Gilbert Bilezikian Challenge for proponents of Female Subordination

Gilbert.Bilezikian.A.Challenge.for.Proponents.of.Female.Subordination.  A Church of Christ is defined as a SCHOOL of the Word and it has no clergy roles. Spending time sowing discord does not leave theologians any time to read the Word.

Cite a text from the creation account in Genesis 1 and 2 that enjoins or entitles men to exercise authority or leadership over women, or that designates men as "head" or "spiritual head" over women.

I challenge Gilbert Bilezikian to cite a text from Genesis to Revelation which gives men any authority to be the HEAD PASTOR PERSON in what God defines as a School of the Word and PREACHING is defined as READING the Word for Comfort and doctrine with not collection plate to pay for the "Free Water of the Word."

GOD SPEAKS IN PARABLES TO HIDE FROM THE WISE (SOPHISTS) FROM THE FOUNDATION OF THE WORLD.  False teachers claiming some authority and "selling learning at retail" cannot grasp that they are under strong delusions and that it is good enough to fool most of the peoplel most of the time.

God did not make men DOMINANT in the sense of selling theology degrees for men to become Senior Pastor where dominance happens when one person MOUNTS the podium: Christ and Paul in 1 Corinthians 1 denounce podiums and counters of shekals. So, let's all agree: Galatians 3:28 says that there is NEITHER male nor female: there is ONE father or teacher. Bilezikian wants to make the passage read BOTH MALE and female.

Gilbert Bilezikian is the guru of feminists and effeminate theologians wanting to get a dole as a CRAFTSMEN performing religious rituals and functions FOR the laity.  The Purpose Driving is to create more Pulpit Ministers or clergy. I will supply most of the context to refute the scattered raw assertions not knowing the definition of words nor the whole story.  I will add chapter 3 which defines the Eve, Vires, Venum, Venus "parable" which only careless theologians assign to the creation of the female who is the mother of your children.

Scripture is written for our LEARNING and the Church is a School of Christ in the prophets and apostles. It would be dishonorable to rewrite Plato to fit modern degenerate culture and worse to think that one can rewrite the Resource for the Teaching of Christ in the Prophets and apostles.  More vile based on Paul and the Greek culture would be to "sell lerning at retail" where the authority outlawed for men and women is the self-authoring of modern christianism.

After the fall into musical idolatry by women musicians, Moses wrote an inverted but retrospective version of the FIRST CREATION ACCOUNT which the Hebrews now "Egyptians" understood and which is recorded on clay tablets.  For instance,

Gen. 1:1  In the beginning God
[ELOHIM] created the heaven and the earth.
Gen. 1:2 And the earth was without form, and void;
        and darkness was upon the face of the deep.
        And the Spirit [breath] of God moved upon the face of the waters.

The Spirit OF Christ said that Jehovah-Elohim or Lord-God DID NOT make that unholy mess.

To begin with the ELOHIM cast down the heaven and the earth.  Lucifer is said to have been cast as profane onto the earth: the word is h2490 Chalal which defines the people beginning to call themselves gods: the word gives rise to Lucifer, blowing the flute, polluting or prostituting.

The Darkness or IGNORANCE of the Sumerian "casting down" c. ad 4000 is the creation version to which Jehovah-God sentenced Israel because the women musicians led them into playing instruments and playing with one another.

New patterns of Christian worship appear to have been more difficult for women to adopt than men, as they had not known the dignified rite of Apollo or Zeus.  For the most part, their religious expression had been accompanied by extravagances of every sort.  We may quote Iamblichus again:

We affirm, accordingly, not only that the shoutings and choric songs are sacred to the gods, each and all of them, as being peculiarly their own, but likewise that there is a kindred relationship between them in their proper order . . . and the peculiar usages of Sabazian [Jewish]worship make ready for the Bacchic enthusiasm, the purifying of souls, and deliverances from old incriminations, their respective inspirations are, accordingly, different in every important particular.

Thou seemest to think that those who are enrapt by the Mother of the gods are males, for thou callest them, accordingly, 'Metrizontes' yet that is not true, for the 'Metrizontesae' are chiefly women (op cit., pp. 121-123 

Such women must learn that they were purified not through shouting but through the blood of Christ and through the washing of the water of the Word.

"Long before Israel's existence, we find in Akkadian tablets the word halhallatu for 'double clarinet,' and we have many ancient representations of this instruments... Extremely popular for SECULAR purposes, the clarinet was played at WEDDINGS, BANQUETS, and FUNERAL. At funerals it served as accompaniment to the customary WAILING women; this is the meaning of Matt. 9:23. The chief characteristics of the clarinet were: popularity, juxtaposition with hand drum and lyre, expression of extreme emotionalism, and symbolic meaning of FERTILITY and RESURRECTION." (Int. Std. Bible Dict., p. 472).

However, in Genesis 2 Moses corrected the Babylonian or Egyptian version. The Spirit OF Christ in the prophets said:

Creation Ne nihilo is not based on the Bible: Genesis being a history of the Hebrew People and not the creation of the universe speaks of ordering a CHAOS.  Literally Genesis 1:1 says that the elohym created the earth.  The word BARA can just as easily mean CAST DOWN as when Lucifer was Cast Down.

