort Parkes "hired because of some emotional or sexual abnormality."

Jesus gave ONLY APT elders as the only pastor-teachers: their first duty in Ephesians 4 was to eject the cunning craftsmen or SOPHISTS: rhetoricians for sale, singers, instrument players actors.  He denied the lie of UNITY IN DIVERSITY because all of the hypocritic acts and actors are LYING IN WAIT TO DECEIVE.

In Psalm 41 Christ outlawed the alarm or triumph over for the synagogue or Church of Christ (the Rock) in the wilderness: that means lying in wait making vocal or instrument rejoicing or anyone speaking on their own which, says Jesus, marks the sons of the Devil or JUDAS whose Judas Bag carried the mouthpieces of wind instruments marking him gender bent and an assassin.

In Psalm 22 Jesus would be "hounded" or encounpassed by hounds or DOGS but their victory was short. Paul commanded that worship be IN THE SPIRIT (mind) and not IN THE FLESH in order to EXCLUDE the DOGS and CONCISION.

Mark 10:33 Saying, Behold, we go up to Jerusalem;
        and the Son of man shall be delivered unto the chief priests,
        and unto the scribes [hypocrites: speakers, singers, instrument players];
        and they shall condemn him to death, and shall deliver him to the Gentiles:

Psa. 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
Psa. 22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet

Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. Is.56:11

And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy. Je.15:3

Keluwb (h3619) kel-oob'; from the same as 3611; a bird-trap (as furnished with a clap-stick or treadle to spring it); hence a basket (as resembling a wicker cage): - basket, cage.

As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich. Je.5:27

Keleb (h3611) keh'leb; from an unused root mean. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.
Amos 8:1 Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
Mark 10:34 And they shall mock him,
Latin Illudo  as a female: Applied as a term of reproach, effeminate men, eloquence, rhētor but with idea of contempt, caneret,”
A. Of men: “si absurde canat, of the crooked race, a reed pipe, a guitar, crowing of a hen tibiae, tubaeGallus , i, m., = Gallos Strab., A. Galli , the priests of Cybele, on account of their emasculated condition) Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.  “resupinati cessantia tympana Galli,”

Gallos , ho, A. priest of Cybele, gallazō , A. practise cult of Cybele, Galli. Eunuch priests of Cybele or the great mother: begun under the reign of Erichthonius, king of Attica, B.C. 1506;

Galli A form gallantes, as if from gallare, "to rave like a priest of Cybelι," is cited from Varro (ap. Non. p. 119Non., 5). In their wild, enthusiastic, and boisterous rites the Galli recalled the legends of the Corybantes (q.v.). According to an ancient custom, they were always castrated (spadones, semimares, semiviri, nec viri nec feminae), and it would seem that, impelled by religious enthusiasm, they performed this operation on themselves... Other names, however, are of distinctly Semitic affinities; Rhea perhaps=the Babylonian Ri (Mulita or Mylitta), and Nana more certainly=the Babylonian Nana, modern Syrian Nani.  Nana motherof Attis

If you train LEADERSHIP as rhetoricians, singers, instrument players, actors, organizational staff claiming that they have some spiritual gift you are in the corrupting the Word as the definition of SIMONY.

If men PROCURE some presumed spiritual gift or talent to go out and ENHANCE the Word of God then you are in the RETAIL profession of SIMONY.

That is a terminal offense because Christ commanded that the FLEECEES not pay for the FREE WATER OF THE WORD in Isaiah 55.
And Christ commanded you not to seek your own pleasure: Jesters, Buffoons, music all having only entertainment value OR even SPEAKING YOUR OWN WORDS.
Isa 8:16 Bind up the TESTIMONY, seal the law among my disciples
Isa 8:17 And I will wait upon the Lord,
        that hideth his face from the house of Jacob,
        and I will look for him.
Isa 8:19And when they shall say unto you,
        Seek unto them that have familiar spirits,
        and unto wizards that peep, and that mutter:
                should not a people seek unto their God?
                for the living to the dead
"In Isa 8:19 the 'obhoth and yidh'onim are spoken of those who 'chirp and mutter." These terms refer to the necromancers themselves who practiced ventriloquism in connection with their magical rites. In Isa 29:4 it is said 'Thy voice shall be as an 'obh, out of the ground.'... They are stamped in these passages, as in the Witch of Endor narrative, as deceivers practising a fraudulent art. By implication their power to evoke spirits with whom they were in familiar intercourse is denied." (Int Std Bible Ency., ency, p. 690)

