Holy Spirit Apollyon Come Invade us Now

Madison Church of Christ: Holy.Spirit.Apollyon.Come.Invade.us.Now A Double Entendre because all worship performance is led by the spirit of Abaddon or Apollyon.
There was one song about the "kingdom" and "the Holy Spirit": "Build Your kingdom here, we pray ... Holy Spirit, come invade us now."
1Cor. 8:6 But to us there is but one God [THEOS], the Father, OF whom are all things, and we in him;
        and one Lord [KURIOS] Jesus Christ, by whom are all things, and we by him.

Jesus of Nazareth was born of a virgin and did not exist until He existed.

Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God [Theos] hath made that same Jesus, whom ye have crucified,
        both Lord [Kurios] and Christ.

Gal. 3:20 Now a mediator is not a mediator of one, but God is one.
1Tim. 2:5 For there is one God,
        and one mediator between God and men,
        the MAN Christ Jesus;
Jesus SPOKE only what God the Father BREATHED (spirit) into Him.
SPIRIT is the Breath of God which conveys the mind or mental disposition of God in Words to be SPOKEN.
The command is always to SPEAK the WORD OF GOD.
SPEAK is the opposite of OSE or sing.

If you deny that there is ONE GOD THE FATHER and ONE SON Jesus Christ John calls you an ANTICHRIST. Musical performance is ALWAYS the cause or mark that God has abandoned you to the LAKE of Fire because you dared to deny that only Jesus SPEAKS and He did not command or example any kind of music.  Poets and Song-writers were always called liars and were never permitted to write TRUE HISTORY.

The Gospel is the GOSPEL OF THE KINGDOM. The Kingdom belongs to Christ and not a presumed spirit person God needed to communicate with His Son.  If you pray for a SPIRIT to found His kingdom the only spirit in a personified sense is Abaddon or Apollyon: he is the king over the Locusts or Muses. The muses were known as filthy prostitutes and the SHEPHERDS over the Kingdom of the Devil.

Acts 19:8 And he went into the synagogue,
        and spake boldly for the space of three months,
        disputing and persuading the things concerning the kingdom of God.

Eph. 5:5 For this ye know, that no whoremonger, nor unclean person,
        nor covetous man, who is an idolater,
        hath any inheritance in the kingdom of Christ and of God.
Col. 1:13 Who hath delivered us from the power of darkness,
        and hath translated us into the kingdom of his dear Son:

1Cor. 15:23 But every man in his own order: Christ the firstfruits;
        afterward they that are Christ’s at his coming.
1Cor. 15:24 Then cometh the end,
        when he shall have delivered up the kingdom to God, even the Father;
        when he shall have put down all rule and all authority and power.
Heb. 1:8 But unto the Son he saith,
        Thy throne, O God, is for ever and ever:
         a sceptre of righteousness is the sceptre of thy kingdom.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved,
        let us have grace, whereby we may serve God acceptably with reverence and godly fear:

James 2:5 Hearken, my beloved brethren,
        Hath not God chosen the poor of this world rich in faith,
        and heirs of the kingdom which he hath promised to them that love him?
Rev. 11:15 And the seventh angel sounded; and there were great voices in heaven,
        saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ;
        and he shall reign for ever and ever.

Rev. 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength,
        and the kingdom of our God, and the power of his Christ:
        or the accuser of our brethren is cast down,
        which accused them before our God day and night.
1Tim. 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Homemade Worship by Handmade People.  Visible Worship marks the ANDROGYNOUS: hand made may be an double entendre since the common view among the superstitious is that "the Spirit will not come without logs of music."

Come set our hearts ablaze with hope
Like wildfire in our very souls
Holy Spirit come invade us now
We are Your Church [that's a lie; a burnable offense]
We need Your Power
In us”

Spirit is the BREATH of God or Jesus. When a spirit is PERSONIFIED the Lakes of Fire are ready.
Spiritus  A haughty spirit, haughtiness, pride, arrogance; The breath of a god, inspiration II.B. The "spritt" of Phoebus [Apollyon] or Carmenae (the Muses), spirit of a loud tone, a tempest, of the tympana horrificis, runinis  exciting terror of loud thundering speech, thundererer, god of thunder, Saturn as the sickle bearer.   falcifer Tonans, comedy, poetry,
Spirit of mŭlĭĕbris  B. In a reproachful sense, womanish, effeminate, unmanly

zōpu^r-eō  II. intr., burst into FLAME, “ēn thermē zōpurēAret.SD1.8.

The Incenter or song starter is the IGNIS used to light the fires: as God-Abandoned Levites they were SORCERERS always burning a goat because they cannot burn their "gods."  Music is sacred violence.

