Grace Centered Magazine



3.30.16 The Israelites fell into instrumental-trinitarian idolatry at Mount Sinai and God removed The Book of the Covenant of Grace from the Civil-Military-Clergy.  In the Second Law given because of Transgression they were warned that their sin beyond redemption was conditional:

WHAT IS THE ABOMINATION IN A HOLY PLACE:

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Deut. 18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Deut. 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

hărĭŏlus  soothsayer, prophet, prophetess
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.

Deut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer

A Charmer is an Abomination
incantātor
, ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.

consŭlo (a). In the lang. of religion, to consult a deity, an oracle, omens, etc.: “Apollinem de re,” Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,” Liv. 1, 20, 7: “deos hominum fibris,” Tac. A. 14, 30 fin.: “Phoebi oracula,” Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,” Plaut. Am. 5, 1, 76:

Cantus A. Prophetic or oracular song: “veridicos Parcae coeperunt edere cantus,” Cat. 63 cf. Tib.
B. An incantation, charm, magic song, etc.: cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”

This was outlawed for the Church of Christ (the Rock) in the wilderness
These ăb-ōmĭnor are always MARKED “semimares,” Liv. 31, 12, 8
  Signs or wonders "  Liv. 31, 12, 8 Along with "plundering" the temples, among the Sabines, a child of uncertain sex was born, while another was found whose sex, at the age of sixteen, could not be determined. All these disgusting and monstrous creatures seemed to be signs that nature was confusing species; but beyond all else the hermaphrodites caused terror,... In addition, they directed that a hymn be sung throughout the city by thrice nine maidens, and that an offering be made to Queen Juno.

Galli A form gallantes, as if from gallare, "to rave like a priest of Cybelι," is cited from Varro (ap. Non. p. 119Non., 5). In their wild, enthusiastic, and boisterous rites the Galli recalled the legends of the Corybantes (q.v.). According to an ancient custom, they were always castrated (spadones, semimares, semiviri, nec viri nec feminae), and it would seem that, impelled by religious enthusiasm, they performed this operation on themselves... Other names, however, are of distinctly Semitic affinities; Rhea perhaps=the Babylonian Ri (Mulita or Mylitta), and Nana more certainly=the Babylonian Nana, modern Syrian Nani.  Nana motherof Attis
Paul hoped that the concision's knife slipped.


Paizo, 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16. 5. play amorously, “pros allēlous” X.Smp.9.2

Chrysostom's Commentary on Galatians:

Galatians 5:1.-"With freedom did Christ set us free; stand fast therefore.115 ."

Ver. 12. "I would that they which unsettle you would even cut themselves off." And he says well "that unsettle you."A man that is heretical after the first and second admonition refuse." (Tit. iii: 10) If they will,  let them not only be circumcised, but mutilated. Where then are those who dare to mutilate themselves; seeing that they draw down the Apostolic curse, and accuse the workmanship of God, and take part with the Manichees?


Chrysostom understood that the pagans used vocal or instrumental noise to stir up or create anxiety so that they could steal your food money. Christ outlawed this in Isaiah 55.  Christ outlawed BLASPHEMY in the modern context of saying that God commanded instrumental distractions when  He DID NOT.

But if you will not allow this,  why do you not mutilate the tongue for blasphemy, the hands for rapine, the feet for their evil courses, in short, the whole body?

For the ear enchanted by the sound of a flute hath often enervated the soul;
and the perception of a sweet perfume by the nostrils hath bewitched the mind, and made it frantic for pleasure .

David's PRAISE word threatened the same sexual proof of superiority:
Ululo Ulŭlo  I. Neutr., to howl, yell, shriek, utter a mournful cry. B.Transf., of places, to ring, resound, re-echo with howling: penitusque cavae plangoribus aedes Femineis ululant,Verg. A. 2, 488 : resonae ripae, Sil. 6, 285 : Dindyma sanguineis Gallis, Claud. Rapt. Pros. 2, 269 .--

AS PROPHESIED AND FULFILLED BY THOSE PREDESTINED FROM OLD.

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Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?  The Spirit OF Christ called Lucifer (Venus, Zoe or Eve as the mediatrix of pagans) a Singing And Harp-Playing-Prostitute in the Garden of Eden.

Genesis 3.1  sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus qui dixit ad mulierem cur praecepit vobis Deus ut non comederetis de omni ligno paradisi

5175 nβchβsh naw-khawsh' From H5172 ; a snake (from its hiss):—serpent.
H5172 nβchash naw-khash' A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate:— X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.

Paul understood Genesis very well: He said that Eve (Evah, vires) was wholly seduced and that Cain was OF that wicked one. WOMEN in Genesis is used by Moses to define the Babylonian system after Israel fell into instrumental-trinitarian PLAY to warn those now sentenced to fall back into effeminate worship even when the roles were played by males.

mŭlĭer  as a term of reproach, a woman, i. e. a coward, poltroon: I.to make womanish, render effeminate

Serpo , of things, to move slowly or imperceptibly, to creep along, proceed gradually,
Of disease, etc.: “si ulcus latius atque altius serpit,” gradually spreads, “serpentes quasdam (bestias), quasdam esse gradientes,”  “chamaeleon,
 Fire: “exsistit sacer ignis et urit corpore serpens,” slowly spreading,  canam, qui leniter
(cf.: “sermones Repentes per humum,”
A creeping LOUSE

BEAST: has two legs: the word means "A new form of music or Satyric (cappella) Drama.

The newest song which the singers have, (Odyssey)...
"they will be afraid that he may be praising, not some new songs, but a
new kind of song; and this ought not to be praised, or conceived to be the meaning of the poet; for any musical innovation is full of danger in the whole State, and ought to be prohibited. 
"So Damon tells me, and I can quite believe him; he says that when modes of music change,
         the fundamental laws of the State always change with them..." 
"Then," I said, "our guardians must lay the foundations of their fortress in music?"
"Yes," I replied, 'in the form of amusement: and at first sight it always appears harmless
'." (
        The Great Dialogs, Plato, Classic edition, p. 312)

lēnis , I. soft, smooth, mild, gentle, easy, calm. sensus judicat dulce,
dulcis  II. Trop., agreeable, delightful, pleasant, charming, soft, flattering.
“orator,” Cic. Off. 1, 1, 3; cf. “of orators or writers,” “carmen,” id. 12, 10, 33: “poλmata,” Hor. A. P. 99
carmen , a tune, song, air, lay, strain, note, sound, both vocal and instrumental
“per me (sc. inem) concordant carmina nervis

pŏēma
, a composition in verse, a poem. Poλsis est perpetuum argumentum e id. A. P. 416: “scribere,
pangere,” Hor. Ep. 1, 18, 40;
Instrumental and Trinitarian idolatry at Mount Sinai was a sin beyond redemption because the people ascribed to The Book of The Covenant but rose up in PLAY.  Acts 7, Romans 10 and 1 Corinthians 10 is the EXAMPLE or PATTERN against the worship of Demons. Apis the golden calf was the symbol of the Egyptian and other trinities repudiated by all of Scripture

God saw this Musical Worship Team and abandoned them to Babylonianism at the temple God did not command

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Acts 7:41 And they made a calf in those days,
        and offered sacrifice unto the idol,
        and rejoiced in the works of their own hands.

Euphrainō , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3   II. Pass., make merry, enjoy oneself, to sing,
i. mēkhanēn, [sound, lights ]in the theatre,  merriment of a feast
4. take up and bear, as a burden, “moron” A.Pers.547; “athlon” S.Tr.80; “algos” A.R.4.65.
2. raise by words, hence, praise, extol, E.Heracl.322, etc.; ai. logō to exaggerate, D.21.71.
mēkha^n-ē   


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Pind. I. 6
Just as we mix the second bowl of wine when the men's symposium [Crooked race] is flourishing, here is the second song of the Muses for Lampon's children and their athletic victories: first in Nemea, Zeus, in your honor they received the choicest of garlands

Acts 7:42 Then God turned,
        and gave them up to worship the host of heaven;
        as it is written in the book of the prophets,
        O ye house of Israel, have ye offered to me slain beasts
        and sacrifices by the space of forty years in the wilderness?
Acts 7:43 Yea, ye took up the tabernacle of Moloch
        and the star of your god Remphan
        figures which ye made to worship them: 
        and I will carry you away beyond Babylon.

Below: God say this just BEFORE and just AFTER Hezekiah's Plague Stopping Exorcism. This is recorded in 2 Chronicles 29: it is the PATTERN a "spirit" commanded Rick Atchley etal to impose "instrumental praise".  Spiritus in Latin defines the personified spirit as that of Apollon or Abbadon. He is the ruler of the locusts to readers is defined as the leader of the Muses or the adulterous musicians. In Revelation 18 they are defined as sorcerers who HAD deceived the whole world.

The practice in the wilderness, tyre and Jerusalem

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This is the PATTERNISM just before and just after 2 Chronicles 29 Rick Atchley says commands him.

Moloch, Chiun and Remphan are all names for the star god, Saturn, whose symbol is a six pointed star formed by two triangles. Saturn was the supreme god of the Chaldeans.

Molech is the Ammonite name; Chiun, the Arabic and Persian name, written also Chevan. In an Arabic lexicon Chiun means "austere"; so astrologers represented Saturn as a planet baleful in his influence. Hence the Phoenicians offered human sacrifices to him, children especially; so idolatrous Israel also. Rimmon was the Syrian name (2Ki 5:18); pronounced as Remvan, or "Remphan," just as Chiun was also Chevan. Molech had the form of a king; Chevan, or Chiun, of a star [GROTIUS]. Remphan was the Egyptian name for Saturn: hence the Septuagint translator of Amos gave the Egyptian name for the Hebrew, being an Egyptian. [HODIUS II, De Bibliorum Textibus Originalibus. 4.115].

Prophesied in Psalm 41

DSS:They have overtaken me in a narrow pass (gap) without escape
        And there is no rest for
me in my trial.
        They
sound my censure upon a harp
        and their
murmuring and storming upon a zither." Ps.41:11

DSS:"The priests shall blow the trumpets of massacre,
        and
the Levites and all the blowers of the ram's horn
        shall sound a
battle alarm, .
        and the foot soldiers shall stretch out their hands against the host...
        and at the sound of the
alarm
        they shall begin to
bring down the slain.
        All the people shall cease their
clamor,
        but the
priests shall continue
        to
blow the trumpets of massacre."  - War Scroll

Mark.10.They.Shall.Mock.Him.With.Music

Judas  was a thief: his bag or box was
always attached to the spotted flute case.

                 He is defined as the familiar friend of Jesus in Psalm 41. He would try to ALARM or TRIUMPH over Jesus: this is a MARK. It was outlawed in the Church of Christ in the Wilderness as vocal or instrumental rejoicing or any speaking beyond the Word
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JudasBagTiny.gifJudasBagCourcha.gif

And God WATCHED the prophesied and fulfilled Musical Worship Team
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.

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Rick Atchley and Mocking Jesus: His chairs are SILENT but Jesus is still on HIS throne
Mark 10 They shall mock Him with music.

Matthew 27:29 And when they had platted a crown of thorns, they put it upon his head,

        and a reed in his right hand: and they bowed the knee before him,
        and mocked him, saying, Hail, King of the Jews!
Matthew 27:28 And they stripped him, and put on him a scarlet robe.
Matthew 27:31 And after that they had mocked him, they took the robe off from him,
        and put his own raiment on him, and led him away to crucify him.
Empaizō , fut. to be deluded  II. sport in or on, “hōs nebros khloerais e. leimakos hēdonais” E.Ba. 866 (lyr.); tois khoroisin e. to sport in the dance, Ar.Th.975; “ gumnasiō” Luc.Lex.5.
-Prospaizτ2. abs., sport, jest3. laugh at, make fun or sport ofsing to the gods, sing in their praise or honour, 2. banter, tous rhκtoras
2 Peter 3 Marks of the End Time Mockers

Revelation 18F: they are all called Sorcerers who HAD once deceived the whole world.
They WILL BE CAST ALIVE INTO THE LAKE OF FIRE.

Edward Fudge might give you Grace?

Mere Nick: Before one is baptized in our congregation the one seeking baptism is asked if they believe that Jesus is the Christ, the son of the living God. 

The gospel preached was the GOSPEL OF THE KINGDOM: one would hope that no one would be baptized who had not been that Gospel. The Spirit OF Christ defined the gospel of the "REST" but not worship in the sense of ceremonial legalism. The Prophets defined the REST day then and another DAY both inclusively and exclusively.

BEFORE people could be baptized they should understand the Doctrine which MUST include what they are to AVOID and refuse to fellowship or support. 2 Timothy 3 How to Avoid witchcraft and sorcerers who use the performing arts (outlawed) to deceive the simple minded. One might believe in Jesus but not know that he is being cultified in performing artists sectarians. They should understand that the SECT that is called the WAY is a PATTERN and is NARROW and foolish people cannot even stumbe into it.  Jesus said that God HIDES from the wise or sophists: rhetoricians, singers or instrument players.

2 Timothy 3 defining Sorcery or Soothsaying which was the "prophesying" of Miriam and the Jacob-cursed and God-abandoned Levitical noise makers.

2Tim. 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

2Tim. 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra;
         what persecutions I endured: but out of them all the Lord delivered me.
2Tim. 3:12 Yea, and ALL that will live godly in Christ Jesus shall suffer persecution.
2Tim. 3:13 But evil men and seducers shall wax worse and worse,
        deceiving, and being deceived.

If one is baptized by Evil Seducers then their "body count" may not count with God.  They should hear Jesus say that those who SPEAK the word (Logos, Regulative principle) will be hated and cast out of the synagogue or FORUMS.
1114.  goes, go΄-ace; fgoao (to wail); properly, a wizard (as muttering spells), i.e. (by implication) an imposter:  seducer.

Goκs , κtos, ho, Used with: A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; g. epτidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038; prob. f.l. for boκisiHdt.7.191.

epτidos Ludias apo chthonos  The Jews used as PATTERN for most forums had been abandoned and had a covenant with death and hell: Amos defines that clearly. E.Ba.234

2.juggler, cheat, deinos g. kai pharmakeus kai sophistκs Pl.Smp.203d ; deinonkai g. kaisophistκn . . onomazτnD.18.276 ; apistos g. ponκrosId.19.109 ; magoskai g. Aeschin.3.137 : Comp. goκtoteros Ach.Tat.6.7 (s. v. l.). (Cf. Lith. žavēti 'incantare'.)
pharmakos (on the accent v. Hdn.Gr.1.150), ho, , A. poisoner, sorcerer, magician,LXXEx.7.11 (masc.), Ma.3.5 (fem.), Apoc.21.8, 22.15.
Epτidos [epaidτ] I.singing to or over: as Subst. an enchanter, Eur.: c. gen. acting as a charm for or against, Aesch., Plat. 2. pass. sung or said after, morphκs epτidonc alled after this form, 
II. in metre, epτidos, ho, a verse or passage returning at intervals, a chorus, BURDEN refrain, as in Theocr.
goκt-eia , , A.witchcraft, jugglerytκshupokriseτsD.S.1.76 ; hκdonκsdi'ommatτn
hupo-krisis II. Att., playing a part on the stage, 2. an orator's delivery, Arist.Rh.1386a32, 1403b22, 1413b18, Chrysipp.Stoic.2.96, Phld.Rh.1.195 S., 201 S. (pl.); hoikatatκn hu. rhκtores orators who depend on their delivery, OPPOSITE to the authors of written speeches, Arist.Rh.1404a18. 3. metaph., playing a part, hypocrisy, outward show, Phoc.2 B, Plb.35.2.13, LXX 2 Ma.6.25, Ev.Matt. 23.28, al., Luc.Somn.17. 4 .hupokrisin, as Adv., after the manner of,delphinos hu. Pi.Oxy.408.69 ( = Fr.235).

Acts 13:5 And when they were at Salamis,
        they preached the WORD [Regulative Principle]  of God in the synagogues of the Jews:
        and they had also John to their minister.
Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
2Tim. 3:14 But continue thou in the things which thou hast learned
        and hast been assured of, knowing of whom thou hast learned them;
2Tim. 3:15 And that from a child thou hast known the HOLY SCRIPTURES,
        which are able to make thee wise unto salvation
        through faith which is IN Christ Jesus.

Mere Nick:  They aren't asked about the dozens and dozens [that's at least 48 false doctrines] of things that have been used as an excuse to split up congregations over the years or used as a basis of attack in various publications.  [Grace Centered Magazine comes to mind.]

ALL splits that we  are aware of were caused by those who IMPOSED something not necessary to conduct church as SCHOOL OF CHRIST (says Jesus and the Campbellls).  The east and west churches were split and remain split over the INTRODUCTION of singing hyms violating the direct command to SPEAK "that which written for our learning."

INSTRUMENTAL MUSIC WORSHIP SECTARIANS: first defined on clay tablets.

ALL of those churches who IMPOSED the ORGAN (only: we promise) told those who  objected included their old preacher J..W.Mcgarvey and ALL of the progressives who lie to and about God and His Word say literally "Get over it or get out." It is the fact of divisive FORUMS have more power and simply quoting the text and recorded history will get you BLACK LISTED. Been there, done that: anyone who wants a masculine approach might try Concerned Members which was launched when the first MUSICIANS invaded churches as soul snatchers defined by the Spirit OF Christ in Ezekiel 13 which always has female prophesiers (singers, instrumennt players) involved.

Mere Nick:
It seems a bait and switch of the vilest order to, once you get someone in, have a steady supply of other doctrinal matters to which they must ascribe in order to keep from getting tossed right back out.  Folks who do that will claim something like they are protecting the flock, merely preaching the truth in love, etc. 

BAIT is posting a FORUM for CHURCHES OF CHRIST and THEN casting out those who quote Scripture defining the Church of Christ (the Rock) from the wilderness onward: it always had a ONE PIECE PATTERN which never changed as TRUTH.  Everyone who has imposed instruments claim that "a" spirit told them to do it and they boast about taking about a decade of false teaching to in the words of the NACC transistion a congregation into the instrumental sect. The patten which outlaws INFILTRATORS is-was.

EXCLUSIVE of vocal or instrumental rejoicing or self-speak of anything but the WORD being PREACHED by being READ.
INCLUSIVE of Rest (from clergy), Reading and Rehearsing the Word of God
REST or SABBATH is for SKHOLE
REST as WORK outlaws "sending out ministers of God."

Mere Nick uses a broad brush loaded with red RACA content when he may know of one such instance.  Mere Nick (old?) doesn't know of anyone being TOSSED RIGHT BACK OUT because they do not ASCRIBE to a list of doctrines.  They will not be allowed to teach classes promoting "instrumental" idolatry because they simply have never read anything but that readily supplied by INSTRUMENTAL SECTARIANS.

In most literate churches if they teach that God is really THREE gods when John said that those:

Who deny the ONE GOD THE FATHER
And one Son MADE TO BE both Lord and Christ as the MAN
Have neither the Father (Deity) nor Son (Man) are defined as ANTICHRISTS.

They still would not be TOSSED RIGHT BACK OUT except in forums such as Grace-Centered Forums.

Mere Nick: The fact is they are just trying to protect their power by jerking folks around.  It appears better to be patient and gentle in instruction and help people see the truth for themselves in the scriptures since their faith should come from the word and not someone with a strong and/or overbearing personality.  We ought not dis folks for imbecility of the intellect.

That is normally the life-process UNTIL people boast about "infiltrating and diverting your property into a theater for holy entertainment."  Contradicting unity in diversity Paul demanded the WHOM are to be TOSSED OUT as Jesus tossed out the Nenia or musical worship team more or less violently.
Eph 4:14 That we henceforth be no more children, tossed to and fro, 
        and carried about with every wind of doctrine,
        by the sleight of men, and cunning craftiness
whereby they lie in wait to deceive;

A Cunning Craftsman is a SOPHIST: A sophist is a rhetorician, singer or instrument player.
Jesus said that God HIDES from the Sophists.
Jesus called the Scribes and Pharisees, hypocrites. In Isaiah 29 and Ezekiel 33 Christ named popular speakers for hire, singers or instrument players.

-Panourg-κma  A. knavish trick, villainy, S.El.1387 (lyr.), LXX Si.1.6 (v.l.); sophistry, Gal.5.251; cf. panourgeuma.

Cunning craftiness has the same meaning as SOPHOS:
1Cor. 3:18 Let no man deceive himself. If any man among you
        seemeth to be wise [sophos] in this world,
        let him become a fool, that he may be wise.
1Cor. 3:19 For the wisdom of this world is foolishness with God.
        For it is written,
        He taketh the wise  sophia
        in their own craftiness. pa^nourg-ia
1Cor. 3:20 And again,
        The Lord knoweth the thoughts of the wise, sophōn
        that they are vain. matai-os 
   
-Sophia A. cleverness or skill in handicraft and art, as in carpentry, tektonos, hos rha te pasēs eu eidē s. Il.15.412; of the Telchines, Pi.O.7.53; entekhnos s., of Hephaestus and Athena, Pl.Prt.32 1d; of Daedalus and Palamedes, X.Mem.4.2.33, cf. 1.4.2; in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117

ALL instrumental events speak of those refusing to preach or listen to the word and always associated with BEING CAST ALIVE INTO THE LAKE OF FIRE.

Johnb.   As one has already said even God and Christ was not always in agreement. The apostles did not always agree.  First century assemblies did church differently .

That's False: those churches were corrected and the ONLY once a week assembly was commanded to:
Silence self pleasure as Areskos or Pllaceo including all the performing and musical actors up.
The "use one mind and one mouth to speak that which is written for our learning.

After all to be a Christian one must be a Disciple and the RESOURCE is what Christ commanded to be taught and observed: a church is built upon or educted by the Prophets and Apostles.

11.30.15 Johnb Click Unity In Diversity.

The ONE PIECE PATTERN for the Church of Christ (the Rock) in the wilderness which never changed at any time was CLARIFIED after the Instrumental-Trinitarian Idolatry at Mount Sinai.

INCLUSIVE of Rest, Reading and Rehearsing the Word of God only
EXCLUSIVE of Vocal or Instrumental Rejoicing or individual rhetoric or "preaching."

That One Piece Pattern was never violated in the Old or New Testament among the "family" or house exclusive of priests or Levites.  Rest as sabbath (never a day of worship) is for refreshing and SKHOLE was held in the isolated areas quarantined from the Jacob-cursed and God-abandoned Levites. The Greek word is PAUO which insists that the laded burden be STOPPED: rhetoric, singing, playing instruments or anything beyond being A School of Christ according to the Campbells where worship--as commanded by Jesus--be READING and MUSING the Word, Logos or Regulative Principle.

The Lord's Supper as a teaching activity does not add another piece to the pattern. Only those who have obeyed God's curse to worship the starry hosts with school abandoned and turned into a "worship center" do theologians (a study of Apollon-Abaddon) fight for turf and are forced, as were the northern carpetbaggers, to impose instrumental idolatry to keep from loosing their houses.  The day of REST is a respite FROM any and all clergy beyond teaching that which has been taught.

Sabba^t-ismos , ho,
A.a keeping of days of rest, Ep. Hebr.4.9, cf. Plu.2.166a (codd., baptismous Bentley).
skholē , , A.leisure, rest, ease,

Specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children. Deut 4:10

Qahal (h6950) kaw-hal'; a prim. root; to convoke: - assemble (selves) (together), gather (selves) together).

-Schŏla (scŏla ), ae, f., = skholē 1. A place for learned conversation or instruction, a place of learning, a school “potiorem in scholis eruditionem esse quam domi,
        The Synagogue was called an Acadamy the opposite of the habes scholam Stoicam,
Of phĭlŏsŏphus “scriptiones,” Cic. Tusc. 5, 41, 121: “verbum, [Logos]” “tractatus, rationem praecepta tradere Academici

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From the wilderness onward the Church of Christ (the Rock) DID church or ekklesia-synagogue by Resting, Reading and Rehearsing the Word of God. Vocal or instrumental rejoicing or rhetoric was outlawed to catch the irreverent who could not give attention as the Word was PREACHED by being READ. That was the one-piece pattern the Campbells tried to restore.

Paul outlawed "unity in diversity" by declaring that APT elders eject the cunning craftsmen or sophists: speakers, singers or instrument players. The Purpose Driven common reason was/is THEY ARE LYING IN WAIT TO DECEIVE.

