Isaiah 8 Isaiah.8.html
Isaiah 8 has Christ in Spirit connecting
music to those practicing sorcery or witchcraft.
Click to see how the Old and New Testament use
musical instruments and arousal singing as SORCERY and HERESY: the
defacto intention is to use rhetoricians, singers and instrument
players to MAKE SILENT the Words of Christ in the prophets and then
certified by signs and wonders to apostles.
See how Christ in Jeremiah 23 defines blasphemy.
The prophets wrote by the Spirit of Christ. Jesus was ordained to
fulfill all of those Spirit prophecies. Peter limited out spiritual
training to the prophets and the prophecies made more perfect. He
said that they were not to be "private interpreted" which means to
further expound. Jeremiah says that those who deny that it is
God's sole role to instruct us are blasphemers without any hope.
Blasphemy of the Holy Spirit.
When people claim that if God has NOT commanded
something then THEY have the right to make a law and you must submit to
that law. This is the simple meaning of being strongly deluded.
Isaiah 5 is parallel to Amos
5f and Acts 7. Stephen notes that it was because of musical
idolatry that the people hungered and thirsted for the Word of God and
could never find it. Consistent with all known evidence Christ in the
prophets shows that NOT teaching the Word as written and religious
music is either the mark or the cause of outbreaks of homosexuality.
This may be real or virtual when people attempt to arouse the people
into a sexual-like experience as taught by the Vineyard (aka New
Click for comments on Isaiah Five.
Click for Amos 5.
Isaiah like Revelation 18 associates the rhetorical speakers,
singers and instrument players as "lusted after fruits" under the
leadership of the Babylon mother of harlots (Rev 17). John calls
them sorcerers which is consistent with all known references to
religious speakers and musicians.
ISAIAH 9 PROPHECY OF MESSIAH
Jesus of Nazareth was the SEED of Abraham
and of David: he was rightful king and through Mary the rightful
priest. All power in heaven and earth of God who IS pure or holy or
Wholly Spirit gave Jesus of Nazareth the right to be king and ruler of
Acts 2:29 Men and brethren,
God revealed through the Prophets and Apostles that which Christ spoke
to the prophets and Jesus made more certain by his faithful obedience.
The apostles were eye and ear withesses of all that we need for life
and godliness. Like all Spirits Jesus returned to the Father with
a continuing role of being in Holy (adjective) Spirit form but still
named Jesus of Nazareth.
let me freely speak unto you of the patriarch David,
that he is both dead and buried,
and his sepulchre is with us unto this day.
Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him,
that of the fruit of his loins, according to the flesh,
he would raise up Christ to sit on his throne;
Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell,
neither his flesh did see corruption.
Acts 2:32 This Jesus
hath God raised up, whereof we all are witnesses.
Acts 2:33 Therefore being by the right hand of God exalted,
and having received of the Father the promise of the Holy Ghost,
he hath shed forth this, which ye now see and hear.
Acts 2:34 For David is not ascended into the heavens:
but he saith himself, The LORD
said unto my Lord,
Sit thou on my right hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know assuredly,
that God hath made
that same Jesus,
whom ye have crucified,
both Lord and Christ.
Thus saith the Lord the King of Israel, and his redeemer the Lord
of hosts; I am the first, and I am the last; and beside me there is no God.
Who hath directed
the Spirit of the Lord, or being his counsellor hath taught him? Isaiah 40:13
- ---For there is one God, and one mediator between God and men, the man Christ Jesus; 1 Timothy 2:5
The Son is
I am Alpha and Omega,
the beginning and the ending, saith the Lord, which is, and which was,
and which is to come, the Almighty. Revelation 1:8
Doubtless thou art
our father, though Abraham be ignorant of us, and Israel acknowledge us
not: thou, O Lord, art our father, our redeemer; thy name is from
everlasting. Isaiah 63:16
- ---Art thou not from
everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for
judgment; and, O mighty God, thou hast established them for correction.
