Jay Guin The Church of the Firstborn

Richard Beck Experimental Theology and the future of Churches of Christ.   In Scripture Theology defines the Scribes and Pharisees who "take away the key to knowledge." Jesus defined the Scribes (liars in the prophets) and Pharisees as Hypocrites. In the Ezekiel version Christ names popular preachers for hire, singers and instrument players." These are the MARKS of people who neither preach nor practice the word.  The Spirit OF Christ defined the Church of Christ (the Rock) in the wilderness for the godly people. He defined the FUTURE of the Church of Christ both inclusively and exclusively in the prophets.   The ACU kingdom have a spirit guide who is now defining the FUTURE of churches which are no longer SYNAGOGUES which define the once a week assembly to PREACH the Word (regulative principle) by READING the Word for Comfort and doctrine.  The Lord's supper teaches us that we have nothing of value to IMAGINE so we follow the pattern SPEAK (dicto) A hymn and GO OUT.  The progressives are not just anti-sectarian but are UNIVERSALISTS which probably means "we will take anyone's money" for the unlawful collection plate.

Theology would never dare be used about the God identified in the Scriptures (Prophets and Apostles).  That would presume a level of inspiration claimed by those who hear A spirit tell them to twist the Scriptures. We will show that THEOLOGY which was suddenly unleashed to replace the Scriptures identifies Abaddon-Apollon unleased from the PIT to become the leader and SPIRIT GUIDE of the Locusts who are the MUSES or worship team; they are identified as adulteresses and SHEPHERDS under the Babylon Mother of Harlots (Revelation 17).  They sort out the craftsmen, singers and instrument players who are called SORCERERS so they can be held captive until time to CAST THEM ALIVE INTO THE LAKE OF FIRE.


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Jay Guin on Dancing as Worship 
New.Wineskins.Instrumental.Galatians.Music.Jay.Guin.html


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Review: Danny Corbitt: Missing More than Music - Bible and ...
+ Danny.Corbit.Justin.Martyr.Instrumental.Music


People lust to restructure Churches of Christ
into a caliphate and you have or will be hurt.  The rise of the Shepherding or Radical Discipling revival goes along with the 20/20 vision which is important because instrumental sounds are resourced from Satan used by agents to make the lambs dumb before the slaughter. No one has been so cavemanish that they did not know that you could derange the mind with cries or screams or beating on things.  The first Biblical example was Jubal who handled (in a sexual sense) all of the musical instruments and the FATHER of those who "handle without authority."

Jay Guin Dancing in Worship; something of Biblical Proportions just in time.
if you claim that you are led by a holy spirit person many who are called will follow you and get upset if we say that the only PERSONIFIED SPIRIT is named Abaddon or Apollyon: he is the king over the locusts or MUSES who have been unleashed from hell to force you to take the brand if you deny that the WORD is defined as the Spirit of God as the ANTITHESIS.

National Shepherding Movement

Jesus Proposal Rubel Shelly and John York: [p. 114] Our proposal to focus on Jesus means that Scripture is NO LONGER a set of proof-texts or a collection of facts or God's rulebook for human behavior. Scripture is the unfolding story of God acting both to create and to re-create. It is not an easy book to understand. It was NEVER intended as a document to [p. 115] be INDIVIDUALLY read and interpreted--a sort of correspondence course in salvation.

More importantly
we lay aside INDIVIDUAL interpretations precisely because they are inevitably argumentative and divisive.
We GIVE UP the right of individual interpretation and take on the accountability of SHARED READING.

Peter said that the Prophets by Christ, the made certain by Jesus to eye-- and ear-- witnesses and the memory left by the PARTS of the Apostles. Then the School of Christ is built upon or educated by the Prophets and Apostles and no one is permitted private interpretation of FURTHER EXPOUNDING: Peter said that would repudiate the Spirit OF God "breathing" the Word into Jesus who SPOKE the Word without metron or METER.

2 Peter III. This is now, beloved, the second letter that I have written to you; and in both of them
        I stir up your sincere mind by reminding you;
[2]  that you should 
        remember the WORDS which were spoken before by the holy prophets,
        and the commandments of us, the apostles of the Lord and Savior:
[3]  knowing this first, that in the last days mockers will come, [Magikos, magi]
        walking after their own lusts,

Empaig-ma , atos, to, A. jest, mocking, delusion, LXX Is.66.4; magikês empaigmata technês
Magikos , ē, on, Magian,
A. logoiPlu.Them.29: Magikos, ho (sc. logos), title of work by Antisthenes, Suid. s.v. Antisthenēs, or Aristotle, D.L.1.1.
II. magical, “bibloiPs.-Phoc.149; m. tekhnē magic, LXX Wi.17.7; “ m.Ph.2.316.
2. of persons, skilled in magic,
Paig-ma , atos, to/, A. play, sport, lōtos hotan . . paigmata bremē whene'er the pipe sounds its sportive strains, E.Ba.161(lyr.); “Ludia p. luras

This is not a pooling of collective ignorance. The Bible is full of stories from ancient and often quite alien cultural settings and belief systems, and we cannot ignore those differences. So we listen to the voices of scholarship just as we listen to the child who intuitively hears what God is saying in a particular story.

While we still have access to reading as individuals, we stop asking, "What does this mean to me?"--as though there is such an isolated meaning. Instead we have a GROUP MENTALITY that asks, "What does this mean to US?

ACU Carroll D. Osburn

Carroll D. Osburn: Such fundamentalist views on women in the church are primarily the result of reaction against cultural changes and only secondarily the result of biblical proof-texting. This, basically, is our legacy" (p. 17)

The ACU Agenda: Train Prophetic roles, Channelers and Facilitators the method of subverting the 'hierarchial" views of Jesus and Paul. [the end-time subversion is the beginninng-time version which is] "Feminist hermeneutics stands over against patriarchal hermeneutics" its goal achieved "by small, often unnoticed acts of SUBVERSION. Numerous such incremental changes, like EROSION, will eventually bring down the FORTRESS " ( WOMEN IN THE CHURCH: Reclaiming the Ideal p. 32).

The Purpose of War:

McCartney's pastor at the Boulder Valley Vineyard, Rev. James Ryle, whom McCartney says is the other major influence in his life, conducts a "prophetic" ministry and participates in conferences with men who claim to be prophets in the first-century sense of the term.

Ryle believes Promise Keepers, of which he is a board member, is the fulfillment of the Biblically prophesied end-time army described in the Book of Joel-- a terrifying army from which there is no escape.

"Promise Keepers urges men to form "accountability" groups of no more than five members, within which they are expected to submit all aspects of their lives to review and rebuke. Each member must answer any probes concerning his marriage, family, finances, sexuality, or business activity.

The spoken word, rhēma,  is the opposite  to ergon , work, occupation mostly of deeds of warpolemēia   Aphroditēsh.Ven.1
HH 5 1 Muse, tell me the deeds of golden Aphrodite the Cyprian, who stirs up sweet passion in the gods and subdues the tribes of mortal men and birds that fly in air and all the many creatures [5] that the dry land rears, and all that the sea: all these love the deeds of rich-crowned Cytherea... Aphrodite, [10] but delights in wars and in the work of Ares, in strifes and battles and in preparing famous crafts.
tektōn  of poets, tektones sophoi (sc. epeōn) Id.P.3.113; “tektones eupalamōn humnōn”  kōmos , “kōmoi kai euphrosunai
If you do not understand that a Christian is a Disciple and a Disciple is a Student commanded to teach what Jesus Christ commanded to be taught and observe. That includes the Prophets by the Spirit OF Christ and the prophecies made more certain by Jesus and left in PARTS by the eye-- and ear-- witnesses of the risen Lord.  A Student of Einstein does not expect to pay someone to enhance Einstein. I believe that he would stick his pipe in an uncomfortable place.

The ekklesia or church is every person who has been baptized FOR the remission of sins and therefore has A holy spirit or A good conscience so they can read BLACK text on BROWN paper. When the church ASSEMBLES they SYNAGOGUE

Jacob cursed the Levi tribe used as the PATTERN for musical worship.  He said that they should not attend their qahal or synagogue nor enter into covenant with them because they were a murderous tribe. When Israel fell into musical idolatry at Mount Sinai the Levites jumped at the chance to execute 3,000 of the "bretheren." God commanded that the Levites stand in ranks, make a great noise and execute any godly person who came near their sacrificial system or temple dedicated to worship Moloch or the starry host as they had at Mount Sinai.

Christ the Rock ordained the Church of Christ to quarantine the godly from the PROGRESSIVES of that day.  John Calvin and the Campbells understood that the LOGOS is the regulative principle and the one-piece pattern forever was and is as a MARK:
Acts 8:28 Was returning, and sitting in his chariot READ Esaias the prophet.

The pre-theology enoch understood that Christ in Isaiah 1 defines baptism identical to the command in Mark 16.

Acts 15:21 For Moses of old time
        hath in every city
        them that PREACH him,
        being
READ in the synagogues every sabbath [rest] day.


Work which is outlawed was "sending out ministers of God."  They did what Paul commanded any APT elder as the pastor-teacher "To teach that which HAS been taught."

2Cor. 3:14 But their minds were blinded:
        for until this day remaineth the same vail untaken away
        in the
READ ING of the old testament;
        which vail is done away in Christ.

