ALL RHETORIC, SINGING, PLAYING OR ACTING ARE THEAMA AND THE OPPOSITE AND ANTITHETICAL TO MATHEMA
The One Piece Pattern defined as CENI by Jesus
Matthew 28:18 And Jesus came and spake unto them, saying,
All power is given unto ME in heaven and in earth.
Matthew 28:19 Go ye therefore, and TEACH all nations,
baptizing them in the name
[singular] of the Father, and of the Son, and of the Holy Ghost:
Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world. Amen.
Teach is g3100.matheteuo, math-ayt-yoo΄-o; from 3101; intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar: be disciple, instruct, teach.
DANGER! GOD IS NOT THE "GUILTY PARTY" FOR THE DEVIL'S ANGELS OF LIGHT
WHY ALL OF THE TRADITIONALISTS WERE WRONG:
EDWARD FUDGE: Private Interpretation: Discovering a 'new' truth that has never been seen before.
Peter said you CANNOT do that: to try denies that God breathed (spirit) and Jesus spoke the total will fo us.
1:20 Knowing this first,
that no prophecy of the scripture is of any
The Spirit OF Christ breathed (spirit) into the
Prophets and Jesus of Nazareth made these prophecies more certain.
Thereafter, a Church of Christ BY A CERTAIN MARK is built upon or
educated by the Prophets and Apostles.
The command of Christ from the church in the wilderness onward:
15:21 For Moses of old time
them that PREACH him,
in the synagogues every sabbath day.
NO ROLE AND NO DOLE: Private interpretation means FURTHER EXPOUNDING beyond that which written as the free water of the Word:
from 1956; explanation, i.e.
application: - interpretation.
(g1956) ep-ee-loo'-o; from 1909 and 3089; to solve
further, i.e. (fig.) to explain,
release from, e. phobτn [fear] didou A.Th.134
(lyr.): abs., exemption
[hell?]. The word dissertio
also carries the idea of trying to REMOVE fear by explaining away any
worry about keeping laws.
2. solution, sophismatτn
Ep.Pet.1.20, 2 Pet 3
skill, method, stage-trick, claptrap, rhetorikos 2.
of persons, skilled in speaking, fit to be an orator Pi.O.13.17 2. in
less good sense, sly trick, artifice, dikκn dounai s. kakτn E.Ba.489 ,
cf. Hec.258; eph' hκmas tauta paronta s. Th.6.77, cf. D.35.2; stage-trick, claptrap
to sunder by separation of the parts
a shattering to minute fragments; but not a reduction to the
constituent particles, or disrupt, lacerate; by implication
to convulse (with spasms); figuratively to give vent to
SIMONY IS A TRICK YOU PAY FOR: the "scholars" claim they can teach you how to be guided by "a" holy spirit person.
Magian, one of a Median
tribe 2. one of the priests and wise men in Persia
who interpreted dreams, 3. enchanter,
wizard, esp. in bad sense, impostor,
charlatan, Heraclit.14, S.OT387, E.Or.1498 (lyr.),
Vett. Val.74.17: also fem., Luc.Asin.4, AP 5.15 (Marc. Arg.).
II. magos, on, as Adj., magical, magps technκi
interpreter, esp. of oracles,
dreams, or omens,
Hdt.1.78; at Athens, of sacred rites or customs, modes of burial,
expiation, etc., spiritual
director, of Apollo,
Pl.R.427c. b. at
Rome, of the pontifices
Magicus, belonging to magic, magic, magical. superstitiones, vanitates, that
in incantations, cantus, magicae
resonant ubi Memnone
chordae, mysterious, id. 15,
The pagan EXEGETE is identical
to: Suristikκ (sc.
technκ), hκ, the art of piping:
used with hythmice, histrionia
The Command of Christ from the Church in the wilderness was to PREACH the Word by READING
the Word (only). Paul told Timothy how to conduce church or
ekklesia using the same pattern. The Word is the LOGOS or
Regulative Principle: it outlaws pathos or a preachers personal
experiences. It outlaws singing, playing instruments, acting or
AIDS imagined to HELP God.