"The marzeah had an extremely long history extending at least from the 14th century B.C. through the Roman period. In the 14th century B.C., it was prominently associated with the ancient Canaanite city of Ugarit (modern Ras Shamra), on the coast of Syria...

The marzeah was a pagan ritual that took the form of a social and religious association... Some scholars regard the funerary marzeah as a feast for--and with--deceased ancestors (or Rephaim, a proper name in the Bible for the inhabitants of Sheol)." (King, Biblical Archaeological Review, Aug, 1988, p. 35, 35)

"These five elements are:
........(1) reclining or relaxing,
........(2) eating a meat meal,
........(3) singing with harp or other musical accompaniment,
........(4) drinking wine and
........(5) anointing oneself with oil." (King, p. 37).

  To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them. Isa 8:20

Jude 16 These are murmurers, complainers [blaming Fate], walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.

-Goκs Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d; “deinon kai g. kai sophistēn . . onomazōn” D.18.276; “apistos g. ponēros” Id.19.109; “magos kai g.” Aeschin.3.137: Comp. “goētoteros”

-Sophis-tēs , ou, o(, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun”
with modal words added, “hoi s. tōn hierōn melōn”
panu thaumaston legeis s
. Pl.R.596d

boκisi  [.loud cry, shout, in Hom. mostly battle-cry, shout, murmur of a croud, song of joy, roar of the sea, sounds of musical instruments

E.Ba.234 Chthonos, Earth goddess, nether world, the shades

Jude 16 These are murmurers, complainers [blaming Fate], walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.

-Goκs Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d; “deinon kai g. kai sophistēn . . onomazōn” D.18.276; “apistos g. ponēros” Id.19.109; “magos kai g.” Aeschin.3.137: Comp. “goētoteros”

-Sophis-tēs , ou, o(, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun”
with modal words added, “hoi s. tōn hierōn melōn”
panu thaumaston legeis s
. Pl.R.596d

boκisi  [.loud cry, shout, in Hom. mostly battle-cry, shout, murmur of a croud, song of joy, roar of the sea, sounds of musical instruments

E.Ba.234 Chthonos, Earth goddess, nether world, the shades


Paul silenced self-pleasure or all of the hypocritic arts and crafts
The "use one mind and one mouth to speak that which is written for our learning
The command is to SPEAK the Biblical text one to another
The ODE and PSALLO are in the heart meaning SILENT: you cannot hear worship IN THE SPIRIT.

LEXIS is the opposite of ODE and ODE is the opposite of LEXIS: God burns witches.
ODE as ritual is defined as the LADED BURDEN or an enchantment--sorcery.
PSALLO is a warfare or making perverted sex word when connected to an instrument.

They lie and say that a spirit told them that Paul commanded that we SING to one another or watch a silly Praise Team.
Then they say that Paul said SING twila paris and MAKE MELODY on a HARP in the AUDIENCE.

As we prepare the future of Bible Lectures and Church Relations at Pepperdine, Mike Cope and I are committed to doing all we can to build a network around and supportive programs for these young preachers. Though they have freed themselves from sectarian constrains, many have chosen to stay with their churches. At least  for now. In the coming years, churches of Christ will need to respond, demonstrably, to the Restoration cry coming from this young generation and in so doing may restore their full role of influence in the unfolding Christian story.

The "sectarian" RACA words means that people who obeyed the commandment to do School of the Word where vocal or instrumental noise is outlawed from the wilderness onward simply REFUSE to be forced to begin something they, Scripture and historic scholarship, had never done.