1Cor. 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1Cor. 1:5 That in every thing ye are enriched by him, in all UTTERANCE [Logos], and in all knowledge

g3056 LOGOS the Regulative Principle: is opposite to personal opinions, experiences, rhetoric, poetry, singing, playing instruments or acting.
Rom. 15:18 For I will not DARE to SPEAK of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by WORD [g3056] and deed,
1Cor. 1:6 Even as the TESTIMONY of Christ was confirmed in you:
1Pet. 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Rev. 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the TESTIMONY of Jesus: worship God: for the TESTIMONY of Jesus is the SPIRIT of prophecy.
Rom. 15:2 Let every one of us please his neighbour for his good to EDIFICATION.  [Education]

John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing:
   the WORDS that I SPEAK unto you, they are SPIRIT, and they are life.

SPEAK lŏquor talk, whisper, tone of conversation Rhema SAID opposite to ERGON or work

(Lexis to talk, i.e. utter words:) is the opposite of ODE
Eph. 2:20 And are built upon [EDIFICATION] the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Rom. 15:4 For whatsoever things were written aforetime were written for our LEARNING, that we through patience and comfort of the scriptures might have hope.
1Cor. 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. [fellowship is connected to SUN g4862 a synagogue word]
Rom. 15:5 Now the God of patience and consolation  grant you to be likeminded one toward another according to Christ Jesus:
1Cor. 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ,  that ye all SPEAK THE SAME THING and that there be no divisions among you; but that ye be perfectly joined together in the SAME MIND in the same judgment.
Rom. 15:6 That ye may with ONE MIND and ONE MOUTH

GLORIFY God,  [THE praise Word]
even the Father of our Lord Jesus Christ.
1Cor. 1:11 For it hath been DECLARED unto me of you, my brethren, by them which are of the house of Chloe, that there are CONTENTIONS among you.

Contentions and end-time graceless worship wars all say WE ARE OF RICK ATCHLEY who heard "a" spirit tell him that sowing discord was just fine.

1Cor. 1:19 For it is written, I will destroy the wisdom of the WISE, and will bring to nothing the understanding of the prudent.
Rom. 15:7  Wherefore receive ye one another, as Christ also received us to the glory of God.

Rom. 15:18 For I will not DARE to SPEAK of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by WORD [g3056] and deed,
CONTENTIO or STRIFE would also OUTLAW using music to make WORSHIP WARS.

Contentĭo
  seeking honor or ambition Labored, formal speech (opposite. talk, conversation): a. in rhetoric, a contrasting of one thought with another, antithesis

Contention connects music to secular contest something like Worship Wars.

Eris     “erin ekhein amphi mousikē” Hdt.6.129 contention, rivalry, freq. in Od., ergoio in work, 18.366 ; Personified, Eris, a goddess who excites to war,  contest,kallonas, melōdias, “erin ekhein amphi mousikē” Hdt.6.129

Hdt. 6.129 Cleisthenes sacrificed a hundred oxen and gave a feast to the suitors and to the whole of Sicyon. [2] After dinner the suitors vied with each other in music and in anecdotes for all to hear. As they sat late drinking, Hippocleides, now far outdoing the rest, ordered the flute-player to play him a dance-tune; the flute-player obeyed and he began to dance. [This fellow embarassed his future father in law who was so disgusted that He said "You have danced away your marriage."]

Eur. Rh. 923 For as I crossed the river's streams [920] I came too near to Strymon's fruitful couch, that day we Muses [Locusts]  came to the brow of Mount Pangaeus with its soil of gold, furnished forth with all our music for one great trial of minstrel skill with that clever Thracian bard; and we blinded him, [925] Thamyris, the man who often reviled our craft.

THE WISE OR SOPHISTS PROVES HIS POINT THAT MUSICAL IDOLATRY HAD BLED INTO THE CHURCHES THROUGH WOMEN..

1Cor. 1:23 But we preach Christ crucified,
            unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Cor. 1:24 But unto them which are called, both Jews and Greeks,
        Christ the power of God,
        and the wisdom of God.
1Cor. 1:25 Because the foolishness of God is wiser than men;
        and the weakness of God is stronger than men.
1Cor. 1:26 For ye see your calling, brethren,
        how that not many wise men after the flesh,
        not many mighty, not many noble, are called:

sophos , ē, on, A. skilled in any handicraft or art, clever, harmatēlatas s. Pi.P.5.115, cf. N.7.17; “kubernētēs” A.Supp.770; “mantis” Id.Th.382; “oiōnothetas” S.OT484 (lyr.); of a sculptor, E.Fr.372; even of hedgers and ditchers, Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), cf. Ar.Ra.896 (lyr.), etc. Pi.O.1.9,en kithara s. E.IT1238

Sophistes A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” with modal words added, “hoi s. tōn hierōn melōn” 

Pind. I. 5 I have come with the Graces for the sons of Lampon to this well-governed city. If Aegina turns her steps to the clear road of god-given deeds, then do not grudge [25] to mix for her in song a boast that is fitting recompense for toils. In heroic times, too, fine warriors gained fame, and they are celebrated with lyres and flutes in full-voiced harmonies for time beyond reckoning. Heroes who are honored by the  No generous youth, from seeing the Zeus at Pisa or the Hera at Argos, longs to be Pheidias or Polycleitus; nor to be Anacreon or Philetas or Archilochus out of pleasure in their poems.
        [2] For it does not of necessity follow that, if the work delights you with its grace,
        the one who wrought it is worthy of your esteem.
Wherefore the spectator is not advantaged by those things at sight of which no ardor for imitation arises in the breast, nor any uplift of the soul arousing zealous impulses to do the like. provide a theme for skilled poets:

Blasphemy is saying that God said something He did not say or teach.  Jesus never originated anything but articulated the Word which the one God the Father breathed into Him.  The disagreement among the apostles did not mean that both opinions were acceptable.  First century assemblies obeyed the command of Christ from the wilderness onward.

The Christ or Rock-ordained assembly was:

Exclusive of vocal or instrumental rejoicing or personal rhetoric.
Inclusive of Rest, Reading and Rehearsing the WORD only.

Sabba^t-ismos , ho,
A.a keeping of days of rest, Ep. Hebr.4.9, cf. Plu.2.166a (codd., baptismous Bentley).
skholē , , A.leisure, rest, ease,

skhol-azō , A.to have leisure or spare time, to be at leisure, have nothing to do, Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs
spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11),

Those who used their rest day for their pleasure attended the assemblies of Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”
NEW: Proof text used by O.E.Payne, Tom Burgess and all of the instrumental sectarians:
Skholazo used by Plutarch defining  thaumasai or Lying Wonders.
 
Plut. Per. 1 [2]
Since, then, our souls are by nature possessed of great fondness for learning and fondness for seeing, it is surely reasonable to chide those who abuse this fondness on objects all unworthy either of their eyes or ears, to the neglect of those which are good and serviceable.
        Our outward sense, since it apprehends the objects which encounter it by virtue of their mere impact upon it, must the exercise of his mind every man, if he pleases, has the natural power to turn himself away in every case, and to change, without the least difficulty, [3] to that object upon which he himself determines. It is meet, therefore, that he pursue what is best, to the end that he may not merely regard it, but also be edified by regarding it. 
        In other cases, admiration of the deed is not immediately accompanied
        by an impulse to do it.
        Nay, many times, on the contrary,
        while we delight in the work,
       we despise the workman, as, for instance, in the case of perfumes and dyes;
        we take a delight in them, but dyers and perfumers we regard as illiberal and vulgar folk.
[5] Therefore it was a fine saying of Antisthenes,
        when he heard that Ismenias was an excellent piper: ‘
        But he's a worthless man
        said he, ‘otherwise he wouldn't be so good a piper.’

And so Philip once said to his son, who, as the WINE went round,
        "plucked
[psallōn; ] the strings charmingly and skilfully, ‘
        Art not ashamed to pluck the strings so well?’
        It is enough,
                surely, if a king have leisure [skholazē] to hear others pluck [psallōn;] the strings,
                and he pays great deference to the Muses if he be but a spectator of such contests.

As ANTITHESIS to the pagans, Paul commanded that we be
Ephesians 5:17 Therefore don't be foolish [WITH WINE], BUT understand what the will of the Lord is.

Foolish Aphron  senseless, of statues, and so, crazed, frantic,
silly, foolish 
A SYNAGOGUE word: suniēmi 2. Med., come together, come to an agreement, “ II. metaph., perceive, hear,
Xen. Mem. 1.4.4 “Which, think you, deserve the greater admiration, the creators of phantoms without sense and motion, or the creators of living, intelligent, and active beings?”
Filled with Spirit means filled with the WORD of Christ

John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing: the WORDS that I speak unto you, they are SPIRIT, and they are LIFE.

Col. 3:16 Let the WORD of Christ dwell in you richly in all wisdom; TEACHING and ADMONISHING one another in psalms and hymns and spiritual songs,
        singing with grace
             \
               \ in your hearts to the Lord
GOD IS NOT STUPID: If He wanted you to Sing AND play an instrument He could have consulted Simple Sally:

kat-auleτ ,   A. charm by flute-playing, I will flute to you on a ghastly flute, E.HF87 methuōn kai katauloumenos drinking wine to the strains of the flute, to be played to on the flute with lyre accompaniment
subdued by a flute accompaniment, to be piped down, ridiculed,

Plut. Per. 2 Labour with one's own hands on lowly tasks gives witness,
        in the toil thus expended on useless things,
        to one's own indifference to higher things.
No generous youth, from seeing the Zeus at Pisa1 or the Hera at Argos, longs to be Pheidias or Polycleitus; nor to be Anacreon or Philetas or Archilochus out of pleasure in their poems. [2] For it does not of necessity follow that, if the work delights you with its grace, the one who wrought it is worthy of your esteem. Wherefore the spectator is not advantaged by those things at sight of which no ardor for imitation arises in the breast, nor any uplift of the soul arousing zealous impulses to do the like.
NEW:
D.Chr. 10.28 You, then, if you follow my advice, will take heed and aim first to know yourself; afterwards, having found wisdom, you will then, if it be your pleasure, consult the oracle. 28 For I am persuaded that you will have no need of consulting oracles if you have intelligence. Why just consider!
        If the god bids you to read and write correctly when you have no knowledge of letters,
        you will not be able to do so;
        but if you know your letters, you will read and write well enough,
            even without any command from the god.
In the same way, if he advises you to do anything else when you do not know how, you will not be in a condition to obey.
        You will not be able to live properly, either,
         if you do not know how,
        even though you importune Apollo [APOLLON-ABADDON] day after day and he gives you all his time. But if possessed of intelligence, you will know of yourself what you ought to do and how to go about it.

D.Chr. 10.28
oud' an kata tēn hēmeran hekastēn ton Apollō enokhlēs kai soi monō skholazē. noun de ekhōns gnōsē apo seautou ho, ti soi prakteon esti kai hopōs.

Ael. Ar. Orat. 34 444
hina mēdeis skholazē para kairon mēd' amelē, mēd' apragmosunēn to nōthros einai kalē. ha de tous idiōtas kekōlukate,

sōphrōn , A.of sound mind (from sōs, phrēn  2. of things, “toisi logois sōphron epestin anthos” Ar.Nu.1025 (lyr.); s. oiktos reasonable compassion, Th.3.59; “-estaton kērugma” Aeschin.3.4; “II. in Att., esp. having control over the sensual desires, temperate, self-controlled, chaste
Opposite aphrōn , on, gen. onos, (phrēn) A.senseless, of statues, X. Mem.1.4.4:— and so, crazed, frantic, “aphrona kourēn” Il.5.875, cf. 761, A.Eu.377 (lyr.); silly, foolish You can devote yourselves to philosophia, mousike, agriculture, “met' Epikourou”
OR LOGOUS
The SOLE words are to READ or listen to the READING of the Word only.
Anagignōskō 
2. know again, recognize, Od.4.250; once in Hdt., acknowledge, own,
of written characters, know them again, and so, read, anagignōskontes” students, Plu.Alex. Pass., ta biblia ta anegnōsmena books read aloud, hence, PUBLISHED, opp. ta anekdota, 

Radically contradicting Johnb who will not listen to Scripture, There is just ONE GOD the Father (Teacher) and One Son (obedient).  God IS the Logos or Regulative principle which outlaws personal opinions, rhetoric, singing or playing instruments

God the Father MADE TO BE Jesus of Nazareth both Lord and Christ. He is the MESSIAH who is of the SEED of Abraham in the flesh.  The always-pagan trinity of father, spirit (mother) and son" was made known as a SINGULAR person Who had all of the authority the pagans spread among family members:
John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak NOT of myself: but the Father that dwelleth in me, he doeth the works.

The word SILENCE is used of both male and female because the PATTERN was to P:reach the Word by Reading the Word for Comfort and doctrine.

1Tim. 2:5 For there is one God,
        and one mediator between God and men, the MAN Christ Jesus;

1Cor. 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him

Rom. 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

1Cor. 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him

The Pattern for speaking THE SAME THINGS is to Speak that which is written for our learning.

Johnb.  If you knew anything about our movement you would know that it was all based on the authority of scripture.  If you think we can get all Christians to agree on theological doctrine I have some ocean front property here in Mssouri  would like to sell you.  The only unity possible is unity in diversity.    

Ephesians 4 Unity in Diversity IMPOSSIBLE and OUTLAWED by Paul.

Eph 4:14 That we henceforth be no more children, tossed to and fro, 
        and carried about with every wind of doctrine,
        by the sleight of men, and cunning craftiness
whereby they lie in wait to deceive;

A Cunning Craftsman is a SOPHIST: A sophist is a rhetorician, singer or instrument player.
Jesus said that God HIDES from the Sophists.
Jesus called the Scribes and Pharisees, hypocrites. In Isaiah 29 and Ezekiel 33 Christ named popular speakers for hire, singers or instrument players.
-Panourg-κma  A. knavish trick, villainy, S.El.1387 (lyr.), LXX Si.1.6 (v.l.); sophistry, Gal.5.251; cf. panourgeuma.

Cunning craftiness has the same meaning as SOPHOS:
1Cor. 3:18 Let no man deceive himself. If any man among you
        seemeth to be wise [sophos] in this world,
        let him become a fool, that he may be wise.
1Cor. 3:19 For the wisdom of this world is foolishness with God.
        For it is written,
        He taketh the wise  sophia
        in their own craftiness. pa^nourg-ia
1Cor. 3:20 And again,
        The Lord knoweth the thoughts of the wise, sophōn
        that they are vain. matai-os 
   
-Sophia A. cleverness or skill in handicraft and art, as in carpentry, tektonos, hos rha te pasēs eu eidē s. Il.15.412; of the Telchines, Pi.O.7.53; entekhnos s., of Hephaestus and Athena, Pl.Prt.32 1d; of Daedalus and Palamedes, X.Mem.4.2.33, cf. 1.4.2; in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117
Theology is a word devoted almost totally to Apollo, Apollon or Abaddon. Believers attend the School of Christ and not worship services. 

Jesus in His roll as Holy (wholly) Spirit gave APT elders as the only pastor-teachers: if you have APT elders then you are a School of the Word: if not then you are a a religious but not Christian institution: His command was to teach and observe what He commanded. If you cannot figure that out you should sell dry land.

Eph. 4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
Titus 2:11 For the grace of God that bringeth salvation hath appeared to all men,
Titus 2:12 Teaching us that,
        denying ungodliness and worldly lusts,
        we should live soberly, righteously, and godly,
        in this present world;
kosm-ikos , ē, on, (kosmos IV) s.v. Orpheus: Astrol., k. kentra skhēma 
Orpheus , eōs, o(, Dor. Orphēs  Orphēn  
A. Orpheus, Pi.P.4.177, Pl.R.364e, etc.:—Adj. Orpheios , a, on, E.Alc. 969(lyr.), Pl.Lg.829e; or Orphikos , ē, on, Hdt.2.81 ; “en tois O. epesi kaloumenois” Arist.de An.410b28.\
Epos , older wepos SIG9 (v. infr.), etc., eos, to (Skt.
A. vαcas 'word', 'hymn', cf. eipon):
1. song or lay accompanied by music, 8.91,17.519.
IV. in pl., epic poetry, Opposite. melē (lyric poetry), iambeia, dithuramboi, etc., “rhaptōn epeōn aoidoi” Pi.N.2.2 ; “ta Kupria epea” Hdt.2.117, cf. Th.1.3, X.Mem.1.4.3, Pl.R.379a, etc. ; “epea te poiein pros luran t' aeidein” Theoc.Ep.21.6 ; “nikēsas epos” IG3.1020 ; poētēs epōn
Skhēma 2. appearance, Opposite. the reality, ouden allo plēn . . s. a mere outside, E.Fr.25, cf. 360.27, Pl.R.365c; show, pretence, “ēn de touto . . s. politikon tou logou” Th.8.89; ;
“skhēmasi kai khrōmasi mimeisthai”
esp. outside show, pomp, to tēs arkhēs s. Pl.Lg.685c;
X.Smp.7.5; en . . mousikē [hēs to kitharizein kai to adein kai to embainein orthōs;]  kai skhēmata . . kai melē enesti figures and tunes, Pl.Lg.655a 10. = to aidoion LXXIs.3.17.
Epithu_m-ia lust of the EYE, lust of the EAR says Barnes of Amos
Titus 2:13 Looking for that blessed hope,
        and the glorious appearing of the great God and our Saviour Jesus Christ;
Titus 2:14 Who gave himself for us,
        that he might redeem us from all iniquity,
        and purify unto himself a peculiar people,
        zealous of good works.
The Bad News for the "Progressive" Inclusives:

2Pet. 2:1 But there were false prophets also among the people,
        even as there shall be false teachers among you,
        who privily shall bring in damnable heresies, 
        even denying the Lord that bought them,
        and bring upon themselves swift destruction.

Paul outlawed self pleasure: Areskos or Placeo including all performing arts Jesus called hypocrites: speakers for hire (hirelings), singers or instrument players. They are the MARK of people who do not intend to speak "that which is written for our learning" and people who do not intend to obey the Word, Logos or Regulative Principle.

WHAT IS A HERETIC OR SECTARIAN? Doctors of the law, says Jesus "take away the key to knowledge" and "music means to make the lambs dumb before the slaughter." It certainly seems to work among the Latest Spawn of Doctors of the Law who lack reading ability and minimal ethics: selling learning at retail is corrupting the Word because God will not let His Word be sold: the same word defines prostitutes and fish mongers.

Who infiltrated and intends to lie, cheat and steal your property and flock? No one can find anything so vile and blasphemous in the historic church commanded not to engage in "vocal or instrumental rejoicing or self-speak" when the church (ekklesia) assembled (synagogued) to Rest (school), read and rehearse the Word of God. That is the ONE PIECE PATTERN because the Lord's Supper is a teaching activity which SHOULD cause men and women to sit down and be silent.

Pareis-agō  lead in by one's side, bring forward, introduce, of persons brought into a public assembly,
2. with a notion of secrecy, p. tous Galatas eis Eruka introduce, admit them into the city, Plb.2.7.8, cf. 1.18.3.
introduce into a poem or narrative, “kindunous” [Catamite] introduce doctrines, customs,
“haireseis” 2 Ep.Pet. 2.1 :—Pass., “mousikēn pareisēkhthai tois anthrōpois

Heresy as Ariskos in Romans 15 means to plot to "Choose other people's property for your own." Doest thous Rob Temples? Go to it: Scripture says that strong delusions or religious performances claimed to be from or for God is the result of STRONG DELUSIONS. The REST Jesus giveth and the progressives Taketh away.

How to MARK the Sectarian who infiltrates and diverts your congregation:

pauō  bring to an end, stop or silence by death, take one's rest, cease, have done, of one singing or speaking. , take one's rest, “eni klisiē” Il.24.17, cf. Hdt.9.52, etc.; cease, have done, Il.8.295, Od.4.103, etc.; of one singing or speaking, 17.359, Hdt.7.8.d

“pausai pharmakopōlōn” [Sorcery Reve 18:23] hinder, keep back, or give one rest, from a thing, p  thamurin [Lying Wonders] aoidēs, tōn epithumiōn” [Lust] rest or cease from a thing klaggēs  [clanging brass]
pres. part., stop a person from leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing, Il.22.502, cf. A.Pr.615, Ag.1047, Hdt.1.133

Rick Atchley was the first one to boast that "we took our youth to hear the best "christian bands" (an oxymoron]: we taught our youth to LEAVE OUR MOVEMENT."

As a Purpose Driven Sectarians or Heretics they are INTENTIONAL DRIVEN (predestined says the text from old) in a frantic sense proven to because 'the devil knows that his KAIROS is short." Kairos is the demon son of Zeus and Khronos at just the right time.

Heresy-Sectarian
Pareis-agō

History notes that "evil men set their lies to melodies to deceive the simple minded,"
Mousi^kos  A.musical, “agōnes m. kai gumnikoi
II. of persons, skilled in music, musical, professional musicians, mousikos kai melōn poētēs
III. of things, elegant, delicate, “brōmata hēdion  kuknōn Swan Metaphor , minstrel, bard, sacred to Apollon, Abaddon

melos , speaks of MUSICAL MELODY: it means to break a text "limb by limb" or dismember. Cantillation is breaking the text into syllables and the SPEAKING it which is the opposite of ODE. 2. music to which a song is set, tune, Arist.Po.1450a14; WITHOUT rhuthmos, WITHOUT metron
3. melody of an instrument, “phormigx [ Apoollon's lyre] d' au phtheggoith' hieron m. ēde kai aulos”

The Good News for the "Progressive" Inclusives:

2Pet. 2:2 And many [polus far the most, ecumenical] shall follow their pernicious ways; [aselgeia licetiousnes, jubris, insolence, demagogue]
        by reason of whom the WAY [
hodos pattern] of TRUTH shall be evil spoken of.[blasphemabitur]

The Bad News for the "Progressive" Inclusives:

2Pet. 2:3 And through covetousness shall they with feigned WORDS make merchandise of you:
        whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Revelation 18 says that the craftsmen [staff-parasites], speakers, singers, instrument players are SORCERERS who HAD ONCE deceived the Whole World and they will finally be CAST ALIVE INTO THE LAKE OF FIRE.

OF THE SELF-PLEASURE PAUL OUTLAWED IN ROMANS 14-15 not related to that which is written for our  LEARNING.

A SECTARIAN in a remote sense is one who has the power to choose what they will do and with whom they will do and what they will do. Christian liberty gives one the power to be a sectarian.

However, in the Greek language and real examples, a heretic is one WHO CHOOSES to take your property by force.

Pro-airesis , eτs, hκ, choosing one thing before another, wrongs done from malice prepense, contrary to one's purpose, 3. in political language, deliberate course of action, 5. political party, b. sect or school of music, philosophy

Hairesis  I. a taking especially, esp. of a town, a taking for oneself,
4. a sect, school, etc.: esp. a religious sect, such as the Sadducees and Pharisees, NTest.5. a heresy,
Pharisaios 1 a Pharisee, Separatist (from pharash, to distinguish),
one of a sect who separated themselves from other Jews as affecting superior holiness.
Phrik-τdκs , es, attended with shivering, b. inspiring religious awe

Jesus identified them as HYPOCRITES by pointing to speakers, singers and instrument players.
And the audience who would be attracted just for the entertainment. A musical instrument is defined
as "a machine for inducing the shock and awe in battle or in RELIGION.
Haireτ Il.; hair, tina kheiros to take one by the hand,
A. Act., take with the hand, grasp, seize, having taken up [the song], Od.8.500.

2. take away II. take, get into one's poweroverpower, kill, of passions,
catch, take, zτon [ZOE: take away life] helein Il.21.102 ; take in huntingget into one's power, entrap,

II. take, get into one's power, nēas ib.13.42; esp. take a city, 2.37, S.Ph.347,
freq. of passions, etc., come upon, seize,
B. Med., with pf. hērēmai (v. supr.), take for oneself, egkhos helesthai take one's spear,
II. take to oneself, choose,

Hairetos verb. adj. of haireō

I. that may be taken or conquered, Hdt.; that may be understood, Plat.

Homer, Odyssey The muses were taught by Apollo

So he spoke, and the minstrel, moved by the god, began, and let his song be heard, [500] taking up the tale where the Argives had embarked on their benched ships and were sailing away, after casting fire on their huts, while those others led by glorious Odysseus were now sitting in the place of assembly of the Trojans, hidden in the horse; for the Trojans had themselves dragged it to the citadel.