If you are IN the Lord you will be able to read Paul say that THE LORD IS THAT SPIRIT.  Only the wise or sophists or cunning craftsmen think that they should violate the direct command to READ because like the Scribes and Pharisees, hypocrites they know that it is not legal to sell the free water of the Word.

Eph. 3:4 Whereby, when ye READ, ye may understand my knowledge in the mystery of Christ)
Col. 4:16 And when this epistle is READ among you,
        cause that it be READ also in the church of the Laodiceans;
        and that ye likewise
READ the epistle from Laodicea.

1Th. 5:27 I charge you by the Lord that this epistle be
READ unto all the holy brethren.
1Tim. 4:13 Till I come, give attendance to [public]
READING, to exhortation, to doctrine.
Rev. 5:4 And I wept much, because no man was found worthy
        to open and to
READ the book, neither to look thereon.
What part of READ is so hard to understand that the Massed Multitudes of Doctors of the Law insist on proving Jesus' warning that "doctors of the Law take away the Key to Knowledge."  That is their job.  In Revelation 18::23 the craftsmen, singers and instrument players are SORCERERS who HAD ONCE deceived the whole world.  Jude speaks of Wandering Stars or Bandits worshiping the stars, fire and serpent worship. That is why Christ in Isaiah 30 and Revelation THEY WILL BE (are) CAST ALIVE INTO THE LAKE OF FIRE

Jay Guin Denies that the Church of the First born is the Ekklesia or Church of Christ: He claims and people believe that
"Since I have access to more exegetic resources than most

That is false:
Jay writes his OWN BRIEF and denies the "rest of the story." There is nothing in the Bible or Church history before the Disciples of Christ in 1878 even needed any authority for adding musical instruments.  Too bad but the command is to "use one mind and one mouth to speak that which is written" or "Scripture for our comfort" is the direct command in Romans 15.  That follows his command not to engage in SELF-PLEASURE which is they they reproached Jesus by exposing His nakedness.


Romans 14:1 Him that is weak in THE faith receive ye,
        but not to doubtful disputations.

That eliminates ALL of the practices especially in Rome at the time of the SECTS identified by the DAY they attended the market and the FOODS made available on that day.

THE WEAK GREEK;   -Asthen-ēs , es,  weak in the mind 5. Insignificant,ouk asthenestatos sophistēs HellēnōnHdt.4.95; paltry,a. sophismaA.Pr.1011;
Plat. Rep. 493d  that it is wisdom to have learned to know the moods and the pleasures of the motley multitude in their assembly, whether about painting or music or, for that matter, politics?
        For if a man associates with these and offers and exhibits to them his poetry
        or any other product of his craft or any political. service,
        and grants the mob authority over himself more than is unavoidable,
the proverbial necessity of Diomede will compel him to give the public what it likes, but that what it likes is really good and honorable, have you ever heard an attempted proof of this that is not simply ridiculous?
THOSE WHO ARE WEAK:--Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalonPi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” with modal words added, Prietly person Making Melody in the Assembly hoi s. tōn hierōn melōn Ael.NA11.1   Apollōnos [Apollo, Abaddon, Apollyon]  poiētai, humnous idekaisuggrapheis, compose a speech
Plat. Laws 936c There shall be no beggar in our State; and if anyone attempts to beg, and to collect a livelihood by ceaseless [making Poieo meter, hymns] prayers, the market-stewards shall expel him from the market, and the Board of city-stewards from the city, and from any other district he shall be driven across the border by the country-stewards, to the end that the land may be wholly purged of such a creature. If a slave, male or female, do any injury to another man's goods,

-Plato. Republic [398a] “True,” he said. “If a man, then, it seems, who was capable by his cunning of assuming every kind of shape and imitating all things should arrive in our city, bringing with himself the poems which he wished to exhibit, we should fall down and worship him as a holy and wondrous and delightful creature, but should say to him that there is no man of that kind among us in our city, nor is it lawful for such a man to arise among us, and we should send him away to another city, after pouring myrrh down over his head and crowning him with fillets of wool, but we ourselves, for our souls' good, should continue to employ
The WEAK Latin in-firmus   less nourishing,  Of things, of no weight or consequence, weak, trivial, inconclusive: II.    Trop., weak in mind or character, superstitious, pusillanimous, inconstant, light-minded:tenuis atque infirmi haec animi videri,Caes. B. C. 1, 32: “quippe minuti Semper et infirmi est animi voluptas ultio,” [passonate] Juv. 13, 190:
vŏluptas, satisfaction, enjoyment, pleasure, delight  an officer in the imperial household,master of the revels, Suet. Tib. 42 fin.
A. Of persons, as a term of endearment: “mea voluptas,my joy, my charmer,
B. Voluptates, sports, shows, spectacles, given to the people, Cic. Mur. 35, 74: “ne    "Are you asking employment as a pimp from a band of luxurious youths"  minimo quidem temporis voluptates intermissae,Tac. H. 3, 83; C. The desire for pleasure, bent, passion: “suam voluptatem explere,Ter. Hec. 1, 1, 12; cf. Plaut. Am. prol. 19;
Romans 14:19 Let us therefore follow after the things
         which make for peace, and things
         wherewith one may edify another.
1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 
EXEGESIS IS WITCHCRAFT: Reading, Writing and Word Definition is all you need to escape the Spiritual terrorists

-Placeo to please, to be pleasing or agreeable, to be welcome, acceptable, to satisfy (class.).
1. In scenic lang., of players or pieces presented, to please, find favor, give satisfaction: “primo actu placeo, Ter. Hec. prol. alt. 31: cui scenico placenti,populo ut placerent quas fecisset fabulas,

Făcĭoto compose, id. Pis. 29, 70: “carmina,Juv. 7, 28: “versus,id. 7, 38: “sermonem,Cic. Fam. 9, 8, 1; cf. “litteram,id. Ac. 2, 2, 6: ludos, to celebrate, exhibit = edere, id. Rep. 2, 20; id. Att. 15, 10; “also i. q. ludificari,
 4. To represent a thing in any manner, to feign, assert, 8. In relig. lang., like the Gr . rhezein, to perform or celebrate a religious rite; to offer sacrifice, make an offering, to sacrifice compositio,

2Timothy 4:4 And they shall turn away their ears from the truth,
        and shall be turned unto fables.

FABLES TO FOOL:
Fābŭla , ae, f. fari,
B.  Of particular kinds of poetry.
1.  Most freq., a dramatic poem, drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,Amm. 28, 1, 4; “or, theatralis,id. 14, 6, 20: “fabula ad actum scenarum composita,”fabulam, quae versatur in tragoediis atque carminibus non a veritate modo

FABLES TO FOOL:
  Cantus , ūs, m. id., I. the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing,
1. With the voice, a singing, song; in full, cantus vocum
, Cic. Rosc. Am. 46, 134: “fit etiam saepe vocum gravitate et cantibus ut pellantur animi, etc.,
2. With instruments, a playing, music: citharae,horribili stridebat tibia cantu,Cat. 64, 264: “querulae tibiae,  “lyrae,Plin. 34, 8, 19, § 72: “tibicine

Outlawed: 1. In scenic lang., of players or pieces presented, to please, find favor, give satisfaction: scenico placenti

Outlawed: Scaenĭcus I. of or belonging to the stage, scenic, dramatic, theatrical

FABLES TO FOOL:   Scaenĭcus (scen- ), a, um, adj., = skēnikos, I. of or belonging to the stage, scenic, dramatic, theatrical (class.).
stage-plays, theatrical representations , “fabula,a drama, Amm. 28, 1, 4: organa,Suet. Ner. 44: “coronae,id. ib. 53: “habitus,id. ib. 38: gestus,Cic. de Or. 3, 59, 220: “modulatio,Quint. 11, 3, 57:
1. scaē-nĭcus , i, m., a player, actor, Cic. Off. 1, 31, 114: “orator plurimum aberit a scaenico 2. scaenĭca , ae, f., a female player, an actress,
Skēni^k-os  of the stage, theatrical, Plu.2.1142c; “agōnactor

Outlawed: Orgănum , Vitr. 10, 1.--Of musical instruments, a pipe,. Gen. 4, 21; id. 2 Par. 34, 12 et saep.--Of hydraulic engines, an organ, water-organ: organa hydraulica,

Gen 4:21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ. 
H8610 manipulate, figuratively to use unwarrantably:--catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take. 
H8608 taphaph to drum, that is, play (as) on the tambourine:taber, play with timbrels. 
H8611 tôpheth to'-feth From the base of H8608 ; a smiting, that is, (figuratively) contempt:--tabret. MEANING HELL
THE MOST POWERFUL WEAPON TO FOOL:
Orgănum , i, n., = organon, Of musical instruments, a pipe, Quint. 11, 3, 20; 9, 4, 10; Juv. 6, 3, 80; Vulg. Gen. 4, 21; id. 2 Par. 34, 12 et saep. an organ, water-organ: “organa hydraulica,Suet. Ner. 41: aquatica, Mythogr. Lat. 3, 12.—Of a church-organ, Cass. Expos. in Psa. 150; Aug. Enarr. in Psa. 150, n. 7.—  B. Transf.: organum oris, the tongue of a man, Prud. steph

Romans 8:8 So then they that are in the flesh cannot please God.