- Prince of
Him hath God exalted
with his right hand to be a Prince and a Saviour, for to give
repentance to Israel, and forgiveness of sins. Acts 5:31
CHRIST DEFINED THE SPIRITUAL ROLE FOR THE CHURCH IN THE WRITING
God turned the national leadership (Tribe of Levi) over to the
worship of the starry host. He ordained the Church of Christ in
the wilderness to be a school of the Word of God--only. That excluded
vocal or instrumental rejoicing; this was included in the Hebrew
SABBATH (never means worship) and the REST Jesus finally gave us as the
Greek word PAUO.
CHRIST LEFT US AN EXAMPLE TO FOLLOW: THAT MEANS A WRITTEN RECORD
It is not possible that those fighting
against things like baptism FOR or IN ORDER to be saved to become A
disciple of Christ with the gift of A holy spirit, have read or give
any credit to the Prophets which is Christ's side opposed to the
Nor, it it possible to mock those who do not
use MUSIC as sub-human to have ever read the context from which they
get proof texts second hand out of lexicons.
The Church has NO OTHER FUNCTION but to make
known the manifest wisdom of God: rhetoricians or theologians (doctors
of the law) are tasked to "take away the key to knowledge.}
Isa 8:1 MOREOVER the Lord
said unto me,
a great roll, and write in it with a mans
Isa 8:2 And I took unto
me faithful witnesses to
son of Jeberechiah
Isa 8:3 And I went unto
and she conceived,
and bare a son. Then said the Lord to me, Call his name Maher-shalal-hash-baz.
shaw-lawl' khawsh baz; from 4118 and 7998 and 2363 and 957; hasting
(is he [the enemy] to the) booty, swift (to the) prey;
Maher-Shalal-Chash-Baz; the symbol. name of the son of Isaiah:
Isa 8:4 For before the
child shall have knowledge to cry, My
father, and my mother, the riches of Damascus and the spoil of
Samaria shall be taken away before the king of Assyria.
Isa 8:5 The Lord spake
also unto me again, saying,
Isa 8:6 Forasmuch
as this people refuseth the waters
of Shiloah that go softly, and rejoice in Rezin and Remaliahs son;
Rejoice greatly, O
daughter of Zion; shout, O daughter
of Jerusalem: behold, thy King cometh unto thee: he
and having salvation; lowly, and riding upon an
ass, and upon
a colt the foal of an ass. Zech 9:9
And I will cut off the
chariot from Ephraim, and the horse from
Jerusalem, and the battle bow shall be cut off: and he shall speak
peace unto the heathen: and his dominion shall be from sea even to
sea, and from the river even to the ends of the earth Zech 9:10.
As for thee also, by
the blood of
I have sent forth thy prisoners out of the pit
wherein is no
Turn you to the strong
hold, ye prisoners of hope: even to day do I declare that I
double unto thee; Zech 9:12
When I have bent Judah
for me, filled the
bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O
Greece, and made thee as the sword of a mighty man. Zech 9:13
And the Lord shall be
seen over them, and
his arrow shall go forth as the lightning: and the Lord God shall
blow the trumpet, and shall go with whirlwinds of the south. Zech
The Lord of hosts shall
defend them; and
they shall devour, and subdue with sling stones; and they shall drink, and make a
noise as through wine; and they shall
and as the corners
of the altar.
And the Lord their God
shall save them in
that day as the flock of his people: for they shall be as the stones
of a crown, lifted up as an ensign upon his land. Zech 9:16
For how great is his
goodness, and how great
is his beauty corn shall make the young men cheerful, and new wine the maids.