7.21.15    
Rubel Shelly Can Jesus Survive Religions failure
Religions ALWAYS fail but Jesus has nothing to do with RELIGION meaning superstitious observations administered by professional craftsmen: John calls the speakers, singers and instrument players SORCERERS to be CAST ALIVE INTO THE LAKE OF FIRE.

Jesus established the SECT that is called the WAY: the Road is a very narrow pattern and the foolish cannot even stumble into it.  You cannot be a Christian without being SECTARIAN.

6.28.15    The National Association of Christian Churches.  Some facts musical idolaters cannot grasp. The NACC which began to begin in 1927 through 1971 are able to dupe people into UNITY by saying that Churches of Christ sected out of them in 1906 more than a decade before the NACC started the long path to secting out of the Disciples.  This claim is psychological violence which is used to dare people to question their false teachings about instruments fearing being called a SECTARIAN.  In fact Churches of Christ belong to the SECT that is called the WAY: it is narrow and only the Little Flock of lost spirits can hear the voice and find the strait gate.

There is no command, example or remote inference of God violating the REST He gave we laity by calling then to engage in group singing with or without instruments.

ALL religious music terms and names of instruments are derived from witchcraft or sorcery: all of those named in Revelation 18 are SORCERERS and WILL BE CAST ALIVE INTO THE LAKE OFFIRE.

DARE TO BE A SECTARIAN OR BURN: THE DESTINY OF ALL CRAFTSMEN, SINGERS AND INSTRUMENT PLAYERS CLAIMING TO BE INSPIRED: THE LYING WONDERS OF THOSE SELF-DECEIVED: GOD MADE THEM DO IT.

Musical instruments to "make the lambs dumb before the slaughter" imposed intending to  sow massive discord is never the CAUSE of a fall from Grace.  In Revelation 18 the removal of all craftsmen (staff) including speakers, singers and instrument players be culled OUT of the kingdom and the removal of the lamps is God's way to MARK those strongly deluded.

The Graces or Muses were blue-eyed blond prostitute musical ministers of Apolllon or Abaddon. As the ANTITHESIS Jesus is the personification of God's Grace which teaches us to NOT follow the grace centered excuse for mortal sins.

Titus.Acts.Grace.gif

6.28.15    C. Leonard Allen and the Trinity  Modern polytheists (LU c. 1938) fits the K. C. Moser sudden realization that HE has a secret that no one knew before.  H.Leo.Boles and modern professors who defined Godhead as three equal but different "centers of consciousness" able to hold meetings and decide which "one" to send. It turns out that none of them understand that "godhead" means "the divine nature." We, too, can be filled with the Divine Nature by the Word, Logos or Regulative principle. Some facts

God is A SPIRIT without flesh and bones or other "members." It is pretty hard to split up A Spirit into three equal but different spirits. OF is a preposition and the Spirit OF Christ is the spirit, mind or mental disposition OF Christ.

Jesus Christ came in the FLESH and those who say that Jesus was god or a god deny that Christ (not a god word) came in the flesh.

Those who deny that Jesus came IN THE FLESH are identified as ANTICHRISTS.

Grace is not the blue-eyed blond musician-prostitute of the New Paradigm: Grace is a title of Christ who came to teach us to DENY what Grace-Centered teaches.

God is Holy or Wholly Spirit: SPIRIT is MIND made known by BREATH which IS Spirit because Jesus told us so.

John 4:24 God is a SPIRIT: and they that worship him must worship him
        IN spirit and in TRUTH.


Spirit is a PLACE as opposed to mountains or houses: giving attendance to the Spirit OF truth is the only worship concept from the wilderness until Jesus returns.

God is ONE Spirit or ONE Mind: it is ANTIGOD to claim that MIND must be split into three beings the antichrists call PERSONS meaning people.  This necessarily means that the invisible Spirit looks like a dark-skinned Semite probably shorter than me. HE is certainly less powerful than I if He requires the Spirit OF the SPIRIT to think for him.

Even after His resurrection Jesus of Nazareth was still IN THE FLESH.  The doubting disciples were afraid that Jesus WAS a Spirit

Luke 24:36 And as they thus spake, Jesus himself stood in the midst of them,
        and saith unto them, Peace be unto you.
Luke 24:37 But they were terrified and affrighted,
        and supposed that they had seen a SPIRIT.


God IS Spirit: those that say that Jesus WAS God dispute His clear distinction between he as FLESH and God as SPIRIT. They deny that Christ came in the FLESH as the fulfillment that He would be of the Seed of Abraham.

Psa. 16:10 For thou wilt not leave my soul in hell;
        neither wilt thou suffer thine Holy One to see corruption.


Acts 2:30 Therefore being a prophet,
.....and knowing that God had sworn with an oath to him,
.....he would raise up Christ to sit on his throne;
Acts 2:31 He seeing this before
.....spake of the resurrection of Christ,
.....that his soul was not left in hell,
.....neither his FLESH did see corruption.
Acts 2:32 This Jesus hath God raised up,
.....whereof we all are witnesses.


Prophecy is fulfilled and Christ came in the FLESH but the flesh did not rot.

Luke 24:38 And he said unto them, Why are ye troubled?
        and why do thoughts arise in your hearts?
Luke 24:39 Behold my hands and my feet,
        that it is I myself: handle me, and see;
        for a spirit hath not FLESH and bones,
        as ye see ME have.
Luke 24:40 And when he had thus spoken,
        he shewed them his hands and his feet


Jesus says that He is NOT God nor a part of a god family.

Jesus of Nazareth was made to be both lord and Christ: He was not born with that power. Jesus did not exercise His LORDSHIP but His SERVANTHOOD or DEACONSHIP as the pattern. "Spirits" are equated especially to false prophets or teachers because their MIND has been twisted.

1John 4:3 And every spirit that confesseth not that
        Jesus Christ is come in the FLESH
        is not of God:
and this is that spirit of ANTICHRIST,
        whereof ye have heard that it should come;
        and even now already is it in the world.

John identified only God the Father and Jesus the Son. He identified the "another paraklete" or comforter as Jesus Christ the Righteous who is the guiding Spirit or Mind of His Church. He says that those who deny the Divine Father and Man Son are ANTICHRISTS.

It is not strange that those who dredge up the always-pagan trinity give THEMSELVES the power of "a" holy spirit. The personified spirit or spiritus is applied to the god Apollo, Abaddon or Apollon: He is the king of the Locust or muses John called sorcerers.
  1. God is SPIRIT without FLESH and Bones.
  2. Jesus denied that He was GOD because God does not have flesh and bones
  3. Those who say that Jesus WAS GOD contradict Him.
  4. Trinitarians are still worshiping the FAMILY OF GODS as Pagans.
  5. Anyone who DISPUTES the clear statement that Jesus said that He was the SON of God and say that He WAS GOD are enemies of the CROSS where the Jews using a pagan phallic symbol satisfied themselves that Jesus was NOT God but flesh and bones.
  6. Let Jesus and John identify the ANTICHRISTS.

Luke 18:19 And Jesus said unto him,
.....Why callest thou me good?
.....none is good, save ONE, that is, God.

 
Jesus said that He was not God nor a member of a god family.

When God sends He sends from Heaven. However, Jesus in the flesh was OF NAZARETH.

John 11:40 Jesus saith unto her, Said I not unto thee, that,
.....if thou wouldest believe,
.....thou shouldest see the glory of God?
John 17:3 And this is life eternal,
.....that they might know thee the ONLY TRUE GOD
.....AND Jesus Christ, whom thou hast sent.

 5.28.15  Hoyt Roberson the Roles of Women

  1. Silence and rest FROM Priests and Levites who are excluded from all Spiritual Covenants seems to be a scholarly problem.  In ALL of the silencing passages BOTH men and women are to be silent and sedentary.
  2. The Men who pontificate are liable to bring on wrath or an ORGY: that gender bleed applied to all hypocritic arts and crafts.
  3. The women are to be silent because women have always claimed to hear from the gods beginning with Eve: Evah means an abomination of the first WORLD ORDER with the FIRST ADAM.
  4. Both are to be silent and hear the Word (only) PREACHED by being READ for comfort and doctrine. The Logos or Regulative Principle excludes personal comments because that makes them hire out as gods.
  5. "That All might be saved or SAFE and come to a knowledge of the Truth." That is the pattern ordained by Christ in the wilderness.
    The pretend women and rare exhibitionist male are silenced because.
1Tim. 2:5 For there is one God,
        and one mediator between God and men,
        the man Christ Jesus;
APT elders will silence the cunning craftsmen or sophists--speakers, singers, instrument players--because Christ told Paul that THEY ARE LYING IN WAIT TO DECEIVE.

1.13.15  Grace Conversation Com Ecumenical

Marks: Grace-Centered, Music, female dominance and Trinity are the marks of the Prophecy in Isaiah 3 and fulfillment in Revelation 17f of the rise of the feminists dominating the effeminate.  Karen Armstrong noted that the males in Amos were so effeminate that they could not dialog with God. The Greeks note that evil people set their lies to melodies to deceive the simple not able to read the original.  John says that the ministers of the "mother" (often male) are lusted after fruits affirming Christ in Amos 8. The are craftsmen, singers, instrument players and prostitutes marked by the piping noise of the millstone to locate the prostitute. Both Paul and the Classics mark the sophists or corrupters of the Word "selling learning at retail" as prostitutes. Contrary to unity in diversity the mark of a Christ APTED elder as the only pastor-teacher is that he will cast out the cunning craftsmen or sophists: speakers, singers or instrument players because THEY ARE LYING IN WAIT TO DECEIVE.
3.graces.gif
History begin with tripple goddesses which Moses repudiated with Adam as the source of Eve and continues with the three GRACES. They are Muses or Locusts and Abaddon-Apollon is the LEADER. Women leaders, music to replace the Word and the always-pagan trinity is a product of Feminists (effeminate) leadership. Christ laid out the pattern in Isaiah 3 and Jesus had John define the end-time NEW PARADIGM in Revelation 17f.

Grace as pagan THESIS speaks of ANTI-logos or the regulative principle, myths or sermons, an erotic and homosexual experience, gratification, delight, femal cklergy, homage due to the daimonons including KAIROS as the demon son of Zeus whose TIME for assault has come and been confessed. ANTITHESIS: Grace is personified as Jesus Who SUFFERS and dies to save or make believers SAFE from the Pagan Grace worship led by females.

Titus 2:10 Not purloining, but shewing all good fidelity;
        that they may adorn the doctrine of God our Saviour in all things.
Titus 2:11  For the GRACE of God that bringeth salvation hath appeared to all men,

Rather than the musical harlots personifying pagan grace, God sent Jesus to DENY the well-documented pagan worship centers.

Titus 2:12 TEACHING us that, denying ungodliness and WORLDY lusts,
        we should live soberly, righteously, and godly, in this present WORLD;
Heb. 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death,
        crowned with glory and honour;
        that he by the grace of God should taste death for every man.

That's not the mark of the grace sold by most preachers OF the WORLD for which Jesus does not pray.

We are saved by grace through faith. But, from WHAT are we saved never asked by people who trust grace to let them lie about Scripture.

Ephesians 2:2 Wherein in time past ye walked according to the course of this WORLD,
        according to the prince of the power of the air,
       
the spirit that now worketh in the children of disobedience:

Kosmos , ho,  natgural, II. ornament, decoration, esp. of women; “hieros k.”metaph., of ornaments of speech, such as epithetsto sing sweet songs of praise,
THIS IS WHAT SATAN HAD THE RIGHT TO OFFER JESUS
Hēdu^-melēs , A. sweet-singing, “khelidoi” Anacr.67, cf. Sapph.122(Comp.), Pi.N.2.25; sweet-sounding, “xoana” S.Fr.238, etc.: poet. fem., “hēdumeleia surigx” Nonn.D.29.287.

Surigx , iggos, , A. shepherd's pipe, Panspipe2. cat-call, whistle, hiss, as in theatres, Id.Lg.700c; cf. “surizō” 11.2, surigmos:—the last part of the nomos Puthikos was called surigges, prob. because it imitated the dying hisses of the serpent Pytho, Str.9.3.10. 3. mouthpiece of the aulos,  

1.04.15 Jeanene P. Reese A new Paradigm showing that the creation account makes Eve equal with Adam: or the CLEAVING concept proves that Adam was the WEAKER.

11.25.14  Grace (a title for Christ) liberates all of US from whatever laded burden you learn to impose as the Burden Lader.   Simony is being extorted for career contacts and the claim of Spiritual Formation which gives the access to A spirit able to infiltrate and crush the Bible-Centered churches.

Carroll D. Osburn: "There is major disagreement on whether one should use the Bible to undergird doctrines in a "proof-texting way, or whether one should allow doctrine to emerge from understanding texts in their literary and historical contexts. Certainly these differing views of Scripture lie behind differing views of women in the church" (p. 90).

"The Bible is not so much a 'heaven-sent answer book' as a historical book produced within and for a historical community-- yet it serves as Scripture today because people find themselves accountable to it. That is what make its Scripture" (WOMEN IN THE CHURCH: Reclaiming the Ideal, p. 46).

GODESS THEOLOGY: Spiritual Formation, Lectio-Divina

Feminist theology and missional church: An exploration into the doctrine of the Trinity and its understanding in four denominational systems, discussing Abilene Christian University. by Stache, Kristine M., Ph.D., LUTHER SEMINARY, 2008, 196 pages; 3360826

In addition, a new way of understanding the Triune God as a social reality and in relationship with humanity is introduced through the hermeneutic of feminist theology. Specifically, how can the experience of women help one better understand the kingdom of God present today and coming at us from the future? What does it mean to become part of God's new creation by participating in the life of God? Implications for understanding God in light of this hermeneutic are presented for furthering the missional church conversation.

FROM ACU AGENDA:   Carroll D. Osburn: Trainers use Prophetic roles to Channel and Facilitate the method of subverting the 'hierarchial" views of Jesus and Paul. the end-time subversion is the beginninng-time version which is "Feminist hermeneutics stands over against patriarchal hermeneutics" its goal achieved "by small, often unnoticed acts of SUBVERSION. Numerous such incremental changes, like EROSION, will eventually bring down the FORTRESS " (IN THE CHURCH: Reclaiming the Ideal p. 32).

MALE DOMINANCE AKA ALPHA MALE OF ANCIENT AND MODERN TRIBALISM proof-texts to fool the foolish.

Males claiming to USE the extremely rare female lusting to be seen and heard still claim the AUTHORITY to USE women for the worship-service-orge.  They refuse to release that which is OUTLAWED for men and again is the mark of an extremely rare male lusting to "perform" and be seen and heard.  We have never known a male who had a zeal to pass the plate or read not seeing godliness as occupation.

The men were to turn up holy palms (as in reading) instead of waving unholy arms to prevent the outbreak of wrath which means and ORGY meaning any of the religious acts Paul defines as lying wonders.

The women were to keep silent and sedentary because for every 10,000 witches (spiritual formation, lectio-divina) there is only one warlock: women are not men with long hair.  They have become SIMONITES because they have spent enough money to retire on procuring the power of A SPIRIT.  The only personified spiritus is Abaddon, Apollon, Hermes-Mercury or KAIROS as the demon spirit son of Zeus.  Preachers often fondle  Jesus as Je-Zeus or 'Hail Zeus." Apollyon's Muses or Locusts are called sorcereresses (Revelation 18) and they will be cast alive into the lake of fire.

They are therefore to be sillenced because there is only ONE GOD THE FATHER (feminists deny) and ONE Mediator between God and man, the MAN Jesus Christ.  Christ HAS spoken in the prophets and apostles.

If BOTH Alpha Males and a few USED females are quiet and sedentary then "Everyone can be saved or SAFE and come to a knowledge of the Truth."  That is the PATTERN.  Grace saves or makes us SAFE from all of the Grace sectarians.

The Word or Logos is THE truth and if you do not speak the LOGOS THERE IS NO LIGHT IN YOU.
No one is to PAY for the Free Water of the Word: that is a GUARANTEE to mark those who speak on their own.
A Christ assembly (synagogue) does not seek its own pleasure (that Grace thingy) or speak their own words.

Isa 8:19And when they shall say unto you,
......Seek unto them that have familiar spirits,
      and unto wizards that peep, and that mutter:
      should not a people seek unto their God?
      for the living to the dead?  
[19] et cum dixerint ad vos quaerite a pythonibus et a divinis qui stridunt in incantationibus suis numquid non populus a Deo suo requirit pro vivis a mortuis

-strīdō  to make a shrill noise, sound harshly, creak, hiss, grate, whiz, whistle, rattle, buzz: stridentia tinguunt Aera lacu, V.: cruor stridit, hisses, O.: belua Lernae Horrendum stridens, V.: horrendā nocte (striges), O.: mare refluentibus undis, V.: aquilone rudentes, O.: videres Stridere secretā aure susurros, buzz, H.

H7442 rβnan raw-nan' A primitive root; properly to creak (or emit a stridulous sound), 2. tremulous sound of a mast or pole "Shaken by the wind" also the sound of a torrent. Vibrate the voice TRILL which is the WOMEN'S sound of Halal above.

-cantus , ūs, m. id., 2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,” Hor. C. 3, 7, 30:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471: “magici,”

-măgĭcus , a, um, adj., = magikos,
I.of or belonging to magic, magic, magical (poet. and in post-Aug. prose): “artes,” Verg. A. 4, 493: “magicis auxiliis uti,” Tib. 1, 8, 24: “arma movere,” Ov. M. 5, 197: “superstitiones,” Tac. A. 12, 59: “vanitates,” Plin. 30, 1, 1, § 1: “herbae,” id. 24, 17, 99, § 156: “aquae,” Prop. 4, 1, 102 (5, 1, 106): di magici, that were invoked by incantations (as Pluto, Hecate, Proserpine), Tib. 1, 2, 62; Luc. 6, 577: “linguae,” i. e. hieroglyphics, id. 3, 222; “but lingua,” skilled in incantations, Ov. M. 7, 330; Luc. 3, 224: “cantus,” Juv. 6, 610: “magicae resonant ubi Memnone chordae,” mysterious, id. 15, 5.
-rĕ-sŏno   “qui (cornus) ad nervos resonant in cantibus, carmina resonantia chordis Romanis, to the strings, “in vocibus nostrorum oratorum
-pŏētĭcus , a, um, adj., = poiētikos,
I.poetic, poetical: “verbum,” Cic. de Or. 3, 38, 153: “non poλtico sed quodam oratorio numero et modo,” id. ib. 1, 33, 151: “di,” represented by the poets,
Mŏdus , 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” Hor. Ep. 1, 3, 12: Bacchico exsultas (i. e. exsultans) modo, Enn. ap. Charis. p. 214 P. (Trag. v. 152 Vahl.): “flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “nectere canoris Eloquium vocale modis,” Juv. 7, 19.—Fig.: “verae numerosque modosque ediscere vitae,” moral harmonies, Hor. Ep. 2, 2, 144
The familiar spirit is a dry, empty wineskin. It serves as the echo chamber of the nebel which means 'VILE.' It has the same meaning as the harp and the sounding gongs in 1 Cor. 13.

The Wizzard is one who thinks that they can hear the Word of God "beyond the sacred page."  John called them sorcerers because they used rhetoric, singers and instrumentalists to STEAL the Word and money from others Yiddeoniy (h3049) yid-deh-o-nee'; from 3045; prop. a knowing one; spec. a conjurer; (by impl.) a ghost: - wizard.
"In Isa 8:19 the 'obhoth and yidh'onim are spoken of those who 'chirp and mutter." These terms refer to the necromancers themselves who practiced ventriloquism in connection with their magical rites. In Isa 29:4 it is said 'Thy voice shall be as an 'obh, out of the ground.'... They are stamped in these passages, as in the Witch of Endor narrative, as deceivers practising a fraudulent art. By implication their power to evoke spirits with whom they were in familiar intercourse is denied." (Int Std Bible Ency., ency, p. 690)

H178  ’τb obe From the same as H1 (Ab, Ab, Lord, Lord sayers: apparently through the idea of prattling a father’s name); properly a mumble, that is, a water skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar):—bottle, familiar spirit.

Pȳthon ,, I. the serpent slain, according to the myth, near Delphi by Apollo, who was fabled to have been called Pythius in commemoration of this victory, Ov. M. 1, 438;
To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them. Isa 8:20

Fad words such as Grace-Centered by its teachings seems to claim that freedom IN Christ is freedom FROM any of the Biblical and historical doctrine written as the only learning resource for a Christian who is a student of the Words of Christ in the prophets and apostles.  The Word or LOGOS absolutely outlaws sermons, songs, playing instruments, acting, dancing or anything which imposes itself usually for sale between the only Teacher and His disciples who have been 'washed with water into the Word' or into the school of Jesus Christ.

Fads usually express the ill will of men who have tried to manipulate congregations with false teachings and discover that the universities making PASTORS were wrong: the elders can fire them and shoud have never hired them if they were APT.  Nothing in Scripture or true history will or can change people who despise the Word as it was written for our learning: Learning once a week is the only free piece of the PATTERN defined from the wilderness onward. 

I am hurt but Jesus doesn't pray for the world (whatever you can see, hear, feel or smell as "worship")  and God HIDES from the wise or SOPHISTS: speakers for hire, singers or instrument players sold as "worship".

Lying Wonders includes any and all of the performances in additon to PREACHING the Word by READING the Word for doctrine and comfort. After mutually confessing THE Word or Logos both male and female return home and speak and meditate on the word. Delusioned people can never grasp that the command to SPEAK is the opposite and exclusion of ODE or audible PSALLO.

A Christian is a Disciple of Christ: a disciple is a student and learns as the only meaning of WORSHIP directly commanded when the church or ekklesia is free all week but by direct command assembles ONE TIME EACH WEEK.  That assembly is called a synagogue. That is whey theology (devoted to Apolloyn) does not know or will not tell that the one piece pattern was for a single elder to PREACH the Word (only) by READING the Word. Godly women like the mother and grandmother did not attend the synagogue devoted to the Prophets and lust to PREACH: they could memorize or get a written copy of that portion of Scripture (a pericope), return home and SPEAK and MEDITATE so that Timothy--contrary to your children--was wise unto SALVATION.  Scribes and Pharisees, hypocrites defined as speaking for hire, singers, instrument players and passing the plate do not want you to read the text.

Grace, Kharis carries a sexual and homosexual connotation. Charismatic Worship is acting out a virtual sexual encounter with a "spirit." 

THE MEANING OF GRACE WHICH TEACHES AGAINST ANY KIND OF MUSICAL PERFORMANCE WHICH EXERCISES "AUTHENTIA" AUTHORITY OF MEN OR WOMEN DISPLAYING ANY PART FOR A WAGE.

-charis or pleasure includes:
“ossois kharitas Aphroditēs   metron iousēs glōssēs] musical melody “tai Diōnusou sun boēlata kharites dithurambō”
2.
esp. in erotic sense, of favours granted (v. “kharizomai” 1.3), “alokhou kharin idein” Il.11.243, cf. A.Ag.1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; bia d' epraxas kharitas ē peisas korēn; in full, “kharites aphrodisiōn erōtōn gratification, delight,  “sumposiou”
coupled with Mousai, 
V. daimonōn kharis homage due to them, their worship, majesty

Kharites, the Graces, handmaids of Aphrodīte

Aphroditē [i_, , aphros)
II. as Appellat., sexual love, pleasure, Od.22.444; “hup' Apollōni psauein Aphroditas
III. ho tas Aphroditas astēr] the planet Venus (Zoe and EVE worshipped by feminists)

IV. gratification, delight, tinos in or from a thing, sumposiou Pi. O.7.5

Pind. O. 7 [5] honoring the grace of the symposium and the new 1 marriage-bond, and thereby, in the presence of his friends, makes him enviable for his harmonious marriage-bed; I too, sending to victorious men poured nectar,
        the gift of the Muses, the sweet fruit of my mind, [methuo fluted down with wine[
I try to win the gods' favor [10] for those men who were victors at Olympia and at Pytho. That man is prosperous, who is encompassed by good reports.
        Grace, which causes life to flourish,
        looks with favor now on one man, now on another,
        with both the sweet-singing lyre and the full-voiced notes of flutes.
And now, with the music of flute and lyre alike I have come to land with Diagoras,
singing the sea-child of Aphrodite and bride of Helios

When the ELOHIM cast down as profane the Heaven or Sky and Earth

[35] when, by the skills of Hephaestus [Tubal-cain] with the bronze-forged hatchet,

Chalk-ela^tos  Axe for felling trees, battle axe, sacrificial axe
salp-igx , iggos, , A.war-trumpet, “hote t' iakhe salpigx”
Metaphor of thunder VI. epith. of Athena at Argos, Lyc.915,986, Paus.2.21.3.