A sectarian or HERETIC is defined when Paul outlawed SELF-pleasure in Romans 15 to enable the ONE PURPOSE of any assembly to "use one mind and one mouth to speak that which is written."  The Greek Areskos or Latin Placeo EXCLUDES all of the hypocritic arts and crafts EXCLUDED by Christ in Ezekiel 33 as self-speakers, singers and instrument players. In the sacrificial system the HERETIC was the priest who LIFTED UP the lamb to cut its throat: the musician who "made the lambs dumb before the slaughter" were called PARASITES.  Because Scripture and all historic Scholarship identifies the church ideal as APOSTOLIC it is deceptive and discording to claim that those who never in Scripture or recorded history saw music as part of the School of Christ are sectarian because they will not be FORCED to do it in order to be INCLUDED.

Pepperdine 2013 Annual Bible Lectures Mike Cope

Pepperdine University is bonded at the lips with the NACC having the same theme and using some of the same TRANSISTION team.

Rick Atchley USED by both the NACC and PEPPERDINE after perverting ALL of the "instrument" passages from the NACC White Paper and using David Faust as Facilitator:
        Rick Atchley Said that they took the youth to retreats where they heard lots of Christian instrumental music (an oxymoron).  He said WE TAUGHT OUR YOUTH TO LEAVE OUR MOVEMENT.  Rick Atchley will be part of the Pepperdine groupies how to mislead young preachers. This is THE definition of Sectarianism or Heresy and the Heretic in sacrificial systems was the "priest who lifted up the lambs to cut their throats."  Paul outlawed that heresy translated as SELF-pleasure which would continue to reproach Jesus or "expose His nakedness." The Latin is placeo which outlaws any thing that can create the lust of the eye, the lust of the ear or the lust of the "touch" created by instrumental vibrations.

Jeff Walling another of the AGENTS used by the NACC   is interviewed about HOW to transistion a peaceable Church of Christ into an instrumental assembly

Jeff Walling is aske
d "what does it take to make this change."  Jeff notes that after 15 years the "leaders" reached this discision to change Syle and Purpose with lots of difficulty "but do YOU think I am going to tell these people" meaning HOW we subverted the church.

It is not within the group of preachers and elders within churches of Christ to EVER, as a boast, INFILTRATE and turn your church into a "Theater for Holy Entertainment."  Why do you suppose there is such a BURDEN to try to force instruments when they speak of unity?

Of course, Jeff Walling lead the band by suggesting that Campus ministers who cannot CHANGE their congregation should LEAVE OUR MOVEMENT in 1995

His pioneer, Rick Atchley did it in only 12 years after promising that he would NOT do it: "But, that was then but this is now."

And YET, Jeff Walling said that He Taught entire old testament in one weekNo doubt he used the White Paper supplied by the NACC which was used in all CHANGES including an agent such as David Faust to hold hands.

See Lynn Anderson: Proofs for instrumental music in worship.


Pepperdine University recently launched two programs designed
        to support emerging church leaders
        and to discover and train future preachers.

A third initiative will feature a landmark study that examines spiritual leadership in our churches.

Youth Leadership Initiative
Seeing a great need to reach and encourage young people from the churches of Christ to prepare themselves for college, their careers, and their future service to the Church,

Pepperdine University recently launched the Youth Leadership Initiative.

Jeff Walling, a nationally known public speaker and youth leader, will return to Southern California to serve as the founding director of this initiative. Walling will develop programs that will encourage young Christian men and women to discover and develop their leadership skills
        in order to strengthen their faith,
        succeed in their careers,
        and advance the mission of the Kingdom of God.


"Leadership Skills" are only required for those who have no intention of following the pattern Christ the Rock ordained for the Church in the wilderness.

The PATTERN was for everyone to assemble on the Sabbath meaning REST DAYS. They were not permitted to attend any of the "worship centers" devoted to the Astrial Dieties such as Abaddon or Apollyon LEADER OF THE MUSES or Locusts in these last days.

