Hoyt Roberson Roles of Women

Hoyt.Roberson.Roles.of.Women: because there are no Roles and no Dole for a Preaching Pastor over the flock, it should be easy to write the refutation of all of the Bible by reporting that all religious operatives who lived off godliness were called Parasites. Any APT elder is to excise any of the cunning craftsmen or sophists--rhetoricians, singers, players, actors, dancers--because Paul in Ephesians 4 said that THEY ARE LYING IN WAIT TO DECEIVE.

Paul said there is NEITHER Male nor Female. There is just one God the Father or Teacher.
Paul did not say there is BOTH Male and Female who can perform as Hypocrite: rhetorician, singer, instrument players.
Men were to lift HOLY hands (Palms not waving arms) and pray that EVERYONE be quiet and peaceful.
Men were to be silent because they normally permitted women to break out in wrath or an orgy.
Women are to be silent because from Babylon onward they claimed the power to hear the gods.
All are to be silent, therefore because:

1Tim. 2:5 For there is one God,
        and one mediator between God and men,
        the man Christ Jesus;

The "progressives" claim to have "a" holy spirit who guides them beyond the sacred pages: Grace Centered where I met Hoyt believes that if their OPINION or wage-driven goal is to violate all of Scripture and historic evidence about usurping or self-authoring females, then Grace will cover what is SIN in the olden Bible not superceded.

Musical instruments from Genesis to Revelation are sourced from the Devil to dissociate people so that they cannot hear the WORD or Regulative Principle. The Scribes and Pharisees, hypocrites invented their own "acts of worship" because Christ outlawed "speaking your own words or selling the Free Water of the Word." The way to escape direct commands and assume a ROLE for which there is no DOLE is to set aside the Word of God and intimidate the ticket holders by saying that they "prayed" and it was now God's will.

Unfortunately, Hoyt's best response was to always repudiate "my" opinion when I just quoted the text in context. I was never permitted to quote much Scripture without getting "blackballed" which seems to be a GRACELESS act like the music word meaning "to make the lambs dumb before the slaughter" (Levites called parasites) so the slaughter priest could lift them up (as HERETIC) and cut their throats.


See Hoyt mocking recorded Scripture as a Grace Centered insider.

The Church of Christ is the SECT that is called the WAY: it is narrow as a road and foolish people cannot stumble into it. The Spirit OF Christ needs the foundation that OF is a preposition and Spirit is always the Spirit OF or the mental disposition of a person. Spiritus in the latin proves that Apollon-Abaddon is the only way personification is used. Spirit means WIND or BREATH: When the ONE GOD THE FATHER Breathed into Jesus it was without METRON or meter in a musical sense. This was to rebuke the Scribes and Pharisees Jesus called Hypocrites: In Isaiah 29 and Ezekiel 33 the Spirit OF Christ named Speakers in any sense of the WORD as a hireling, singers or instrument players. God does not BREATH into Joe or any of the Progressives or they would "speak that which is written for our learning." That is the one-piece pattern ordained by Christ the ROCK in the wilderness.

The modern surge by feminist professors to FLOOD the "woman in the wilderness" with female ministers to force the issue claims a holy spirit as giving them a New Paradigm (pattern) or spiritual powers: aka spiritual formation, lectio-divina all are WITCH names.  Therefore, as wholesalers they have become SIMONIZERS.  Those willing to be extorted to get the promised supernatural power are guilty of Simony.  Jesus cut them off at the pass by commanded the fleecees NOT to pay for the free water of the Word (Isaiah 55).  Christ in Isaiah 58 defines the future REST from clergy as the way to Restore the Old Paths.  This outlawed seeking your own pleasure or speaking your own words.  Christ gave the prophets and apostles as the only church building means of edification or EDUCATION.  Paul cleared himself of corrupting the Word which means "selling learning at retail."  The same word defines a prostitute.  Selling authority or authentia is literal and spiritual prostitution.

Hoyt Roberson: The current brouhaha in my faith community has to do with the “roles of women.” We show a remarkable ability to separate our church lives from almost every other aspect of life. Women, we are told, are not to teach or have authority over a man. In support of this, many argue that the husband is the head of the wife, and this has been true from “the beginning.”