Jehovah DID NOT create the void and empty state:

Is. 45:18 For thus saith the LORD [Jehovah]
        that created the heavens;
        God [the only REAL Elohim] himself that formed the earth
        and made it;
        he hath established it,
        he created it not in vain,
        he formed it to be inhabited: [squeezed itinto shape)
        I am the LORD; and there is none else.

Is. 45:19 I have not spoken in secret,
        in a dark place of the earth: I said not unto the seed of Jacob,
        Seek ye me in vain: (tohu)
        I the LORD speak righteousness, I declare things that are right.

Is. 45:21 Tell ye, and bring them near; yea, let them take counsel together:
        who hath declared this from ancient time?
        who hath told it from that time? have not I the LORD?
        and there is no God else beside me;
        a just God and a Saviour;  (Yasha)
        there is none beside me.

After the women-led musical and trinitarian idolatry at Mount Sinai God separated or SECTED OUT the godly people from the Civil-Military-Clergy whom God had abandoned to worship the starry host.  Because Israel was sentenced back to capptivity and death Moses wrote to warn the LITTLE FLOCK not to imitate the religion he describes beginning in Genesis.

The host of Eloyhim in the NEGATIVE Babylonian account which the musical idolaters worshipped.  in paganism:

Hermaphroditus  was the child of Aphrodite and Hermes. [Kairos, Venus and Mercury)] He was a minor deity of bisexuality and effeminacy. According to Ovid he merged bodies with a water nymph, becoming a creature of both sexes. His name is the basis for the word hermaphrodite.  vocabitur virago quoniam de viro sumpta est

vŏco  mulieres vocatae sunt,succeeded to a share, bring to destruction, reduce to ruin, destroy, id. Cat. 1, 5, 12II. Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,Plaut. Bacch. 4, 8, 4.
Defining Eve or Evah (abomination) as parable-speak as:

vĭrāgo
, ĭnis, f. virgo, I.a man-like, vigorous, heroic maiden, a female warrior, heroine, virago, Minerva, Diana, Juturna, of an Amazon of Eve, Vulg. Gen. 2, 23.

vīrus A. A poisonous liquid, poison, venom, virus (syn. venenum). 1. Lit., Cic. Arat. 432; Verg. G. 1, 129; 3, 419; Ov. Tr. 3, 10, 64; Plin. 34, 17, 48, § 160: “amatorium,

Hislop notes that: "The Primeval or Creative god was mystically represented as Androgyne, as combining in his own person both sexes (Ibid.), being therefore both Janus and Cybele at the same time.

In opening up the Mysteries, therefore, of this mysterious divinity, it was natural that the Pontifex should bear the key of both these divinities. Janus himself, however, as well as Pluto, was often represented with more than one key.

"This Phaethon (son of Helios), or Lucifer, who was cast down is further proved to be Janus; for Janus is called "Pater Matutinus" (HORACE); and the meaning of this name will appear in one of its aspects when the meaning of the name of the Dea Matuta is ascertained. Dea Matuta signifies "The kindling or Light-bringing goddess," * and accordingly, by Priscian, she is identified with Aurora."

Zoe or Sophia-Zoe is the feminine from of Lucifer and she forces the males into musical worship teams.

Elsewhere Hislop notes: "The name, as given in Greek by Berosus, is O-annes; but this is just the very way we might expect "He-anesth," "the man," to appear in Greek. He-siri, in Greek, becomes Osiris; and He-sarsiphon, Osarsiphon; and, in like manner, He-anesh naturally becomes Oannes. In the sense of a "Man-god"

Osiris was worshiped under the literal bull Apis and idolized as the golden calf at Mount Sinai. The "because of transgression" sin which brought on the Law was the musical worship they brought with them from Egypt.

WHAT THE FEMINIST WANT TO IMPOSE IS DEFINED IN GENESIS BUT HIDDEN FROM THE WISE, SOPHISTS MEANING SPEAKERS, SINGERS AND INSTRUMENT PLAYER.
vĕnĭo , “tumulum antiquae Cereris sedemque sacratam Venimus,
mercator venit huc ad ludos,id. Cist. 1, 3, 9:
With inf.: “parasitus modo venerat aurum petere,Plaut. Bacch. 4, 3, 18:
A. In gen.: “vides, quo progrediente oratione venturum me puto,Cic. Rep. 1, 40, 62.

mercātor  I.a trader, merchant, esp. a wholesale dealer (opp. to caupo, a retailer; class.).
A. A dealer, speculator: B. A buyer, purchaser: “signorum,Cic. Verr. 1, 20, 60: “veneni,Juv. 13, 154.

vĕnēnum
, “avaritia pecuniae studium habet: ea quasi venenis malis imbuta corpus animum que virilem effeminat,Sall. C. 11, 3.— b. Trop., mischief, evil, destruction (rare, and not in Cic.): “discordia ordinum est venenum urbis hujus,2. Lit., a magical potion, charm:
b. Trop., charm, seduction: aetas et corpusoccultum inspires ignem fallasque veneno (i. e. amoris),Verg. A. 1, 688.—occŭlo  “occulta conjurationis retexere,id. ib. 15, 74: “occulta cordis,Vulg. 1 Cor. 14, 25:

Teaching the Word is the MAGIC for exposing or disposing:

1Cor. 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a TRUTH.