Athena leapt from the top of her father's head and cried aloud with a mighty shout. The Sky and mother Earth shuddered before her.
        Then even the god that brings light to mortals, son of Hyperion [Apollo, Apollon], [40] enjoined his dear children to observe the obligation that was soon to be due: that they should be the first to build for the goddess an altar visible to all men, and by founding a sacred burnt-offering warm the spirit of the father and of the daughter who thunders with her spear. She who casts excellence and joys into men is the daughter of Forethought, Reverence

See how the symposium was often a wine festival of males where the flute-girls were always prostitutes and the male musicians were Sodomites. Paul told the elders to NOT GO NEAR WINE which spoke of these gatherings even when the wine was heavily watered so you didn't have to turn around and puke too often.

--Astκr shooting star or meteor, II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.); “Mousaōn astera kai Kharitōn
A
BIRTHMARK LIKE A STAR IN YOUR PALM! CHECK IT OUT IF YOU ARE SEEK ATTENTION.

Music from mystery always means to MAKE THE LAMBS DUMB BEFORE THE SLAUGHTER.

--Sophocles, Antigone

Chorus
[791] You seize the minds of just men and drag them to injustice, to their ruin. You it is who have incited this conflict of men whose flesh and blood are one. [795] But victory belongs to radiant Desire swelling from the eyes of the sweet-bedded bride. Desire sits enthroned in power beside the mighty laws. [800] For in all this divine Aphrodite plays her irresistible game.

Commentary [800] ‘wreaks her will’ in that contest which nika implies. We find “empaizō” with a dat. (1) of the object, as Her. 4.134 “empaizontas hēmin”, ‘mocking us’: (2) of the sphere, as Ar. Th. 975 “khoroisin empaizei”, ‘sports in dances.’ The “en” of “empaizei” here might also be explained as (a) in the “imeros”, or the “blephara”, i.e. by their agency: or (b) ‘on her victim.’ But the interpretation first given appears simpler. (Cp. Vergil's absol. use of illudere, G. 1. 181, “Tum variae illudant peste

V. daimonτn -charis homage due to them, their worship, majesty, A.Ag. 182 (lyr.); athiktτn ch. ib.371 (lyr.); horkτn E.Med.439 (lyr.)

“ho megas tou Kaisaro
 
“ēthos anthrōpō

Daimτn [Perh. from daiτ B, to divide or distribute destinies.]

II. daimones, in Hes., are the souls of men of the golden age, forming the link between gods and men:--later, of any departed souls, Lat. manes, lemures, Luc.

Charizesthai erastais Pederasty musicians, odes, Mousa paidikee, which are mere play for him. A nomos for cinaedi by a Sybarite Hemitheon is mentioned by Lucian adv. ind. 23 (cf. Pseudo-Lucian 3).
WRATH Paul warned against: “orgē” E.Fr.31; “glōssē”

Plat. Sym. 182a Plato distinguishes SOPHIA (daughter) with music and pederasty: Logos speaks only of reading or speaking the word.

This word regularly appears with:

Erτs , τtos, ho, acc. erτn for erτta Alex.Aet.3.12 , AP9.39 (Musicius) : in Ep. and Lyr. usu. eros (q. v.) : (heramai, eraτ A):--love, mostly of the sexual passion, thκlukratκs e. A.Ch.600 (lyr.) ; erτs' erτt' ekdκmon E.Hipp.32 ; e. tinos love for one, S.Tr.433 ; paidτn E. Ion67

"The cinaedi was a group of men--apparently, a large group--that during the early Roman Empire adopted a "lifestyle" characterized by flamboyant and often effeminate dress, make-up, hairdos, and other affectations. Surviving literary sources describe them, almost always in vitriolic terms,

mainly as gender transgressors who foreswore the ordinary conduct expected of males.

Interestingly, the ancient authors are far less concerned with the cinaedi's actual homosexual practices than with the clothing and make-up.

Frier's most immediate interest is in how the external style of the cinaedi was related to the group's self-definition and to the perception of others. Bruce Frier, professor, classical studies and law "Style and Remembrance: The Golden Age of the Roman Cinaedi"

It is a fact that all musical performers were cross-dressers. Paul warns against the conscision or emasculated priests being allowed in the assembly in Philippians 3.  In Galatians 5 he connects this to witchcraft and music.

Cybele and Her Gallae common were transsexual and intersexual priestesses in the ancient world?  Almost every form of the Goddess was associated with them.  Inanna, also called Ishtar, had Her Assinnu.  The Assinnu were the hierodule priestesses of Inanna whose change was performed by  crushing the testicles between two rocks in the earliest references.  Inanna also had transgendered priests who did not do this and who wore clothing that was female on one side and male on the other called the Kurgarru.  They were two distinct groups.  Becoming an Assinnu was a mes, a call from the Goddess. ... As ritual artists they played the lyre, cymbals, 2 string lutes and flutes and composed hymns and lamentations all in Emesal, the women's language, said to be a direct gift of Inanna, as opposed to the common language of men, Eme-ku. In Canaan we find the Goddess as Athirat also called Asherah or Astarte and Her hierodule transsexual priestesses, the Qedshtu.  It should be noted that just as Gallae is changed into Gallus denying the very gender of these priestesses and erasing the truth of their lives, the bible refers to them as Qedeshim (masculine).. Almost all of the various levitian laws came from this period as an attempt to kept the Israelites from worshiping Asherah.  Outlawed was the "wearing of cloth made from mixed fibres", banned from the presence of Yahweh were the eunuchs who "had crushed their testicles between stones", outlawed was the wearing of clothing of the opposite sex.  Israelite men were given permission, even directed, to kill their own wives and children if they did not follow their teachings.

"The three graces, all sisters, are the daughters of Zeus and Euryeome or Hera. (Zeus, as you'll recall, had a serious problem keeping it under his toga.) As the attendent goddesses to Aphrodite — the goddess of love — the three were all that is grace and beauty personified. Each represents a different facet of the goddess: Aglaca, splendor; Euphrosyne, joyfulness; and Thalia, abundance

Three.Graces.Pompi.gif

They are also MUSES or LOCUSTS as the musical worship team over which Abaddon or Apollyon presided. You can gather all of the theology you wish but theology applies specificially to Apollon.  The end time priests of the Mother Goddess (Revelation) 17 have fallen into the always-pagan trinity or tritheism.  It always consists of the father, mother (spirit, dove, inseminater) and infant son bent on sodomizing his enemies to prove his superiority.  Jesus said that ALL of the authority of this father, spirit (mother), son polytheism was made visible and audible as the one man Jesus of Nazareth.




SCRIPTURE SPEAKS IN ANTITHESIS. Jesus is sent as the personified GRACE of God which condemnes grace which says "we gonna sin but Grace gonna cover us."  Not so.

Ephesians 2:8 For by grace are ye saved through faith;
        and that not of yourselves: it is the gift of God:

THEOLOGY NEVER LETS YOU ASK "SAVED FROM WHAT?"

Titus 2:11 For the [1] grace of God that bringeth salvation hath appeared to all men John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Titus 2:12
[2] Teaching us that,
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
[3] denying ungodliness and worldly lusts,
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
[4] we should live soberly, righteously, and godly, in this present world; Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Titus 2:14
[5] Who gave himself for us,
Acts 2:38 Then Peter said unto them Repent,
[6] that he might redeem us from all iniquity, [Lawlesness]
Lutron redeem, Luo lavo , cleanse or wash, bathe, lave. louτpurify, tina ek tτn hamartiτn  
Col. 1:14 In whom we have redemption through his blood,
and be baptized every one of you in the name of Jesus Christ
for the remission of sins, 

Redemption or Remission happens ONLY after BAPTISM
even the forgiveness of sins:
[7] and purify unto himself a peculiar people,  zealous of good works. and ye shall receive the gift of A holy spirit

THE GRACE CULT INCLUDES THE ALWAYS-PAGAN TRINITIES TO GET THE MOTHER OF THE GODS.

Scripture
teaches that there is ONE GOD THE FATHER and Jesus whom God MADE TO BE both LORD and Christ.  John says that if you deny the one diety actor and the one MAN actor you are ANTI-Christ. Stone-Campbell Movement refutes both leaders who denied that there are Three Gods of the neo trinity never taught by the historic scholars.

Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God [Theos] hath made that same Jesus,
        whom ye have crucified, both Lord [Kurios] and Christ.
Gal. 3:20 Now a mediator is not a mediator of one; but God is ONE.
1Tim. 2:5 For there is one God
[Theos]
         one mediator also between God and men,
        himself man, Christ Jesus,
If you refute that John says that you are ANTI-Christ

THAT IS WHY PEOPLE JOKE ABOUT THE EFFEMINATE WORSHIP LEADER
  
The bloggers and bloggettes effect the music meaning of trying to make the lambs dumb before the slaughter.

C.Leonard.Allen.Lipscomb.University.Theology
feminists theology, the missional church and the Kairos (demon) church planting demands the new neo-trinity.

C. Leonard Alllen Trinitiarian Theology and Spiritual life.

Contrary to the "trinity" defined by the first to use 'trias" it is easy for theologians to grasp the proof texts without reading them.  A trinity of three persons demands a father, mother and infant but helpless infant always worshipped in a manger.  The mother (Eve, mediatrix) was the pagan view Paul refuted when he silenced both men and women 'so that we might be saved or safe and come to a knowledge of the truth."

A dissertation connects the Lutherans to ACU saying: "In addition, a new way of understanding the Triune God as a social reality and in relationship with humanity is introduced through the hermeneutic of feminist theology."

FROM ACU AGENDA:   Carroll D. Osburn: Trainers use Prophetic roles to Channel and Facilitate the method of subverting the 'hierarchial" views of Jesus and Paul. the end-time subversion is the beginninng-time version which is "Feminist hermeneutics stands over against patriarchal hermeneutics" its goal achieved "by small, often unnoticed acts of SUBVERSION. Numerous such incremental changes, like EROSION, will eventually bring down the FORTRESS " (IN THE CHURCH: Reclaiming the Ideal p. 32).

hermaneus mediator 1.interpreter “es de to pan hermaneōn khatizei” (Schr.: “hermēneōn” Outlawed by Peter as private interpretation or further expounding
Hermēsrepresented as a phallic pole with two faces, 
Mercŭrĭus
, ii, m., = Hermēs, Mercury, the son of Jupiter and Maia, the messenger of the gods; as a herald, the god of dexterity; in speaking, of eloquence; the bestower of prosperity; the god of traders and thieves; the presider over roads, and conductor of departed souls to the Lower World: Mercurius a mercibus est dictus.

T. Maccius Plautus, Amphitryon, or Jupiter in Disguise  1 Merck indize: "Mercimoniis." Mercury [Hermes] was the God of trading and merchandize, and was said to have received his name from the Latin word "merx." See the tradesman's prayer to him in the Fasti of Ovid, B. v., l. 682.
2 With joyous news: Mercury was the messenger of the Gods, and, therefore, the patron of messengers; and, if we may so say, the God of News.

H.9.hermes-bio-3 and HERMES TRISMEGISTUS (Hermēs and Hermēs Trismegistos), the reputed author of a variety of works, some of which are still extant. Thus the Greek Hermes was identified with the Egyptian Thot, or Theut, as early as the time of Plato. (Phileb. § 23; comp. Cic. de Nat. Deor. 3.22.)....Attempts were then made to represent the WISDOM of the ancient Egyptians in a higher and more spiritual light, to amalgamate it with the ideas of the Greeks, and thereby to give to the latter a deep religious meaning, which made them appear as a very ancient divine revelation, and as a suitable counterpoise to the Christian religion.

THEOLOGY OF THE ANGEL OF THE MOTHER GODDESS. First, hints Paul, she will have to force you to emasculate yourself to be able to serve as a priest-priestess:  Revelation 17 defines the unleashing of the Beginning time mother who uses the effeminate as preachers, singers, instrument players and theai numphai” .  John leaves this as a MARK of those who will be (are) cast alive into the lake of fire.

Prophecy works; the Muses and
Graces
were the prostitute musicians as the worship team of Abaddon or Apollyon.

Posted below we will hear from feminists theologians at once-Christian universities.  Feminists theology (a bad term in history) demands a REvisionising of the historic "economical" trinity as opposed to the pagan view of a father, mother (spirit, inseminator, dove) and infant son.  Wisdom is Solomon's view of a female Logos or regulating principle. Scripture says:

Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God [Theos] hath made that same Jesus,
        whom ye have crucified, both Lord [Kurios] and Christ.
Gal. 3:20 Now a mediator is not a mediator of one; but God is ONE.
1Tim. 2:5 For there is one God
[Theos]
         one mediator also between God and men,
         himself MAN, Christ Jesus,

Jesus said that He was the visible-audible image God presented to refute the neo- pagan trinity. 

John said that if you deny that you are an ANTI-Christ.  Feminists theologians worship Sophia (feminists-gender confused) as opposed to Logos the masculine Regulating Principle; the rational and spiritual. That is why you should worry when feminists prepare the Sophia Supper.

Read and Discuss anonymously--if you wish--Whether Doctors of the Law whom Jesus said "take away the key to knowledge" as well as those who dispense authority are involved in Simony.  

General postings of false teachers and false teachers
Doctors of the Law, Universities and Staff the Cycle of Simony

3.24.14  The command to the Jacob-Cursed Levites was to STAND IN RANKS to execute any person who came NEAR or INTO the presumed "holy places" God abandoned to worship the starry host.  At Mount Sinai the musical idolaters were BLOTED OUT OF GOD'S BOOK OF LIFE.

You are invited to This "Christian" Forum where people "give an answer": t
he latest post proves that God commanded the Levites to STAND GUARD

Paul wants the elders in Ephesians 4 to stop them because THEY LIE IN WAIT TO DECEIVE.

3.18.14
Things are coming together for Gog and Magog. The Kairos Church Planting group is supported by the three once-Christian colleges confessing that they are working together: they are also working with or being worked by the NACC which has lasted for a hundred years.


When you hear the SOUNDS-LIKE harps and other panic-generating sounds such as the bow over New Zion, there is another angel sent to the LIVING saying PREACH the Gospel because the SOUNDS silencing the Word of Christ in the Prophets and apostles it is a SOUND OF SOON JUDGMENT.

Revelation 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

hōra (b. in ordinary life the day from sunrise to sunset was divided into twelve equal parts called hōrai hōrai kairikai
        when it was necessary to distinguish them from the hōrai isēmerinai,
        versus. kairikos2 c), “hēmera . . dōdekaōros, toutestin apo anatolēs mekhri duseōs” “
        oukhi dōdeka eisin hōrai tēs hēmeras;” Ev.Jo.11.9; “hōraōn amphi duōdekadi”
ANATOLE  hēliou, pros anatolas”
II. as pr. n., Helios, the sun-god, Od.8.271, etc.; ton . Men.Sam. 108; hupo Dia Gēn Hēlion, in manumission-formula, dentified with Apollo, with Dionysus,
2. Hēliou astēr, of the planet Saturn
987c] and do state, so much as adequate knowledge tells us. For real wisdom shows herself in some such way as this to him who has got even a little share of right and divine meditation. And now there remain three stars, of which one is distinguished from the others by its slowness, and some speak of it under the title of Saturn; the next after it in slowness is to be cited as Jupiter; and the next after this, as Mars, which has the ruddiest hue of all. Nothing in all this is hard to understand
John 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
John 11:10 But if a man walk in the night, he stumbleth, because there is no light in him.

Those who SEE through the rhetoricians, singers or instrument players cannot be Christians:

Isaiah 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Isaiah 8:20 To the law and to the testimony:
        if they speak not according to this word,
         it is because there is no light in them.
Isaiah 8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Isaiah 8:22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:13 The Pharisees therefore said unto him,
        Thou bearest record of thyself; thy record is not true.
John 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Hōrai isēmerinai,
is-ēmerinos , ē, on,
A.equinoctial, anatolē. Str.2.1.11; “skia” Hipparch.1.3.6, cf. Str.2.1.20; “zōdion” Ptol.Tetr.31; hōrai standard hours (OPPOSITE. kairikos, q.v.), each = 1/24 of the nukhthēmeron, Hipparch.1.1.10, Ptol.Alm.2.9, Gal.10.479, etc.; puros i. wheat sown at that time, Thphr.CP4.11.4; ho i. kuklos celestial equator, Arist.Mete.345a3, Euc.Phaen.p.4M., Plu.2.429f, etc.; ho i. (sc. kuklos), Hipparch.1.10.22, Str.1.1.21, etc.; “hapsis” Jul.Or.5.168c; i. khronoi time-degrees [each = 4 time-minutes] of the equator, Ptol. Alm.1.16.

Versus:

A.timely, “apaggeliai” IG3.769.
2. appropriate to certain times or seasons, seasonable, “anthē” PMag.Leid.W.24.1.
b. Astrology, belonging to the kairos or chronocratory, “k. Khronoi Aphroditēs”  
c. Astron., hōrai k. hours of the kind that vary in length with the season, opp. isēmerinai, Ptol.Alm.4.11, 7.3, Tetr.76.
apagg-elia , ,
A.report, e.g. of an ambassador, D.19.5,al., Arist.Rh.Al.1438b10; “a. poieisthai”
poieō , Anything YOU make
A. make, produce, first of something material, as manufactures, works of art,
4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, [BEAST] Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “p b. represent in poetry,
2.narrative, recital, description, “hōn . . brakheia a. arkei” Th. 3.67lyric poetry is said to be “di' apaggelias autou tou poiētou” Pl. R.394c, cf. Phld.Po.5.1425.2; dramatic poetry is expressed by action “kai ou di' apaggelias” Arist.Po.1449b26, cf. ib.11, D.H.Comp. 20.
II. diction, Id.Dem.25, Plu.Dem.2.
Plat. Rep. 394c 1 The dithyramb was technically a poem in honor of Bacchus. For its more or less conjectural history cf. Pickard-Cambridge, Dithyramb, Tragedy, and Comedy. Here, however, it is used broadly to designate the type of elaborate Greek lyric which like the odes of Pindar and Bacchylides narrates a myth or legend with little if any dialogue.

Aristot. Poet. 1449b Tragedy is, then, a representation of an action6 that is heroic and complete and of a certain magnitude—by means of language enriched with all kinds of ornament, each used separately in the different parts of the play: it represents men in action and does not use narrative, and through pity and fear it effects relief to these and similar emotions.7 By "language enriched" I mean that which has rhythm and tune, i.e., song, and by "the kinds separately" I mean that some effects are produced by verse alone and some again by song. Since the representation is performed by living persons, it follows at once that one essential part of a tragedy is the spectacular effect, and, besides that, song-making and diction.
KAIROS TIME FOR Aphroditē [i_, , aphros) II. as Appellat., sexual love, pleasure,Od.22.444; “hup' Apollōni psauein Aphroditas” Pi.O.6.35; “erga Aphroditēs
2. generally, vehement longing or desire,E.IA1264; “A. tin' hēdeian kakōn” enjoyment,Id.Ph.399III.ho tas Aphroditas astēr] the planet Venus,Ti.Locr.97a, cf. Pl.Epin.987b, Arist.Metaph.1073b31,
Plat. Epin. 987b For indeed they have received titles of gods: thus, that Lucifer, or Hesperus(which is the same, should almost belong to Aphrodite, is reasonable, and quite befitting a Syrian lawgiver; and that that which follows the same course as the sun and this together should almost belong to Hermes [Kairos] [987c] and do state, so much as adequate knowledge tells us. For real wisdom shows herself in some such way as this to him who has got even a little share of right and divine meditation. And now there remain three stars, of which one is distinguished from the others by its slowness, and some speak of it under the title of Saturn; the next after it in slowness is to be cited as Jupiter; and the next after this, as Mars, which has the ruddiest hue of all. Nothing in all this is hard to understand

Pind. O. 6 35 If someone were an Olympic victor, [5] and a guardian of the prophetic altar of Zeus at Pisa, and a fellow-founder of renowned Syracuse, what hymn of praise would that man fail to win, by finding fellow-citizens ungrudging in delightful song?...where Evadne was raised, and first touched the sweets of Aphrodite beneath Apollo's embrace.
The Spirit of Christ called Lucifer "the singing and harp-playing prostitute in the garden of Eden.

1.18.14 Here is some of the definition of Lying Wonders and Blaspheming the Word of God from Genesis to Revelation.  RACA words used in one short 20/20 vision

Just your  HUMAN Tradition or Traditional 20 Times
Not submitting to Musical Discorders Imposing instruments caused CONTROVERSY 3  Times
Church suffers under ARCHAIC, OBSCURE, OR IRRELEVANT styles, methods or traditions
We need to use music to achieve UNITY 14 times according to John 17
If you REJECT using "machines for making wary" you are JUDGING those who IMPOSE. 20 TIMES
If WE IMPOSE instruments it will be in the name of PEACE 2 times
People who reject instruments is just based Style or Styles 13 Times
This is just their Method or Methods 10 Times
Need to change to speaking INTELLIGIBLY in the changing world 2 Times
They are Legalistic and and Judgmental 1 Time
Culture changes WE need to CHANGE 6 TIMES
Not using Instrumennts is just their Customs 2
WE need A NEW Language to explain the Spirit OF Christ 9 Times
People who reject instruments are Just defending THEIR Heritage 2
Freedom 22 Times--is something WE give YOU.
Not using instrumental noise is Just your Opinions 12 Times
People who reject instruments are Pharisee 2 times
WE offer Continuity with the Past 2 but IN ADDITION will offer instruments (based on this common White Paper from the NACC] 8 Times This is the Rick Atchley Both-And outrage
People who reject instruments are JUDGING others 12 Times
Not adding instruments may Eclipse the WORD Hinder the gospel
This will be CHALENGING [Discording)  4 Timess but WE will use GRADUALISM (The Serpent in Genesis uses twisting songs to gradually creep). It will be PAINFUL

  1. If you say that Churches of Christ which did not use INSTRUMENTS during the School of the Word from the Wilderness onwwars was just and evil tradition.
  2. And from Genesis to Revelation musical machines are said to have been brought by Lucifer (ZOE) into the garden of Eden and resulted in some sexual hanky panky to REVELATION when the Babylon mother of harlot rises again and ALL of her religious STAFF are called sorcerers and will be cast alive into the Lake of Fire.
  3. Then Christ in Jeremiah 23 says that you despise the Word and the Latin word is BLASPHEME

THIS PAPER WILL HELP YOU FLEE BABYLON whose Mother of Harlots (Revelation 17) uses "lusted after fruits" (Same as in Isaiah 8) as self-speakers, singers, instrument players and ALL religious craftsmen who were called PARASITES.

LINKS TO A FEW STEPS TO THE LAKE OF FIRE; FIXED LINKS 12.30

"RELIGION" REPLACING "SCHOOL OF CHRIST" AND: WORSHIP ANDROGYNY THE PAGAN SEXUAL IDEAL

TRIBULATION PROMISED FROM WITHIN: BUT, DAVID YOUNG AND THE ELDERS SAY------

THE COMMAND IS TO SPEAK: THERE IS NO COMMAND TO SING AS PERFORMANCE

HOW RECORDED HISTORY NOTES THAT SINGING AS AN ACT WAS IMPOSED AFTER CONSTANTINE AND WAS DIVISIVE

THE COMMAND: SPEAK THAT WHICH IS WRITTEN.  NOTHING WRITTEN BY THE SPIRIT IS METRICAL OR TUNEFUL

Check.gifANATHEMA is to be ACCURSED for preaching a GOSPEL of Rhetoric, Singing, Playing Instruments, Acting or DECORATING a place as a WORSHIP CENTER

Check.gifISAIAH 3 CHRIST'S PROPHETIC TYPE: CLICK BELOW FOR CHRIST'S WARNING ISAIAH 3: RELIGION" REPLACING "SCHOOL OF CHRIST" AND: WORSHIP ANDROGYNY THE PAGAN SEXUAL IDEA

Check.gifROMANS 15: CLICK FOR PAUL'S REVEALING THE PROPHETIC MADE MORE CERTAIN FOR OUR EXAMPLE

ISAIAH 8  WHEN EMMANUEL COMES TO YOUR SCHOOL OF CHRIST YOU WILL NOT--CANNOT--PEEP AND MUTTER

CHRIST'S PURPOSE DRIVEN CHURCH DOES NOT BOAST ABOUT ITSELF.