ALL of the references to women ruling over men meaning that in church they self-authored their songs and dances. Because the visible-audible exposing of women to the public view exercises authentia meaning "both erotic and murderous" 

The reason for both men and women being silent is "That all might be saved or SAFE and come to a knowledge of THE TRUTH."  This is the one-piece pattern from the wilderness onward.

The women were to be silent because from the "triple godesses" or mother harlots of Babylon they claimed and caused men to accept their madness induced by music or drugs as the voice of a god. That was the then and now bit of psychological violence daring anyone to question those who claim that "a" spirit spoke to them.

They were to be silenced because "there is ONE GOD THE FATHER (teacher) and One mediator between man and God, the MAN Jesus Christ.

Modern male or females claim that they have a better contact with God as the only reason for demanding a wage Jesus took away from them as the "laded burden."

Both male and female are commanded by Paul to be peaceable and quiet.  The Spirit OF Christ (the Rock) defined the Church OF Christ both inclusively and exclusively in the prophets.  Jesus Christ BUILDS His church which means that He EDUCATED it with the prophets and apostles.  Peter and others left their inspired memory of Jesus making the prophecies more certain.  He said that these certified prophecies are not to be privately interpreted or further expounded. Those INAPT elders who do not follow the command to teach that which has been taught are marked as false shepherds: wolves a word which has an ugly meaning.


The Ekklesia as A Church of Christ
or Paul's use of SYNAGOGUE demanded the silencing of all of the performing arts so that they could "use one mind and one mouth to speak that which is written for our learning."

Isa 8:19And when they shall say unto you,
        Seek unto them that have familiar spirits,
        and unto wizards that peep, and that mutter:
                should not a people seek unto their God?
                for the living to the dead?  
[19] et cum dixerint ad vos quaerite a pythonibus et a divinis qui stridunt in incantationibus suis numquid non populus a Deo suo requirit pro vivis a mortuis

-strīdō  to make a shrill noise, sound harshly, creak, hiss, grate, whiz, whistle, rattle, buzz: stridentia tinguunt Aera lacu, V.: cruor stridit, hisses, O.: belua Lernae Horrendum stridens, V.: horrendā nocte (striges), O.: mare refluentibus undis, V.: aquilone rudentes, O.: videres Stridere secretā aure susurros, buzz, H.

H7442 rβnan raw-nan' A primitive root; properly to creak (or emit a stridulous sound), 2. tremulous sound of a mast or pole "Shaken by the wind" also the sound of a torrent. Vibrate the voice TRILL which is the WOMEN'S sound of Halal above.

-cantus , ūs, m. id., 2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,” Hor. C. 3, 7, 30:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471: “magici,”

Si_gaō , means silent and not just VOCAL while being ORDERLY.  Men have NO AUTHORITY to transmit to women to TEACH in the self-referenced or authentia authority form. keep silence, used by Hom. only in imper. siga, hush! be still! I 2. metaph. of things, “sigōn d' olethros kai mega phōnount' . . amathunei” A.Eu.935 (anap.); “surigges ou sigōsin” Id.Supp.181; “
To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them. Isa 8:20

Isaiah 57 the command for rest and Silence

Isa 57:1 THE righteous perisheth, and no man layeth it to heart: and merciful men are taken away,
        none considering that the righteous is taken away from the evil to come.

Isa 57:2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

B. Trop., to repose, find rest, take consolation:  
II. Act., to let rest; to stop, stay, arrest turba
turba . a turmoil, hubbub, uproar, disorder, tumult, commotion, disturbance, of a crowd of people “turbae carmina,”   “inanium verborum,” Quint. 8, 2, 17: “argumentorum,”
carmen  verse; an oracular response, a prophecy; a form of incantation  modi): carmen tuba
Apollinem) concordant carmina nervis,” “citharae liquidum carmen  “lyrae carmen,”
“carmen funebre proprie Naenia,” Quint. 8, 2, 8: [Jesus cast them out "like dung"]
4. A response of an oracle, a prophecy, prediction: 5. A magic formula, an incantation:
The Mother of CHURCH “Carminibus Circe socios mutavit Ulixi,”
6. On account of the very ancient practice of composing forms of religion and law in Saturnian verse, also a formula in religion or law, a form:

All Rhetoric and Music followed explicit laws and is the only meaning of LEGALISM.
Is. 57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

"In an inscription from Cyprus, in one from Rhodes and in several from around the district of Carthage, there are references to important personages who bear the title Mqm'lm which we can translate as AROUSERS of the god.'" (de Vaux, Roland, The Bible and the Ancient Near East, Doubleday, p. 247).