Outlawed: I. Lit.: poëtae, dramatic poets, ludi, stage-plays, theatrical representations, : fabula, a drama, organa, Suet. Ner. 44 : coronae, id. ib. 53 : habitus, id. ib. 38 : gestus, Cic. de Or. 3, 59, 220 : modulatio Comedy. ōrātor , ōris, m. oro, one who speaks. I. A speaker, orator (very common in all periods and styles of writing): eum (oratorem)

Poi-êtês II. composer of a poem, author, p. kômôidias Pl.Lg.935e ; p. kainôn dramatôn, b. composer of music, 2. author of a speech

Outlawed:modulatio,”  II. In partic., a rhythmical measure, modulation; hence, singing and playing, melody, in poetry and music, Quint. 9, 4, 139: “modulatione produci aut corripi (verba),id. 9, 4, 89: “modulatio pedum,id. 1, 6, 2: “scenica,id. 11, 3, 57: “vocis,melody, id. 11, 3, 59: “musica,

Clement of Alexandria: "After having paid reverence to the discourse about God, they leave within [at church] what they have heard. And outside they foolishly amuse themselves with impious playing, and amatory quavering (feminine vibrato), occupied with flute-playing, and dancing, and intoxication, and all kinds of trash.
Outlawed: Mūsĭca , ae, and mūsĭcē , ēs, f., = mousikē,
I. the art of music, music; acc. to the notions of the ancients, also every higher kind of artistic or scientific culture or pursuit: “musicam Damone aut Aristoxeno tractante? etc.,Cic. de Or. 3, 33, 132: “socci et cothurni,” i. e. comic and dramatic poetry, Aus. Ep. 10, 43: “musice antiquis temporibus tantum venerationis habuit, ut,Quint. 1, 10, 9.

THE LAW of Moses was added because of Musical Idolatry at Mount Sinai. God turned them over to worship the starry host (Acts 7 etc, etc). This was the worship of various "stars" as the worship of Satan or Apollo or Apollyon in the book of Revelation.

Jesus gave us REST from the rituals IMPOSED under the Law where the Temple-State was dedicated to Sabianism:

A. any art over which the Muses presided, esp. poetry sung to music, Pi.O.1.15, Hdt.6.129; “mousikēs agōnTh.3.104, cf. IG12.84.16, etc.; “poiēsis kata mousikēnPl.Smp.196e, cf. 205c; tis tekhnē, hēs to kitharizein kai to adein kai to embainein orthōs; Answ. “mousikēn moi dokeis legein” 
A. mousi^kē  poetry sung to music,
B. dokeeskon” 4. seem, pretend, 2. abs., seem, as Opposite to reality,to dokein kai tan alatheian biatai b. it seems good to me, it is my pleasure,dokei hēmin khrēsthai

C.  legō 1. to say, speak, Hdt., Trag., etc.; lege say on, Hdt.; so, legois an
to recite what is written, labe to biblion kai lege 
   
but the sense of Lat. lego, to read, 2. In partic., to read or peruse a writing: ut eos libros per te ipse legeres,(a). To read out, read aloud, recite convocatis auditoribus volumen legere, etc., dīco
Dīco to say, tell, mention, relate, affirm, declare, state; to mean, intend (for syn. cf.: for, loquor stands for the Gr. eipein pros tina,

Matthew 26.30
When they had ' hymned" they went out to the Mount of Olives.

Matthew 26.30
  et hymno
dicto exierunt in montem Oliveti
Jesus hymned a hymn: He recited or spoke it: to infilct MUCIC INSTEAD OF THE WORD would be outlawed.  Music ALWAYS involves a poet or composer who assumes that his or her words are more important than the commanded Word of Christ.
Mousi^kos , ē, on, Dor. mōsikos , a, onmousikos kai melōn poētēs
A. Music
B. Melos , eos, to,
[m. ek triōn sugkeimenon, logou te kai harmonias kai rhuthmou ib.
398d.
B. esp. musical member, phrase: hence, song, strain, first in h.Hom.19.16 (pl.), of the nightingale (the Hom. word being molpē),
2. music to which a song is set, tune, Arist.Po.1450a14; opp. rhuthmos, metron,

C. Poi-ētēs , ou, ho, II. composer of a poem, author,p. kōmōdias Pl.Lg.935e; “p. kainōn dramatōn, tragōdiōn ktl.

AND THERE IS NOT ONE THEOLOGIAN, BLOGGER OR MERCINARY CLERGY WHO CAN FIND A COMMAND, EXAMPLE OR REMOTE INFERENCE OF GOD CALLING HIS PEOPLE OUT OF THEIR REST TO DARE AND DANCE WITH GOD, OR GROUP SINGING WITH OR WITHOUT MUSICAL MACHINES "FOR DOING HARD WORK."

AND THERE IS NOT ONE LIBERAL OR CONSERVATIVE WHO WILL CONFESS THAT MUSICAL NOISE IS ALWAYS THE MARK OF THE ENEMIES OF GOD "MAKING THE LAMBS DUMB BEFORE THE SLAUGHTER."

THE EITHER DO NOT KNOW OR PAUL WAS CORRECT ABOUT THE CUNNING CRAFTSMEN OR SOPHISTS MEANING SPEAKERS, SINGERS.
OR, PAUL SAYS THEY ARE LYING IN WAIT TO DECEIVE.

Jay Guin Ekklesia NOT The Church of Christ: In the comments, for the last several days there has been discussion over the meaning of Hebrews 12:23, particularly its reference to the “church of the firstborn.” Since I have access to more exegetic resources than most, I thought I’d poke around a bit in the text and the commentaries to see just what this is all about.
  1. The Spirit OF Christ defined the future REST of Messiah both inclusively and exclusively.
  2. Jesus said that the Law added because of musical idolatry would not finally be put to rest until all of the prophecies concerning Him were fulfilled.
  3. The Church of Christ (the Rock) from the wilderness onward quarantined the godly to their local areas so they could not attend any of the Seventh Day Worship services devoted to Saturn, Apollon and all of the "stars." The pattern was defined as a school of the Word exclusive of "vocal or instrumental rejoicing or rhetoric."
  4. Peter said that the prophets had been made more certain by Jesus. and the Apostles left us a memory of their eye and ear witnesses.
  5. Peter said that is not subjected to private interpretation, further expounding or exegesis.
  6. Paul was a suffering servant as his VALIDATION and did not corrupt the Word meaning "selling learning at retail" also mening prostitution.
  7. That was left as a way to MARK false teachers.
  8. The church or Ekklesia whose independant spirits have been translated into a heavenly kingdom which does not come with religious observation. The earthly assembly is called SYNAGOGUE which met ONCE A WEEK to REST, read and rehearse the Word. Christ the Rock outlawed vocal or instrumental rejoicing or any personal rhetoric.  That is the ALARM or TRIUMPH OVER and the Judas character was and is the son of perdition sent to make the SOUNDS-ALIKE. In Revelation they are the sounds of soon Judgment.

2 Pet 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

Epi-lusis  A. release from, e. phobôn [fear] didou A.Th.134 (lyr.): abs., exemption from banishment, [purgatory?]. The word dissertio also carries the idea of trying to REMOVE fear by explaining away any worry about keeping laws. 2.  further solution, “sophismatōnS.E.P.2.246; explanation, 2 Ep.Pet.1.20,
2. solution, sophismatôn  explanation, 2 Ep.Pet.1.20,  2 Pet 3

Sophisma A.acquired skill, method, stage-trick, claptrap, rhetorikos 2. of persons, skilled in speaking, fit to be an orator Pi.O.13.17 2. in less good sense, sly trick, artifice, dikên dounai s. kakôn E.Ba.489 , cf. Hec.258; eph' hêmas tauta paronta s. Th.6.77, cf. D.35.2; stage-trick, claptrap

Pi.O.13.17 Pindar Ode 0.13 [17] the Seasons rich in flowers have cast ancient inventiveness. But the fame for every work is due to its inventor. Whence did the graces of Dionysus first come to light, with the ox-driving dithyramb? [20] Who invented the bridle for the harness of horses, or placed the double king of birds on top of the temples of gods? And in Corinth the sweet-breathing Muse blossoms, and also Ares, with the deadly spears of young men.

4.  spell, Magic:
g4486 rhegnum to sunder by separation of the parts,  a shattering to minute fragments; but not a reduction to the constituent particles, or disrupt, lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions:

Exegesis is used in this sense:
Plb. 6.3 It will require then no ordinary attention and study to get a clear and comprehensive conception of the distinctive features of this constitution...  And this is no mere assertion, but has been proved by the example of Lycurgus, who was the first to construct a constitution—that of Sparta—on this principle. Nor can we admit that these are the only forms: for we have had before now examples of absolute and tyrannical forms of government,

That would imply that the Spirit OF Christ in the prophets and apostles were not COMPETENT.
The only meaning of LEGALISM points to rhetoricians, singers, instrument players, actors, dancers or any of they hypocritic arts and crafts requiring talent, learning, practicing, rehearsing, performing and being judged by the admiring audience. Being paid for pretended religious talents requiring pay was defined as prostitution.
Exēg-ēsis ,  a statement made about something “e. poiēsasthai Th.1.72;

The progressives claim to interpret the Word of God by holding a debate with THREE CHAIRS or by imposing a "musical worship team" with little talent.  If you MAKE it, compose it or sell it God will burn it.