Tiyrowsh (h8492) tee-roshe'; or tyrosh tee-roshe';
in the sense of expulsion; must or fresh grape-juice (as just
squeezed out); by impl. (rarely) fermented wine: - (new, sweet)
And the floors shall
be full of wheat, and
the fats shall overflow with wine and oil. Joel 2:24
And it shall come to
pass afterward, that I
will pour out my spirit upon all flesh; and your sons and your
daughters shall prophesy, your old men shall dream dreams, your young
men shall see visions: Joel 2:28
Chizzayown (h2384) khiz-zaw-yone'; from 2372; a
espec. by dream: - vision.
Therefore night shall
be unto you, that ye
shall not have a vision; and it shall be dark unto you, that ye shall
not divine; and the sun shall go down over the prophets, and the day
shall be dark over them. Mi.3:6
And it shall come to
pass in that day, that
the prophets shall be ashamed every one of his vision, when he hath
prophesied; neither shall they wear a rough garment to deceive:
Isa 8:7 Now
the Lord bringeth up upon them the waters of the river,
and many, even the king of
Assyria, and all his glory: and he shall come up over all his
channels, and go over all his banks:
8:8 And he shall pass through
Judah; he shall overflow
over, he shall reach even to the neck; and the stretching out of his
wings shall fill the breadth of thy land, O Immanuel.
Isa 8:9 Associate
yourselves, O ye people, and ye
shall be broken
in pieces; and give ear, all ye of far countries: gird yourselves,
and ye shall be broken in pieces; gird yourselves, and ye shall be
broken in pieces.
Isaiah speaks of Commands and Silence
Isa 8:10 Take
and it shall come
speak the word, and it shall
for God is with us.
8:11 For the Lord spake thus to me with a strong hand,
and instructed me that
I should not
the way of this people,
Isa 8:12 Say ye
not, A confederacy, to all
them to whom this people shall say,
A confederacy; neither
fear ye their fear, nor be afraid.
Isa 8:13 Sanctify
the Lord of hosts himself;
and let him be your fear, and let him be
shall be for a sanctuary;
Isa 8:14 but for a stone of
for a rock of
the houses of
for a gin and for a snare to the inhabitants
And many among them
shall stumble, and fall, and be broken, and be snared, and be taken. Isa 8:15
Spirit OF Christ presented the spiritual, anti-legalistic sacrificial
system. That included the warning that MUSIC was the mark of those who
even have the "spirit" to ask whether God has the right to command,
example and infer. The eunuch read this testimony and when he found out
that Jesus was that Messiah UPON whom the Spirit OF Christ would rest,
he WANTED to be baptized. Even today "those that gladly
Jesus as the Christ want to be baptized." Those who deny that
authority are defined by the word APISTOS which means that you are a
traitor: Why would anyone have to say that "it don't say that if a
TRAITOR is not baptized he will be damned."
THE DIRECT COMMAND OF CHRIST IN
ALL OF THE PROPHETS AND APOSTLES
Isa 8:16 Bind
up the testimony, seal the law among
H8584 te‛ûdâh teh-oo-daw' From H5749 ;
attestation, that is, a precept, usage:—testimony.
8:17 And I will wait upon the Lord,
Is. 9:7 Of the increase of his government and peace there shall be no
end, upon the throne of David, and upon his kingdom, to order it, and
to establish it with judgment and with justice from henceforth even for
ever. The zeal of the LORD of hosts will perform this.
Is. 9:8 The Lord sent a word into Jacob, and it hath lighted
1Pet. 1:10 Of which salvation the prophets have inquired and
who prophesied of the grace that
should come unto you:
1Pet. 1:11 Searching what, or what manner of time the Spirit of
Christ which was in them did signify,
when it testified beforehand the
sufferings of Christ, and the glory that should follow.
1Pet. 1:12 Unto whom it was revealed, that not unto themselves, but
unto us they did minister the things,
which are now reported unto
you by them that have preached the gospel unto you
with the Holy Ghost sent down
which things the angels desire to
John 6:63 It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak unto you,
Rev. 19:10 And I fell at his feet to worship him. And he said unto me,
See thou do it not: I am thy fellowservant, and of thy brethren that
have the testimony of Jesus: worship God: for the testimony of
Jesus is the spirit of prophecy.