Jesus said that God HIDES from the WISE or Sophists:
speakers for sale, singers, instrument players especially "music in a
Jesus said that HE will not pray for the WORLD or Kosmos now promoted by
the NACC led by those on the dole of churches of Christ.
Paul in Ephesians said that the Christ-Gifted or APT elders WILL BY A
SIGN cast out the cunning craftsmen or sophists: speakers for hire,
singers, instruments. This was SO THAT the Word of God could be taught
as the ONE PIECE PATTERN.
MEN are to sit down and be silent to prevent wrath or an ORGY. Women are to be silent because they are not "mediators"
in either song or sermon. The Purpose Driven Church is "that all might
be saved and come to a knowledge of THE TRUTH. The Truth is The LOGOS or
the Regulative Principle which Edward Fudge etal love to mock.
Rhetoric, Singing, Playing, Clapping is not the SIN: it is the MARK that
God has abandoned you for practicing SORCERY (Revelation 18 and most
recorded testimony of CIVIL societies) and you will be (have been) Cast
ALIVE into the Lake of Fire.
Those who PROMOTE all of the Gnashing of teeth CLAIM and are affirmed by
the once-Christian colleges claim--and I don't blame them--that Forever
and Ever (or ages after ages or world ages after world ages) just
In CIVIL society as opposed to the pagan "worship
centers" speakers, singers, instrument players, poets or even
philosophers were "cast into the darkness" outside of civil
society. All of the religious functions as priests and Levites
were called PARASITES because they robbed the godly in tithes and
offerings so could keep the Mega-Church going because God had abandoned
to worship the stars and fire. The Levites (more than just the
tribe of Levi) were an Egyptian infant burning cult. Josephus
calls them Brahmin.
Plat. Laws 936c There
shall be no beggar in our
State; and if anyone attempts to beg, and to collect a livelihood by
ceaseless [making Poieo meter, hymns] prayers, the market-stewards shall expel
him from the market,
and the Board of city-stewards from the city, and from any other
district he shall be driven across the border by the country-stewards,
to the end that the land may be wholly purged of such a creature. If a
slave, male or female, do any injury to another man's goods, they shall be punished.
musical discorders boast about "infiltrating and diverting your property
to turn it into a theater for holy entertainment." They claim that "a"
spirit told them to impose instruments because "we gonna save more
Sorcerers (singers, players) and liars are all cast alive into the lake
of fire. They may be getting a head start by being "consume by the
breath (spirit) of their own lips." You cannot think of performance
music as a part of the School of Christ in the prophets and apostles
without lying to God and about God: it is predestined that they should
be cast alive into the lake of fire--whatever that means.
Job 4:9 By the blast of God they perish,
and by the breath of his nostrils are they consumed.
Is. 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:
and he shall smite the earth with the rod of his mouth,
and with the breath [Spirit] of his lips shall he slay the wicked.
2Th. 2:8 And then shall that Wicked be revealed,
whom the Lord shall consume with the spirit of his mouth,
and shall destroy with the brightness of his coming:
and instrumental NOISE makers in all sacrificial systems who lived from
sacrifices God did not command are called PARASITES. The Heretic
is the priest who "lifted up the lambs to cut their throats."
Republic [398a] True, he said. If a man, then,
it seems, who
was capable by his cunning of assuming every kind of shape
and imitating all things should arrive in our city, bringing
with himself the poems which he wished to exhibit, we
should fall down and worship him as a holy and wondrous and
delightful creature, but should say to him that there is no
man of that kind among us in our city, nor is it lawful for
such a man to arise among us, and we should send him away to
another city, after pouring myrrh down over his head and
crowning him with fillets of wool, [that is like tarring and feathering him]
Epideik-nu_mi -nuō 2. . more freq. in
Med., show off or display for oneself
or what is one's own, mousikan orthan e. give a specimen of
his art. of a rhetorician lecturing, Id.Phdr.235a;
polla kai kala Id.Grg.447a;
of epideictic orators, Arist.Rh.1391b26;
of a musician, e. hupertheōn [more than go] Pl.Lg.648d.
hupertheō , A.run beyond
Corrupting the Word is selling learning at wholesale: it is called
PROSTITUTION and the Greeks affirmed that the Sophists were
prostitutes. That is why the PATTERN left as a MARK is to PREACH
God's Words by READING God's Words.