Poieō
A. make, produce, first of something material, as manufactures, works of art
2. create, bring into existence, c. postulate, imply, to take  away aphair-esis ,
4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn HellēsiId.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdianIsoc.10.64procure for oneself, gain. 3. of sacrifices, festivals, etc.,
celebrate, observe the Sabbath.
Heresy as self-pleasure in Romans 15 includes all of the theatrical and musical performances which create mental excitement and prohibit the command to "use one mind and one mouth to speak that which is written for our learning.

You don't need to be a doctor of the law to know that SPEAK is the opposite of SING or ODE.
aphair-esis  A.taking away, carrying off, remoual,
II. in Logic, abstraction, ex, di' aphaireseōs
OPPOSITE
pros-thesis  II. administration of food, nourishment, 2. aid, succour, “p. tou theou
Exēg-ētēs , ou, ho,
A.one who leads on, adviser,
of sacred rites or customs, modes of burial, expiation, etc., spiritual director,
Puthokhrēstos patrios e., of Apollo, Pl.R.427c. b. at Rome, of the pontifices,

A Covenant with Death and Hell: how else could a mortal presume to speak for God.

Latin: Magice- ,magikê (sc. technê), the magic art, magic, sorcery, medicinam, magices factio,

măgĭcus , a, um, adj., = magikos, I.of or belonging to magic, magic, magical (poet.artes,Verg. A. 4, 493: “magicis auxiliis uti,Tib. 1, 8, 24: “arma movere,Ov. M. 5, 197: superstitiones, Tac. A. 12, 59: “vanitates,” “linguae,” i. e. hieroglyphics, id. 3, 222; “but lingua,skilled in incantations, Ov. M. 7, 330; Luc. 3, 224: “cantus,Juv. 6, 610: “magicae resonant ubi Memnone chordae,mysterious, id. 15, 5.

Epôidê , Ion. and poet. epa^oidê , hê, song sung to or over: hence, enchantment, spellin metre, epôidos, ho, a verse or passage returning at intervals, a chorus, burdenou pros iatrou sophou thrēnein epōdas

Jay Guin Ekklesia NOT The Church of Christ: I (Heb 12:22-24 ESV) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,  23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,  24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

They rose up against God and engaged in PLAY: that means playing, mocking, playing instruments and playing with one another.  Paul in Romans 1 defines the MARK and RESULT of musical idolatry in God's presence. Romans 12 makes worship IN THE SPIRIT as a place.

Our spirits are translated into a heavenly kingdom: that is why we SPEAK and LISTEN as opposed to PREACH and SING to enlighten out spirits but only after we have crucified or silenced the FLESH (Romans 12) as the ONE-PIECE-PATTERN of the School of Christ.  We don't make DOGMA which includes music out of the WORD but we listen to it because it IS Spirit and Life.
Col.1:13 Who hath delivered us from the power of darkness, 
        and hath translated us into the kingdom of his dear Son:
Colossians 1:14 In whom we have redemption through his blood,
        even the forgiveness of sins:
If our spirits (minds) have not been shifted into a heavenly kingdom which is exclusively "IN the spirit" made holy by baptism so that we have A good conscience, consciousness or a CO-perception of the Word. Jesus still speaks through HIS Word which IS Spirit and Life and we can READ that word and our spirits are regenerated by the RENEWING OF THE MIND.
Luke 1:72 To perform the mercy promised to our fathers,
        and to remember his holy covenant;
Luke 1:73 The oath which he sware to our father Abraham,
Luke 1:74 That he would grant unto us,
        that we being delivered out of the hand of our enemies
        might serve him without fear,
Luke 1:75 In holiness and righteousness before him, all the days of our life.
Luke 1:76 And thou, child, shalt be called the prophet of the Highest:
        for thou shalt go before the face of the Lord to prepare his ways;
Luke 1:77 To give knowledge of salvation unto his people by the remission of their sins,
Luke 1:78 Through the tender mercy of our God;
        whereby the dayspring from on high hath visited us,
Luke 1:79 To give light to them that sit in darkness and in the shadow of death,
        to guide our feet into the way of peace.

Rom. 12:2 And be not conformed to this world:
        but be ye transformed by the renewing of your mind,
        that ye may prove what is that good, and acceptable, and perfect, will of God.
Eph. 4:23 And be renewed in the spirit of your mind;

Paul refutes unity in diversity and Christ gifts APT elders who by definition will eject the cunning craftsmen or Sophists meaning speakers for hire who go beyond that which is written, singers and instrument players. The MUST be literally ejected from the "fellowship" because THEY ARE LYING IN WAIT TO DECEIVE.

Our spirit is our Mental Disposition of our mind beyond our brain.  To keep the process SANITARY the command from the Church in the wilderness and onward with Paul's command to Timothy to PREACH the WORD by READING the Word for Comfort and doctrine.

The Kingdom is WITHIN US and you cannot STAFF it or FLEECE it or WORSHIP for it for a price. You cannot smell it, you cannot hear it, you cannot fell it moving your pleasure centers. Jesus paid it all and BELIEVERS will not pay men for the free water of the Word (Isaiah 58) when Christ commanded that we NOT seek our own pleasure or even SPEAK our own words.

Always Stopped:

       
Hab. 2:13 Behold, is it not of the LORD of hosts that the people shall labour in the very fire,
                and the people shall weary themselves for very vanity?

Jesus died to give us REST which as the Greek PAUO (sabbath) means to STOP the labor of speaking, singing, playing instruments and passing the fleecing plates SO THAT.
To Make Possible
        Hab. 2:14 For the earth shall be filled with the knowledge of the glory of the LORD,
               
as the waters cover the sea.
David awakened his lyre so that he could awaken the Dawn (mother of Lucifer)
Pindar, Nemean, 9 [6] There is a saying among men: a noble deed when it is accomplished should not be buried silently in the ground; and divine song is suited to boasting. But we will wake the shouting lyre and the flute in honor of the very pinnacle of horse-contests, which Adrastus established for Phoebus [Apollo, Apollon] by the streams of the Asopus. Father Zeus, I pray that I may celebrate this excellence by the favor of the Graces, and excel many poets in honoring victory with my verses, [55] throwing my shaft nearest of all to the mark of the Muses.
Hab. 2:19 Woe unto him that saith to the wood,
        Awake
; to the dumb stone, Arise, it shall teach!
        Behold, it is laid over with gold and silver,
        and there is no breath at all in the midst of it.
Hab. 2:20 But the LORD is in his holy temple:
        let all the earth keep silence before him.

Sileo  to be noiseless, still, or silent, to keep silence; act., not to speak of, to keep silent respecting a thing (class.; stronger than tacere). I.  Transf., to be still or quiet (OPPOSITE. to being in action), to remain inactive, to rest, cease (in class. prose, for the most part only of things; cf. “quiesco): et cycnea mele Phoebeaque Carmina  Apollon's Music
consimili ratione oppressa silerent,
Lucr. 2, 506: “silent diutius Musae Varronis quam solebant,
We even have a mention at a later date of a similar custom in connection with the cult in Jerusalem, where certain Levites, called me'oreim, 'arousers," sang every morning this verse from Ps 44: 'Awake, Lord, awake! Do not abandon us for ever." The Talmud tells us that Johm Hyrcanus suppressed the practice because it recalled too readily a pagan custom.

A similar practice is attested in connection with the cult of Herakles-Melkart. According to Menander, as he is quoted by Josephus, the king Hiram, who was a contemporary of Solomon, rebuilt the temples of Tyre and, 'he was the first to celebrate the awakening of Heracles in the month of Peritius." (de Vaux, p. 247)

This king is defined as "Lucifer the singing and harp-playing prostitute in the garden of Eden."

In an inscription from Cyprus, in one from Rhodes and in several from around the district of Carthage, there are references to important personages who bear the title Mqm"lm which we can translate as 'arouser of the god." (de Vaux, p. 247).

"Musical Worship Teams" are hired with no authority and no dole promising that "We can lead you into the presence of God."

Paul commanded that BOTH men and women be silent and sedentary "so that all might be saved or SAFE and come to a knowledge of THE TRUTH (that one-piece pattern for A Church of Christ)

The QUIET KINGDOM of the LITTLE FLOCK is quarantined from Jerusalem or "worship centers." if they have APT elders they will teach that which HAS BEEN TAUGHT. The Logos or regulative principle is opposite to rhetoric, personal comments, singing, playing instruments or dancing in your tutu.


Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved,
        let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Heb. 12:29 For our God is a consuming fire.

A kingdom cannot have more than one kingdom at a time but I know the boasts of the ABILENE KINGDOM.

Christ is the HEAD and KING of His Kingdom or Church: He invites the twos or threes to "come rest and LEARN OF ME.'  The command from the wilderness onward was to PREACH the Word (only) by READING the Word (only) for comfort and coctrine. If you have any worship center staff after the Levite pattern they are called sorcerers and PARASITES.