"We even have a mention at a later date of a similar custom in connection with the cult in Jerusalem, where certain Levites, called me'oreim, 'AROUSERS,' sang (every morning?) this verse from "Ps 44:23: "Awake, O Lord! Why do you sleep? Rouse yourself! Do not reject us forever." The Talmud tells us that John Hyrcanus suppressed the practice because it recalled too readily a pagan custom." (Roland de Vaux, p. 247).

Augŭrātrix , īcis, f. id., I.  a female soothsayer or diviner (post-class.), Vulg. Isa. 57, 3 (as transl. of the Heb. ; but in Paul. ex Fest. p. 117, the correct reading is argutatrix;

Soothsayers: Anan (h6049) aw-nan'; a prim. root; to cover; used only as denom. from 6051, to cloud over; fig. to act covertly, i. e. practise magic: - * bring, enchanter, Meonemin, observe (-r of) times, soothsayer, sorcerer.

Manteuomai (g3132) mant-yoo'-om-ahee; from a der. of 3105 (mean. a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells under pretence of foretelling: - by soothsaying.

Gad who spoke to David was a seer or stargazer:

"From mantis, a seer, diviner. The word is allied to mainomai, "to rave," and mania, "fury" displayed by those who were possessed by an evil spirit represented by the pagan god or goddess while delivering their oracular message." Vine

Naaph (h5003) naw-af'; a prim. root; to commit adultery; fig. to apostatize: - adulterer (-ess), commit (-ing) adultery, woman that breaketh wedlock.

Is. 57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
ludo to to SPORT play at a game of some kind:Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem calamo permisit agresti,”
B. to sport, dally, wanton (cf. "amorous play," Milton, P. L. 9, 1045): “scis solere illam aetatem tali ludo ludere,” Plaut. Most. 5, 2, 36 “ludere opus,” to imitate work, make believe work,


Anag (h6026) aw-nag'; a prim. root; to be soft or pliable, i. e. (fig.) effeminate or luxurious: - delicate (-ness), (have) delight (self), sport self.

Empaizτ , fut. - mock at, mock, tini
2. euphem. in mal. part., LXXJd. 19.25.
Jdg 19:24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing. 

The viol or nebel is named after VILE which can be an empty bag or a harp. 

Jdg 19:25 But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go
Illudo to play at or with any thing, to sport with, amuse one's self with, 2. To sport or fool away a thing, i. e. to destroy or waste in sport; in mal. part., to violate, abuse
3. Pass., to be deluded, Ev.Matt.2.16, AP10.56.2 (Pall.), Vett.Val.16.14; to be defrauded, of the revenues, Cod.Just.1.34.2.
II. sport in or on, hτs nebros chloerais e. leimakos hκdonais E.Ba. 866 (lyr.); tois choroisin e. to sport in the dance, Ar.Th.975; tτi gumnasiτi Luc.Lex.5 .
Hκdonκ A. enjoyment, pleasure, first in Simon.71, S.l.c., Hdt.1.24, al.; prop. of sensual pleasures,
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: Je.27:9

Isa 57:19 I create the fruit of the lips; 
        Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.

Jer 15:16 Thy words were found,
        and I did eat them; and
        thy word was unto me 
        the joy and rejoicing of mine heart:
        for I am called by thy name,
        O Lord God of hosts. [Jehovah]
Jer 15:17 I sat
        not in the assembly of the mockers
        nor rejoiced;
        I sat alone because of thy hand:
        for thou hast filled me with indignation.
Eph. 5:19 Speaking to yourselves in psalms and hymns and spiritual songs,

singing and making melody in your heart to the Lord;

Eph. 5:20 Giving thanks always for all things unto God and the Father

in the name of our Lord Jesus [Jehovah--Saves] Christ;
Is. 57:5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

THE PAGAN ATMOSPHERE: godly women never sought any of those religious roles.