1Cor. 4:6 And these things, brethren, I have in a figure transferred to
myself and to Apollos for your sakes; that ye might learn in us not to
think of men above that which is written [huper ha gegraptai] , that no one of you be puffed up for one against another.
LEGALISM includes all of the religious performers or hirelings selling their own words and opinions.
Nomos I.anything assigned, a usage, custom, law, ordinance,
II.a musical mode or strain, Aesch., Plat., etc.; nomoi kitharōdikoi LAWS for learning, practicing, performing, being judged.
2.a song sung in honour of some god, Hdt.; nomoi polemikoi war- tunes,
Nomos , ho, (nemō) The Laws of God OR I. usage, custom [TRADITION], Mousai melpontai [melody] pantōn te nomous kai ēthea kedna Hes.Th.66;
II. melody, strain, oida d' ornikhōn nomōs pantōn Alcm.67; n. hippios Pi.O. 1.101; Apollōn hageito pantoiōn nomos
2. esp. a type of early melody created by Terpander for the lyre as an accompaniment to Epic texts, n. orthios Hdt.1.24;
also for the flute, n. aulōdikos Plu.2.1132d; without sung text, n. aulētikos
Hes. Th. 66 and beside them the Graces and Himerus （Desire） live
in delight. And they, uttering through their lips a lovely voice, sing
the laws of all and the goodly ways of the immortals, uttering their
Edward Fudge: Jesus uses the word hell (gehenna) eleven times and is the
only person in the Bible who uses it at all to speak of final
punishment. It is important to know what Jesus says about hell. (p. 36)
The Spirit OF Christ breathed (spirit) His Word into the Prophets.
Jesus of Nazareth made the Prophets more certain. Peter said that that
is not subject to private interpretations or further expounding.
Christ the Rock defined the Church in the wilderness both inclusively
and exclusively. He defined it in the prophets. Therefore, if you
want the opinion of Jesus you look to the Prophets and Apostles.
(1) The Old
Testament says nothing about hell.
Edward Fudge: I went to the Old Testament asking if it had anything to say about
the end of the wicked. To my great surprise, it answered with
principles, prototypes, and prophecies.
are totally burned up nothing is left, neither root at
one end nor branch at the other. Nothing but ashes remains to remind
that the wicked ever existed. That would prove that self-speakers are not
allowed to read BLACK text of BROWN paper. Paul in 2 Corinthians 3 says
this was the result of the fall at Mount Sinai caused by musical idolatry.
The "old testament" as a book contains the Prophets by the Spirit OF
Christ: it was Christ the Rock Who ordained the Church of Christ in the
wilderness to EXCLUDE vocal or instrumental rejoicing so that they might
Rest, Read and Rehearse or memorize the Word. Christ spoke
through the PROPHETS and not through the Scribes whom Jesus called
hypocrites: in Ezekiel 33 speakers for hire, singers and instrument
players. I will post a few of the passages by Christ: by using
words such as hell it is important that we understand the meaning of the
words. You cannot determine that by simple concordances but must
read the ancient literature primarily in the Greek and Latin
Languages. There, hell or HADES is a god and He rules over the
netherworld. If he "rules" we understand that the INMATES are his to
punish as he wishes.