When you tamper with the word and decide that all recorded history is wrong God sends strong delusions that you believe your own lies: lying wonders are "worship services" claiming some value to God including rhetoric, singing,playing instruments, acting or dancing. Yes, david danced naked under the influence of music but you are not a David.

Heb. 12:18 For ye are not come unto the mount that might be touched,
        and that burned with fire, nor unto blackness, and darkness, and tempest,

You are not come:

Heb. 12:19 And the sound of a trumpet, and the voice of words;

        which voice they that heard intreated
        that the word should not be spoken to them any more:

in 2 Corinthians 3 that's when they went blind and deaf until they converted or were baptized into Christ.

Heb. 12:22 But ye are come unto mount Sion, and unto the city of the living God,
        the heavenly Jerusalem, and to an innumerable company of angels,

Jay Guin Ekklesia NOT The Church of Christ: It’s ironic, because Esau was born first, and then Jacob, later renamed Israel, was born second. Israel is God’s “firstborn” because Israel is the favored child of God, the one chosen by him.

First born can mean "only beloved" or the person given the future role as Patriarch.  A second or two did not matter: Jesus said that God HID truth from the wise or SOPHISTS from the foundation of the world in parables.  This message carries lost of cultural meaning about the classes of people represented by Cain and Abel.
Gen. 25:26 And after that came his brother out,
        and his hand took hold on Esau’s heel; and his name was called Jacob:
        and Isaac was threescore years old when she bare them.
Gen. 25:27 And the boys grew: and Esau was a cunning hunter, a man of the field;
        and Jacob was a plain man, dwelling in tents.

gnārus , gnosco, nosco, narrare 1. knowing or acquainted with a thing; skilful, practised, expert (syn. doctus, măgus
măgus
I.magic, magical (poet.): “artes,Ov. Am. 1, 8, 5: “manus, id. Med. fac. 36: carmen,Sen. Herc. Oet. 467.
Opposite to:
           
simplex  verba,uncompounded, Quint. 1, 5, 3: voces,id. 1, 5, 65; simple in a moral sense,
            without dissimulation
, open, frank, straightforward, direct, guileless, artless, honest, sincere,

Jesus said that God HID from the wise or sophists: complex speaking for hire, singers or instrument players and He reveals Himself to BABES or the simplex speakerss.

IN ANOTHER EXAMPLE:
Gal. 4:22 For it is written, that Abraham had two sons,
        the one by a bondmaid, the other by a freewoman.
Gal. 4:23 But he who was of the bondwoman
        was born after the flesh;
        but he of the freewoman was by promise.

Only the Son of the FREEWOMAN is the First Born Son in a spiritual sense.  Jerusalem as the PATTERN automatically REJECTS the first born son and accepts the HAGAR worship which was musical idolatry.

Gal. 4:24 Which things are an allegory:
        for these are the two covenants;
        the one from the mount Sinai,
        which gendereth to bondage, which is Agar.  [The Levite sorcerers with instruments]
Gal. 4:25 For this Agar is mount Sinai in Arabia,
        and answereth to Jerusalem which now is,
        and is in bondage with her children.

See Jerusalem and the Mark of the Beast.
Rev. 11:8 And their dead bodies shall lie in the street of the great city,
which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Gal. 4:26 But Jerusalem which is above is free, which is the mother of us all.
Heb. 12:23 To the general assembly and church of the firstborn [Church of Christ],
        which are written in heaven, and to God the Judge of all,
        and to the spirits of just men made perfect, [A holy spirit Acts 2:38 or A good conscience 1 Peter 3:21]
Heb. 12:24 And to Jesus the mediator of the new covenant,
         and to the blood of sprinkling, that speaketh better things than that of Abel.
No, there are not THREE gods: that is the ESAU pattern.

1Tim. 2:5 For there is one God,
        and one mediator between God and men,
        the man Christ Jesus;

Jesus as the Firstborn was not Lord from eternity.

Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God hath made that same Jesus, whom ye have crucified,
        both Lord and Christ.

1Cor. 8:6 But to us there is but one God [Theos], the Father, OF whom are all things, and we in him;
        and one Lord [Kurios] Jesus Christ, BY whom are all things, and we by him.
Heb. 12:25 See that ye refuse not him that speaketh.
        For if they escaped not who refused him that spake on earth,
        much more shall not we escape,
        if we turn away from him that speaketh from heaven

Whose voice then SHOOK the earth: but now he hath promised, saying,
        Yet ONCE MORE
I shake not the earth only, but also heaven. Heb 12:26

Sal-euō , fut.  A. saleusōLXX Wi.4.19: aor. “esaleusaIsoc.8.95, AP11.83:— Pass., fut. “saleuthēsomaiLXX Si.16.18, Ev.Luc.21.26: aor. “esaleuthēnLXX 1 Ma.9.13, Act.Ap.4.31, 2 Ep.Thess.2.2, v.l. in Isoc. l.c.: pf. sesaleumai (v. infr.): (salos):—cause to rock, make to vibrate or oscillate, c. acc.

Heb. 12:27 And this word, Yet once more,
        signifieth the removing of those things that are shaken,
        as of things that are made, [houses, songs, sermons, books]
        that those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved,
        let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Heb. 12:29 For our God is a consuming fire.

Religious music or rhetoric are bonded at the lip with hell or THE LAKE OF FIRE. WHAT THE PROGRESSIVE CHURCHES OF CHRIST BOAST OF THEIR RIGHTG.

Mŏvĕo  A  Lit.: “movit et ad certos nescia membra  [of the church of Christ]
       modos,
The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:

ut festis matrona moveri jussa diebus,to dance, Hor. A. P. 232: moveri Cyclopa, to represent a Cyclop by dancing (gesticulating), “et fila sonantia movit,struck,[ to make a noise, to sound, resound: aes sonit, the trumpet, plectra, tympana.
    Ov. M. 10, 89: citharam cum voce,id. ib. 5, 112: tympana,id. H. 4, 48; to disturb: “novis Helicona cantibus, Manil. Astron. 1, 4: “signum movere loco,to move from the place,
struck, Ov. M. 10, 89: citharam cum voce,id. ib. 5, 112: “tympana,id. H. 4, 48; to disturb: “novis Helicona cantibus, Manil. Astron. 1, 4: “signum movere loco,to move from the place,
    a. To excite, occasion, cause, promote, produce; to begin, commence, undertake: “
    Sŏno I. Neutr., to make a noise, to sound, resound: aes sonit, the trumpet sounds, Pythius in longā carmina veste sonat,sings, pours forth, accompanies on the lyre,
    “plectra,Prop. 4 (5), 7, 62. tympana, * Caes. B. C. 3, 105, 4 et saep
    “Pythius in longā carmina veste sonat,sings, pours forth, accompanies on the lyre, id. 2, 31 (3, 29), 16; cf.: “sonante mixtum tibiis carmen lyra,

Psallo means to smite a string or hair with your FINGER but never with the plectra: Psallo outlaws guitar picks, flutes, trumpets, drums, pianos, organs or tambourines.

cantus , ūs, m. id., I. the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing
1. With the voice, a singing, song; in full, cantus vocum,
2. With instruments, a playing, music: “in nervorum vocumque cantibus,Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,Cat. 64, 264: “querulae tibiae,
B. An incantation, charm, magic song, etc.: cantusque artesque magorum

Simon Magnos was born too soon: he could have bought the skills to BUY AND SELL the "spirit" guiding him beyond the sacred pages.

Jay Guin Ekklesia NOT The Church of Christ:  My first step is to check the Greek. What is the meaning of the word translated “firstborn”? Much to my surprise, it turns out that the word, πρωτοτόκων or prōtotokōn, is plural. We might better translate “firstborns” or “firstborn children.”

prōtotokōn  Adj  pl fem gen  prōtotok-os (parox.), Dor. pra_totokos , on, A.bearing or having borne her first-born, mētēr p., of a heifer

If you have 4 heifers then you have 4 firstborns but Mary was singular and she brought forth her firstborn.

Genesis 22[21] Uz his firstborn, Buz his brother, Kemuel the father of Aram,
Luke 2.7 She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

Rom. 1:3 Concerning his Son Jesus Christ our Lord,
        which was made of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God with power,
        according to the spirit OF holiness, BY the resurrection from the dead:

If you bring the firstborn of the flock that means that you have the firstborn of MANY MOTHERS.

First is a prototype: there cannot be more than one FIRST.  The PROTYPE Gospel is the death, burial and resurrection of Jesus. We obey a FORM or ANTI-type in baptism but we cannoot be the FIRST.

Ex. 13:2 Sanctify unto me all the firstborn,
        whatsoever openeth the womb among the children of Israel,
        both of man and of beast: it is mine.

A womb can only be opened once: if Jesus was not the unique firstborn chile of God as HEAD of the church then is Jesus NOT the firstborn of Mary since she had several? I cannot find FIRSTBORN CHILDREN.

Plainly, the reference is not to Jesus as the first resurrected of God’s household (Rom 8:29 does refer to Jesus in this sense). In fact, somehow or other, this seems like an allusion to the first Passover, in which the firstborn son of each household was killed by the Destroyer or Death Angel unless protected by the blood of the Passover lamb — painted on the doorframe of each Israelite house to mark the home as belonging to a child of God.