ISAIAH 14  CHRIST'S WARNING OF THE SINGING AND HARP-PLAYING PROSTIITUTES CAST INTO "HELL"

A HUNDRED YEARS OF ATTACKS AGAINST CHURCHES OF CHRIST WHICH WILL NEVER IMPOSE INSTRUMENTAL IDOLATRY.

PROOF THAT ALL INSTRUMENTALISTS ATTACKS ARE BASED ON LIES OR IGNORANCE.

NUMBERS 11 THE REST OF THE STORY ABOUT MUTTERING AND MURMURING:  Violates Christ's outlawing vocal or instrument rejoicing or speaing your own words in Numbers 10

DAVID YOUNG STILL SAYS THAT ALL THINGS ARE LAWFUL?

THE "LEADERSHIP" IS PURPOSE-DRIVEN TO SOW MASSIVE DISCORD WHICH GOD HATES.

ELDERS AND DEACONS ARE THE ONLY VOCATIONAL "STAFF" IN A CHURCH OF CHRIST

The role of PREACHER as SENT Evangelist

ISAIAH 8: THOSE WHO DON'T PREACH THAT WHICH HAS BEEN PROVIDED ARE MARKED AS BEING WITHOUT LIGHT.

THE MARKS OF THE FINAL SHAKING AND THE END-TIME SHAKER.

The MARKS of the BEASTS (Zoe) and the INSECTS-PARASITES (LOCUSTS or musical worship teams)
 

THE FIREY DESTINY OF THOSE WHO SOW MUSICAL OR RHETORICAL DISCORD




7.01.13
Gender Inclusive and Egalitarian  Churches of Christ:
Gender-focused churches are not related to the Apostolic teaching nor to the historic Church of Christ. To say that Scripture from Genesis to Revelation and the danger of Mother Goddess worship has always and has now NEUTERED many churches of Christ so that their performance preaching and music calls forth a lot of ridicule.  They have to say that all of the Scriptures lie and simply did not understand OUR CULTURE.  At the same time they twist the Scriptures to say that what Paul outlawed did not prevent what THEY want to impose. This normally happens after a senior preacher has usurped all authority, intimidated the elders, fired the vocational ministers and HIRED female ministers.  Christ in Isaiah 3 defined this time perfectly where the women and BOYS or the effeminate (or worse) rule over you. Men have already violated the direct command to PREACH the Word by READING the Word for Comfort and Doctrine.

Revised 5.25.13
There can be no GRACE for people who refuse to read the Word: the mark of strong delusions is that they CANNOT. The mark IS turning the School of Christ into a "theater for holy entertainment." Proof is that they intentionally "make the lambs dumb before the slaughter." They cannot know that they are violating direct commands for the Church of Christ (the Rock) in the wilderness and would and will musically mock Jesus when His job is to be the only Teacher when the elders teach that which has been taught."
The NACC (not representing the people) has seduced a few silly people who are sought out because they  perform "strong delusions" to make people laught when they assemble CLAIMING that they represent Jesus Christ.  See how Jeff Walling transistion HIS church after being TRANSISTIONED by the NACC.  A few bloggers and bloggets enjoy joining in the mocking..

The congregation of the people was defined in Exodus 18 for groups as small as then families led by a mercinary teacher and guide.  After the fall into the musical idolatry of the always-pagan trinity (Osiris, Isis, Horus: always father, mother (spirit) and infant son), the tribe of Levi was abandoned to the worship of the starry host: the godly people attended Qahal, synagogue, ekklesia or Church of Christ (the Rock etc) in the wilderness.  The Text, the definition of the assembly Edersheim and Calvin affirm that these assemblies were called on the REST day by a trumpet (church bell) but excluded vocal or instrumental rejoicing or self-speak.

Numbers 10:7 But when the congregation is to be gathered together,  [h6950 Qahal is still used for the synagogue]
        ye shall blow, but ye shall not sound an alarm.

H7321 rϋaroo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy):—blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph
Then and now the ONLY reason for calling the assembly was/is to hear the Word (only) PREACHED by being READ for comfort and doctrine.  The Lucifer-Principal (the Halal, Chalal) intends to replace and silence and therefore ALARM or TRIUMPH OVER the Words of Christ. There is nothing in the Greek, Hebrew or Latin which PERMITS any speaker, singer or instrument player to perform or ADD by pretending to be a mediator in song and sermon.  God ordained TWO SILVER TRUMPETS to send signals but not when HE sent His Word through Moses, Aaron and the small group leaders:
Tŭba , ae, f. kindr. with tubus, a tube, I.a trumpet, esp. a war-trumpet, at tuba terribili sonitu taratantara dixit,
Apart from military purposes, it was used on various occasions, as at religious festivals, games, funerals,
b. Sonorous, elevated epic poetry, Mart. 8, 3, 22; 8, 56, 4; 10, 64, 4;
c. A lofty style of speaking
I. Trop.: “tuba belli civilis,” i. e. exciter, author, instigator, Cic. Fam. 6, 12, 3: “rixae,” [or dispute, contest, strife, contention] Juv. 15, 52.

Clangor , ōris, m. clango,
I.a sound, clang, noise (mostly poet. and in Aug. prose).
I. Of wind instruments: “tubarum,” III. Of dogs, a barking, baying,
Caes. Gal. 8.20 imagined that the Romans were marching against them, and calling a council in haste by sound of trumpet, unanimously cry out to send embassadors and hostages to Caesar.
Con-cīdo  A. Of discourse, to divide minutely, dismember, render feeble: “
To deceive, cheat, defraud: artĭcŭlātim , adv. articulatus
II. Trop., of discourse, properly divided (v. articulus, II. A.); hence, clearly, distinctly, point by point: verba discernere articulatim,
        Lucr. 4, 555: “aliquid explicare,” Varr. L. L. 10, 4, 179: aliquid articulatim distincteque dicere, * Cic. Leg. 1, 13, 36.

Everyone was smart enough to catch on to DIRECT COMMANDS:
Acts 15:21 For Moses
        of old time hath
        in every city them that PREACH him,
        being READ in the synagogues every sabbath day.

Even Jesus understood that!
Luke 4:16 And he came to Nazareth, where he had been brought up:
        and, as his custom was,
        he went into the synagogue on the sabbath day,
        and stood up for to read.
And He had the uncommon decency:
Luke 4:20 And he closed the book, and he gave it again to the minister, and sat down.
        And the eyes of all them that were in the synagogue were fastened on him.
Ex-plĭco , I. Lit.: “velum,” Plaut. Mil. 4, 8, 7: “non explicata veste neque proposito argento, etc.,” spread out, to put in order
1. To disentangle, set in order, arrange, regulate, settle, adjust any thing complicated or difficult:
2. Of speech, to develop, unfold, set forth, exhibit, treat, state: vitam alterius totam explicare, oratione
perturbatione explicabo,” “summorum oratorum Graecas orationes,” id. de Or. 1, 34, 15

Jesus made the prophecies more certain and Peter said:
2Peter 1:20 Knowing this first,
        that no prophecy of the scripture is of any private interpretation.
epi-lu^sis solution, “sophismatōn” S.E.P.2.246; explanation
soph-isma , atos, to, A.acquired skill, method. Mechanical contrivance.
   sophis-tēs , ou, hoA.master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun”
with modal words added, “hoi s. tōn hierōn melōn” [Melody in a holy place]
of the Brakhmanes [Levites re Josephus] quibbler, cheat,
3. later of the rhētores, Professors of Rhetoric, and prose writers of the Empire, such as Philostratus and Libanius, Suid.; “Apollōnidē sophistē” [Abaddon, Apollyon]
       sophos , ē, on, A.skilled in any handicraft or art, clever, “mantis” Id.Th.382; mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 ,   also en oiōnois, kithara, E. IT662
Jesus didn't SELL the free water of the Word.
2Corinthians 2:17 For we are not as many, which corrupt the word of God:
        but as of sincerity, but as of God, in the sight of God speak we in Christ.
ka^pēl-euō , retail-dealer, drive a petty trade, sell learning by retail, hawk it about,
tēs hōras anthos or tēn hōran, of prostitutes
playing tricks with life, corrupting it,
That means that NOTHING in Scripture is subject to EXPLICATION or further expounding.
2Peter 2:1 But there were false prophets also among the people,
        even as there shall be false teachers among you,
        who privily shall bring in damnable heresies,
        even denying the Lord that bought them,
        and bring upon themselves swift destruction.
2Peter 2:2 And many shall follow their pernicious ways;
         by reason of whom the way of truth shall be evil spoken of.
2Peter 2:3 And through covetousness shall they with feigned words make merchandise of you:
        whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Ulŭlo , B  Transf., of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis“ululanti voce canere,” Cic. Or. 8, 27
Căno , cĕcĭni, cantum (ancient to make something the subject of one's singing or playing, to sing of, to celebrate, or make known in song, etc.
I. Neutr., to utter melodious notes, to sing, sound, play.
2. Of the faulty delivery of an orator, to speak in a sing-song tone: “inclinată ululantique voce more Asiatico canere,” Cic. Or. 8, 27; cf. canto and canticum.— of the crowing of a cock: C. Transf., of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae,
5.13.13
In the Book of Enoch referenced by Jude those for whom God will come in horrible judgement are specificially those who CAN BE seduced by mixed-sex choirs, musical instruments, drama, 'wearing of apparel' as seductive clergy garb (worn by the Levites). The holy Sethites who ignored the teaching fell into this musical idolatry, changed their minds but could never get back up. Knowing they were doomed they sought comfort by seducing as many other people as possible. From Hitler and beyond the MARK of success is how many people you can entice to accompany them in BOWING while the PIPERS pipe: Jesus called them "children" which was a dirty word.

The prophecy in Revelation is that again Satan will be loosed and knowing that he has a short time will work really hard to seduce as many as possible before Lake of Fire time. IF POSSIBLE the ELECT (those added by Christ to His church) will be deceived: those who ARE deceived are simply not recognized by Jesus.

MOST of the mildy-musical religions are said to have fallen into a "rock and roll" style which is that Black influence of the "F" word. Among recognized groups a few Churches of Christ have not already fallen into INSTRUMENTAL "worship" or its VIRTUAL-INSTRUMENTAL with a cappella which in its origin are the castrated praise singers working for the MOTHER church.

2 Thessalonians those who are warned not to be moved are tempted by:

1. Purpose Driven or deliberate deceivers.
2. Something unknown: a piece of ignorance. Epithet for those who are predestinated who HAD deceived the whole world.
3. Members is defined as "A Member of the Church of Christ."
4. The METHOD of deception is musical melody.

I didn't make this up! That is why they are in the Davidic MAKING WAR mode and will not or cannot hear what you say. That's fine: seems the WORLD and the WISE (Sophists speakers, singers, instrument players) are marked as NOT supposing to hear (Matthew 23). Since the BEAST is clearly defined as "A new style of singing or drama" the MARK will be anyone who can be seduced. It's all in the book.

2Thessalonians 2:1 Now we beseech you, brethren,
        by the coming of our Lord Jesus Christ,
        and by our gathering together unto him,
2Thessalonians 2:2 That ye be not soon shaken in mind, or be troubled,
       neither by spirit, nor by word, nor by letter as from us,
       as that the day of Christ is at hand.


Mŏvĕo , I. To move, stir, set in motion; to shake, disturb, remove,
A. Lit.: “movit et ad certos nescia membra modos,” “ut festis matrona moveri jussa diebus,” to dance, Hor. A. P. 232: by dancing (gesticulating),  “et fila sonantia movit,” struck, Ov. M. 10, 89: “citharam cum voce,” id.“tympana,” id. H. 4, 48; to disturb: “novis Helicona cantibus,” Manil. Astron. 1, 4: “signum movere loco,” to move from the place,
Ov. Met. 10.89
Sumtime a boay beloved of the God that with a string
Dooth arme his bow, and with a string in tune his Violl bring.
For hallowed to the Nymphes that in the feeldes of Carthye were
There was a goodly myghty Stag whose homes such bredth did beare,
As that they shadowed all his head. His homes of gold did shyne,
And downe his brest hung from his necke, a cheyne with jewels fyne.
Amid his frunt with prettie strings a tablet beeing tyde,
Did waver as he went: and from his eares on eyther syde
MARK OF SATAN MOVING MEMBERS OF THE CHURCH OF CHRIST
movit et ad certos nescia membra modos,
”


1
Certus
purpose driven, resolved, deliberate,

2 Nescĭus an unknown thing, a piece of ignorance unknowing, ignorant, unaware, not understanding, unable II. An epithet of all those objects whose existence or reality is fixed, determined (hence in connection with definitus, Quint. 7, 10, 7; “with praefinitus,” Suet. Galb. 14)
Revelation 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries WERE all nations deceived.

3 Membrum includes:  A Member Of the Church of Christ: “singuli autem alter alterius membra,” Vulg. Rom. 12, 5; cf. “the context: membra sumus corporis ejus,” i. e. Christ's, id. Eph. 5, 30.
4 Mŏdus , Musical Melody: you have to cut the word Limb from Limb to make melody
2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” Hor. Ep. 1, 3, 12: Bacchico exsultas (i. e. exsultans) modo, Enn. ap. Charis. p. 214 P. (Trag. v. 152 Vahl.): “flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “nectere canoris Eloquium vocale modis,” Juv. 7, 19.—Fig.: “verae numerosque modosque ediscere vitae,” moral harmonies,

Citharam
  1.the cithara, cithern, guitar, or lute
II. Meton., the music of the cithara, or, in gen., of a stringed instrument, the art of playing on the cithara,
And Voice

Cantus , ūs, m. id., I.the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music 
A. Of persons. 1. With the voice, a singing, song; in full, cantus vocum,  cock, a crowing
B. An incantation, charm, magic song, etc.: cantusque artesque magorum. SORCERY Cic. Div. 2.26

12.29.12
Wiley
Clarkson ACU and Gender Discord
  Wiley reports on the ACU gradual promoting of females as ministers.  He follows Ken Cukrowshki who does not attempt to explain away the clear teachings of Paul. By scrambling Scriptures he attempts to disarm Paul and thereby disarm Jesus as Holy Spirit Who claimed to guide him into all truth. Paul knew all about Eve which the THEOLOGIANS cannot ever know.


Ken Cukrowski on Women in Ministry at ACU

Ken does not quote any Scripture and the passages which he refrerences show WHY neither females or wannabe males are permitted to speak when Jesus comes to teach.

10.27.12 Fatal danger of calling God a Liar.

1John 5:6 This is he that came by water and blood, even Jesus Christ;
         not by water only, but by water and blood.
         And it is the Spirit that
         beareth witness, [publish]
         because the Spirit IS truth.
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing:
        the words that I speak unto you, they are spirit, and they are life.

2Corinthians 3:6 Who also hath made us able ministers of the new testament;
        not of the letter [Law of Moses], but of the spirit:
        for the letter killeth, but the spirit giveth life.

Ecclesiastes 7:12 For wisdom is a defence, and money is a defence:
        but the excellency of knowledge is,
        that wisdom giveth life to them that have it

Eph. 5:26 That he might sanctify and cleanse it with the washing of water by the word,
26 hina autēn hagiasē katharisas loutrō tou hudatos en rhēmati,
        Matthew 6.[9] Pray like this: 'Our Father in heaven, may your name be kept holy.
ka^thar-izō  of persons, purify, “apo hamartias
Hebrews 9.14 how much more will the blood of Christ,
        who through the eternal Spirit offered himself without blemish to God,
        cleanse your conscience from dead works to serve the living God?
loutron , to,Alex.9; numphika loutra the conveying of water to the bride (cf. loutrophoros),
Poll.3.43; in NT, of baptism, Ep.Eph. 5.26; “l. paliggenesias” Ep.Tit.3.5.
Titus 3:5 Not by works of righteousness which we have done,
        but according to his mercy he saved us,
        by the washing of regeneration, and renewing of the Holy Ghost [regeneration of OUR spirit]
Eph. 5:26WEB That he might sanctify and cleanse it
        with the washing of water
        [INTO] the word,   (In Verbo, En, Eis)
        Into Converto , epistles of a writer, to be occupied in,  Into
        Philo-sophos Love of education, an academy Philo-mathes or Philo-Logos
              OPPOSITE of A. master of one's craft, adept, expert, of diviners, musicians
                                  Parapaion Khelon (play the harp, Hieron Melon (Melody in a religious shrine).
                                  A quibbler, cheat, one who gave lessons FOR MONEY.
                                  Fides (not faithful to the community) but Fides (faithful to Apollon)

The Synagogue or Church of Christ in the Wilderness

Con-grĕgo

Academia congregation. Collect into a flock,  where plato taught, scholars are called Academici, and his doctrine Philosophia Philosophia Academica,  in distinction from Stoica, Cynica, etc., Cic. de Or. 1, 21, 98; id. Or. 3, 12; id. Fin. 5, 1, 1 al.—
.. [Dogs, Catamites Phil 3]
Cynĭcus , i, m., = KUNIKOS (doglike). I. Subst., a Cynic philosopher, a Cynic, Cic. de Or. 3, 17, 62; id. Fin. 3, 20, 68; Hor. Ep. 1, 17, 18; Juv. 13, 121: “nudi dolia,” i. e. of Diogenes, id. 14, 309.—Hence, adj.: Cynĭcus , a, um, Cynic: “institutio,” Tac. A. 16, 34: “cena,” Petr. 14; and in * adv.: Cynĭcē , after the manner of the Cynics, Plaut. Stich. 5, 4, 22

Pl. St. 5.4 SAGARINUS
PARASITE REBUFFED

SAGARINUS Over Bacchus, most distinctly. But, in the meantime, general of ours, why stands this goblet here? See how many cups8 we have drunk.

STICHUS As many as there are fingers on your hand. The Greek song is, "Drink either your five cups9 or your three, but not your four."

You say right; I care for no dainties. Drink away, Piper13; drink, if you do drink. I' faith, this must be drunk--don't shirk it. Holds the goblet to the PIPER. Why flinch at what you see must be done by you? Why don't you drink? Do it, if you are to do it. Take it, I tell you, for the public pays for this. That's not your way to shirk your drink. Take your pipes14 out of your mouth. The PIPER drinks.

SAGARINUS
to the PIPER . How now? Although you did make a fuss about it, still it didn't hurt you. Come, Piper, when you've done drinking, put back your pipes to your lips; quickly puff out your cheeks, just like a reptile serpent18. Come now, Stichus, whichever of the two breaks order, shall be fined a cup.
14 Take your pipes: The "Tibicines," "Pipers" or "flute-players," among the Greeks and Romans, were in the habit of playing upon two pipes at the same time. These were perfectly distinct, and were not even, as has been supposed by some, connected by a common mouth-piece. The Romans were particularly fond of this music, and it was introduced both at sacrifices, funerals, and entertainments. See a comical story about the Roman "Tibicines" in the Fasti of Ovid, B. 6, l. 670 et seq. From the present specimen they appear to have been merry souls, occupying much the same place as the country fiddlers of modern times.

Ttībīcen a piper, flute-player, flutist., transit idem jurisconsultus tibicinis Latini modo, i. e. preludes or rehearses the legal formulas (as the flutist accompanies the actors),
1John 5:7 For there are three that bear record [witness] in heaven,
        the Father,                [The Thought]
        the Word,                  [God's Word]
        and the Holy Ghost: [God's Breath]
                and
these three ARE one.

1John 5:8 And there are three that bear witness in earth,
        the spirit, [our holy spirit, good conscience, able to read black text on brown paper]
        and the water, [baptism]
        and the blood: [where we obey that form or pattern intended to be imitated]
                and
these three AGREE in one.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the spirit is life because of righteousness.
Romans 8:16 The Spirit [Jesus post glorified] itself beareth witness with our spirit, that we are the children of God:

Eph. 4:23 And be renewed in the spirit of your mind;
Eph. 4:24 And that ye put on the new man,
        which after God is created in righteousness and true holiness.

Looking backward John warns
God pronounced Jesus His Son only after He was baptized.
1John 5:9 If we receive the witness of men, the witness of God is greater:
        for this is the witness of God
        which he hath testified of his Son. [Matthew 3:17 after baptism]
Mark 16:15 And he said unto them,

Go ye into all the world, and preach the gospel to every creature.
1John 5:10 He that believeth [complies] on the Son of God

 hath the witness in himself:       
Mark 16:16 He that believeth [complies]
    and is baptized
    shall be saved; 
he that believeth not God hath made him a liar;
because he believeth not the record [witness] that God gave of his Son.
but he that believeth not shall be damned.
disobey, refuse to comply, treacherously

10.20.12 Women Worship Leaders

10.11.12 DaveW and Johnny B. Just lie about churches of Christ and will not obey a direct command:
1Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong.
Christ will not open the eyes or unplug the ears of those who mask themselves so they will not identify themselves and cannot read BLACK text on BROWN paper.


EPHESIANS 2 SALVATION BY GRACE THROUGH FAITH.

Ephesians 2:8 For by grace are ye saved through faith;
        and that not of yourselves: it is the gift of God:

Titus 2:11 For the [1] grace of God that bringeth salvation hath appeared to all men John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Titus 2:12
[2] Teaching us that,
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
[3] denying ungodliness and worldly lusts,
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
[4] we should live soberly, righteously, and godly, in this present world; Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Titus 2:14
[5] Who gave himself for us,
Acts 2:38 Then Peter said unto them Repent,
[6] that he might redeem us from all iniquity, [Lawlesness]
      Lutron redeem, Luo lavo , cleanse or wash, bathe,
      lave. 
louτpurify, tina ek tτn hamartiτn  
Col. 1:14 In whom we have redemption through his blood,
and be baptized every one of you in the name of Jesus Christ
for the remission of sins,  
Redemption or Remission happens ONLY after BAPTISM
even the forgiveness of sins:
        [7] and purify unto himself a peculiar people,
                zealous of good works.
and ye shall receive the gift of A holy spirit

THIS LEVEL OF SALVATION IS "FROM THAT CROOKED RACE" OF VIPERS.
They WANT to be baptized with WIND (spirit) and FIRE because they are denied water baptism by John.

Sōzō sōs  in Pass. to come safe, escape to a place,
 2.  to carry off safe, rescue from danger, ek polemou Il.; ek thanatoio Od.; apo strateias gen., ekhthrōn sōsai khthona to rescue the land from enemies, Soph.; Pass., sōthēnai kakōn Eur.

kakē a^, , (kakos) A. wickedness, vice, 2. baseness of spirit, cowardice, sloth,

HOW ARE WE SAVED FROM THAT CROOKED RACE?
Pistos (B), ē, on, (peithō):
2. obedient, loyal, “tēn tōn Athēnaiōn khōran oikeian kai p. poiēsasthai” X.HG2.4.30.
3.
faithful, believing, Act.Ap.16.1, IG3.3435.
C. Adv. pistōs with good faith, “ p. katamarturētheis” Antipho 2.4.7 ; loyally, D.3.26 : Comp. -oterōs Aen.Tact.22.17.
FROM WHOM DOES CHRIST SAVE US

Ephesians 2:2 Wherein in time past ye walked according to the course of this world,
        according to the prince of the power of the air,
       
the spirit that now worketh in the children of disobedience:

Kosmos , ho,  natgural, II.rnament, decoration, esp. of women; “hieros k.” OGI90.40 (Rosetta, ii B. C.): pl., ornaments, A.Ag.1271; “hoi peri to sōma k.” Isoc.2.32: metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh.1408a14, Po.1457b2, 1458a33; hadumelē k. keladein to sing sweet songs of praise, Pi.O.11 (10).13 (s.v.l.).
Hēdu^-melēs , Dor. had- , Aeol. ad- , es,
A. sweet-singing, “khelidoi” Anacr.67, cf. Sapph.122(Comp.), Pi.N.2.25; sweet-sounding, “xoana” S.Fr.238, etc.: poet. fem., “hēdumeleia surigx” Nonn.D.29.287.
Surigx , iggos, ,
2. cat-call, whistle, hiss, as in theatres, Id.Lg.700c; cf. “surizō” 11.2, surigmos:—the last part of the nomos Puthikos was called surigges, prob. because it imitated the dying hisses of the serpent Pytho, Str.9.3.10.
3. mouthpiece of the aulos

This Judas bag is from the Greek:

Glosokomon (g1101) gloce-sok'-om-on; from 1100 (speaking in tongues) and the base of 2889; prop. a case to keep mouthpieces of wind-instruments in, i.e. (by extens.) a casket or (spec.) purse: - bag.