A Christian is a Disciple of Christ:
A Disciple attends Bible
Class based on the Prophets and Apostles. The Spirit OF Christ spoke in
Isaiah but you will mis that if you just do a word search:
Isa 1:11 To what purpose is the multitude of
your sacrifices unto me? saith the Lord:
.......... I am full of the burnt offerings of rams,
.......... and the fat of fed beasts;
.......... and I delight not in the blood of bullocks, or of
lambs, or of he goats.
Isa 1:12 When ye come to appear before
.......... who hath required this at your hand, to tread my
Isa 1:13 Bring no more vain oblations;
.......... incense is an abomination unto me;
.......... the new moons and sabbaths,
.......... the calling of assemblies, I cannot away with;
.......... it is iniquity, even the solemn meeting.
Isa 1:19 If ye be willing and
obedient, ye shall eat the good of the land:
Isa 1:20 But if ye refuse and rebel,
.......... ye shall be devoured with the
.......... for the mouth of the Lord hath spoken it.
Isa 1:21 How is the faithful city become an harlot
.......... it was full of judgment; righteousness lodged in it;
but now murderers.
Isa 1:22 Thy silver is become dross, thy
wine mixed with water:
Isa 1:23 Thy princes are rebellious,
.......... and companions of thieves:
.......... every one loveth gifts,
.......... and followeth after
.......... they judge not the fatherless,
.......... neither doth the cause of the widow come unto
Isa 1:24 Therefore saith the Lord, the Lord
of hosts, the mighty One of Israel,
.......... Ah, I will ease me of
.......... and avenge me of mine enemies.
Isa 1:28 And the destruction of the
.......... and of the sinners shall be together,
.......... and they that forsake the Lord shall be
After they are CONSUMED:
Isa 1:29 For they shall be ashamed of the
which ye have desired,
.......... and ye shall be confounded for the gardens that ye
Isa 1:30 For ye shall be as an oak whose
.......... and as a garden that hath no water.
Isa 1:31 And the strong shall be as
.......... and the maker of it as a spark,
.......... and they shall both burn together,
.......... and none shall quench THEM.
THEM who shall not be quenched are THEM that rose up against God in musical idolatry
suc-cendo II. Trop., to kindle, inflame with passion, etc. (only poet.; cf. succenseo): succendit Castora Phoebe,
Deucalion Pyrrhae succensus amore, Ov. H. 15, 167: altera succensa cupidine
(furorem) succendunt classica cantu, suc-cendo ,
, to inflame
, to kindle
with passion, etc. (only poet.
; cf. succenseo): succendit Castora Phoebe,
Prop. 1, 2, 15
: Deucalion Pyrrhae succensus amore, Luc. 6.166
Ov. H. 15, 167
Phoēbē , ēs, f., = Phoibē. I. The moongoddess, sister of Phbus, i. e. Diana, Luna, or the moon: vento semper rubet aurea Phoebe, Verg. G. 1, 431; id. A. 3, 371; 6, 18: Phoebe venantibus assit,
vĕnĭo , mercator venit huc ad ludos, id. Cist. 1, 3, 9: parasitus modo venerat aurum petere, Plaut. Bacch. 4, 3, 18: Verg. G. 1.431
Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of Apollo as the god of light: quae mihi Phoebus Apollo Phbean, Apollinean: carmina, Lucr. 2, 504: lampas, the sun, Verg. A. 4, 6: virgo, Daphne, Ov. P. 2, 2, 82: laurus, id. Tr. 4, 2, 51: Rhodos, where the worship of Apollo prevailed, id. M. 7, 365: lyra,
A. In gen.: vides, quo progrediente oratione venturum me puto, Cic. Rep. 1, 40, 62
succensas agit libido mentes,
ex-stinguo (ext- ), a., to put out what is burning, to quench, extinguish (class.;
B. Transf., to deprive of life or strength, to kill, destroy: animam alicui, Ter. Ad. 3, 2, 16
Edward Fudge: If we ask what the Old Testament says about hell, meaning a place where
people are kept alive to be tormented forever, the answer will be
But if we go to the Old TestamenIst asking what it says about
the end of the wicked, we will meet our first great surprise. (p. 67)
We may not know the meaning of HELL
We may not know how long is "for ever and ever."