Heb. 12:23 To the general assembly
        and church of the firstborn,
        which are written in heaven,
        and to God the Judge of all,
        and to the spirits of just men made perfect,
In a literal sense there can one be ONE FIRST: You can learn that from Greek and not have to break your bones denying the UNIQUE or ONLY BELOVED Son of God. What is the motive if you can tell.
Acts 8:12 But when they believed Philip
        preaching the things
        [1] concerning the kingdom of God,
        [2] AND the name of Jesus Christ,

        they were baptized, both men and women.

Col.1:13 Who hath delivered us from the power of darkness, 

        and hath translated us into the kingdom of his dear Son:
Colossians 1:14 In whom we have redemption through his blood,
        even the forgiveness of sins:

Col.1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his bodys sake, which is the church:
Col.4:11 And Jesus, which is called Justus, who are of the circumcision.
        These only are my fellowworkers unto the kingdom of God,
        which have been a comfort unto me.
Those who are baptized INTO or Clothed WITH Christ have their spirits translated into the heavenly kingdom: that is why the kingdom does not come with OBSERVATION which means acts of WORK thinking you can attract God's Attention.
 
We are members of the Church of the Firstborn or Church of Christ or the Church of "god" who shed his own blood. We are living stones in the TEMPLE but there can only be One Spiritual Temple. Doctor's of the law missed antecedents and prepositions.
Col. 1:14 In whom we have redemption through HIS blood,
        even the forgiveness of sins:
Col. 1:15 Who is the image of the invisible God, [Kurios not Theos]
        the firstborn of every creature:

Col. 1:18 And HE is the head of the body, the church:
        who is the beginning, the firstborn from the dead;
        that in all things HE might have the preeminence.


Rom. 8:29 For whom he did foreknow, [He knew-before a tiny remnant of Jews]
        he also did predestinate to be conformed to the image of his Son,
        that HE might be the firstborn among many brethren.

The MARK of those who CANNOT be part of that Church:
Rom. 8:36 As it is written, For thy sake we are killed all the day long;
        we are accounted as sheep for the slaughter.


Offenses COME as
vĕnĭo , tumulum antiquae Cereris mercator venit huc ad ludos,parasitus modo venerat aurum petere,    Plaut. Bacch. 4, 3, 18:mercator venit huc ad ludos, Plaut. Am. prol. 17: parasitus modo [musici, meter],  venerat aurum petere,Plaut. Bacch. 4, 3, 18: “vides, quo progrediente oratione venturum
-Pl. Am. 1.prol As, in purchasing and selling your merchandize1  you are desirous to render me propitious to your bargains, and that I should assist you in all things; and as both in foreign countries and at home, you desire me to turn to the best advantage the business and the accounts of you all, and that with fair and ample profit, without end,

1 Merck indize: "Mercimoniis." Mercury [KAIROS]was the God of trading and merchandize, and was said to have received his name from the Latin word "merx." See the tradesman's prayer to him in the Fasti of Ovid, B. v., l. 682.
Mercury was the messenger of the Gods, and, therefore, the patron of messengers; and, if we may so say, the God of News.
Whole theatre: "Cavea." Literally, "the seats" or "benches" where the Audience sat

Mercury or Hermes is KAIROS who is the demon or spirit son of Zeus. Kairos is the prophesied church planting plot organizing instrumental churches.  He is the father of thieves and liars. As Hermes he is the root source of the New Hermeneutics.

Lūdus  2. Stage-plays, 1. Ludi, public games, plays, spectacles, shows, exhibitions, which were given in honor of the gods, etc. “hoc praetore ludos Apollini faciente,” [Abaddon, Apollyon]
Dionysius Corinthi dicitur ludum aperuisse,id. Fam. 9, 18, 1:
The Jacob-cursed and God-Abandoned Levites were INSTRUMENTAL SORCERERS: As PARASITES their task was to make the lambs dumb before the slaugter

So what is the “assembly” of the firstborn a reference to? The Greek is ekklēsia, often translated “church” or “congregation.”

Jay Guin Ekklesia NOT The Church of Christ: (The word does not mean “called out.” That’s the etymology of the word, i.e., the origin of the word, but not the meaning of the word as used in scripture. The same word can refer to a mob (Acts 19:32)! The primary meaning is a gathering or assembly of people (whether or not gathered by a call). “The NCAA handed down sanctions against the football program due to flagrant violations of recruiting rules.” “Sanctions” is from the Latin sancire to make holy — hardly the meaning of the word in that sentence. Definition and etymology are two different things.)

We are lucky that Scripture defines the EKKLESIA OF JESUS CHRIST

Acts 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Acts 19:30 And when Paul would have entered in unto the people, the disciples suffered him not.
Acts 19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Acts 19:32 Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

2302.theh´-at-ron; from 2300; a place for public show (“theatre”), i.e. general audience-room; by implication, a show itself (figuratively): — spectacle, theatre.

To the credit of Paul:
Acts 19:37 For ye have brought hither these men,
        which are neither robbers of churches,
        nor yet blasphemers of your goddess.
The Purpose Driven Cult in Nashville promised to use devious means to take away the church of the weeping widow and turn it into a theater for holy entertainment. If you have ANY kind of high-priced rhetoric, singing or playing instruments you are DEFACTO as promised a THEATER making a spectacle of Jesus..

ekklēsi-a , , (ekklētos A.assembly duly SUMMONED, less general than sullogos,
e. sunageirein, sunagein, sullegein, athroizein, CALL AN assembly, CHURCH OF CHRIST OR A BUILDING.
H6951 qâhâl kaw-hawl From H6950 ; assemblage (usually concretely):—assembly, company, congregation, multitude.

Matt. 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church;
        and the gates of hell shall not prevail against it.

Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Acts 5:11 And great fear came upon all the church, and upon as many as heard these things.
Acts 11:22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Acts 11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Paul Assembled with the Ekklesia which is the CALLED OUT BY CHRIST in the Synagogue "which had no PRAISE SERVICE" praise the Lord for excluding the kiddies.

sunakhthēnai en ekklēsia

1Cor. 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
sunagō a^, impf. sunēgon, bring together, gather together: “ekklēsian
The only elected STAFF of the Civil ekklesia or sullogos was a CONTACT MAN: as preacher or kerusso he called the people into the assembly and kept order. The presbyter or herald READ material from a higher authority. The synagogue had no praise service which is outlawed in Numbers to.

Jay Guin Ekklesia NOT The Church of Christ: The Septuagint’s use of ekklēsia in the Torah gives the word a special flavor in the New Testament —

(Deu 9:10 ESV)  10 And the LORD gave me the two tablets of stone written with the finger of God, and on them were all the words that the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly.

The Day of Sabbath given by Jehovah was a day of REST.  REST outlawed "work" which prevented "sending out ministers of God." They were commanded to remain in their local camps in quietness. The ASSEMBLY at the foot of Mount Sinai was a Progressive Worship Center meaning "hard bondage." They were NOT the ekklesia or synagogue of God.

The polluted or profaned the REST day from Chalal or Halal meaning play the flute, to steal your inheritance, pollute or prostitute. They were given REST on that day and not commanded to ASSEMBLE.

pŏpŭlu  a people, the people. The people, opp. to the Senate, citizens (opp. to the military), host, crowd, throng,
3. The public, i. e. the open street
con-grĕgo to collect into a flock or herd, to assemble.

Jay Guin Ekklesia NOT The Church of Christ: (Deu 18:15-16 ESV)  15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers — it is to him you shall listen — 16 just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’

  That seems to be a reference to —

(Exo 32:31-33 ESV)  31 So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold.  32 But now, if you will forgive their sin
— but if not, please blot me out of your book that you have written.”  33 But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book.

Rev. 20:15 And whosoever was not found written in the book of life was cast into the lake of fire

A Prophesier or Soothsayer is not a writing PROPHET.

augur II. [select] Transf., any soothsayer, diviner, seer, in gen.: augur Apollo, as god of prophecy (v. Apollo), Hor. C. 1, 2, 32; so, “augur Phoebus   “Interpretes Jovis

-Exodus 15:[20] sumpsit ergo Maria prophetis soror Aaron tympanum in manu egressaeque sunt omnes mulieres post eam cum tympanis et choris

God will afflict Miriam with leprosy when she claims to speak for God.  The first meaning of prophet in the PAGAN sense meant a charismatic, musical performer.  All dramatic performance is INTERPRETATION which is, according to Paul, just speaking in tongues.