It is made up of two words:

1. Glossa (from Strong's g1100) means "speaking in tongues" especially an unacquired one.

2. Kosmos (g2889) means the "orderly arrangement" or the "adorning" world. this is derived from (g2864 or Komizo which means "to carry off."

Kosmos
(g2889) kos'-mos; prob. from the base of 2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]): - adorning, world.

 WHAT PAUL SILENCED IN ROMANS 14

Now Iamblichus (De Mysteries, III.ix) goes into the matter of the so-called Corybantic and Bacchic 'frenzies' produced by musical instruments in the Mysteries of Ceres and Bacchus; and in his Life of Pythagoras (xxv) he, further, tells us that:

"Farther still, the whole Pythagoric school produced by certain appropriate songs, what they called exartysis, or adaptation; synarmoge, or elegance of manners; and epaphe, or contact, usefully conducting the dispositions of the soul to passions contrary to those which it before possessed.

"The Orphic creeds were the basis of the Pythagorean brotherhood, which flourished in southern Italy beginning in the 6th century BC. The Pythagoreans were aristocratic fraternities that sometimes had a political scope. Their main achievements, however, lay in the fields of music, geometry, and astronomy. They discovered that these subjects could be explained by numbers and ratios. Combining Orphic eschatology (the study of the last things, especially death and afterlife) with their discoveries,

they invested music, geometry, and astronomy with religious values.

According to their doctrine, the original home of the soul was in the stars. From there it fell down to earth and associated with the body.

Thus, man was a stranger on the earth, and he had to strive to liberate himself from the ties of the flesh and return to the soul's celestial home.

"Yet, through all there was an overarching harmony. The Greek word cosmos which we translate by universe originally meant beauty and harmony.

The Pythagoreans discovered mathematical formulae for the musical harmonies. They believed in the harmony of the sounds produced by the movement of the stars.

Therefore, they spoke of cosmic harmony of the spheres, each of which has a different sound, but all together creating a harmonious sound. If you delete the half-poetic, mythological elements from such ideas, then you can say that they had a universal, ecstatic interpretation of reality." (Tillich, Paul, A History of Christian Thought, Touchstone, p. 333).

Kosmocrator (g2888) kos-mok-rat'-ore; from 2889 and 2902; a world-ruler, an epithet of Satan: - ruler.

Kraeteo (g2902) krat-eh'-o; from 2904; to use strength, i.e. seize or retain (lit. or fig.): - hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).

Rulers of the darkness of this world (Gk: Kosmokrator 2888) meaning "holders of this world, or Lord of the world. This is used of Satan and his angels (John 12:31; 2 Corinthians 4:4).

THE PAGAN GRACES AND MUSES AS THE MARK OF PAGANISM: NEVER MALE. IF YOU WORSHIP THE PAGAN THESIS OF GRACE YOU HAVE NOT BEEN SAVED BY GRACE (JESUS) THROUGH FAITH (OBEDIENCE)




9.26.12
The Spirit OF Christ prophesied who will not be in His House.  Christ spoke ONLY through the writing prophets: Jesus made these prophecies more certain. The Apostles were eye- and ear-witnesses and left us a "memory" to mark and avoid those tho do not "use one mind and one mouth" to "teach that which is written for our learning."  The Church of Christ (the Rock) outlawed vocal or instrumental rejoicing or elevated forms of speech.

10.02.12 Who will NOT be in my Father's House: Discuss

Consistent with recorded history these are left as MARKS to identify the fall:


Isaiah III. For, behold, the Lord, Yahweh of Hosts, takes away from Jerusalem and from Judah supply and support, The whole supply of bread, And the whole supply of water; [2]  The mighty man, The man of war, The judge, The prophet, The diviner, The elder, [3]  The captain of fifty, The honorable man, The counselor, The skilled craftsman, And the clever enchanter. [4]  I will give boys to be their princes, And children shall rule over them

Isaiah 3.III. ecce enim Dominator Deus exercituum auferet ab Hierusalem et ab Iuda validum et fortem omne robur panis et omne robur aquae [2] fortem et virum bellatorem iudicem et prophetam et ariolum et senem [3] principem super quinquaginta et honorabilem vultu et consiliarium sapientem de architectis et prudentem eloquii mystici [4] et dabo pueros principes eorum et effeminati dominabuntur eis

The PATTERNISM of the Levites INTENDS to impose prophesiers or effeminate performance.

Propheta and prŏphētes , ae, m., = prophκtκs, I. a foreteller, soothsayer, prophet
Hariolus   I. a soothsayer, prophet, prophetess  Chresmodotes one who gives oracles, p;ophet, soothsayer

ēlŏquĭum , ii, n. id..
I. In Aug. poets, and their imitators among prose writers, for eloquentia, eloquence, * Hor. A. P. 217; * Verg. A. 11, 383; Ov. Tr. 1, 9, 46; id. M. 13, 63; 322 al.; Vell. 2, 68, 1; Plin. 11, 17, 18, § 55
II. In late Lat., declaration, communication in gen., Diom. p. 413 P.; Mamert. Pan. Maxim. 9: “eloquia pulchritudinis,” fine words, Vulg. Gen. 49, 21; id. Prov. 4, 20 al.
9) Strabo Geography 10.3.13 Corybantes (Phrygian castrate priests of Cybele) in their caverns invented this hide-stretched circlet, (tambourine) and blent its Bacchic revelry with the high-pitched, sweet-sounding breath of Phrygian flutes, and in Rhea's [Eve, Zoe] hands placed its resounding noise, to accompany the shouts of the Bacchae, (ev-ah!) Mother and from Mother Rhea frenzied Satyrs obtained it and joined it to the choral dances of the Trieterides, (Triennial Festivals) in whom Dionysus takes delight. Bacchae And in the Palamedes the Chorus says,

Thysa, daughter of Dionysus, who on Ida rejoices with his dear mother
in the
Iacchic revels of tambourines.

"This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin,

the wicked demon, who also is called Satan,
who then spoke to her through the
serpent,

and who works even to this day
in those men that are
possessed by him
invokes as Eve." ( (Theophilus to Autolycus, p. 105), p. 105)

See the Music-Witchcraft-emasculateds in Galatians 5

See Hosea 4 and the END of the emasculated priesthod.

Chrysostom's Commentary on Galatians:

Galatians 5:1.-"With freedom did Christ set us free; stand fast therefore.115 ."

"I would that they which unsettle you would even cut themselves off." And he says well "that unsettle you." "A man that is heretical after the first and second admonition refuse." (Tit. iii: 10) If they will, let them not only be circumcised, but mutilated.

Where then are those who dare to mutilate themselves; seeing that they draw down the Apostolic curse, and accuse the workmanship of God, and take part with the Manichees? ... But if you will not allow this, why do you not mutilate the tongue for blasphemy, the hands for rapine, the feet for their evil courses, in short, the whole body?

For the ear enchanted by the sound of a flute hath often enervated the soul; and the perception of a sweet perfume by the nostrils hath bewitched the mind, and made it frantic for pleasure.

Yet this would be extreme wickedness and satanic madness. The evil spirit, ever delighting in slaughter, hath seduced them to crush the instrument, [a cappella singers] as if its Maker had erred, whereas it was only necessary to correct the unruly passion of the soul.

How then does it happen, one may say, that when the body is pampered, lust is inflamed?

Observe here too that it is the sin of the soul, for to pamper the flesh is not an act of the flesh but of the soul, for if the soul choose to mortify it, it would possess absolute power over it.

Boys: Effemino II.Trop., to make womanish, effeminate, to enervateA.Womanish, effeminate,
            Histrio, stage-player, actor, mimus, boaster, used with
            Scaena,
1. Of a place like a scene of a theatre, school of rhetoric, display of eloquence.
B.
In mal. part., that submits to unnatural lust: pathicus, Cinaedos: a sodomite, catamite, one who dances publicly

Matt. 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [Catamites] clothing are in kings’ houses.
Matt. 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matt. 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
1 Kings 14:[22]  10. and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it be all gone. Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done. [23]  For they also built them highplaces, and pillars, and Asherim, on every high hill, and under every green tree; [24]  and there were also sodomites in the land: they did according to all the abominations of the nations which Yahweh drove out before the children of Israel.
CHRIST IN ISAIAH 57

Isaiah 57:19 I create the fruit of the lips;
        Peace, peace to him that is far off, and to him that is near, saith the LORD;
        and I will heal him.
Isaiah 57:20 But the wicked are like the troubled sea,
        when it cannot rest, whose waters cast up mire and dirt.

Isaiah 57:20] impii autem quasi mare fervens quod quiescere non potest et redundant
 fluctus eius in conculcationem et lutum

Quĭesco , “quiērunt Aequora,” the waves are at rest, do not rise, standing waters,
2.  Act., to cause to cease, render quiet, stop, etc.: “laudes,” Sen. Herc. Oet. 1584.—Hence, quĭētus , a, um, P. a., at rest, calm, quiet
4. To make a pause in speaking: quiescere, id est, hēsukhazein, “ludendi est quidem modus

lūdo , II.A to play on an instrument of music, to make or compose music or song,B. To play, sport, frisk, frolic: “dum se exornat, nos volo Ludere inter nos,” have some fun, dance, “carmina [SING AND PLAY]
B.  to sport, dally, wanton (cf. "amorous play," Milton, P. L. 9, 1045): “scis solere illam aetatem tali ludo ludere,” Plaut. Most. 5,
C. Ludere aliquem or aliquid, to play, mock, imitate, mimic a person or thing imitate work, make believe work, 
Mŏdus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” Hor. Ep. 1, 3, 12: Bacchico exsultas (i. e. exsultans) modo, Enn. ap. Charis [grace]. p. 214 P. (Trag. v. 152 Vahl.): “flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare [dance] ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “nectere canoris Eloquium vocale modis,” Juv. 7, 19.—Fig.: “verae 
hēsu^kh-azō   keep quiet, be at rest,  “ho dialektikos hēsukhasei” calm thyself, b. abs., impose silence, D.C.69.6.
In that world a male who "sang and played an instrument" would be "drunk, gender-confused or just having fun."  The charismatic singing (halal), playing instruments or clapping and dancing around would almost certainly be performed by women.  History knows about "the mad women of Corinth" and other places: these were the "uncovered prophesiers" in 1 Corinthians 11:5.

1Timothy 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

Isaiah 57:21 There is no peace, saith my God, to the wicked.

pax , I.  peace, concluded between parties at variance, esp. between belligerents; a treaty of peace; tranquillity, the absence of war, amity, reconciliation after a quarrel, public or private
PEACE IS: B. 
Transf. 1. Grace, favor, pardon, assistance of the gods: “pacem ab Aesculapio petas,4. Pax, as an interj., peace! silence! enough! pax,

They DO it because they ARE impious
impĭus without reverence or respect for God, one's parents, or one's country; irreverent, ungodly, undutiful, unpatriotic; abandoned, wicked, impious
Sāturnus As the sun-god of the Phœnicians, = Baal, Curt. 4, 3, 15: “Saturni sacra dies,” i. e. Saturday, Tib. 1, 3, 18: “Saturni Stella,” the planet Saturn, Cic. N. D. 2, 20, 52; 2, 46, 119; id. Div. 1, 39, 85.—As subst.: Sāturnus ,  “also pater (sc. Superum),” Verg. A. 4, 372; Ov. M. 1, 163:
versus, the Saturnian verse, the oldest kind of metre among the Romans, “carmen, “metrum,
2. Subst.: Sāturnālĭa also Bacchanalia, Compitalia, Vinalia, and the like), a general festival in honor of Saturn, beginning on the 17th of December and lasting several days; the Saturnalia, “verba,” Tib. 1, 3, 52: “tumultus,” Hor. C. 4, 4, 46: “clamor,
THE MARK OF THE WICKED

Isaiah 58:2 Yet they seek me daily,
        and delight to know my ways,
                as a nation that did righteousness,
                 and [AS]  forsook not the ordinance of their God:
        They ask of me the ordinances of justice;
                they take delight in approaching to God.

Isaiah 58:3 Wherefore have we fasted,
        say they, and thou seest not?
        wherefore have we afflicted our soul, and thou takest no knowledge?
        Behold, in the day of your fast ye find pleasure,
        and exact all your labours.
Isaiah 58:4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day,
        to make your voice to be heard on high.


Isaiah 58:13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him,
        not doing thine own ways,
        nor finding thine own pleasure,
        nor speaking thine own words:
Isaiah 58:14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

That would SILENCE everyone but the one commanded to PREACH by READING the Word on the REST DAY.


9.20.14
Who will NOT be in My Father's House

The Levites were not musicians: they were soothsayers who made instrumental noise: God had commanded them to stand in ranks and execute anyone not of the Jacob-cursed tribe of Levi, OR any Levite who came NEAR or into any holy thing or place. This was a prophetic type.

"The term 'ca-na-na-um' was used by the inhabitants as early as 3500 BC (Aubet). The Hebrew "cana'ani" meant merchant, but the original meaning may have come from Akkadian kinahhu - red-colored wool, which may have in turn given their descendents the name Phoenician.

Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts. Zec.14:21

Kenaaniy (h3669) ken-ah-an-ee'; patrial from 3667; a Kenaanite or inhabitant of Kenaan; by impl. a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans): - Canaanite, merchant, trafficker.

Kenaan (g3667) ken-ah'-an; from 3665; humiliated; Kenaan, a son of Ham; also the country inhabited by him: - Canaan, merchant, traffick.

Kana (h3665) kaw-nah'; a prim. root; prop. to bend the knee; hence to humiliate, vanquish: - bring down (low), into subjection, under, humble (self), subdue.

Kasday (h3779) kas-dah'ee; corresp. to 3778; a Chald an or inhab. of Chalda; by impl. a Magian or professional astrologer: - Chaldean

musica , ae, and mu-si(ce- , e-s, f., = mousikκ, the art of music, music; acc. to the notions of the ancients, also every higher kind of artistic or scientific culture or pursuit: musicam Damone aut Aristoxeno tractante? etc., Cic. de Or. 3, 33, 132 : socci et cothurni,i. e. comic and dramatic poetry, Aus. Ep. 10, 43 : musice antiquis temporibus ???tantum venerationis habuit, ut, Quint. 1, 10, 9

Similar meaning:

exe-ge-tice , es, f., = exκgκtikκ, the art of interpretation, exegesis,
magice
- , e-s, f., = magikκ (sc. technκ), the magic art, magic, sorcery
magi-a
, ae, f., = mageia, the science of the Magi, magic, sorcery (post-class.), App. M. 3, 16, p. 201 fin.; id. Mag. p. 290, 23; 304, 24; id. M. 3, p. 136, 19; p. 137, 36; Prud. adv. Symm. 1, 89.
mageia
, hκ, theology of the Magians, m. hκ Zτroastrou Pl.Alc.1.122a .

He may have been, however, an ecstatic priest-singer, or zaotar, who used special techniques (especially intoxication) to achieve a trance.

Mageia (g3095) mag-i'-ah; from 3096; "magic": - sorcery.
Mageuo
(g3096) mag-yoo'-o; from 3097; to practice magic: - use sorcery.

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 1 Tim 6:20

Magikos 1 fit for the Magians, Magian, Plut.
Rhythmice - , e-s, f., = rhuthmikκ, sc. technκ, the art of observing rhythm: rhythmice est ars omnis in numeris, Mart. Cap. 9, § 969 .

Histrio-nia , ae, f. (sc. ars) [id.], the art of stage-playing, dramatic art: facere histrioniam,to assume the character of an actor, Plaut. Am. prol. 90 ; Macr. S. 2, 10, 12: exercere, Petr. Fr. 10

Mercātor , ōris, m. id.,

I. a trader, merchant, esp. a wholesale dealer (opp. to caupo, a retailer; class.).
I.  Lit.: “venalicii mercatoresque,” Cic. Or. 70, 232: “multi ad eos mercatores ventitant,” Caes. B. G. 4, 3. —
II.Transf.
A. A dealer, speculator: “non consules, sed mercatores provinciarum,” Cic. post Red. in Sen. 4, 10
        Rarely of a petty dealer
: “vilis sacci mercator olentis,” Juv. 14, 269
B.A buyer, purchaser: “signorum,” Cic. Verr. 1, 20, 60: “veneni,” Juv. 13, 154.

Central to the Semitic notion of deity is El, the old fatherly creator god and his consort, Athirat or Asherah. "Both were primordial beings, they had been there always." El, whose name simply meant 'god' was the creator and procreator, overseer of conception, who sired the gods, thus being also called 'Bull El' in continuity with the ancient bull god of fertility. Asherah and El thus form a creation hieros-gamos of male and female, representing the bull and the earth goddess we see emerging from the ancient continuum at Catal Huyuk. El is supposed to have gone out to sea and asked two Goddesses, one presumably being Athirat and the other possibly Anath to choose between being his spouses and being his daughters.

They chose the former. Their offspring are Shaher and Shalem, the morning and evening stars, from which Lucifer, the light-bearer, takes his name.

Defining events identical to the the Feast of Tabernacles as a giant fertility ritual to which Jesus refused to go unto the display of hypocratic performances were finished. Then, He knew that the Jewish Clergy would be seeking him to murder Him.
You might hear many poor wretches of sophists, shouting and abusing each other,
        and their disciples, as they call them, squabbling;

        and many writers of books reading their stupid compositions,
        and many poets singing their poems,
        and many jugglers (buffoons) exhibiting their marvels,
        and many soothsayers giving the meaning of prodigies,
        and then a thousand rhetoricians twisting lawsuits,
        and no small number of traders driving their several trades.
 
"The Greeks were intoxicated with fine words; and to them the Christian preacher with his blunt message seemed a crude and uncultured figure, to be laughed at and ridiculed rather than to be listened to and respected. (Barclay, William, First Corinthians, p. 19-20)

"Perhaps professor would be a rough modern equivalent to Sophist. 
        It has a similar range from Professors of Greek to Professors of Phrenology
        and although some Professors research,

        all teach, and all are paid which was a great reproach to the Sophists.
        Some of them were serious philosophers, educators or scholars;
        others only cheap-jacks, who professed to teach only the sublime art of getting on.
       
Did you want to improve your memory: Did you want to be a £1,000-a-year man? 
        Some Sophist would teach you--for a fee. 
        Sophists went from city to city, lecturing on their particular subject,
        some indeed undertaking to lecture on any subject, but always for a fee. (Kitto, The Greeks, p. 168)

Sophia
, Ion. -, , prop. A. leverness or skill in handicraft and art, as in carpentry, tektonos, hos rha te pasēs eu eidē s. Il.15.412; of the Telchines, Pi.O.7.53; entekhnos s., of Hephaestus and Athena, Pl.Prt.32 1d; of Daedalus and Palamedes, X.Mem.4.2.33, cf. 1.4.2; in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8,  in divination, S.OT 502 (lyr.); “dusthanatōn hupo

II. from late v B.C., a Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money, such as Prodicus, Gorgias, Protagoras, a quibbler, cheat,  a RHETORICIAN as the primary meaning of a HYPOCRITE. hoi s. tōn hierōn melōn” A sophist, serpent, makes MUSICAL MELODY with a congregation AS a harp and cannot grasp that IN THE HEART is a place.

1 Corinthians 1:18 For the preaching of the cross
          is to them that perish, foolishness;
          but unto us which are saved it is the power of God.

1 Corinthians 1:19 For it is written,
          I will destroy the wisdom of the wise, [Sophist]
          and will bring to nothing the understanding of the prudent.

More Later

9.13.12

The Ex-Church of Christ pages

Ex-Church of Christ: The Pharisees and Instrumental Music:

Ex Church of Christ the Blueprint: denies that there is any authority


Those whom God refuses to acknowledge.


Wherefore by their FRUITS ye shall know them. Matthew 7:20

I am not ready to launch into to the FRUITS connected with lord, lord prophesying. 

Not every one that saith unto me, Lord, Lord,
        shall enter into the kingdom of heaven;
        but he that doeth the will of my Father which is in heaven. Matthew 7:21
John 3:5 Jesus answered, Verily, verily, I say unto thee,
        Except a man be born of water and of the Spirit,
        he cannot enter into the kingdom of God.
Acts 14:22 Confirming the souls of the disciples,
        and exhorting them to continue in the faith,
        and that we must through much tribulation enter into the kingdom of God.
Many will say to me in that day,
        Lord, Lord, have we not prophesied in thy name?
        and in thy name have cast out devils?
        and in thy name done many wonderful works? Matthew 7:22

I am also skipping some of the MARKS of the musical prophesiers. I am reading a book which spells out the universal mark of MUSIC and the EFFEMINATE in the ancient world and now. Readers will be interested.

This explains why people FLEE from Babylon and heaping on more performance will make things worse.


[linked image][linked image]

Quoting Greek and Latin scholars who would have understood why SPEAK is so important as the ANTITHESIS to the marks of perversion in musical, rhetorical and theatrical performance. That's why so many people FLEE when they see the exhibition of performance in rhetoric or music.
We shut ourselves up and write something grand--sometimes in verse, sometimes in prose--something that will take a vast amount of breath to pant out. This stuff you will some day read aloud to the public, combed, with a new toga, all in white, even with a birthday sardonyx gem on your finger; you shall read from a high chair having first lubricated your throat with a delicate wash, with an effeminate leer in your eye.

Bramble's fine analysis of the sexual and homosexual overtones in this passage does not require amplification.

48 For the purposes of this discussion, I will only elaborate on the features that link Persius' epic recital
to other genres of public performance: the theatrical performance and declamation.
The recitatio in this passage is clearly a public event, bordering on prostitution. The high chair evokes associations with Juvenal's Satire 3.135, where a prostitute displays her goods in public.

49 The audience does not consist of the select few, but of the common public (populo). The voice betrays features of effeminacy similar to those of actors, who were also often represented as effeminate.

50 Signs of effeminacy appear in the preliminary vocal modulation of the recitator (liquido cum plasmate guttur mobile conlueris) and in his entire comportment and body language (patranti fractus ocello).
Persius continues with the audience and the emasculating effect of the public performance
on those who passively submit to the allurements of the recitator's virtuoso voice.

The sweet voice is an agent of titillation, arousing the audience, evoking images of sexual gratification:

(Sat. 1.20--21) Then, as the poems enter the loins and when the intimate parts are tickled by the thrilling verse, you might see huge Tituses quiver in no seemly fashion and in no tranquil voice.

Wyke cites these lines at the close of her discussion of the performative aspects of the elegiac genre and suggests that Persius' First Satire is a productive ground for examining how the recitation of poetry sheds light on the construction of gender in ancient Rome.

51 Indeed, this entire section of Persius' satire represents the recital as partaking in the infamous association of performance and effeminacy.

It partakes in the deconstruction of traditionally held values of male excellence. Persius manipulates terms used also in Seneca the Elder's moralizing discourse in regard to the decline and emasculation of declamation as practiced in the rhetorical schools.

Seneca's invective against the deterioration of the morals of young orators includes many of the components that we have observed in Persius' satire in regard to poetic performance.
9.11.12 Marks of Antichrist
Too bad: Quoting Scripture is too hard: Grace-Centered defends people who claim to speak in tongues, people who make a living mocking those who WILL NOT be seduced into the folly of "Lucifer the singing and harp playing prostitute in the garden of Eden," repudiate the prophecy by the Spirit OF Christ and the direct command of Jesus about baptism, and mock the idea that they are bound by the direct commands of God in Christ. We should note that ALL of the pagan triads are repudiated as Jesus of Nazareth fills ALL of the pagan families of gods. Grace is another word for Messiah:




The Graces and Muses performed as sorcerers or rhetoricians, singers and instrument players (Revelation 17-18). The Effeminate mark seems to be the pattern. The Spirit OF Christ noted that the marks in sight and sound are the wind, string and percussion instruments that Lucifer--the singing and harp playing prostitute--brought into the garden of Eden when God cast him-her out AS PROFANE (that halal thingy). See Isaiah 30.