-Plutarch Marcus Antonius  easily fell again to his old licentious life. For straight, one Anaxenor, a player of the cithern, Xoutus, a player of the flute, Metrodorus a tumbler, and such a rabble of minstrels and fit ministers for the pleasures of Asia (who in fineness and flattery passed all the other plagues he brought with him out of Italy), all these flocked in his court, and bare the whole sway: and after that all went awry. For every one gave themselves to riot and excess, when they saw he delighted in it: and all Asia was like to the city Sophocles speaketh of in one of his tragedies:
Was full of sweet perfumes and pleasant songs,
With woeful weeping mingled there-amongs.
For in the city of Ephesus, women, attired as they go in the feasts and sacrifice of Bacchus, came out to meet him with such solemnities and ceremonies as are then used: with men and children disguised like fauns and satyrs. [Beasts] Moreover, the city was full of ivy, and darts wreathed about with ivy, psalterion flutes, and howboye  [hautboys] and in their songs they called him Bacchus, father of mirth, courteous and gentle: and so was he unto some, but to the most part of men cruel and extreme.
        For he robbed noblemen and gentlemen of their goods, to give it unto vile flatterers:
        who oftentimes begged living men's goods, as though they had been dead,
        and would enter their houses by force.

As he gave a citizen's house of Magnesia unto a cook, because (as it is reported) he dressed him a fine supper. In the end he doubled the taxation, and imposed a second upon Asia. But then Hybraeas the orator, sent from the estates of Asia, to tell him the state of their country, boldly said unto him, "If thou [p. 173] wilt have power to lay two tributes in one year upon us, thou shouldest also have power to give us two summers, two autumns, and two harvests." This was gallantly and pleasantly spoken unto Antonius by the orator, and it pleased him well to hear it: but afterwards, amplifying his speech, he spake more boldly, and to better purpose: "Asia hath paid thee two hundred thousand talents. If all this money be not come to thy coffers, then ask account of them that levied it: but if thou have received it, and nothing be left of it, then are we utterly undone."

Ps 150:3 Praise him with the sound of the trumpet: praise him with the psaltery and harp

"The name of psaltery entered Christian literature in the 3rd century B.C. translation of the Old Testament called the Septuagint where, in the Psalms, nebel was translated psalterion. Thus, Nebuchadnezzar's idolatrous ensemble included the Aramic psantria. Notice, also, that the book of Psalms has also become known as the Psalter (or psalterium), from the hymns sung with this harp.  

NEBUCHADNEZZAR the king made an image of gold, whose height was threescore cubits (60), and the breadth thereof six (6) cubits: he set it up in the plain of Dura (circle), in the province of Babylon. Dan 3:1

That at what time ye hear the sound of the (1) cornet, (2) flute, (3) harp, (4) sackbut, (5) psaltery, (6) dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: Dan 3:5

-Melpτ, Sing or celebrate a song and dance Melos Phoibon [Apollon-Abaddon]  —sing to the lyre or harp, “meta de sphin emelpeto theios aoidos, phormizōn” Od.4.17, cf. 13.27; “melpeo kai kitharize” h.Merc. 476; Melpomenos, epith. of Dionysus at Athens, Paus.1.2.5; dance and sing, as a chorus, “
; m. tas kitharas enopan let it sound, Id.Ion881 (lyr.): c. dat. instrum., m. aulō play on .
It is accusing God of being ignorant not knowing that if playing on an instrument he had ways to say so.  ; m. tas kitharas enopan let it sound, Id.Ion881 (lyr.): c. dat. instrum., m. aulō play on .

 Aoidos A.singer, minstrel, bard, 3.enchanter, Eunouchos Eunouchos A. castrated person, eunuch, employed to take charge of the women Gallos, ho, A. priest of Cybele, Used with: Pempτ , 2. pompκn p. conduct, or take part in, a procession, chorous move in dancing procession, phallos Dionusτi pempomenos carried in procession in his honour.
PAUL AND OTHERS RECORD THE PROPHETS BY CHRIST TO MAKE THEM MORE CERTAIN. That is why people are fooled by Paul by being ignorant of the Prophets as THE RESOURCE for building or educating the church of Christ.

There are no ROLES and no DOLE for performing clergy roles: Elders and Deacons are the only staff and they are vocational. The command was to PREACH the Word by READING the Word so there was no roles for "docors of the law" whom Jesus says take away the key to knowleged.

1Timothy 2:1  I exhort therefore, that, first of all, supplications, prayers, intercessions,
         and giving of thanks, be made for all MEN;
1Timothy 2:2 For kings, and for all that are in authorit ;
        that we may lead a quiet and peaceable life in all godliness and honesty.