We can be dogmatically certain that the WHOM are those who REPUDIATE hell and mock God with instrumental noise.
Is. 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement;
when the overflowing scourge shall pass through, it shall not come unto us:
for we have made lies our refuge, and under falsehood have we hid ourselves:
Is. 28:16 Therefore thus saith the Lord GOD,
Behold, I lay in Zion for a
foundation a stone, a tried stone, a precious corner stone, a sure
he that believeth shall not make haste.
Is. 28:17 Judgment also will I lay to the line, and righteousness to the plummet:
and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Is. 28:18 And your covenant with death shall be disannulled,
and your agreement with hell shall not stand;
when the overflowing scourge shall
pass through, then ye shall be trodden down by it.
Is. 28:19 From the time that it goeth forth it shall take you:
for morning by morning shall it pass over, by day and by night:
and it shall be a vexation only to understand the report.
Is. 28:20 For the bed is shorter than that a man can stretch himself on it:
and the covering narrower than that he can wrap himself in it.
Isaiah 28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon,
that he may do his work, his strange work; and bring to pass his act, his strange act.
Is. 28:22 Now therefore be ye not mockers,
lest your bands be made strong: for I have heard from the Lord GOD of hosts
a consumption, even determined upon the whole earth.
illūdo (inl- ),
To play with musical instruments or to play with one another.
1. To scoff or mock at, to make a laughing-stock of, to ridicule
ipsa praecepta (rhetorum),
voces Neronis, quoties caneret, Tac. A. 14, 52: verbis virtutem superbis, Verg. A. 9, 634.
căno , canite o utter melodious notes, to sing, sound, play.
Mark 10:34 And they shall mock him,
Of men: si absurde canat,
Cic. Tusc. 2, 4, 12
; Plin. Ep. 3, 18, 9
: celebrare dapes canendo,
tibiis canere non possit
, curvo calamo,
Esp., of the crowing of a cock: Worship of the Mother of Harlots a.
In poetry: Sibylla, Abdita quae senis fata canit pedibus,
Latin Illudo as a female: Applied as a term of reproach, effeminate men, eloquence, rhētor but with idea of contempt, caneret,
and shall scourge him, and shall spit upon him, and shall kill him:
Of men: si absurde canat, of the crooked race, a reed pipe, a guitar, crowing of a hen tibiae, tubae, Gallus , i, m., = Gallos Strab., A.
Galli , the priests of Cybele, on account of their emasculated condition) Gallic: turma, the troop of the priests of Isis, Ov. Am. 2, 13, 18. resupinati cessantia tympana Galli, [resupinati cessantia tympana Galli, i. e. prostrate from drunkenness]
Gallos , ho, A.
priest of Cybele,
gallazō , A.
practise cult of Cybele,
Galli. Eunuch priests of Cybele or the great mother: begun under the reign of Erichthonius, king of Attica, B.C. 1506;
play on a musical instrument, h.Ap.206: c. acc., Pan ho kalamophthogga paizōn Ar.Ra.230; dance and sing, Pi. O.1.16. 5.
play amorously, pros allēlous X.Smp.9.2
and the third day he shall rise again
Consumption does not mean annihilation:
The JEWS believed that both the good and evil were conscious as God gave
them a spirit and took it back: it cannot be killed.
consummātĭo , ōnis, f. id. (postAug.).