vēnus , to sell , m., or vēnum (vaen- )
Form veno (post-Aug.): “posita veno irritamenta luxus, Tac. A. 14, 15: “quae veno exercerent,
b. Acc. venum (class.): “dare aliquem venum,to sell, Liv. 24, 47, 6: “venum cuncta dari,

WOMEN ARE USED (THEY BOAST) BECAUSE THEY KNOW THAT THEY CREATE THE LADED BURDEN JESUS DIED TO REMOVE AND PAUL OUTLAWED FOR THE ASSEMBLY.
vēnus , to sell , m., or vēnum (vaen- )
Form veno (post-Aug.): “posita veno irritamenta luxus, Tac. A. 14, 15: “quae veno exercerent,
b. Acc. venum (class.): “dare aliquem venum,to sell, Liv. 24, 47, 6: “venum cuncta dari,
irrītāmentum (inr- ), i, n. id., I.an incitement, incentive, provocative  incitamentum, invitamentum, illecebra): irritamentis iras militum acuere,Liv. 40, 27: “certaminum equestrium,id. 30, 11: “gulae,Sall. J. 89, 7: “invidiae,Tac. A. 3, 9: “pacis,id. Agr. 20; cf.: “belli, non pacis,Just. 31, 7, 9: “opes, inritamenta malorum,Ov. M. 1, 140: “Veneris languentis,Juv. 11, 16.—Of things, a provocation, obstruction acting as a dam: “(fluvius) insulis inpactus, totidem incitatus inritamentis,Plin. 5, 9, 10, § 54.

incĭtāmentum
, i, n. id., I.an incitement, inducement, incentive. * Cic. Arch. 10, 23: “educandi,Plin. Pan. 27, 1: “turbarum,
  “acerrima seditionum ac discordiae incitamenta interfectores Galbae,id. H. 2. 23.
Gilbert Bilezikian:  1.  The Challenge

Cite a text from the creation account in Genesis 1 and 2 that enjoins or entitles men to exercise authority or leadership over women, or that designates men as "head" or "spiritual head" over women.

The command was to PREACH the Word by READING the Word on the sabbath or REST DAYS.  We know that the synagogue always existed because Jacob cursed Levi and warned everyone not to attend their synagogues nor enter into covenant with them. Moses is looking backward after the women musical performers brought on the worship of the golden calf representing the always-pagan Egyptian trinity.  Theology is a word which defines only the study and worship of Apollo (Abaddon, Apollon) or other astrial deities. Bilezikian as a theologian does not follow the text and it is difficult to follow the scatter.  I have listed most of Genesis 1 and 2 in context.
Dr. H. Christopher

With this form of worship nothing could have been in greater contrast than that of the synagogue. Here the men and women of all tribes could meet and worship; here there were no distinctions made [355] in regard to any state or condition of society; here there was only spiritual or devotional worship,

a worship of the heart, and not one of symbols, rites, and ceremonies. In this worship there was no sacrifice of animals, no rites and ceremonies, no burning of incense, no priestly robes, no mitred priest, with his breastplate and urim and thumin; nothing was found in the synagogue that pertained to the temple, because disallowed.

It was devotional worship of the people, and not the symbolic worship of specially ordained priests and legally appointed sacrifices, rites, and ceremonies. It was grounded on piety, and came from the heart, and not on symbols and external ordinances.
Gilbert Bilezikian:   Driven Purpose is to give permission for women to rule over with a god-like authority just like men "rule over" with anti-god authority for performing rituals which God in Christ outlawed. The ekklesia consists of all baptized believers whose spirits have been translated into a heavenly kingdom. That kingdom does not come with observation meaning religious observations.  The citizens in a local area assemble ONCE A WEEK by command and example to "use one mind and one mouth" to teach "that which is written for our learning."  Doctors of the law or theologians are excluded because "they take away the key to knowledge." It is obvious that Bilezikian is not willing to READ the word without constructing dogma.

Gen. 1:23 And the evening and the morning were the fifth day.

Gen. 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

The Goddess as Lady of Beasts was known to the people of Sumer, Crete, and the Indus Valley (India). Her name is largely unknown because worship of her predated writing. She was also known as the Cosmic Creatrix, the creative, fertile, life-giving force. Her special animals were held sacred as manifestations of the deity herself. She is depicted here pregnant, surrounded by pregnant animals, which speaks of her as a powerful fertility figure. She usually appears enthroned with a lion at her side indicating sovereignty and strength.

Initially a Hunter Goddess and Lady of the Beasts of Kolchis named Aeaea 'ululation,' she became the funerary Goddess of the island known by her name. Kalypso 'concealer,' Argeia 'bright,' and often Medea 'wise one' who was sometimes called her neice instead. Klymene's daughters were the keepers of golden horned cattle in the lands of the Dead, the Heliades or Merope 'eloquent' or 'bee eater,' Helia 'sun,' Phoebe 'bright,' Aetheria 'heavenly one,' Dioxippe 'divine mare,' Lampe
Gen. 1:25 And God [Elohim] made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Note that there are two creation accounts because Moses is inverting the Babylonian-Sumerian cosmology for Israel now sentenced back to Assyria and Babylon for slavery and death: this was the result of the women musicians inducing both playing musical instruments and playing with one another at Mount Sinai. Jesus said that truth had been hidden from the clergy from the foundation of the world.