In His glorified state Jesus returned on the Day of Pentecost and "poured out what you see and hear."  The one God the Father thought, He breathed (spirit) and Jesus as the Son spoke ONLY what the Father inspired Him to speak. He said nothing about worship services or LEADERSHIP roles to restore the Babylonian system as the PATTERN for all EMERGING churches.


Evangelists will by definition GO into the world and teach what JESUS COMMANDED to be taught. Elcers will teach that which HAS BEEN taught. There is no ROLE or DOLE for a PASTOR in the NEEDING LEADERSHIP SKILLS which means with the STAFF teaching them to lie, cheat and steal the church houses of widows.


A Church of Christ BY IDENTIFYING MARK be a School of the Word only.  When the people ASSEMBLE THEMSELVES to read and confess the word they DISMISS themselves by all approved examples Until the Nexdt appointed hour NEXT WEEK.


John 14:15 If ye love me, keep my commandments.
1John 2:1 My little children, these things write I unto you, that ye sin not.
John 14:16 And I will pray the Father, and he shall give you another Comforter [parakletos], that he may abide with you for ever; And if any man sin, we havean advocate [parakletos] with the Father, Jesus Christ the righteous
John 14:17 Even the Spirit OF truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:18   I will not leave you comfortless: I will come to you.
1John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you 1John 2:3 And hereby we do know that we know him, if we keep his commandments.
John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 1John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar 
John 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? and the truth is not in him.  
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words logos Regulative principle Opposite rhetoric, singing, playing instruments, acting.
1John 2:5 But whoso keepeth his word [logon], in him verily is the love of God perfected: hereby know we that we are in him.
and my Father will love him, and WE will come unto him, and make our abode with him. 1John 4:8 He that loveth not knoweth not God; for God is love.
1John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

John 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. 1John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
John 14:25 These things have I spoken unto you
1John 2:7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning.  
being yet present with you. The old commandment is the word [logos] which ye have heard from the beginning.
John 14:26 But the Comforter, which is the HolyGhost , whom the Father will send in MY name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
1John 2:8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
The Spirit's Name will be Jesus Christ 1John 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. [trap or snare laid for an enemy]

THE MARK OF ANTICHRIST STEALING THE GLORY AND AUTHORITY GOD GAVE ONLY TO JESUS CHRIST and communicated to Him by His BREATH or Spirit.  If you say that the ONE GOD THE FATHER requires a Spirit People to communicate to His UNIQUE SON then John wants you branded as an ANTICHRIST.

All pagan triads were made up of father, mother (spirit) and infant son.  God taught the ANTITHESIS of making Himself visible-and audibe by the SINGULAR Jesus of Narareth whom He MADE TO BE both Lord and Christ.  Trinitarians and musical discorders such as Rick Atchley claims that  "a" spirit told him to impose instrumental idolatry.  The SPIRITUS or LEADER of the Muses (locusts) is Apollo, Abaddon, or Apollyon and the muses were known as dirty adulteresses "filthy SHEPHERDS" of the females and effeminate

John 14:17 Even the Spirit OF truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for HE dwelleth with you, and shall be IN you.
     John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the WORDS that I SPEAK unto you, they are SPIRIT, and they are life.
1John 2:20 But ye have an unction [TEACHING] from the Holy One,

khrisma spiritual grace, Iēsous khristos
and ye know all things

holy spirit or
A good conscience, consiousness.

John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? 1John 2:22 Who is a liar but he that denieth that Jesus is the Christ?
Which is the same as: Which is the same as:
he that hath seen me hath seen the Father;

and HOW sayest thou then, Shew us the Father?
God does not need another GOD PERSON to speak to His Son.
that denieth the
      the Son.
John 14:10 Believest thou not that I am IN the Father, and the Father IN me? the words that I speak unto you I speak not of myself: but the Father that dwelleth IN me, he doeth the works. 1 John 2:23 Whosoever denieth the Son

he that acknowledgeth the Son 
the same hath NOT the Father:

hath the Father also

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