Galatians 3:28 says there is NEITHER male nor female: we have ONE Father or Teacher. The feminists actually READ that to mean that BOTH can be pulpit preachers God gave no role nor dole.

Men are warned against producing WRATH which is an ORGY: this involved the singing, playing, dancing and sniffing drugs to prove that madness was a gift of God.
BOTH male and female: -tranquillus , Opposite to motion or excitement : “efficiendum est, ut appetitus sint tranquilli atque omni perturbatione animi careant,” Cic. Off. 1, 29, 102: “tranquillum facere ex irato,” Plaut. Cist. 3, 21
perturbātĭo , ōnis, f. perturbo,
I.confusion, disorder, disturbance.
BOTH male and female: -Quĭesco  4.  to make a pause in speaking: quiescere, id est, hēsukhazein   2. leave unspoken, “ha khrē legein” A. To suffer or allow quietly, to peaceably permit a thing to be done
Neutr., to cease, leave off, desist from any thing: “quiesce hanc rem modo petere,
ESPECIALLY: mŏdus  2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” Hor. Ep. 1, 3, 12: Bacchico exsultas (i. e. exsultans) modo, Enn. ap. Charis. : “flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “nectere canoris Eloquium vocale modis,” Juv. 7, 19.—Fig.:
All of the Muses were female goddesses and dirty adulteresses

-si_gaō ,

The command SILENCES BOTH:  phōn-eō , (phōnē) Anaxarch.1: abs., cry aloud, as in joy, S.Tr.202; of a singer, “aoidos . . aiola phōneōn” Theoc.16.44:—Pass., ta phōnēthenta sounds or words uttered, Pl.Sph. 262c, Ti.72a, cf. Longin.39.44. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly, Plu.2.1021b; but brontē ph. it has a voice, is significant, X.Ap.12.

The command SILENCES BOTH:   surigx , iggos, , A.shepherd's pipe, Panspipe, “aulōn suriggōn t' enopē” Il.10.13; “nomēes terpomenoi surigxi” 18.526; “suriggōn enopē” h.Merc.512; “hupo ligurōn suriggōn hiesan audēn” Hes.Sc.278; “ou molpan suriggos ekhōn” S.Ph.213 (lyr.); kalaminē s. Ar.Fr.719; “kat' agrous tois nomeusi surigx an tis eiē” Pl.R.399d.

Mūsa , ae, f., = Mousa, I. a muse, one of the goddesses of poetry, music

1Timothy 2:3 For this is good and acceptable in the sight of God our Saviour;
1Timothy 2:4 Who will have all men to be saved,
and to come unto the knowledge of the truth.

Saved or salvation almost always means made SAFE from something.
Come to a knowledge is the one piece pattern the Spirit OF Christ ordained for the Church in the wilderness.

The Word, Logos or Regulative Principle is the ONLY truth revealed by the Prophets and Apostles EXCLUDING the Scribes.

1Timothy 2:12 But I suffer not a woman to teach,
        nor to usurp authority over the man, but to be in silence.

Women claimed that their musical madness was proved their SELF-AUTHORING songs or sermons.

Authority speaks of ecclesiastical authority.  Neither male nor female have self-authoring ability to write songs or sermons to silence the Word. Jesus said that the Kingdom does not come with observation meaning religious observations or operations.  Paul calls these the Lying Wonders of men God had caused to be delusional.  Lying wonders includes rhetoric, singing, playing instruments, acting or anything CLAIMING that you are doing the work of God.

Authent-ria , fem. of authentēs, A. = kuria,
kurios  2. kurios eimi c. inf., I have authority to do, am entitled to do,  Metaph.997a12; [“ phronēsis tēs sophias kuriōtera” Id.EN1143b34; 2. opp. akuros, valid, nomos, dogmata
sophia  A.cleverness or skill in handicraft and art cf. 1.4.2; in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8  in divination

dēmēgorikos from dēmēgoros  of or for public speaking, qualified for it, Xen.: - (sc. tekhnē), = dēmēgoria