Gilbert Bilezikian The Facts

There is not a hint, not even a whisper about anything like a hierarchical order existing between man and woman in the creation account of Genesis, chapters 1 and 2.  In fact, the exact opposite is clearly taught in these two chapters.  Both man and woman were made in God's image (1:26-27) and they both participated in God-assigned ministries without any role distinctions (1:28).

God defined the "ministries" by the word servant.

Gen. 1:26 And God said, Let us make man in our image, after our likeness:
        and let them have dominion
                over the fish of the sea,
                and over the fowl of the air,
                and over the cattle,
                and over all the earth,
                and over every creeping thing that creepeth upon the earth.

hŏmo  Hebr. Adam, a human being, man.  but homo, sing., is used of the human race, mankind (= homines, genus humanum), when it has no predicate joined with it: a. In a good sense (cf. vir), a man, as a reasonable or moral being:

H120 ’âdâm aw-dawm' From H119 ; ruddy, that is, a human being (an individual or the species, mankind, etc.):—X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.

H119 ’âdam aw-dam' To show blood (in the face), that is, flush or turn rosy:—be (dyed, made) red (ruddy).


God was/is not triplet: the historical trinity view is that God is complete within himself and He needs no helpers.
The Father thinks or conceives
The Spirit (not the mother, dove etal) BREATHS
The Son articulates the WORDS. The Word or logos is the regulative principle and OUTLAWS Bilezikian's role.

The facts are that Moses is repudiating the Babylonian thesis in this first creation:
God took something OUT of man like a virus: this probably speaks of the universal belief that life was "male and female" and self fertilizing. Hermaphroditus  was the child of Aphrodite and Hermes. [Kairos, Venus and Mercury)] He was a minor deity of bisexuality and effeminacy. According to Ovid he merged bodies with a water nymph, becoming a creature of both sexes. His name is the basis for the word hermaphrodite.   vocabitur virago quoniam de viro sumpta est

Because the point of IT is, a preside over public performance role in an assembly for worship which violates the purpose of everyone being silent while a senior male FEEDS or tends the flock by "teaching that which has been taught." Any female seduced into the role of preacher intends to feed the LAMBS with raw meat besides the sound of rushing water.  Therefore, by making NEITHER male nor female into BOTH male and female Bilezikian INTENDS that women rule over men in the assembly just like the men rule over all other men.

prae-sum  to superintend, to be the chief person, to take the lead in any thing: BUT also To protect, defendpraesens sermo,communication by word of mouth,

Sermo means in a conversational style and not rhetoric: Does he mean that both Adam and Eve PREACH or dominate the fish in the sea or fowls of the air. No. The meaning is to PROTECT everything God gave which was violated in the slaughter of innocent animals.

After the fall into musical idolatry led by the women at Mount Sinai, God turned them over to worship the starry host. Christ the Rock ordained the Church or Synagogue in the wilderness. Before the fall the ONE PIECE PATTERN was commanded:

Ex. 18:21 Moreover thou shalt provide out of all the people able men,
        such as fear God, men of truth, hating covetousness;
        and place such over them, to be rulers of thousands, and rulers of hundreds,
         rulers of fifties, and rulers of tens:
Ex. 18:22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
Ex. 18:23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.

The ekklesia or the godly SECTOR of the people was to quarantine them FROM the Jacob-cursed and God-abandoned Levites.  The command and examples was to assemble (Synagogue) one time each week. The only ROLE where Exodus 18;21 excludes any DOLE.
Neh. 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
Acts 15:21 For Moses of old time hath in every city them that PREACH him,
        being READ in the synagogues every sabbath [REST DAY] day.
2Cor. 3:14 But their minds were blinded:
        for until this day remaineth the same vail untaken away i
        n the reading of the old testament; which vail is done away in Christ.
Col. 4:16 And when this epistle is read among you,
        cause that it be read also in the church of the Laodiceans;
        and that ye likewise read the epistle from Laodicea.

Gen. 1:27 So God created man in his own image, in the image of God created he him;
        male and female created he them.


Male and Female connected to God is to be BEYOND any human-like distinction.

JEANENE P. REESE: The creation account in Genesis indicates that God made all humankind in his own image—both male and female. Bilezikian states “Femaleness pertains to God as fully as maleness.” 1

Masculine Masculus   genus,Phaedr. 4, 14, 15: “genus masculum femininumve,Plin. 10, 68, 87, § 189: “Worthy of or befitting a man, manly, vigorous, bold: “proles,Hor. C. 3, 6, 37:

In contrast to:

Phaedrus "I would argue that in Greek tragedy the cross-dressed actor was crucial, a sign of the conventional nature of the drama. Male playing female is inevitably distanced from the role and makes it clear that the role of the woman is an idealization, not a realization.

In addition the male playing female indicates a possible relevance of the form to dionysus , a god associated with masks and characterized by softness, woman's curls and dress (Bacchae) and worshipped with transvestite ceremonies at the Oschophoria (Seaford; Segal 1982: 10-20, 158- 68, 214).

Fēmĭna    “tunc femina simplex,the female character undisguised, Juv. 6, 327
Applied as a term of reproach to effeminate men,
Gen. 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Gen. 1:29 ¶ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Gen. 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

Gen. 1:31 ¶ And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Gen. 2:1 ¶ Thus the heavens and the earth were finished, and all the host of them.