John 6:63 It is the spirit that
quickeneth; the flesh profiteth nothing:
the words that I speak unto you, they
are spirit, and they are life.
that hideth his face from the house of
and I will look for him.
continued to speak in parables to hide his faith from those who had
habitually rejected the WORD of God for no other reason but that they
could IMPOSE their own words as commands, examples and inferences.
Isa 8:18 Behold,
I and the children whom the Lord hath given me
are for signs and
for wonders in Israel from the Lord
which dwelleth in
H226 ’ôth oth Probably from H225 (in the sense of
appearing); a signal (literally or figuratively), as a flag, beacon,
monument, omen, prodigy, evidence, etc.:—mark, miracle, (en-) sign,
THAT IS THE MARK FOR
WITCHES, SORCERERS AND OTHER MUSICIANS AND RHETORICIANS.
Musica, magica, exegetice are all
outlawed as "doubtful disputations" or "private interpretations" which
would include all non-expository sermons and ALL songs. John
called them SORCERERS and all pagans believed that the gods lived IN or
spoke THROUGH their musical instruments. David wanted to
arouse his lyre so he could awaken the dawn.
Isa 8:19And when they shall say unto you,
Seek unto them that
and unto wizards that peep, and that mutter:
should not a people seek unto their
for the living to the dead?
et cum dixerint ad vos quaerite a pythonibus et a divinis
qui stridunt in incantationibus suis numquid non populus a Deo
suo requirit pro vivis a mortuis
-pŏētĭcus , a, um, adj., = poiētikos,
to make a shrill noise, sound harshly, creak, hiss,
grate, whiz, whistle, rattle, buzz
: stridentia tinguunt Aera
, V.: cruor stridit
, hisses, O.: belua Lernae Horrendum stridens
, V.: horrendā nocte (striges)
, O.: mare
, V.: aquilone rudentes
O.: videres Stridere secretā aure susurros
raw-nan' A primitive root;
properly to creak (or emit a stridulous sound), 2. tremulous sound
of a mast or pole "Shaken by the wind" also the sound of a
torrent. Vibrate the voice TRILL which is the
WOMEN'S sound of Halal above.
-cantus , ūs, m. id., 2.
With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,” Hor. C. 3, 7, 30:
An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471: “magici,”
I.poetic, poetical: “verbum,” Cic. de Or. 3, 38, 153: “non poëtico sed quodam oratorio numero et modo,” id. ib. 1, 33, 151: “di,” represented by the poets,
spirit is a
serves as the echo chamber of the nebel which means 'VILE.' It has the same meaning as the harp and the sounding gongs
in 1 Cor. 13.
The Wizzard is one who
thinks that they can hear
the Word of God "beyond the sacred page." John called them
because they used rhetoric, singers and instrumentalists to STEAL the
Word and money from others
Yiddeoniy (h3049) yid-deh-o-nee';
from 3045; prop. a knowing
one; spec. a conjurer; (by impl.) a ghost:
law and to the
"In Isa 8:19 the 'obhoth and yidh'onim
are spoken of those who
'chirp and mutter." These
terms refer to the necromancers themselves who practiced ventriloquism in connection with
their magical rites. In Isa 29:4 it
is said 'Thy voice shall be as
an 'obh, out of the ground.'... They are stamped in these
as in the Witch of Endor narrative, as deceivers practising a fraudulent
art. By implication their
power to evoke spirits
whom they were in familiar intercourse
is denied." (Int Std Bible
Ency., ency, p. 690)
’ôb obe From the same as H1
(Ab, Ab, Lord, Lord sayers: apparently through the idea of prattling a
father’s name); properly a mumble, that is, a water skin (from its
hollow sound); hence a necromancer (ventriloquist, as from a
jar):—bottle, familiar spirit.