Authent-eō , A.  to have full power or over, [the principle speaker in the ekklesia who has full authority if she is hired to be the authoratative teacher replacing Christ.
2. warranted, authentic, kheirographia, apokhē, diathēkē, POxy.260.20 (i A. D.), Ostr.1010, BGU326ii 23 original, “epistolai” PHamb.18ii6 (iii A. D.); “epithumata” ; onoma ib.14.25; authoritative, Ptol.Tetr.182. Adv. -kōs, loqui make an authoritative statement, Cic.Att.9.14.2; au.  ib.10.9.1: Comp. “-ōteron” with higher authority, Ptol. Tetr.177.
kheirogra^ph-ia , ,
A. report in writing, PTeb.64a).54 (ii B.C.).
2. declaration attested by oath, written testimony, kh. horkou basilikou ib.27.32 (ii B.C.); “kata nomous kheirographias” PRev.Laws 37.13 (iii B.C.); “parabebēkotos ta tēs kh.
Auth-airetos , on, A. self-chosen, self-elected voluntary, i.e. undertaking the duty at one's own expense
II. by free choice, of one-self, E.Supp.931; “au. exēlthe” 2 Ep.Cor.8.17; independent, free, “euboulia” Th.1.78; “ tou telous ephesis ouk au.” Arist.EN1114b6. “sunēgoros”
2 Corinthians 8.17 For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.

Sunēgor-os (Aeol., etc. sunagoros a_ IG12(2).526b28 (Eresus, iv B.C.), etc.), on, (agora)
th, of the same tenor with, manteia kaina tois palai x. S.Tr.1165:—as Subst., one who agrees with another, “sunēgoron m' ekheis” A.Ag.831.
1. public advocate, chosen by the state, e.g. at Athens, to defend laws against proposed changes before the nomothetai, D.24.36; or to conduct public prosecutions hieros
Since there is not a jot or tittle of performance rhetoric, singing or playing instruments named by Jesus as hypocrites. Hoyt proposes the right to CHANGE the Laws. By claiming to be authoritative teachers--the role of Jesus--self speakers claim to make laws. This is a rule over folly outlawed for NEITHER male nor female.
hieros I. filled with or manifesting divine power, supernatural, “hi. is Tēlemakhoio” Od.2.409,
II. of divine things, holy, “hierois en dōmasi Kirkēs” Od.10.426;
2. of earthly things, hallowed, consecrated, “bōmoi” Il.2.305; hi. domos, of the temple of Athena, 6.89;
The problem that any time, animal or person claimed to be dedicated to ADORN a religious place or practice is said to be ANATHEMA: That means that "they cannot be redeemed and MUST be burned."

1Timothy 2:1  I exhort therefore, that, first of all,
, prayers, intercessions,

        and giving of thanks, be made for ALL MEN
1Timothy 2:2 For kings, and for all that are in ;
        that we may lead a quiet and peaceable life in all godliness and honesty.


1Tim. 2:5 For there is ONE GOD,
        and one mediator between God and men,
        the MAN Christ Jesus;

And that ye study to be quiet, and to do your own business, 
        and to work with your own hands, 
        as we commanded you; 1Th.4:11
1Th. 4:12 That ye may walk honestly toward them that are without,
        and that ye may have lack of nothing.

Acts 11:18 When they heard these things, they held their peace,
        and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

While Paul said that the plowing oxen gets to nibble WHILE it is threshing, he said that taking a wage for the free water of the Word would HINDER the Gospel.  Salvation means to be SAFE from those OF the world for whom Jesus does not even pray:

2Th. 3:1 Finally, brethren, pray for us, that the WORD [logos] of the Lord may have free course,
         and be glorified, even as it is with you:
2Th. 3:2 And that we may be delivered from unreasonable and wicked men:
        for all men have not faith
2Th. 3:3 But the Lord is faithful, who shall stablish you, and keep you from evil.
2Th. 3:4 And we have confidence in the Lord touching you,
         that ye both do and will do the things which we command you.
2Th. 3:5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
2Th. 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ,
        that ye withdraw yourselves from every brother that walketh disorderly,
        and not after the tradition which he received of us.
B. [select] A saying handed down from former times, a tradition:
2Th. 3:7 For yourselves know how ye ought to follow us:
        for we behaved not ourselves disorderly among you;
2Th. 3:8 Neither did we eat any man’s bread for nought;
        but wrought with labour and travail night and day,
        that we might not be chargeable to any of you:
2Th. 3:9 Not because we have not power,
        but to make ourselves an ensample unto you to follow us.