Gen. 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Gen. 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Gen. 2:4 These are the generations of the heavens and of the earth when they were created,
        in the day that the LORD God made the earth and the heavens,

Gen. 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Gen. 2:6 But there went up a mist from the earth, and watered the whole face of the ground.

Note what is not said of Eve if you want to get technical. Both Adam and Eve carry messages of Babylonian religion to which the Israelites at Mount Sinai were being abandoned.

MOSES GIVES THE JEHOVAH-ELOHIM ACCOUNT IN CHAPTER TWO.

Gen. 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Gen. 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Gen. 2:6 But there went up a mist from the earth, and watered the whole face of the ground.

Gen. 2:7 And the LORD God formed man of the dust of the ground,
        and breathed into his nostrils the breath of life;
        and man became a living soul.

Note what is not said of Eve if you want to get technical. Both Adam and Eve carry messages of Babylonian religion to which the Israelites at Mount Sinai were being abandoned.

Gen. 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

In the old paradigm it was ADAM who was lovingly formed and BREATHED the Spirit of Life into Him.
H1129 bânâh baw-naw' A primitive root; to build (literally and figuratively):—(begin to) Formo build (-er), obtain children, make, repair, set (up), X surelypersonam formare nevam,to invent, trims, embellishes them,

In-spīro  to breathe into, inspire, excite, inflame: “occultum ignem,
Of religious feeling or influence, to inspire: “unde adhuc, qui inspirari solent, fatuari dicuntur,

THE SEPARATION OF EVE (VENOM, VENUS) FROM ADAM

MOSES BEGINS AGAIN TO CONDEMN THE ISRAELITES WHO HAD FALLEN INTO MUSICAL IDOLATRY OF A TRINITY LED BY WOMEN.

Gen. 2:8  And the LORD God planted a garden eastward in Eden; and there he put the MAN whom he had formed.

No Eve yet

părădīsus , i, m., = paradeisos, “in paradiso, hoc est in viridario,Aug. Serm. 343, n. 1; Vulg. Gen. 2, 8: malorum. an orchard, id. Cant. 4, 13.—
B.  Paradise, the abode of the blessed, Tert. Apol. 47; id. Carm. Judic. Dom. 195: Vulg. Ecclus. 44, 16; id. Luc. 23, 43.—
To repudiate the pagans, the first creation is Adam a red-faced human who could blush in conflict with the World Rulers or principalities and powers.

Gen. 2:9 And out of the ground made the LORD God
        to grow every tree that is pleasant to the sight, and good for food;
        the tree of life also in the midst of the garden,
        and the tree of knowledge of good and evil.
Gen. 2:10 And a river went out of Eden to water the garden;
         and from thence it was parted, and became into four heads.

ē-grĕdĭor  Neutr., to go or come out, come forth

Gen. 2:11 The name of the first is Pison:
        that is it which compasseth the whole land of Havilah, where there is gold;

Gen. 2:12 And the gold of that land is good: there is bdellium and the onyx stone.

Gen. 2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

Gen. 2:14 And the name of the third river is Hiddekel:
         that is it which goeth toward the east of Assyria.
         And the fourth river is Euphrates.

IN THIS NEW, SEPARATED REALM ONLY ADAM ENTERS.  Adam as the composite is the story of the Elohim or the generally held understanding of mankind.

Gen. 2:15 And the LORD God took the man,
        and put him into the garden of Eden to dress it and to keep it.

Gen. 2:16  And the LORD God commanded the man, saying,
         Of every tree of the garden thou mayest freely eat:

Gen. 2:17 But of the tree of the knowledge of good and evil,
        thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Gilbert Bilezikian: The creation order established oneness, not hierarchy (2:24). 

Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh:
        she shall be called Woman, because she was taken out of Man.
Gen. 2:24 Therefore shall a man leave his father and his mother,
        and shall cleave unto his wife: and they shall be one flesh.

The first indication of a hierarchical order between man and woman resulted from the entrance of sin into the world (3:16).  The subordination of women to men was not part of God's original design.  It resulted from the violation of God's creation order.

God never designs FALLS.  However, because Eve (Vires, Venom) sought to get a child from a "god" she became the prototype of the very nature of women who are not men with long hair.

The use of the word "helper" for the woman reinforces the relation of non-hierarchical complementarity that existed between the man and the woman prior to the fall (2:18).

God made Eve to be a helper.  Eve was not born a helper. The story--if not Babylonish--would prove that making women was not God's idea in the first place.

Made: In-vĕnĭo  A. To find out, to invent, effect.
  C. To find out, invent, devise, contrive how to do a thing:

Not to RULE OVER:

adjūto   to help, to be serviceable to, to assist: “istocine pacto me adjutas?Plaut. Ps. 1, 1, 81; “id adjuta me, quo id fiat facilius,

Plaut. Ps. 1, 1, 81
PSEUDOLUS

My family was always a dryeyed one.

CALIDORUS
Won't you attempt to assist me at all?

humus,easy to cultivate, mellow, Curt. 4, 6, 5: “arcus,Val. Fl. 1, 109: “jugum,easy to climb,
When the word is used of God HELPING people it has nothing to do with ruling over man. When people refuse to obey the WORD of God and fall into ruin, God HELPS them if they repent but He does not PREACH OVER them or DICTATE their action.  Women are not gods.