I. A casting up
or reckoning together, a summing up, a summary view
i. e. the main proof of their skill
, id. 8, 7, 7, § 22
: PRIMI PILI, i. e. the completed time of service
Speaking of the Instrumental music in worship condemned by Amos and others we note
"The marzeah had an
extremely long history extending at least from the 14th century
B.C. through the Roman period. In the 14th century B.C., it was
prominently associated with the ancient Canaanite city of Ugarit
(modern Ras Shamra), on the coast of Syria... The marzeah was a
pagan ritual that took the form of a
social and religious association... Some scholars regard the
funerary marzeah as a
feast for--and with--deceased ancestors (or Rephaim, a proper name in the
Bible for the inhabitants of Sheol)." (King, Biblical Archaeological Review, Aug,
1988, p. 35, 35)
"These five elements are:
(1) reclining or relaxing, (2) eating a meat meal, (3) singing
with harp or other musical accompaniment, (4) drinking wine and
(5) anointing oneself with oil." (King, p. 37).
"Worship was form more than
substance; consequently, conduct in the marketplace was totally
unaffected by worship in the holy place. Amos spoke from the
conviction that social justice is an integral part of the Mosaic covenant, which
regulates relations not only between God and people, but also
among people." (King, p. 44).
"In pagan traditions,
musical instruments are invented by gods
or demi-gods, such as titans. In the Bible, credit is assigned to antediluvian
patriarchs, for example, the descendants of Cain in Genesis 4:21.
There is no other
about the invention of musical instruments." (Freedman, David
Noel, Bible Review, Summer 1985, p. 51).
5. Jane Carter,
Tulane U.: "Thiasos and Marzeah: Ancestor Cult in the Age of Homer"
Syssitia of Sparta and Crete very similar:
music, singing, probably lyre in
both places; very similar institution, apparently: the
Marzeah of Syria-Palestine, a gathering of prominent men in a house with its
own vineyard supply, hereditary membership, perhaps involving a
cult of ancestors. 8th c.
Hebrew prophet Amos denounces the luxurious marzeah of Samaria with men reclining on ivory couches; common motifs
on ivory plaques: winged guardians, women at window, grazing animals,
themes of fertility & rebirth, life-death transitions; Aristotle
noted similarity of syssitia of Carthage to those of Crete & Sparta; fragment of Alcman
re andreion, singing of
paian; a thiasos was
involved in syssitia; LXX OT translates marzeah
as thiasos; orgeones are members of thiasos or koinon;
inscription found in Piraeus: in Phoenician, by Sidonians, ref to a
koinon; similar scenes are found on Attic
Apparently an aristocratic cult
institution whose participants can expect to join ancestors in
PAUL QUOTED ISAIAH 28 ON SPEAKING IN TONGUES.
1Corinthians 13:1 Though I speak with the tongues
of men and of
and have not charity, (Grace) (condemned)
I am become as sounding brass, or a tinkling cymbal.
La^l-eō, Mark of the Locusts II. chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday,
III. of musical sounds, aulō [flute] laleō Theoc.20.29; di'aulou [flute] ē salpiggos l.[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute]
, of a loquacious person 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet
, ho, hē,
A. messenger, envoy
4. In later philos., semi-divine being, hēliakoi a. Jul.Or.4.141b, a. kai arkhaggeloi also in mystical and magical writings, aggela nikēs
, etc.; di' aggelōn homileein tini
, cf. SIG229.25
): prov., Arabios a
., of a loquacious person, Men.32
generally, one that announces
, e.g. of birds of augury
; Mousōn aggelos
, of a poet,aggelon glōssan logōn E.Supp.203
; aisthēsis hēmin a.
; neut. pl., aggela nikēs
nik-ēi_, hē, II.
pr. n., Nike, the goddess of victory, Hes.Th.384, cf. Pi.I.2.26, etc.; Nikē Athana Polias S.Ph.134, cf. E. Ion457 (lyr.), 1529.
1Cor. 13:3 And though I bestow all my goods to feed the poor,
and though I give my body to be burned,
and have not charity, it profiteth me nothing.
imitation, in OPPOSITION to what is original or real,
Ezek. 31:16 I made the nations to shake at the sound of his fall,
cast him down to hell with them that descend into the pit: [lăcus]
and all the
trees of Eden, the choice and best of Lebanon, all that drink water,
shall be comforted in the nether parts of the earth.