Speaking of the MANY who were professional preachers USURPING AUTHORITY.
2Th. 3:10 For even when we were with you, this we commanded you,

A preacher or evangelist is to be fed and transported when He is obeying the comission to go.  Hoyt and the feminists are not speaking of GOING which is a role open to everyone able to support themselves.  When Paul wanted to learn what the Rabbi taught, he went to a synagogue and HIRED a teacher.  If demanded he paid the teacher WHILE being taught but he never "laid by in store" at a synagogue to hire 24/7 teachers over which he had no picking power.

Gal. 6:3 For if a man think himself to be something,
        when he is nothing, he deceiveth himself.
Gal. 6:4 But let every man prove his own work,
        and then shall he have rejoicing in himself alone,
         and not in another.
Gal. 6:5 For every man shall bear his own burden.
Gal. 6:6 Let him that is taught in the word communicate [commune, Listen]
         unto him that teacheth in all good things.


Paul said that there is NEITHER male nor female and not BOTH: We have one Father or teacher and that outlaws all mercinaries or PARASITES.

Parasi_t-os [parasites], ho, A.one who eats at the table of another, and repays him with flattery and buffoonery, parasite, peri Parasitou, title of work by Luc.: c. gen., “kenēs p. trapezēs” [Money Changer's Table: collection Plates] metaphors., ikhthus ēn p. (v. opson) Luc.Lex.6. II. of priests who had their meals at the public expense,
'Dinias?' I put in; 'Who is Dinias?' 'Oh, he's a dance-for-your-supper carry-your-luggage rattle-your-patter gaming-house sort of man; eschews the barber, and takes care of his poor chest and toes.' 'Well,' said I, 'paid he the penalty in some wise, or showed a clean pair of heels?' 'Our delicate goer is now fast bound. The governor, regardless of his retiring disposition, slipped him on a pair of bracelets and a necklace, and brought him acquainted with stocks and boot. The poor worm quaked for fear, and could not contain himself, and offered money, if so he might save his soul alive.'

I am deathly cold; if I could get some warmth into me, I had rather listen to these light-fingered gentry of flute and lyre.' 'What is this you say, Eudemus?' says I 15. 'You would exact mutation from us? are we so hard-mouthed, so untongued?
Parasi_t-i^kos , ē, on, A.of a parasitos : - tekhnē) the trade of a parasitos, toad-eating, ib.4 ; in full, Ath.6.240b.
tekhn-ē , , (tektōn) A. art, skill, cunning of hand of a soothsayer, A.Ag.249 (pl., lyr.), Eu.17, S.OT389, etc.; “tekhnai heterōn heterai” Pi.N.1.25; “ōpase t. pasan” Id.O.7.50.
III. an art or craft, i.e. a set of rules, LAWS system or method of making or doing, whether of the useful arts, or of the fine arts, Pl.Phdr.245a, Arist.Rh.1354a11, EN1140a8; “hoi tas t. tōn logōn suntithentes LAWS of rhetoric, Arist.Rh.1354a12, but rather TRICKS of Rhetoric, in Aeschin. 1.117)

Plat. Phaedrus 244e Moreover, when diseases and the greatest troubles have been visited upon certain families through some ancient guilt, madness  has entered in and by oracular power has found a way of release for those in need, taking refuge in prayers and the service of the gods, and so, by purifications and sacred rites, he who has this madness is made safe for the present and the after time, and for him who is rightly possessed of madness a release from present 245a ills is found. And a third kind of possession and madness comes from the Muses. This takes hold upon a gentle and pure soul, arouses it and inspires it to songs [ōdas opposite Logos] and other poetry, and thus by adorning [kosmousa] countless deeds of the ancients educates later generations.
        But he who without the divine madness comes to the doors of the Muses, confident that he will be a good poet by art, meets with no success, and the poetry of the sane man vanishes into nothingness before that of the inspired madmen.

Why would an educated person mock the fact that ALL of  recorded history associated religious music with the Devil and there is not a command, example, remote inference or RATIONALE for DISCIPLES wanting to impose musical performances when Jesus comes to speak when elders TEACH THAT WHICH HAS BEEN TAUGHT but would foul their tutu if anyone wanted to sing to accompany his self-referenced rhetoric outlawed by the LOGOS or Regulative Principle.

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