Pȳthon ,, I. the serpent slain, according
to the myth, near Delphi by Apollo, who was fabled to
have been called Pythius in commemoration of this victory, Ov. M. 1, 438;
sculpture 2.4 the epithet derives from his boyhood battle
against the Pythoness
at Delphi, when "the lord Apollo, the far-shooter / shot a strong arrow
at her / and she lay there, torn with terrible pain" (Homeric Hymn
to Pythian Apollo 356-59).
, ūs, f., = Puthō,
the former name of Delphi and its environs
, Tib. 2, 3, 27
(Python, Müll.); Luc. 5, 134
, a, um, adj., = Puthikos,
another form for Pythius, Pythian
” Liv. 5, 21
” id. 5, 15
” id. 5, 23
” Val. Max. 1, 8, 10
” Tert. adv. Gnost. 6
, a, um, adj., = Puthios, Pythian
: Delphis prognatus Pythius Apollo, Naev B. P. 2, 20; so, “Apollo,
” Cic. Off. 2, 22, 77
; “also incola,
” Hor. C. 1, 16, 6
; “and deus,
” Prop. 2, 31
(3, 29), 16: “oraculum,
” Cic. Div. 1, 1, 3
” i. e. Delphi
, Prop. 3, 13
(4, 12), 52: “antra,
” Luc. 6, 425
: vates, i. e. the Pythoness
, Juv. 13, 199
; cf. in the foll. —
, ae, f., = hē Puthia, the priestess who uttered the responses of the Delphic Apollo
, the Pythoness
, Cic. Div. 1, 19, 38
; Nep. Milt. 1, 3
, ōrum, n., = ta Puthia
), the Pythian games
, celebrated at Delphi every fourth year in honor of Appollo
, Ov. M. 1, 447
: “qui Pythia cantat Tibicen,
” Hor. A. P. 414
: “Thessalicae veniunt ad Pythia laurus,
” Luc. 6, 409
; Plin. 35, 9, 35, § 58
, ōnis, f. id.,
(post-class.): “magicae, Firm. Math. 5, 5: incantationum vires,
” Tert. Hab. Mul.
But you, if pious minds by pray'rs are won,
Oblige the father, and protect the son.
Yours is the pow'r; nor Proserpine in vain
Has made you priestess of her nightly reign.
If Orpheus, arm'd with his enchanting
The ruthless king with pity could inspire,
And from the shades below redeem his wife;
If Pollux, off'ring his alternate life,
Amos and Jeremiah speak of the
Marzeah connected with the wine, women and musical instruments. The
Marzeah was a festival WITH and FOR the DEAD: Israel had a COVENANT
marzeah had an extremely
long history extending at least from the 14th century B.C. through
the Roman period. In the 14th century B.C., it was prominently
associated with the ancient Canaanite city of Ugarit (modern Ras
Shamra), on the coast of Syria...
marzeah was a pagan ritual that took the
form of a social
and religious association... Some scholars regard the funerary marzeah as a feast for--and with--deceased ancestors (or Rephaim, a proper name in the
Bible for the inhabitants of Sheol)."
Review, Aug, 1988, p. 35, 35)
five elements are:
........(1) reclining or
........(2) eating a meat meal,
........(3) singing with harp or
........(4) drinking wine and
........(5) anointing oneself
with oil." (King,
they speak not according to this word,
it is because there
is no light in them.
those addicted to the wineskin form of singing, Paul commanded "that
which is written." Psalms, hymns and spiritual songs are ALL from thee
BOOK of Psalms and other poetic (not musical) texts.
PURPOSE DRIVING this is to "speak
according to this Word."
they DO NOT it is because they are
not OF TRUTH however right wingy.
those who fleece by the skill of rhetoric and composing songs and
sermons, Peter commanded that which had been delivered by Jesus or the
Spirit of Christ through the PROPHETS.
OF Christ did not COMMAND for thus what He IMPOSED on both
houses of Israel.