Anaphainō , cause to give light, make to blaze up , b.show forth, make known, display
b. of things, appoint, institute,hos teletas anephēne kai orgia
III. the Act. intr. in later Greek, “anephainen hesperos
Hesperos astēr he. the evening-star. he. theos the god of darkness, i.e. Hades or death, hēlios ,

A.of or at evening, astēr he. the evening-star, [Lucifer, Zoe, Eve by females and effeminate}
Helios, the sun-god, identified with Apollo,  with Dionysus, [perverted wineskins god]
2. Hēliou astēr, of the planet Saturn

Aster II.
metaph. of illustrious persons, etc., “phanerōtaton aster' AthēnasE.Hipp.1122 (lyr.); Mousaōn astera kai Kharitōn Muses and Graces prostitute Shepherds. Palmistry, a mark on the hand
The Wrath most likely to break out by the men Paul commanded to be silent was the ORGIA or orgy:
org-aō , be getting ready to bear, swell with lust, wax wanton, be rampant,aphrodisiois  goddess of love, 
sexual pleasures, temp;les as brothels

mainomenos, human beings and animals, to be in heat, desire sexual intercourse,organ To be eager or ready, to be excited,  orgōntes krinein judge under the influence of passion,  speak in tongues includes instruments:  and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

telet-ē A.rite, esp. initiation in the mysteries, II.a festival accompanied by mystic rites

Jesus called the MEN of Jerusalem BOYS: They piped hoping that Jesus would be their Dionysus Messiah: He would bend over and be initiated into the ALWAYS religious priesthood: He would cry out or lament and DANCE. You betcha musicators! In Isaiah 3 Christ warned about women and BOYS taking over: the boys were the effeminate or worse where instrumental or any kind of arousal music intended to make a "spirit" COME or invade them.

Plato warned that when men perform the roles of women in theater or worship there is a gender-bleed. Others have noted that frequent attendance at the sacrificial altars like the Levites who chanted falsetto wering female garments they tended to BECOME effeminate.  History knows of no exception among religious craftsmen when God calls SORCERERS and therefore they will be (are) Cast Alive into the lake of Fire.

Come, ye Bacchae, come, ye Bacchae, bringing down (double entendre) Bromius, (boisterous one) god the child of god, out of the Phrygian mountains into the broad highways of Greece.

Quasten notes that: "Women's singing was a vital part of all pagan worship. In very early times women became priestly singers of the gods in the temple.

"Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians. The understanding of this service was universal: these singers constituted the 'harem of the gods'."

The Egyptian Opis (Apis) and others which Israel worshipped at Mount Sinal were worshipped throughout the area. "In preference to all other hymns these choirs generally sang the so-called epiphany hymns, which were intended to invite the gods to appear.

Plutarch wrote of the Jews in Egypt and in Canaan:

Why do the women of Elis call upon God in song to approach them with the bull's foot? Their song is the following:

Come, Dionysus, Hero,
into the holy temple of Elis,
together with the Graces [Grace = Chara or Charis = charismatic = homosexual)
come violently into the temple with the bull's foot!
Double Entendre
Then they sang twice at the end: "Sacred Bull!" (Johannes Quasten, Music & Worship
in Pagan and Christian Antiquity, p. 76)

Choirs of young girls often officiated and they wore garments of the dancers consecrated to the gods. (The ephod was a vulva apron)

Paul in Romans 1 notes that the musical idolatry (demon worship) at Mount Sinai led to sexual and homosexual practices.  Sex real or virtual has always been considered as the EFFECT that proves that they have been INVADED by a spirit.

Aristophanes Archarnians
Peace, profane men! Let the basket-bearer come forward, and thou Xanthias, hold the phallus well upright.
  1. The maiden who carried the basket filled with fruits at the Dionysia in honour of Bacchus.
    kanēphoros: [pherô] carrying a basket:-- Kanêphoroi, hai, Basket-bearers, at Athens, maidens who carried on their heads baskets containing the sacred things used at the feasts of Demeter, Bacchus and Athena, Ar. title of priestess,k. theas Artemidos
  2. The emblem of the fecundity of nature; it consisted of a representation, generally grotesquely exaggerated, of the male genital organs; the phallophori crowned with violets and ivy and their faces shaded with green foliage, sang improvised airs, call `Phallics,' full of obscenity and suggestive `double entendres.'
        Xanthias, walk behind the basket-bearer and hold the phallus well erect; I will follow, singing the Phallic hymn; thou, wife, look on from the top of the terrace.Forward!

Oh, Phales, [god of generation, worshipped in the form of a phallus]  companion of the orgies of Bacchus, night reveller, god of adultery, friend of young men, these past six years I have not been able to invoke thee.

pha^lēs II. pha^lēs , ētos, ho, Phales,Ph. hetaire BakkhiouAr.Ach.263


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