Sĭmĭlis  1. like, resembling, similar (γ). With gen. and dat. together: “tum similes matrum materno semine fiunt, Ut patribus patrio,Lucr. 4, 1211:

Venus is Lucifer or Zoe or EVE or EVAH (abomination) among dominant females to which the "scholars" must bow or get a real job.
Lucr. 4.1211
And when perchance, in mingling seed with his,
The female hath o'erpowered the force of male
And by a sudden fling hath seized it fast,

Then are the offspring, more from mothers' seed,
More like their mothers; as, from fathers' seed,
They're like to fathers. But whom seest to be
Partakers of each shape, one equal blend

Of parents' features, these are generate
From fathers' body and from mothers' blood,
When mutual and harmonious heat hath dashed
Together seeds, aroused along their frames

By Venus' goads, and neither of the twain
Mastereth or is mastered. Happens too
That sometimes offspring can to being come
In likeness of their grandsires, and bring back

Often the shapes of grandsires' sires,
because
Their parents in their bodies oft retain
Concealed many primal germs, commixed
In many modes, which, starting with the stock,

Sire handeth down to son, himself a sire;
Whence Venus by a variable chance
Engenders shapes, and diversely brings back
Ancestral features, voices too, and hair.
instīgo  “in arma,to rouse to arms, Vell. 1, 12: “canem in aliquem,to set [dogs] on one,

The clergy would ENCOMPASS Jesus as DOGS. They are a. A shameless, vile person, b. A fierce or enraged person, 2. As the regular designation of the hangers-on or parasite. All religious operatives were called PARSITES and the designation DOGS is not out of line with the DIVINA as the product of the witches almost always female.
Tergeminus, i. e. Cerberus. 
called also viperius,” “Tartareus,
triformis,   Echidnaea.

trĭformis having three forms, shapes, or natures; threefold, triple, triform Diana, who was also Luna and Hecate, Hor. C. 3, 22, 4; called also triformis dea, Ov. M. 7, 94: “mundus, because composed of air, earth, and water,id. ib. 15, 859.

Hor. Od. 1.27 Poor youth!
O, you deserved a better flame!
What wizard, what Thessalian spell,
What god can save you, hamper'd thus?
To cope with this Chimaera fell
Would task another Pegasus.

Lectio Divina as opposed to READING the Word is the Thessalian WITCH.


stĭmŭlus  As a term of abuse of slaves: i. e. an evil is aggravated by foolish opposition, kick against the pricks, Ter. Phorm. 1, 2, 28.— vexes, irritates, torments, or, more freq., that which spurs on, incites, . A sting, torment, pang:

The biblical text becomes violated when the word "helper" is wrenched away and lifted out of this specific context to be given other meanings that demean women by reducing them to the level of "complements" or docile conveniences created to improve the quality of male life.

Maybe God and Paul warned about USING women's authority "both erotic and sexual" as clergy preachers, worship leaders or shepherds when the sellers of simony intend to make it certain that she can never follow the instructions God commanded Eve to CLEAVE to his wife and prevent her from becoming a TEACHER or interpreter in her encounter with Satan. Paul said that she was wholly seduced as a young virgin is seduced so that "Cain was OF that wicked one."  Paul issued the warning because only females or the effeminate fell into rhetoric, singing, playing instruments and fabricating their songs and sermons.

In the account of the created order within which every relation of authority is carefully spelled out (1:26, 28; 2:17), there is not the slightest suggestion of a structure of authority existing between the man and the woman.  Instead, the explicit evidence provided in those texts describes both as participating cooperatively in reflecting the image, and both fulfilling jointly the tasks of rulership and dominion without the necessity of a structure of hierarchy between them.
Gilbert Bilezikian:
claims for Eve the same power as the Almighty.
 

Gen. 2:18 And the LORD God said, It is not good that the man should be alone;
        I will FASHION him an help meet for HIM

Notice that we do not have an EVE and God is going to create ANIMALS which harkens back to the first creation account.

făcĭo  1. With a double object, to make a thing into something, to render it something
3. With gen., to make a thing the property of a person, subject it to him: to reduce to subjection under a person or power:
Eve is not a GOD or EL person but a SERVANT. Jesus came with the full authority of God but he put on the clothing of a servant or ezer and not that of a GOD.
h5828. ezer, ay´-zer; from 5826; aid:—help. 5826.  {azar, aw-zar´; a primitive root; to surround, i.e. protect or aid:—help, succour.
h5826. azar, aw-zar´; a primitive root; to surround, i.e. protect or aid:—help, succour.
First proof that Eve was to be superior like God
Ex. 18:4 And the name of the other was Eliezer;
         for the God [ELohiym] of my father, said he, was mine help, [Eliyezer]
         and delivered me from the sword of Pharaoh:

Jehovah is the only TRUE Elohiym.  God is our Helper (Eliyeze) but EVE was NOT Jehovah my helper.

461. Eliyezer, el-ee-eh´-zer; from 410 and 5828; God of help; Eliezer, the name of a Damascene and of ten Israelites:—Eliezer.


h5828 of Eve simply means that she was to be Adam's HELPER rather than the DOMINANT
Eve is not ELehzer bu ezer
h410. EL ale; shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), x goodly, x great, idol, might(-y one), power, strong. Compare names in “-el.”
Gilbert Bilezikian claims what the females derived from the TRIPLE GODDESS

In the language of the Old Testament, a "helper" is one who rescues others in situations of need.  This designation is often attributed to God as our rescuer

The word denotes not domesticity or subordination but competency and superior strength (Ex. 18:4; Deut. 33:26, 29; Psalm 33:20, 70:5, etc.).