-Prophe-ta  I. a foreteller, SOOTHSAYER prophet... oraculorumque interpretes, sacerdotes Aegyptiorum, quos prophetas vocant, [Priestess of Egpt prophetess call out] Aegyptius, propheta primarius

PHRASE:
Aegyptius, propheta primarius 1.  Aegyptius,
2.  Prophetai
3.  Primarius I. one of the first, of the first rank, chief, principal, excellent, remarkable,
primarius parasitus,

T. Maccius Plautus, Truculentus, or The Churl
STRATOPHANES (to PHRONESIUM.) What say you? Why have you dared to say that you love another man?
PHRONESIUM I chose to.
STRATOPHANES Say you so, indeed? I'll first make trial of that. Do you, for the sake of such a shabby present, vegetables, and comestibles, and vinegar-water, bestow your love upon an effeminate, frizzle-pated, dark-haunt frequenting, drum-drubbing debauchee, a fellow not worth a nutshell: 

6 Is he deranged: "Hariolus." Literally, "a soothsayer," or "diviner." In their prophetic frenzy, these persons often had the appearance of being mad, and were so considered.
7 Drum-drubbing debauchee: "Typanotriba." Literally, "drum," or "tambourine beater." He alludes to the eunuch-priests of Cybele, who used to beat tambourines in her procession-probably in allusion to debauchees, emasculated by riot and dissipation

Părăsītus , i, m., = parasitos, lit. one who eats with another; hence, I. In gen., a guest (pure Lat. conviva): parasiti Jovis, the gods, Hence, parasitus Phoebi, a PLAYER. actor, II. In partic., in a bad sense, one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasite
    -Comically, of a whip: ne ulmos parasitos faciat, that he will make his elm-twigs stick to me like parasites, i. e. give me a sound flogging, he tutelar deity of parasites was Hercules, Plaut. Curc. 2, 3, 79.

Jay Guin Ekklesia NOT The Church of Christ:  Dt 18:14 For these nations, which thou shalt possess,
        hearkened unto observers of times, and unto diviners:
        but as for thee, the LORD thy God hath not suffered thee so to do.

Divina Lectio is called SORCERY practiced at a university near you:
dīvīnus , re divina facta, i. e., religious exercise, divine worship, sacrifice, etc a form of prayer ,religiones (opp. fides humana),

Expecting to hear something audĭo , “minus audientem carmina Vestam to hear one, to grant his desire or prayer: “auditis sermonibus, like clangorem tubae, ib: “Isa. 18, 3: symphoniam,ib. Luc. 15, 25

Dt 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, 
        like unto me; unto him
ye shall hearken;
Dt 18:19 And it shall come to pass,
        that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

Dt 18:20 But the prophet, which shall presume to speak a word in my name,
        which I have not commanded him to speak,
        or that shall speak in the name of other gods, even that prophet shall die.

But Jay Guin and all of the PROGRESSIVES refute the idea of the REGULATIVE PRINCIPLE and presume the authority to speak where God has been SILENT.

The Word or Logos is the Regulative principle opposite any personal opinions, personal experiences, rhetoric, singing, playing instruments or anything but PREACH the Word by READING the Word wile we all rest and no one takes the collection plate home to buy a new motorcycle.

Isa 8:19
And when they shall say unto you,
        Seek unto them that have familiar spirits,
        and unto wizards that peep, and that mutter:
                should not a people seek unto their God?
                for the living to the dead

"In Isa 8:19 the 'obhoth and yidh'onim are spoken of those who 'chirp and mutter." These terms refer to the necromancers themselves who practiced ventriloquism in connection with their magical rites. In Isa 29:4 it is said 'Thy voice shall be as an 'obh, out of the ground.'... They are stamped in these passages, as in the Witch of Endor narrative, as deceivers practising a fraudulent art. By implication their power to evoke spirits with whom they were in familiar intercourse is denied." (Int Std Bible Ency., ency, p. 690)

-Goês Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonosE.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēsPl.Smp.203d; “deinon kai g. kai sophistēn . . onomazōnD.18.276; “apistos g. ponērosId.19.109; “magos kai g.Aeschin.3.137: Comp. “goētoteros

-Sophis-tēs , ou, o(, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalonPi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun
with modal words added, “hoi s. tōn hierōn melōn
panu thaumaston legeis s
. Pl.R.596d

boêisi  [.loud cry, shout, in Hom. mostly battle-cry, shout, murmur of a croud, song of joy, roar of the sea, sounds of musical instruments

E.Ba.234 Chthonos, Earth goddess, nether world, the shades

To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them. Isa 8:20

But Deuteronomy as the SECOND LAW  which was imposed IN ADDITION to The Book of The Covenant which the people lost because of instrumental idolatry.

Deuteronomy 32 The Rose up in Musical Idolatry and God removed their name FROM THE BOOK OF LIVE.

Deut. 32:18 Of the Rock that begat thee thou art unmindful,
        and hast forgotten God that formed thee.
Deut. 32:19 And when the LORD saw it, he abhorred them,
        because of the provoking of his sons, and of his daughters. 

Provoco To call out, challenge to a game. invite one to any thing (as to play, sing, drink, fight, etc.)
Plautus, Curculio 2, 3, 75aliquem cantatum,Ter. Eun. 3, 1, 53
Canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; manum histrioni, in comedy, to sing and play while the actor accompanies the song with gestures or dancing, Liv. 7, 2, 10;

Deut. 32:20 And he said, I will hide my face from them,
        I will see what their end shall be:
        for they are a very froward generation,
        children in whom is no faith.
Nŏvus I.  new, not old, young, fresh, recent, etc. (v. antiquus init.; cf.: recens, novellus).

per-verto (pervorto ), ti, sum, 3, v. a., I. to turn around or about, to overturn, overthrow, throw down
A. To overthrow, subvert; to destroy, ruin, undo, corrup
Deut. 32, 20 et saep. —As subst.: perversum , i, n., a wrong, evil: “in perversum sollers,Sen. Vit. Beat. 5, 3.—Hence, adv.: perversē (pervor- ), awry, the wrong way.

Jay Guin Ekklesia NOT The Church of Christ: Exod 32:6 And they rose up early on the morrow,
        
and offered burnt offerings, and brought peace offerings; 
        and the people sat down to eat and to drink, and rose up to play

Jay Guin and ALL of the progressives of the Kingdom of Abilene COMMAND that you rise up and PLAY: they don't know the meaning of play or SPORT.  They might read Romans  1.

1 Corinthians 10 They sat Down to Eat and Rose Up To Play

1Corinthians 10:6 Now these things were our examples,
         to the intent we should not lust after evil things, as they also lusted.
1Corinthians 10:7 Neither be ye idolaters, as were some of them; as it is written,
        The people sat down to eat and drink, and rose up to play.

Paizō 2.  esp. dance, “paisateOd.8.251; “dōma peristenakhizeto possin andrōn paizontōn23.147, cf. Hes.Sc.277; “p. te kai khoreueinAr.Ra.409, cf. 390; “enoplia khalkōtheis epaizen Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.
4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōnAr.Ra.230; dance and sing, Pi. O.1.16.
5. play amorously, “pros allēlousX.Smp.9.2; “meta tinosLXX Ge.26.8; of mares, Arist.HA572a30.
6. hunt, pursue game, “p. kat' alsosS. El.567.

"The triumphal hymn of Moses had unquestionably a religious character about it; but the employment of
music in religious services, though idolatrous, is more distinctly marked in the festivities which attended the erection of the golden calf." (Smith's Bible Dictionary, Music, p. 589).

Jay Guin Ekklesia NOT The Church of Christ:  The Septuagint’s use of ekklēsia in the Torah gives the word a special flavor in the New Testament —

The godly people would obey the sabbath and REST in their tents: the ungodly refused to listen to God and rose up in musical idolatry.

In Deuteronomy, the ekklēsia initially refers to the nation of Israel gathered at the foot of Mt. Sinai, in awe of the presence of God. Later on, the term is generalized to refer to any assembly of the people at the tabernacle (or temple).

The ungodly were the ASSEMBLY OF the Egyptian trinity represented by the golden calf. The Jacob-cursed Levites jumped at the chance to murder 3,000 of the ASSEMBLY. For that, they were abandoned to stand guards, make a great noise and execue Jay Guin if he came hear while the worshipped the STARRY HOST or the Apollyon principle where their service was Abadoh identical to the APOLLYON star god who traps the ungodly in WORKS-INTENSIVE worship centers

Dt 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

Observer of times:
H6049 ‛ânan aw-nan' A primitive root; to cover; used only as denominative from H6051 , to cloud over; figuratively to act covertly, that is, practise magic, enchanter, Meonemin, observe (-r of) times, soothsayer, sorcerer.
David had these on his staff because he was abandoned to worship the starry host. "We even have a mention at a later date of a similar custom in connection with the cult in Jerusalem, where certain Levites, called me'oreim, 'AROUSERS,' sang (every morning?) this verse from "Ps 44:23: "Awake, O Lord! Why do you sleep? Rouse yourself! Do not reject us forever." The Talmud tells us that John Hyrcanus suppressed the practice because it recalled too readily a pagan custom." (Roland de Vaux, p. 247).
Enchanter: the Mark of the Serpent
H5172 nâchash naw-khash' A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate:-- X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.
H5175 nâchâsh naw-khawsh' From H5172 ; a snake (from its hiss):--serpent.

Witch: H3784 kâshaph kaw-shaf' A primitive root; properly to whisper a spell, that is, to inchant or practise magic:--sorcerer, (use) witch (-craft).