Musical Worship Teams - Effeminate Worship 1

A Preacher who thinks God's Grace is going to protect him from a Motorcycle Disaster--now that his kids are not around quoted 1 Peter 5:7. As he promotes instrumental music and the Purpose Driven Cult he (naturally) refused to listen to the real Peter who repudiates instrumental music using the ugliest of images.

1 Peter 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
1 Peter 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another,
        and be clothed with humility:
        for God resisteth the proud,
        and giveth GRACE to the humble.

Refusing to give an account is a dangerous avenue of the new breed of BLOGGERS.

Proud huperēpha^n-os , overweening, arrogant, alogist-os , on, A. inconsiderate, thought-less
2. irrational, Pl.Ap.37c; Opposite. logistikos, R.439d, al.; foolish, unthinking,
Without logos
    Opposite  kata pathos, Arist.EN1169a5;
    Opposite  sensibly perceived
    Opposite  ek tēs epagōgēs,
    Opposite epagōg-ē , ,2. bringing in to one's aid, introduction, 4. allurement, enticement, b. incantation, spellargument by induction, enthumēma sullogismos”, 7. leading away into captivity, LXX Is.14.17: generally, distress, misery, ib.Si.23.14
    
Opposite muthos, as history to legend, Ti.26e; “poiein muthous all' ou logous”
     Opposite prooimi-on prooimiois hēdonēs with prefaces about pleasure, X.Mem.2.1.27    II.hymn or short poem, such as those attributed to Homer, “Apollōnos” Th.3.104,
prose, Opposite  poiēsis, Id.R.390a; opp. psilometria, Arist.Po.1448a11; opp. emmetra, ib.1450b15 (pl.); l. touto tōn metrōn
     Opposite  poiētikē, D.H.Comp.6; Opposite  poiēmata, ib.15; “koina kai poiēmatōn kai logōn”

Aristot. Nic. Eth. 1169a.1 Also (c) it is our reasoned acts that are felt to be in the fullest sense our own acts, voluntary acts. It is therefore clear that a man is or is chiefly the dominant part of himself, and that a good man values this part of himself most. Hence the good man will be a lover of self in the fullest degree,
         though in another sense than the lover of self so-called by way of reproach, from whom he differs as much as living by principle differs from living by passion, and aiming at what is noble from aiming at what seems expedient

Logist-ikos  II. endued with reason, rational, 2. using one's reason, reasonable, X.HG5.2.28

1 Peter 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
Merimn-a , , concrete, object of care or thought,
5. anxious mind, A.Ag. 460 (lyr.). (Cf. Skt. smαrati 'remember', Lat. memor.

1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Sōbrĭus  in which there was no drinking, not intoxicating, sober, moderate, temperate, continent
B. Trop., of the mind, sober, even-minded, clever, sensible, prudent, reasonable, cautious
diligentes et memores et sobrii oratores, id. de Or. 2, 32, 140; “opp. iracundus,

Sĭăbŏlus , i, m., = diabolos
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth,
        because there is no truth in him.
        When he speaketh a lie, he speaketh of his own:
        for he is a liar, and the father of it.
Isaiah 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word,
        it is because there is no light in them.
Isaiah 8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Isaiah 8:22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Leōn  metaph., of Artemis, se leonta gunaixi Zeus thēken Zeus made thee a lion toward women (because she was supposed to cause their sudden death), Il. 21.483; used of savage persons, A.Ch.938 (lyr.);
III.  a kind of serpent, VI. title of grade of initiates in the mysteries of Mithras, Porph.Abst.4.16.

Peripa^t-eō 2.  walk about while teaching, discourse, Pl.Ep.348c, D.L.7.109 ; p. es tous akroōmenous dispute, argue with them, Philostr.VA 1.17, cf. 7.22.

Howling like a dog
Lukos  of things that are not, 'pigeon's milk,  oin humenaioi, of an impossibility, Id.Pax1076,
hōs lukoi arn' agapōsin, of treacherous or unnatural love,
VI. nickname of paiderastai, AP12.250 (Strat.), cf. Pl.Phdr. 241d.
Plat. Phaedrus 241d “Just as the wolf loves the lamb, so the lover adores his beloved.” There it is, Phaedrus! Do not listen to me any longer; let my speech end here.
Paiderast-ēs , ou, ho,
A. lover of boys, mostly in bad sense, Ar.Ach.265(lyr.), X.An.7.4.7, Pl. Smp.192b, Eub.130, etc.

"Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit.

He found it significant that, on the whole, only women and effeminate men fell into this folly.

Accordingly, nothing of value could be attributed to music; it was no more than a slave of the sensation of pleasure, which satisfied much in the same way that food and drink did.

Similar opinions may be found in the writings of Philo. On one occasion he spoke of the Jewish "Feast of Fasting," used by the Greeks for the Day of Atonement:

"Now, many a man from the false religions, which are not ashamed of criticising what is noble, will ask: how can there be a feast without carousing and overeating, without the pleasant company of hosts and guests, without quantities of unmixed wine, without richly set tables and highly stacked provisions of everything that pertains to a banquet, without pageantry and jokes,

bantering and merry-making to the accompaniment of flutes and citharas, the sound of drums and cymbals and other effeminate and frivolous music of every king,

enkindling unbridled lusts with the help of the sense of hearing. For in and through the same [pleasures] those persons openly seek their joy, for what true joy is their they do not know.

"There is incontrovertible archaeological evidence for the antiquity of the musical guilds themselves. The Phoenicians (Canaanites) outshone their contemporaries in music, and the Israelites were early influenced by them.

Musical guilds of the Hebrews may be traced back in some instances,
to
old Canaanite families whose designations, such as Hemen the Ezrahite (I Chron. 2:6), became a part of later Hebrew family names." (Unger, Merril, Archaeology and the Old Testament, Zondervan, P. 216-7)

9.02.12 Who is antichrist?




Acts 2:22 Ye men of Israel, hear these words;
        Jesus of Nazareth,
        a man approved of God among you by miracles and wonders and signs,
        which God did BY him in the midst of you, as ye yourselves also know:


Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God hath made that same Jesus, whom ye have crucified,
        both Lord and Christ.
1Corinthians 1:30 But of him are ye in Christ Jesus,
        who of God is made unto us wisdom, and righteousness,
        and sanctification, and redemption:
1Corinthians 1:31 that, according as it is written,
        He that glorieth, let him glory in the Lord.
Acts 10:38 How God anointed
        Jesus of Nazareth with the Holy Ghost and with power:
        who went about doing good, and healing all that were oppressed of the devil;
        for God was with him.


Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning his Son Jesus Christ our Lord,
        which was made of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God with power,
        according to the spirit of holiness,
        by the resurrection from the dead:


Heb. 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices,
        which can never take away sins:
Heb. 10:12 But this man, after he had offered one sacrifice for sins for ever,
        sat down on the right hand of God;
1Timothy 2:3 For this is good and acceptable in the sight of God our Saviour;
1Timothy 2:4 Who will have all men to be saved,
            and to come unto the knowledge of the truth.
1Timothy 2:5 For there is one God,
            and one mediator between God and men,
            the man Christ Jesus;
1Timothy 2:6 Who gave himself a ransom for all, to be testified in due time.

That EXCLUDES any know BLOGGIE.

Heb. 10:13 From henceforth expecting till his enemies be made his footstool.
Heb. 10:14 For by one offering he hath perfected {A holy spirit after Baptism}
        for ever them that are sanctified.


That's why  the Kingdom of of God DOES NOT come with OBSERVATIONS meaning Religious Observations especially using musicians to bring people into the PRESENCE of God.

8.27.12
As a charge against the women prophesiers (1 Cor 11:5 Grace etal APPROVED: uses 1 Cor 13 as her authority: Does Grace Centered Magazine promote Speaking in Tongues. Never trust MASKED people who decide to speak FOR their straw men.

1Corinthians 13:1 Though
        I speak with the tongues of men and of angels,
        and have not charity,
I am become as sounding brass, or a tinkling cymbal.

This is not speaking as in the command to SPEAK one to another to teach and comfort. Sounding brass and tinkling cymbals here are identifying marks of people who have NO LOVE. Even if they COULD speak all of the languages in the world there would be no love. The command is to SPEAK or LOGOS the Word of Christ which is the opposite of rhetoric, singing or playing instruments. Speaking in the tongues of angels was IN FACT making music in tongues.

La^l-eō, Mark of the Locusts
II.  chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, 
III.  of musical sounds, “aulō [flute] laleō” Theoc.20.29; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echomagadin lalein sound the magadis,  [double flute]

Aggelos
,  of a loquacious person 2.  generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet
Aggelos
, ho, ,
A. messenger, envoy, Il.2.26, etc.; “di' aggelōn homileein tini” Hdt.5.92.z, cf. SIG229.25 (Erythrae):— prov., Arabios a., of a loquacious person, Men.32.
2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet,“aggelon glōssan logōn” E.Supp.203; “aisthēsis hēmin a.” Plot.5.3.3; neut. pl., “aggela nikēs” Nonn.D.34.226.
4. In later philos., semi-divine being, “hēliakoi a.” Jul.Or.4.141b,  “a. kai arkhaggeloi”  also in mystical and magical writings,
“aggela nikēs”
nik-ēi_, II. pr. n., Nike, the goddess of victory, Hes.Th.384, cf. Pi.I.2.26, etc.; “Nikē Athana Polias” S.Ph.134, cf. E. Ion457 (lyr.), 1529.
Eur. Supp. 203 Theseus
[195] Full often have I argued out this subject with others. For there are those who say, there is more bad than good in human nature; but I hold a contrary view, that good over bad predominates in man, [200] for if it were not so, we should not exist. He has my praise,
        whichever god brought us to live by rule from chaos and from brutishness,
        first by implanting reason, and next by giving us a tongue to declare our thoughts,
        so as to know the meaning of what is said..

And where sight fails us and our knowledge is not sure, the seer foretells by gazing on the flame, by reading signs in folds of entrails, or by
divination from the flight of birds.
        Are we not then too proud, when heaven has made such [215] preparation for our life, not to be content with it?
        But our presumption seeks to lord it over heaven, and in the pride of our hearts we think we are wiser than the gods.


8.09.12
Psallo has NO musical connection: It just means pluck something-bowstring, harp string, hair, rope-with the FINGERS and never with a PLECTRUM.  Resting one's salvation by sowing discord on twisting a single word is saying that The Holy Spirit of Christ, Paul and recorded history were ILLITERATE or intended to sow discord.  You can understand the Biblical Examples and literature such as The Books of Enoch confirmed by Jude: that when people have fallen into the use of musical instruments (brought into the Garden of Eden by Lucifer the singing and harp playing prostitute) they have fallen and can never repent: that was the pattern when Israel fell into musical idolatry at Mount Sinai: God turned them over to worship the Starry Host (Acts 7) and gave them kings in His anger to carry them BEYOND BABYLON which meant "with no possibility of return."  God LOADED THEM DOWN with Grace: The Book of The Covenant of Grace but they rejected it. 

I can sense the overload of just quoting the Biblical Text: sorry that it doesn't take much truth to exhaust one's grace.  Be warned of Grace-Centered which is always Person-Centered that the warnings are too many to claim ignorance.

Matthew 7:22 Many will say to me in that day,
        Lord, Lord, have we not prophesied in thy name?
        and in thy name have cast out devils?
        and in thy name done many wonderful works?

Matthew 7.22 polloi erousin moi en ekeinē hēmera Kurie kurie, ou “ onomati eprophēteusamenkai onomati daimonia exebalomen, kai onomati dunameis pollas epoiēsamen

Prophēt-euōII. expound, interpret, preach, under the influence of the Holy Spirit,Ev.Luc.1.67, Ev.Jo.11.51, Act.Ap.2.17, 19.6, 1 Ep.Cor. 11.4, 13.9, al.:

Since Jesus did not even know their NAME they did not:

also “dēmiourgōn kheires p. ta poiēmata” Callistr.Stat. 2. [I. to practise a trade, do work,fabricate]
A. to be aprophētēs or interpreter of the gods, “manteueo, Moisa, prophateusō d' egō”
II. consult an oracle, seek divinations, Pi.O.7.31, Hdt.1.46, 4.172,
2. generally, presage, forebode, surmise, of presentiment, Oppositeknowledge, Pl.Cra.411b, R.349a, al.;

Therefore, they were acting as "prophesiers." The Levites prophesied with instruments meaning that they were SOOTHSAYERS.  The speakers, singers and instrument players in Revelation 18 are called SORCERERS: This is usually proof of being under A Babylonian Mother of Harlots (Rev 17) and they will be Cast Alive into the Lake of Fire.

Prophēt-ēs
A. one who speaks for a god and interprets his will to man, Dios p.interpreter, expounder of the will of Zeus, of Tiresias, Pi.N.1.60; Bakkhou p., perh. of Orpheus, E.Rh.972; [Dionusou p., of the Bacchae, Id.Ba.551 (lyr.); Nēreōs p., of Glaucus, Id.Or.364; esp. of the Delphic Apollo, “Dios p. esti Loxias patros” A.Eu.19; of the minister and interpreter at Delphi, Hdt.8.36,37; at the Ptoφn, ib. 135, IG7.4135.13 (ii B.C.); cf. prophētis.
3. interpreter, expounder of the utterances of the mantis (q.v.), Pl.Ti.72a: hence, of Poets, “Pieridōn p.” Pi.Pae.6.6; “Mousan p.” B.8.3, cf. Pl.Phdr.262d.
5. generally, interpreter, declarer, “egō p. soi logōn genēsomai” E.Ba.211; p. atomōn, of the Epicureans, Ath.5.187b; tōn Purrōnos logōn, of Timon, S.E.M.1.53; spokesman, LXX Ex.7.1.
 
Mant-euomai mant-euomai , fut. -eusomaiOd.17.154, Pi.O. 6.38, A.Ag.1367, Hdt.1.46, etc.: aor.
III. later, of the god, give an oracle, “tauth' horō ton Dia humin manteuomenon” D.18.253, cf. Luc.Alex.19, Sol.9.
Pind. O. 1 From there glorious song enfolds the wisdom of poets, so that they loudly sing [10] the son of Cronus, when they arrive at the rich and blessed hearth of Hieron, who wields the scepter of law in Sicily of many flocks, reaping every excellence at its peak, and is glorified [15] by the choicest music, which we men often play around his hospitable table. Come, take the Dorian lyre down from its peg, if the splendor of Pisa and of Pherenicus placed your mind under the influence of sweetest thoughts

Yes, there are many marvels, and yet I suppose the speech of mortals beyond the true account
        can be deceptive,
       
stories adorned with embroidered lies;
        [30] and Grace, who fashions all gentle things for men,
        confers esteem and often contrives to make believable the unbelievable.

But the days to come are the wisest witnesses. [35] It is seemly for a man to speak well of the gods; for the blame is less that way. Son of Tantalus, I will speak of you, contrary to earlier stories. When your father invited the gods to a very well-ordered banquet at his own dear Sipylus, in return for the meals he had enjoyed, [40] then it was that the god of the splendid trident seized you, his mind overcome with desire, and carried you away on his team of golden horses to the highest home of widely-honored Zeus, to which at a later time Ganymede came also, [45] to perform the same service for Zeus.

Embroidered Lies are:
poikilos
2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōn” Id.N.4.14; “dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29; of style, “lexis poiētikōtera kai p.” Isoc.15.47 (Comp.); “skhēmatismoi” D.H.Is.3.
As Musical Prophesiers they CREATEDMIGHTY WORKS: This REPUDIATES GRACE.
Poieōmake, produce, first of something material, as manufactures, works of art, etc. Oppositepractical
also tōn ta kerea . . hoi pēkhees poieuntai the horns of which are made into the sides of the lyre, Hdt.4.192;
4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdian” Isoc.10.64, Pl.Phdr.243b, etc.; “poiēmata” Id.Phd.60d: abs., write poetry, write as a poet, “orthōs p.” Hdt.3.38; “en toisi epesi p.” Id.4.16, cf. Pl.Ion534b: folld. by a quotation, “epoēsas pote . .” Ar.Th.193; “eis tina” Pl.Phd.61b; “peri theōn” Id.R.383a, etc.
b.  represent in poetry, “Homēron Akhillea pepoiēkenai ameinō Odusseōs” Pl.Hp.Mi.369c, cf. 364c, Smp.174b; poiēsas ton Akhillea legonta having represented Achilles saying, Plu.2.105b, cf. 25d, Pl. Grg. 525d, 525e, Arist.Po.1453b29.
c. describe in verse, “theon en epesin” Pl.R.379a; epoiēsa muthous tous Aisōpou put them into verse, Id.Phd. 61b; “muthon” Lycurg.100.
IF YOU MANUFACTURE YOUR OWN SONGS AND SERMONS YOU ARE PERFORMING AS A PROPHESIER OR SORCERER.
Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
apokhōr-eō , go from or away from, “domōn” [MY HOUSE OR CHURCH]
II.  pass off, esp. of the excretions of the body, Hp.Judic.10, X.Cyr.1.2.16; “ta apokhōrounta” excrements, Id.Mem.1.4.6; “to apokhōroun” excretion,

WORK INIQUITY IS:
Ergazomai , Il.18.469,
II.  trans., work at, make, erga kluta, of Athena, Od. 20.72, cf. 22.422 ; agalmata, humnous, Pi.N.5.1, I.2.46 ;
“thaumasta” Pl.Smp.213d  b. perform rites, “ta hiera e.” 1 Ep.Cor.9.13.
1Corinthians 9:1 Am I not an apostle? am I not free?
        have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
1Corinthians 9:2 If I be not an apostle unto others, yet doubtless I am to you:
        for the seal of mine apostleship are ye in the Lord.
1Corinthians 9:12 If others be partakers of this power over you, are not we rather?
        Nevertheless we have not used this power;
        but suffer all things, lest we should hinder the gospel of Christ.
4.  earn by working, “khrēmata” Hdt.1.24, Ar.Eq.840, etc.; “kainon bion ek tou dikaiou” And.1.144, cf. Hes.Op.43 ;
        “argurion apo sophias” Pl.Hp.Ma.282d ; “misthou ta epitēdeia” X.Mem.2.8.2.
5. work at, practise, mousikēn, tekhnas, etc., Pl.Phd.60e, R.374a, etc.
7. cause, “kolakeiēn” [Lisping performer]  Democr.268 ; “pēmonas” S.Ant.326 ; “pothon tini” D.61.11 ; “suriggas aniatous”  [Flute]
NOW THAT JESUS HAS BEEN EXCLUSIVE-- AS USUAL:

Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them,
        I will liken him unto a wise man, which built his house upon a rock:
Matthew 7:25 And the rain descended, and the floods came, and the winds blew,
        and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:29 For he taught them as one having authority, and not as the scribes.


THAT'S WHY PETER SAID THAT THE PROPHETS BY THE  SPIRIT OF CHRIST ARE NOT TO BE PRIVATELY INTERPRETED OR FURTHER EXPOUNDED AS EXEGETICE IS MAGICA.


I TOLD YOU THAT YOU WOULD NEVER BE ABLE TO REPENT ONCE YOU HAVE FALLEN FROM GRACE (Christ, Word, Spirit) and bowed to the Babylon Mother of Harlots.

Proof that the use of the PSALLO word which has no musical content to deliberately lie, cheat and steal the church houses of widows is called BLASPHEMY as Jesus defined the Scribes and Pharisees as hypocrites: speakers, singers and instrument players in Ezekiel 33.


First, since psallo never at any time or place in recorded history MEANT more than pluck or smite a string with your FINGERS and never with a PLECTRUM they would know that pluck had and has absolutely no "musical" content.  That is why there is no recorded Bible or literary example of being able to instruct someone to pluck a string with one word. If you tell someone PLUCK there is no telling what would happen to you.  The same is true in English and all languages.

Second, if you want to tell someone to PLUCK an INSTRUMENT there are compound words for all named instruments and STYLES of plucking.
Third, you blaspheme the Spirit of Christ by saying that:
  1. He was too ignorant not to use TWO words such as PSALLO Plus A Harp.
  2. He was too ignorant not to use one compound word which meant play a harp
  3. He just wanted to throw in stumble words for those who have not been washed with water INTO the Word or school of Christ or
  4. He intentionally wanted to sow massive discord since singing as an ACT was first imposed in the hear 373.
  5. Even if Psallo meant pluck a harp the word specificially demands ONLY WITH THE FINGER and never with a plectrum.  Therefore, The Spirit OF Christ laid a trap for those who insist on 'making the lambs dumb before the slaughter."
Even if "psallo" meant play a harp it could NEVER be used to justify a guitar pick, a flute or drums

Playing the part of those deliberately sowing discord and blaspheming, let's assume that the Spirit of Christ or Paul or anyone prior to 1878 was too illiterate to know about all of the compound words.  For instance.

Anti-psallτ, A.play a stringed instrument in accompaniment of song, a. elegois phorminga  {harp of Apollo, Abaddon, Apollyon's instrument] 
Epi-psallō, A. play the lyre, S.Fr.60, Poll.4.58(Pass.); “melesi kai rhuthmois” 
                    SING, “tous humnous” LXX 2 Ma.1.30: Then the priests sang the hymns.
Even if you define a melody that would NOT include a rhythm.
Melos  rooted in cutting limb from limb like all musical terms.
        A.
limb, in early writers always in pl.is corrupt for kata meros
       
2. metaphor., “esmen . . allēlōn melē” Ep.Rom.12.5, cf. 1 Ep.Cor.6.15.
        meros
,  A. share, portion, 2. with Preps., ana meros in turn, successively,
        III. the part one takes in a thing
B. Especially musical member, phrase: hence, song, strain, first in h.Hom.19.16
        lyric poetry, choral songs, Opposite Epic or Dramatic verse

Perhaps the Holy Spirit was not educated enough NOT to use psallo which is never translated to mean musical melody and was not aware that He could have used MELOS which means musical melody or a series of single notes.
HH 19 To Pan:1 Muse, tell me about Pan, the dear son of Hermes, with his goat's feet and two horns —a lover of merry noise. Through wooded glades he wanders with dancing nymphs who foot it on some sheer cliff's edge, [5] calling upon Pan, the shepherd-god, long-haired, unkempt.... Often he courses through the glistening high mountains, and often on the shouldered hills he speeds along slaying wild beasts, this keen-eyed god. Only at evening, [15] as he returns from the chase,
        he sounds his note,
        playing sweet and low on his pipes of reed:
        not even she could excel him in melody —
        that bird who in flower-laden spring pouring forth her lament utters honey-voiced song amid the leaves....
Then all the immortals were glad in heart and Bacchic Dionysus in especial; and they called the boy Pan because he delighted all their hearts.
2. music to which a song is set, tune, Arist.Po.1450a14;
        Melos is Opposite. rhuthmos, metron, Pl.Grg. 502c;
                Melos is Opposite metron , II. metre, Ar.Nu.638, 641, etc.;
Aristoph. Cl. 638 Soc.
In the first place, to be clever at an entertainment, understanding what rhythm is for the war-dance, and what, again, according to the dactyle.
Again "meter" is the opposite of melos or melody and rhythm.
                   Opposite melos (music) and rhuthmos (time), Pl.Grg.502c
         Melos is Opposite. rhuthmos, rhēma, Id.Lg.656c;
                 Melos is Opposite rhēma  (erō) A. that which is said or spoken, word, saying,
                                    Ero I. I will say or speak, II. I will tell, proclaim, 2. to be specified, agreed, promised
                                                II.2. to be specified, agreed, promised
sullegō  II. of persons, collect, get together, “stasiōtas” Hdt.1.59; “egkhōrious” E.IT303; “khoron” Antipho 6.11; “ekklēsian”
—Pass., come together, assemble, “rhēmata kai logous”
mustered, Gathered

1Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

1 Cor 14: 23 Ean oun sunelthē ekklēsia holē epi to auto kai pantes lalōsin glōssais, eiselthōsin de idiōtai ē apistoi, ouk erousin hoti mainesthe;
 
Sunerkhomai II. come together, assemble, meet “sunelthe pros Theōna”

La^l-eō ,Mark of the Locusts
II.  chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, 
III.  of musical sounds, “aulō [flute] laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echomagadin lalein sound the magadis,  [double flute]
                        3. subject of speech, matter, Hebraism cf. rhētos
                               
rhēt-os on stated terms, on certain conditions, according to covenant
                               
IV. to rh. the precise, literal contents of a document,
                                 the letter
of the law,

                                     
expressly, distinctly, Plb.3.23.5,
                                      rhētos literal, Opposite. allegorical, Ph.1.69, al.
Opposite Allēgor-eō , (agoreuō2. abs., speak figuratively or metaphorically,
4. allēgor-ētēs , ou, ho, allegorical expounder,
agoreuō agora  1. to speak in the assembly, harangue, speak
of the kērux in the Ecclesia, tis agoreuein bouletai; who wishes to address the people?