As "helper," she pointedly enabled him to become with her the community that God had intended to establish through their union.  The word "helper" is used specifically in this context of God's deliberation to create community (2:18). 

Deut. 33:26 There is none like unto the God [EL] of Jeshurun,
        who rideth upon the heaven in thy help [Ezer], and in his excellency on the sky.
Deut. 33:27 The eternal God is thy refuge,
         and underneath are the everlasting arms:
        and he shall thrust out the enemy from before thee; and shall say, Destroy them.
Deut. 33:29 Happy art thou, O Israel: who is like unto thee,
        O people saved by the LORD [Jehovah], the shield of thy help,
        and who is the sword of thy excellency!
        and thine enemies shall be found liars unto thee;
        and thou shalt tread upon their high places.

Was Eve or any woman who exposes herself to the gaze and judgment of males SUPERIOR IN STRENTH to God?

Psa. 33:18 Behold, the eye of the LORD is upon them that fear him,
            upon them that hope in his mercy;
Psa. 33:19 To deliver their soul from death, and to keep them alive in famine.
Psa. 33:20 Our soul waiteth for the LORD [Jehovah]: he is our help and our shield.
Psa. 33:21 For our heart shall rejoice in him, because we have trusted in his holy name.

Gilbert Bilezikian: According to the text, the woman was instrumental in rescuing the man from being alone and, therefore,

God, in fact, offered Adam the beasts of the field: He rejected God's will and it was GOD and not Eve who MADE or fabricated Eve or "delivered" her from Adam's side so he would not be hindered but helped after being saved from his hermaphrodite form:

Be GLAD that EVE represents the common mortal not "breathed into" as opposed to Adam who has a divine spirit..

Gen. 2:18 And the LORD God said, It is not good that the man should be alone;
        I will make him an help meet for him.
Gen. 2:19 And out of the ground the LORD God
        formed every beast of the field, and every fowl of the air;
        and brought them unto Adam to see what he would call them:
        and whatsoever Adam called every living creature, that was the name thereof.

vŏco , āsaid, to call; to call upon, summon, invoke; to call together,
in epos, word; eipon, said, to call; to call upon, summon, invoke; to call together, convoke, etc. (cf.: appello, compello).
1. To cite, summon into court, before a magistrate (syn. cito): “in jus vocas: sequitur,Cic. Quint. 19, 61: tribuni etiam consulem in rostra vocari jusserunt, Varr. ap. Gell. 13, 12, 6.—
5. To call by name, to name, denominate (freq. and class.; syn. nomino):

Gen. 2:20 And Adam gave names to all cattle,
        and to the fowl of the air,
        and to every beast of the field;
        but for Adam there was not found an help meet for him.

adjūto  To help, to be serviceable to, to assist:

sĭmĭlis  resembling, similar 1. A comparison, likeness, parallel case, or example:

IN CONTRAST TO:

Stĭmŭla (Sĭmĭla , Liv. 39, 12), ae, f. stimulus, I. [select] the goddess who pricks on, excites, stimulates to action or pleasure, Aug. Civ Del, 4, 11; 4, 16; “perh. for Semele,Ov. F. 6, 503; Schol. Juv. 2, 3; cf

Sĕmĕlē , ēs (Sĕmĕla , ae, pure Lat. collat. form in the cass. obll.), f., = Semelē,
A. Sĕmĕlēïus , a, um, adj., of or belonging to Semele: “proles,” i. e. Bacchus, Ov. M. 3, 520; 5, 329; 9, 640: “Thyoneus,” i. e. Bacchus, Hor. C. 1, 17, 22.—

Made: In-vĕnĭo  A. To find out, to invent, effect.
     C. To find out, invent, devise, contrive how to do a thing:

JEANENE P. REESE:  Fleming notes, “Woman is specially and carefully made by God’s hands, created from the very material of man.” 2

Gen. 2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Gen. 2:22 And the rib, which the LORD God had taken from man,
         made he a woman, and brought her unto the man.
H1129 bânâh baw-naw' A primitive root; to build (literally and figuratively):—(begin to) build (-er), obtain children, make, repair, set (up), X surely

H6213 ‛âśâh  aw-saw' A primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, 

Job 40:15  Behold now behemoth, which I made with thee; he eateth grass as an ox.

Made is aedĭfĭco    aedificare diu cogitare oportet,Cato, R. R. 3, 1: “ecce aedificat,Plaut. Mil. 2, 2, 56:   to build up, establish: And (eccl.) in a religious sense, to build up, instruct, edifyso Vulg. Exod. 1, 21: “casas,Hor. S. 2, 3, 247.—
Educate to Cogito  to think in some way in respect to one, to be disposed towards, mature.

The midwives were instructructed to destroy the Jewish infants. This or abortion was a common way for a woman to remove children she could not care for.

Exodus 1:[21] It happened, because the midwives feared God, that he gave them families.
Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh:
        she shall be called Woman, because she was taken out of Man.