Dt 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
incantator ne pythones
Paul cast out the Pythian Spirit from the young girl on the "team" making the preacher mone.
[11] ne incantator ne pythones consulat ne divinos et quaerat a mortuis veritatem   

mortuis The Jews had a covenant with DEATH and HELL. The musical worship Amos condemned was "feasts with and for dead ancestors." The Marzeah was a worship of BAAL.
Isa 8:19And when they shall say unto you,
        Seek unto them that have familiar spirits,
        and unto wizards that peep, and that mutter:
                should not a people seek unto their God?
                for the living to the dead?
incantātor , ōris, m. incanto, I. [select] an enchanter, wizard
--dīvīnus ,  “divini pectoris carmina  soothsayer, prophet dīvīna , ae, a prophetess,
re divina facta, i. e., religious exercise, divine worship, sacrifice,orator,
Divine by:  carmen  1 a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation . Apollinem) concordant carmina nervi
Abaddon or Apollyon is the Musical Worship LEADER
Divine by: citharae liquidum carmen, [guitar FINGERS-ONLY says Psallo]
Divine by: lyrae carmen, [Lyre]]
Divine by:  harundineum [flute]
5.A magic formula, an incantation: MALVM, Fragm. XII. Tab. ap. Plin. 28, 2, 4, § 17;

Dt 18:13 Thou shalt be perfect with the LORD thy God.

God had abandoned the Hebrews  (defacto Egyptians) over to worship the STARRY HOST because of their musical idolatry of the trinity at Mount Sinai (Acts 7 etal).  Amos and Stephen gives us the NAMES of the STAR (666) gods they worshipped even when they called the golden calf their god. The Priests and Levies engaged in augury inspecting the animals and by making NOISE.  Miriam and the Levites consistent with their Egyptian roles PROPHESIED.

BECAUSE OF MUSICAL IDOLATRY THE JEWS WERE BLIND AND DEAF UNTIL THEY WERE CONVERTED OR BAPTIZED INTO CHRIST (2 Corinthians 3)

Jay Guin Ekklesia NOT The Church of Christ: Thus, “to the assembly of the firstborn” does not mean “church of Jesus” so much as “gathering of Israel to worship.” But what about “who are enrolled in heaven”?

There is no command, example or remote inference that God called people out of their REST to conduct WORSHIP SERVICES.  The Jacob-cursed and God-abandoned Levites SERVED or Abadoh which is the Abaddon or Apollyon since God ABANDONED the musical idolaters to worship the starry host. That is the pattern men hear "a" spirit commanding them to IMPOSE on you.

The Spirit OF God or Jesus is the mind or mental disposition of God or man: God used this word meaning WORD as the ANTITHESIS of the Apollyon worship at the temple.
Spiritus  Spirit in both Hebrew and Greek speaks of a WIND sometimes a violent blast, breathing or gentle blowing of air, a breath, breeze,

2.The breath of a god, inspiration: haec fieri non possent, nisi ea uno divino et continuato spiritu continerentur,by a divine inspiration
Cicero 17. And, indeed, we have constantly heard from men of the greatest eminence and learning, that the study of other sciences was made up of learning, and rules, and regular method; but that a poet was such by the unassisted work of nature, and was moved by the vigour of his own mind, and was inspired, as it were, by some divine wrath. Wherefore rightly does our own great Ennius call poets holy; because they seem to be recommended to us by some especial gift, as it were, and liberality of the gods
SPIRIT in a PERSONIFIED SENSE:
II.B. The "spritt" of Phoebus {Abaddon or Apollon] or Carmenae (the Muses), spirit of a loud tone, a tempest, of the tympana horrificis, runinis  exciting terror of loud thundering speech, thundererer, god of thunder, Saturn as the sickle bearer.   comedy, poetry,
If you know a SMATTER of Greek you understand that Apollon was unleased as the king of the LOCUSTS who are the MUSES known as "dirty adulteresses and the SHEPHERDS under Abaddon.
Re.17:8 The beast that thou sawest was, and is not;
..........and shall ascend out of the bottomless pit, and go into perdition:
..........and they that dwell on the earth shall wonder,
..........whose names were not written in the book of life from the foundation of the world,
..........when they behold the beast that was, and is not, and yet is.
The BEAST is the SERPO of the Garden of Eden and means "a new style of music and satyric drama."

        Plague PLESSO mark of character, musical sounds, weeping sores.
        Beast: Thērion a new style of music and Satyric (Panish) drama
        Image: carmen imagine vivat, song imitating  truth
        Mark:    kharag-ma   branded, the serpent's mark, ekhidn-a treacherous wife or friend,
                      gennēmata ekhidnōn brood of vipers, term of reproach, in Ev.Matt.3.7.
        
                  Soph. Ant. 531 You who were lurking like a viper in my own house
        
                             
[oikos meeting place of the Kerux where the (preacher) called for and kept order,
                            or sent evangelist distinct from the presbeis as the older ambassador

                           and secretly gulping up my life's blood,
                           while I was oblivious that I was nurturing two plagues,
                            Next Gen. Preachers.

Antigone
As to whose deed it is, Hades and the dead are witnesses. A friend in words is not the type of friend I love.

Ekhi^s   ē skorpios [MUSES] ērkōs to kentron  su_kophant-ēs , denouncer,
prosecutors of innocent persons, professional swindler or confidential agent, prattei [professional] d' ho kolax arista pantōn,

kolax ,  , A.flatterer, fawnerparasite, II. lisping pronunciation of korax, Ar.V.45.
goēs  
A. sorcerer, wizard, Phoroni, g. epōdos Ludias apo khthonos2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” [craftsmen, singers, instrument players in Revelation 18]
Aristoph. Wasps 1
Sosias
In my first slumber I thought I saw sheep,
        wearing cloaks
        and carrying staves,
        met in assembly
[ekklēsiazein] on the Pnyx  [35]
        a rapacious whale was haranguing them
         and screaming like a pig that is being grilled.

Xanthias Alas! it's our poor Athenian people,
        whom this accursed beast wishes to cut up and despoil of their fat.

Sosias Seated on the ground close to it, I saw Theorus, who had the head of a crow.
        Then Alcibiades said to me in his lisping way,
        [45] "Do you thee? Theoruth hath a crow'th head."


eit' ouk egō dous du' obolō misthōsomai
houtōs hupokrinomenon sophōs oneirata;     

Jay Guin Church of Firstborn: Compare Psa 69:28; Rev 3:5. It’s God’s list of the saved.

Psa. 69:12 They that sit in the gate speak against me; and I was the song of the drunkards.
Psa 69:25 Let their habitation be desolate; and let none dwell in their tents.

Psa. 69:20 Reproach hath broken my heart; and I am full of heaviness:
        and I looked for some to take pity, but there was none; and for comforters, but I found none.
Psa. 69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Psa. 69:22  Let their table become a snare before them:
        and that which should have been for their welfare, let it become a trap.
Psa. 69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
Psa. 69:24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
Psa 69:26 For they persecute him whom thou hast smitten;
        and they talk to the grief of those whom thou hast wounded.

5221.  nakah, naw-kaw´; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), x go forward, x indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, x surely, wound.

Notice the universal roots of musical instruments

Per-cŭtĭo , I. (With the notion of the per predominating.) To strike through and through, to thrust or pierce through (syn.: percello, transfigo).
b. To strike, play a musical instrument (poet.): “lyram,Ov. Am. 3, 12, 40; Val. Fl. 5, 100.—
2.
To strike, shock, make an impression upon, affect deeply, move, astound (class.): “percussisti me de oratione prolatā,Cic. Att. 3, 12, 3; id. Mil. 29, 79

Isa 69:27 Add iniquity unto their iniquity:
        and let them not come into thy righteousness.

Psa 69:28 Let them be blotted out of the book of the living,
        and not be written with the righteous.

Psa 69:29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.

THE ASSMBLY OF THE WICKED.

2 Chron 20:19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.

2 Chron 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.

2 Chron 20:21 And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.

Rinnah (h7440) rin-naw'; from 7442; prop. a creaking (or shrill sound), i. e. shout (of joy or grief): - cry, gladness, joy, proclamation, rejoicing, shouting, sing (-ing), triumph.

And when they began to sing and to praise, the Lord set AMBUSHMENTS against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. 2 Chron 20: 22

Ranah (h7439) raw-naw'; a prim. root; to whiz: - rattle.
He
mocketh at fear, and is not affrighted; neither turneth he back from the sword. Job 39:22The quiver rattleth against him, the glittering spear and the shield. Job 39:23

[The Rule of the Trumpets: the trumpets] of alarm for all their service for the [ . . . ] for their commissioned men, 17[by tens of thousands and thousands and hundreds and fifties] and tens. Upon the t[rumpets . . . ]

[ . . . ] )8[ . . . ] 19[ . . . which ] 20 [,, . they shall write . . . the trumpets of Col. 3 the battle formations, and the trumpets for assembling them when the gates of the war are opened so that the infantry might advance, the trumpets for the signal of the slain, the trumpets of 2 the ambush, the trumpets of pursuit when the enemy is defeated, and the trumpets of reassembly when the battle returns.

2 Chron 20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

Many bulls have compassed me: strong bulls (divide, make of none effect) of Bashan have beset me round. Ps.22:12 (The cows of Bashan in Amos with musical worship)

They gaped upon me with their mouths, as a ravening (tearing to pieces like the SOP) and a roaring lion Ps 22:13

My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. Ps 22:15

For dogs (keleb or male prostitutes) have compassed (danced the choral dance like Dionysus) me:
the
assembly (family assembly) of the wicked have inclosed me: they pierced my hands and my feet. Ps 22:16

10.02.14

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