ANATHEMA means any one or any thing which has been set up as a offering to God in a "holy place" assuming that he or it can enhance the Worship.  A thing or person so dedicated cannot be redeemed and must be burned.

Deliberate sowing of discord was first based on the Greek word PSALLO as late as 1878 by the Disciples of Christ. In 1920 O.E.Payne wrote a 352 page book which was fed to select non-instrumentalists in an attempt to seduce them into using instruments in the face of a Holy Christ.  This ASSERTS that the Spirit of Christ was too ignorant to know how to use TWO words as in Psallo (twang) A harp, Or too ignorant not to know to use COMPOUND words when playing an instrument was intended.

11.03.11 See Grace Conversation Two: Jay Guin set up a conversation between all parties non of whom can define the meaning of Grace.

11.01.11 The Nicene Creed affirmed by Grace Centered Forum as polytheism. Its amazing that people with no Bible or Historic background can be so graceless and dogmatic and wind up teaching what John defines as the Mark of the ANTI-Christ
1Timothy 2:5 For there is one God,
        and one mediator between God and men,
        the man Christ Jesus;
The Nicene Creed spoke retrospectively of Jesus Christ whom God made to be both Lord and Christ but of course Jesus wasn't born before He became the SEED of Abraham totally. And in retrospect, they just said And the Holy Spirit. They understood that Spirit literally means WIND or AIR and only figuratively of the BREATH of God.

Why Christ left musical instruments as a way to MARK those who--as it is obvious--mock Jesus by refusing to teach using HIS songs and sermons: especially since in prophecy and fulfilment Christ FORBIDS you to seek your own pleasure or speak your own words: we can't trust you and that is why you have failed.

9.25.11 MOCKING JESUS PART ONE

CHRIST (the Rock) ordained the Qahal, synagogue or Church of Christ in the wilderness. It served the same purpose as the Church of Christ after God through Jesus had totally destroyed the Jewish "covenant with death."

The Alarm or Triumph OVER was outlawed when the Holy Convocation was called into assembly.



That always existed to QUARANTINE the godly people from the abandoned tribe of Levi who lost their inheritance and engaged in THE WORSHIP OF THE STARRY host: that is the patternism of the preachers and PhDuhs at places like LU and ACU.

Isaiah 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem,
        shall be called holy, even every one that is written among the living in Jerusalem:
Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion,
Jesus cast out the musical minstrels "more or less violently, like dung."

And the Lord will again wait, that he may pity you, and will therefore be exalted that he may have mercy upon vou because the Lord your God is a judge blessed are they that stay themselves upon him. Isaiah 30:l8 LXX

For the holy people shall dwell in Sion and whereas Jerusalem has wept bitterly saying, Pity me; he shall pity thee when he perceived the voice of thy cry he hearkened to thee. Isaiah 30:19 LXX

And though the Lord shall give you the bread of affliction and sent water,
        yet they that cause thee to err shall no more at all draw nigh to thee,
        for thine eyes shall see those that cause thee to err Isaiah 30:20 LXX

and thine ears shall hear the words of them that went after thee to lead thee astray,
who say, This is the way, let us walk in it, whether to the
right or to the left. Isaiah 30:21 LXX

And thou shalt pollute the plated idols
        and thou shalt grind to powder (like "melody" in Greek) the gilt ones,
        and shalt scatter them as the water of a removed woman,
        and thou shalt thrust them forth as dung. Isaiah 30:22 LXX
        and shall have purged the blood of Jerusalem
        from the midst thereof by the spirit of judgment, and by the spirit of burning.
Isaiah 4:5 And the LORD will create upon every dwelling place of mount Zion,
        and upon her assemblies,
        a cloud and smoke by day, and the shining of a flaming fire by night:
        for upon all the glory shall be a defence.
Isaiah 4:6 And there shall be a tabernacle for a shadow in the daytime from the heat,
        and for a place of refuge,
        and for a covert from storm and from rain.
“Juppiter,” who dispenses rain

When God promised David a house He meant a family or tabernacle: when Christ came to restore that fallen tabernacle it was NOT a temple and it never included any kind of music

[6] et tabernaculum erit in umbraculum diei ab aestu et in securitatem et absconsionem a turbine et a pluvia

Here Christ promises REST: the Greek Paul means STOP all religious observations thinking that you can make the kingdom come

Aestus
, has stirred up from their very bottom the waves of discord,
A. Of fire; hence, in gen., fire, glow, heat (orig. in relation to its flashing up; while fervor denotes a glowing, ardor a burning, ,an undulating, boiling, waving, tossing; a waving, heaving, billowy motion.
B.
The undulating, heaving motion of the sea, the swell, surge: fervet aestu pelagus, Pac. ap. Cic. de
A. The passionate ferment or commotion of the mind, the fire, glow, Or. 3, 39; hence, meton. for the sea in agitation, waves, billows: has stirred up from their very bottom the waves of discord,
Canicula Dogs, catamites, insana, Diogenes, CAPELLA
Cyrenaica pleasure is the only good. Good in a pleasing agitation of the mind or in active enjoyment. hedone. Nothing is just or unjust by nature, but by custom and law.

Cynĭcus ,  (doglike). I. Subst., a Cynic philosopher, a Cynic, Cic. de Or. 3, 17, 62; id. Fin. 3, 20, 68; Hor. Ep. 1, 17, 18; Juv. 13, 121: “nudi dolia,” i. e. of Diogenes, id. 14, 309.—Hence, adj.: Cynĭcus , a, um, Cynic: “institutio,” Tac. A. 16, 34: “cena,” Petr. 14; and in * adv.: Cynĭcē , after the manner of the Cynics, Plaut. Stich. 5, 4, 22
Sēcūrĭtas ,
I. freedom from care, unconcern, composure. from  perturbatione,
“securitas inaffectatae orationis,” quietness, Quint. 11, 1, 93;
     Meaning freedom from affected oratory not related to “veritas verborum,” quietness

HERE IS THE WAY TABERNACLE ROBBERS TAKE OVER YOURS

Perturbātĭo , ōnis, f. perturbo,
I. confusion, disorder, disturbance.

Perturbatione magis
Măgus , a, um, adj. 1. magus, . magic, magical (poet.): “artes,” Ov. Am. 1, 8, 5: “manus, id. Med. fac. 36: carmen,” Sen. Herc. Oet. 467.
Ars , artis, f. v. arma, I. skill in joining something manner of thinking, so far as it is made known by external actions (syn.: doctrina, sollertia, calliditas, prudentia, virtus, industria, ratio, via, dolus).
1. With the idea extended, any physical or mental activity, so far as it is practically exhibited; a profession, art (music, poetry, medicine, etc.) rhetorical and, at a later period, for grammatical treatises. (a). Rhetorical:
musicam, litterarum cognitionem et poλtarumPROFESSION
Sen. Her. O. 467
Quas Pontus herbas generat aut quas Thessala
sub rupe Pindus alit: ubi inveniam malum
cui cedat ille? carmine in terras mago
descendat astris Luna desertis licet
et bruma messes videat et cantu fugax
470stet deprehensum fulmen et versa vice
medius coactis ferveat stellis dies:
non flectet illum.

Carmen , ĭnis, n. (old form cas-men , Varr. L. L. p. 86 Bip.) [Sanscr. ηasto declaim, praise; cf.: camilla, censeo], “citharae liquidum carmen,” “lyrae carmen,” Prop. 2, 1, 9
Playing on the guitar with liquidus  A. Flowing, continuing without interruption: sinnging “genus sermoni
I. a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto). “lyricorum carmina,”
“barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara:
Ov. Met. 11.163 Of Sardis with the t'one syde and to Hypep with the tother.
There Pan among the fayrye elves that dawnced round togither
In setting of his conning out for singing and for play
Uppon his pype of reedes and wax, presuming for to say
Apollos musick was not like to his, did take in hand
A farre unequall match, wherof the Tmole for judge should stand.
The auncient judge sitts downe uppon his hill, and ridds his eares

Apollo with his lyre was the winner then and according to Revelation, now.,
 WHAT IT MEANS TO ABSCOUND WITH YOUR TABERNACLE
Abs-condo  put away, conceal carefully, hide, secrete (the access. idea of a careful concealment
B. In gen., to make invisible, to cover: “fluvium et campos caede,” Sil. 11, 522; so id. 17, 49
C. Poet., to put a place out of sight, to lose sight of, to depart from: “aλrias Phaeacum abscondimus arces,” we leave behind, Verg. A. 3, 291 (cf. id. ib. 4, 154: transmittunt cursu campos).—jus pontificum,” id. Dom. 54, 138
Rick Atchley: The era of the progressive Church of Christ is over.Well,
        we discipled the children of those progressive churches

        for a whole generation to grow past us Boomers.
        They never heard the sermons we heard.
        They never heard the rationale for a cappella music.
Măgus , a, um, adj. 1. magus, . magic, magical (poet.): “artes,” Ov. Am. 1, 8, 5: “manus, id. Med. fac. 36: carmen,” Sen. Herc. Oet. 467.
Verg. A. 3.291
So, safe at land, our hopeless peril past,
we offered thanks to Jove, and kindled high
his altars with our feast and sacrifice;
then, gathering on Actium's holy shore,
made fair solemnities of pomp and game.
My youth, anointing their smooth, naked limbs,
wrestled our wonted way.
Jeremiah 23:25 I have heard what the prophets said,
        that prophesy lies in my name, saying, I have dreamed, I have dreamed.
Jeremiah 23:26 How long shall this be in the heart of the prophets that prophesy lies?
        yea, they are prophets of the deceit of their own heart;

Mendācĭum , B. Esp., a fable, fiction (opp. historic truth): “poλtarum,” Curt. 3, 1, 4
Pŏēta  I. In gen., a maker, producer, contriver, trickster, “oratores et poλtae,” id. ib. 3, 10, 39: “versificator quam poλta melior    poλtam in scenā
Fittingly they use the Levites who were SOOTHSAYER with Instrumental Accompaniment

Prŏphēta and prŏphētes , ae, m., = prophētēs, I. a foreteller, soothsayer, prophet
sacerdotes Aegyptiorum, quos prophetas vocant,” Macr. S. 7, 13, 9: “Aegyptius, propheta primarius,”

Prīmārĭus , a, um, adj. id., I. one of the first, of the first rank, chief, principal, excellent, remarkable (class.): “primarius parasitus,”
The cursed Levites were PARASITES: all sacrificial musicians in Greek altars were called parasites.
One who eats with another; hence,  I. In gen., a guest (pure Lat. conviva): parasiti Jovis, the gods, Varr. ap. Aug. Civ. Dei, 6, 7; App. M. 10, p. 246, 35.—Hence, parasitus Phoebi, a player, actor, II. In partic., in a bad sense, one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasite
YOUR SENIOR PASTORS AND MUSICIANS WHO GET PAID FOR MAKING UP THEIR WON SONGS AND SERMONS ARE DEFACTO PARSITES.
Jeremiah 23:27 Which think to cause my people to forget my name
         by their dreams which they tell every man to his neighbour,
         as their fathers have forgotten my name for Baal.
Rick Atchley: We sent them to youth rallies and Church of Christ events
        with some of the finest Christian bands in the world.
        We discipled our children to leave our Movement!
WE NOTED ABOVE THAT HERE IS THE WAY TABERNACLE ROBBERS TAKE OVER YOURS
Carmen , ĭnis, n. (old form cas-men , Varr. L. L. p. 86 Bip.) [Sanscr. ηasto declaim, praise; cf.: camilla, censeo], “citharae liquidum carmen,” “lyrae carmen,” Prop. 2, 1, 9
Playing on the guitar with liquidus  A. Flowing, continuing without interruption: sinnging “genus sermoni
Jeremiah 23:26 How long shall this be in the heart of the prophets that prophesy lies?
        yea, they are prophets of the deceit of their own heart;

When people tamper with the Word God sends them strong delusions so that they BELIEVE THEIR OWN LIES about music: the Lying Wonders are specificially singing, playing, acting or rhetoric TELLING those they fleece that they are COMMANDED by God: Jesus said that the kingdomof God does not come with "religious observations" or ritual worship services.

PSALM 41 PROPHESIED THAT JUDAS WOULD ATTEMPT TO MAKE JESUS LEAVE HIS MUSIC: his judas bag was for carrying the mouthpieces of wind instruments.

Psalm 41 was left as a MARK to identify Judas who would try to spook Jesus by engaging in the musical perfromance OUTLAWED for the church by Christ.
Psalm 41 gives the ALARM or triumph over (vocal or instrumental rejoicing, rhetoric) as the MARK of Judas: the Judas Bag was that of a thief for carrying the mouthpieces of wind instruments. Revelation 17-18 still leaves performance music as the MARK of Sorcerers who with the dogs and liars will be (have been) cast alive into the lake of fire.

The Thanksgiving Hymns (1QH) from the Dead Sea Scrolls interprets Psalm 41:

They come to inquire of Thee
from the mouth of lying prophets deceived by error
Who speak with strange lips to Thy people,
and an alien tongue,
That they may cunningly turn
all their work to folly.
Paul warned about this in Ephesians 4.
For Thou, O God, hast sheltered me
from the children of men
And hast hidden Thy Law within me
against the time when Thou shoudst
reveal Thy salvation to me.

All who have eaten my bread
have lifted their heel against me (cf John 13:18)
And all those joined to my Council
have mocked me with wicked lips.

Thy members of my Covenant have rebelled
and have murmured round about me;
They have gone as talebearers
before the children of mischief
concerning the mystery which Thou hast hidden in me...

They have overtaken me in a narrow pass without escape
And there is no rest for me in my trial.
They sound my censure upon a harp
and their murmuring and storming upon a zither."

Anguish seizes me
like the pangs of a woman in travail,
and my heart is troubled within me.
I am clothed in blackness
and my tongue cleaves to the roof of my mouth. (Vermes, 

However, in victory it is said of Messiah:

I will groan with the zither of lamentation
in all grief-stricken mourning and bitter complaint
until iniquity and wickedness are consumed
and the disease-bringing scourge is no more.
An evil disease, say they, cleaveth fast unto him:
and now that he lieth
he shall rise up no more. Ps.41:8
Then will I play on the zither of deliverance
and harp of joy,
on the tabors of prayer and the pipe of praise
without end.
DSS: And at the beginning of their weeks
for the season of Jubilee.
All my life the engraved Precept shall be on my tongue
as the fruit of praise
and the portion of my lips.
 
I will sing with knowledge and all my music
shall be for the glory of God.
(My) lyre (and) my harp shall sound
for His holy order
and I will tune the pipe of my lips
to His right measure.
When the elders HELD their harps there is NO MUSIC but sounds-like.  Holding the harps is APPREHENDING the Word of God Who breathed and spoke through Jesus Christ to reveal His word WITHOUT MEASURE.  Then we can mark the Judas types.

Jesus never said: "Thou shalt not be a Judas."

END OF NEW POSTS

Grace Centered Magazine--like a few other Anti-church of Christ sites--has rejected Grace which TEACHES us to deny ungodliness.  It is ungodly to hide behind an alias and lie to God and about God without  being willing to give an answer to why you should not burn for imiataing:
The Levites volunteered to EXECUTE 3,000 of their brethren who fell into musical idolatry at Mount Sinai.

God commanded only this role in the future sacrificial system to which God abandoned the Levi tribe.

The Levites performed as SOOTHSAYERS with instrumental accompaniment under the king and commanders of the army.  They were abandoned to stand guard at imposed animal sacrifices and EXECUTE any preacher, singer, instrument player, clapper etal who came NEAR any holy thing.

The burning of the GOATS is the place where the Levites made a great instrumental noise--never called music--and was the idea and command of Hezekiah: this was to try to appease Israel as the fallen into Instrumental Music Sectarians.  This is the event where the Levites under the King and Commanders of the army are said to be under the COMMANDMENTS OF DAVID THE KING.

Christ in Isaiah 1 and Jeremiah 7 said that God DID NOT COMMAND sacrifices and burnt offerings: to believe that He did is blasphemy.

If your "leaders" confess that the "youth meetings" with lots of instrumental music was intended to "move them from our movement."

And God in Christ denounces the use of instruments for the godly Jews who worshipped at the synagogue and NOT INSIDE the temple, calls The Civil-Military-Clergy Complex robbers and parasites.

Then Christ in Jeremiah 23 says that you have blasphemed the Holy Spirit of Christ who ordained the Prophets and Apostles as the foundation upon which the church is built.
LarryS and Johnb rule a "church of Christ" forum and just removes anything quoted form the Bible and all recorded church history which rejects their anti-church of Christ rule.

Consistent with their misleaders, they use opinion-only to justify this unChristian and unGodly attack.
Again the Levites performed during an UNAUTHORIZED and BABYLONISH sacrifice as SOOTHSAYERS with INSTRUMENTAL ACCOMPANIMENT.

When a person or thing is DEDICATED to a temple or holy place, they loose their inheritance and are declared ANATHEMA: anathema means that it is dedicated to the temple or assembly and CANNOT be redeemed. Therefore, it MUST be burned. That is a predestinated punishment for--like Lucifer--being lifted up with pride and presuming to stand in the holy place and claiming to be GOD because they claim to "lead you into the presence of God" and thereby usurp the role of the ONE MEDIATOR between man and man. Christ called Lucifer the "singing and harp playing prostitute in the garden of Eden." He/she/it was "cast as profane" out of heaven defined by David's "praise word."

The Levites went to Jerusalem in musical processions specificially to offer burnt offering of childeren as the ONLY RATIONALE for instrumental noise even when Hezekiah tried to eleminate infant sacrifice just before the PROOF-TEXT and just after the temple had been purged of all of the Assyrian instruments.

REMEMBERING THAT ISRAEL REVOLTED AND BECAME THE PROTOTYPE INSTRUMENTAL MUSIC SECT.

Christ in Isaiah 30 says of the Assyrians who controlled Israel and well as ALL national worship patternism:

Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice into the mountain of the Lord, to the God of Israel Isaiah 30:29 LXX

"Many of the Psalms are expressive of the parade dance, or dance procession, in a way which show it to have been the characteristic form of the festival (Psalms 30:12, 87:7, 149:3, 150:4; Is. 30:29) and that this was where many of the Psalms were used." ( W. O. E. Osterley, The Sacred Dance (Cambridge: N. P., 1923), p. 94)

Isa 30:30 And the Lord shall make his glorious voice to be hearrd
        and the wrath of his arm [Messiah], to make a display with wrath and of anger and devouring flame:
        he shall lighten terribly, and his wrath shall be as water and bionent hail.

Isa 30:31 For by the voice of the Lord the Assyrians shall be overcome,
        even by the stroke wherewtith he shall smit them.

Isa 3032 And is shall happen to him from every side,
        that they from whome their hope of assistance was,    
        in which he trusted, themselves shall war against him in turn with drums and with harp.


The marks in sight and sound of God driving His enemies into "hell" will be the same wind, string and percussion instruments which Lucifer (Zoe) brought with him/her/it into the garden of Eden as a "singing and harp playing prostitute."

Consistent with all recorded history those who dedicate themselves to religious music are "Drunk, perverted or just playing around." That is why according to the Book of Enoch once they have FALLEN they can never be restored: that is why the Levites slaughtered 3,000 of the instrumental idolaters.

Revelation 17 tells the same story: the rhetoricians, singers and instrument players have dedicated themselves to being SORCERERS with instrumental accompaniment. That is why John says that the sorcerers (anathematized religious performers) will be (have been) cast alive into the LAKE OF FIRE. That includes LIARS and DOGS which Paul excluded from worship: these were the Cynic Catamites as "old style praise singers."

This is what LarryS and JohnB are trying to seduce you into: again when the godly people fell into musical idolatry in Enoch (the Jubal family) they knew that they could NOT be redeemed: they filled all of their time trying to gain affirmation by seducing others into INSTRUMENTAL MUSIC.  The BEAST is defined as "A new style of singing or drama." Your GRACE-CENTERED church is the Babylon Mother of Harlots (Rev 17) who uses lusted after FRUITS (same as in Amost) as performers of religious OBSERVATIONS which guarantees that the Kingdom (Christ) is not there.

Nevertheless VIOLENT men try to take the kingom by VIOLENT MEANS. Refusing to let you defend Christ and His Word IS very violent acts by violent men.

If you follw Rick Atchley, Jay Guin, Max Lucado, Chris Seidman, Al Maxey, LarryS, Johnb none of whom needs to read the Word etal the PATTERNISM is
BURNING GOATS to try to appease the already-abandoned INSTRUMENTAL SECT with Loud Instrumental noise (it still isn't music) accompaniment. That is a MARK Christ left in Psalm 41.

In Isaiah 30 and Revelation 17-18 that is the MARK of God removing the music, instrumetents and the Lampstands from your congregation and guiding you into the Lake of Fire.

The instrumental sectarians do not seek unity but A hostile takeover using deceptive (Satanic) means.
Rick Atchley-Chris Seidman: The Levites were commanded to EXECUTE anyone who came near any holy place during the slaughter of innocent animals which were NOT commanded by God.  How we won your children!

Rick Atchley was handled and seduced into his ORIGINAL GOAL by bringing in liars from the NACC and fooling the foolish by making them think that one alimal slaughter and burning by the Civil-Military-Clergy complex Christ called robbers and prasites is their command from "a" spirit to impose instrumental praise that word which is a dead giveaway to the "women and effeminate boys" ruling over you:

THE PATTERN OF USING MUSIC FOR DELIBERATE DECEPTION
2Corinthians 6:7 By the word of truth, by the power of God,
        by the armour of righteousness on the right hand and on the left,
2Corinthians 6:8 By honour and dishonour, by evil report and good report:
        as deceivers, and yet true;
2Corinthians 6:9 As unknown, and yet well known;
        as dying, and, behold, we live; as chastened, and not killed;
From Jay Guin reporting in New Wineskins
Rick Atchley: The era of the progressive Church of Christ is over.

Back in the 80’s you could go to any major city, especially in the South, and you could find a progressive Church of Christ — and if they would preach grace, and if they would put words on a screen, and if they would let divorced people place membership, they would grow.

The generation of Boomers has enough denominational loyalty that they’re going to find the least legalistic

Well, we discipled the children of those progressive churches
        for a whole generation to grow past us Boomers.
        They never heard the sermons we heard.
        They never heard the rationale for a cappella music.

We sent them to youth rallies and Church of Christ events
        with some of the finest Christian bands in the world.
        We discipled our children to leave our Movement!
This must be deception of Biblical proportions especially since it is based on violating all Biblical and Historical evidence. It is not possible to be so misinformed.

The Serpent Deceiver is defined as a Musical Enchanter(ess). Christ calls Tyre Lucifer as "the singing and harp-playing prostitute in the garden of Eden."

"According to the system which Nimrod was the grand instrument in introducing, men were led to believe

that a real spiritual change of heart was unnecessary,
and that so far as change was needful,
they could be
regenerated by mere external means.

"Looking at the subject in the light of the Bacchanalian orgies (Read Ephesus and Corinth), which, as the reader has seen, commemorated the history of Nimrod, it is evident that
         he led mankind to seek their chief good in sensual enjoyment,

and showed them how they might enjoy the pleasures of sin, without any fear of the wrath of a holy God. 

"In his various expeditions he was always accompanied by troops of women; and by music and song