God took something OUT of man like a virus: this probably speaks of the universal belief that life was "male and female" and self fertilizing. Hermaphroditus  was the child of Aphrodite and Hermes. [Kairos, Venus and Mercury)] He was a minor deity of bisexuality and effeminacy. According to Ovid he merged bodies with a water nymph, becoming a creature of both sexes. His name is the basis for the word hermaphrodite.
vocabitur virago quoniam de viro sumpta est
Gen. 2:24 Therefore shall a man leave his father and his mother,
        and shall cleave unto his wife: and they shall be one flesh.

JEANENE P. REESE:  In the Genesis account God made the woman to be a helper/partner to the man. Yet God commanded Adam to leave father and mother and cleave to his wife (2:24),

Adam didn't have a mother: this was a PATTERN to be followed.  Each man is to make his own way but cleaving to his wife does not make Adam INFERIOR! Adam did NOT cleave to Eve or protect her and she went off to deal with the serpent (a musical enchanter(ess) and got seduced proving that her EDIFICATION by God did not mean that God breathed inspiration into her.

a directive that “counteracts a patriarchal culture, which would command the wife instead.” 5 Evans notes that the word “cleave” used in Gen 2:24 “is used almost universally for a WEAKER cleaving to a stronger.

If a man cleaves to, loves and protects her does this mean that he is WEAKER and the loved is the SUPERIOR?  All of the MALE historic scholars understood the text:

Theophilus to Autolycus  Therefore said Adam to Eve, "This is now bone of my bones, and flesh of my flesh." And besides, he prophesied, saying, "For this cause shall a man leave his father and his mother, and shall cleave unto his wife; and they two shall be one flesh; "57 which also itself has its fulfilment in ourselves. For who that marries lawfully does not despise mother and father, and his whole family connection, and all his household,
        cleaving to and becoming one with his own wife, fondly preferring her? So that often, for the sake of their wives, some submit even to death.

57 Gen. ii. 24. [Kaye justly praises our author's high estimate of Christian marriage. See his Justin M., p. 128.
Gen. 2:25 And they were both naked, the man and his wife, and were not ashamed.

Gen. 3:16  Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Gen 3:16] mulieri quoque dixit multiplicabo aerumnas tuas et conceptus tuos in dolore paries filios et sub viri potestate eris et ipse dominabitur tui
If you cannot grasp parables or figurative language used to fool the clergy you must conclude that God didn't envision woman as a separate being but CLONED HER.
Moses tells the INVERTED story which makes life more rational.

H802  ’ishshâh nâshı̂ymish-shaw', naw-sheem' The first form is the feminine of H376 or H582 ; the second form is an irregular plural; a woman (used in the same wide sense as H582 ).:—[adulteress, each, every, female, X many, + none, one, + together, wife, woman. 

Paul said that Eve was WHOLLY seduced and Cain was OF that wicked one.

H582 ’ĕnôsh en-oshe' From H605 ; properly a mortal (and thus differeing from the more dignified H120 ADAM ); hence a man in general

God did not breath inspiration to this generic woman who almost universally presumed that her ability to entice and seduce meant that she was to speak for the "gods." In all of Paul's restrictions of women it is directed to women who got a NEW PARADIGM to replace the old written Scriptures.
vīrus , i, n. Sanscr. visham; Gr. ios, poison,
I.a slimy liquid, slime. animal sperm or semen
A. A poisonous liquid, poison, venom, virus
Hislop Mother of the Child.
In Chaldee "the son of nine virgins" is Ben-Almut-Teshaah. But in pronunciation this is identical with  Ben-Almet-Ishaa," "the son of the virgin of salvation."

Even in the very heavens the God of Providence has constrained His enemies to inscribe a testimony to the great Scriptural truth proclaimed by the Hebrew prophet, that a "virgin should bring forth a son, whose name should be called Immanuel."

The constellation Virgo, as admitted by the most learned astronomers, was dedicated to Ceres (Dr. JOHN HILL, in his Urania, and Mr. A. JAMIESON, in his Celestial Atlas), who is the same as the great goddess of Babylon, for Ceres was worshipped with the babe at her breast (SOPHOCLES, Antigone), even as the Babylonian goddess was. Virgo was originally the Assyrian Venus, the mother of Bacchus or Tammuz. Virgo then, was the Virgin Mother. Isaiah's prophecy was carried by the Jewish captives to Babylon, and hence the new title bestowed upon the Babylonian goddess.

Priestcraft and human presumption set themselves wickedly to anticipate the fulfilment of that promise; and the Babylonian queen seems to have been the first to whom that honour was given. The highest titles were accordingly bestowed upon her. She was called the "queen of heaven." (Jer 44:17,18,19,25) *

And the first thing she did was to escape out of Adam's "cleaving" and have sex with Satan and claim that she was pregnant from a god.  Again, it is brutally ignorant not to care enough to understand that Moses was inverting the Babylonian fables because the people were to be enslaved and killed because theWOMEN led the trinitarian worship with music.

Adam did not know that he needed a female GODDESS as powerful as JEHOVAH.. Eve or viris or Venom was excised from the side of Adam. The accounts were that man was a hermophodite and had the burden of bearing children and not able to work for bread or defend himself. God REMOVED that part of man.

Bilezikian CLAIMS that God did not know what He was doing, failed and made Eve who was wholly seduced so that Cain was OF that wicked one now becomes Adam's Superior:




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