Blasphemy Against the Holy Spirit--the Word of God, Logos, Regulative Principle
John writes that Antichrist denies the one god the FATHER and one SON Jesus Christ
Blasphemy: Claiming the Baptism of The Holy Spirit. North Boulevard Church of Christ East and West.
The Baptism (overwhelming) of HOLY SPIRIT (No 'the') was promised only to the Apostles in the upper room. The WIND was the Returned Jesus as Holy Spirit breathing which always produces words: WORD or Logos, the Regulative Principle which outlaws any role other than PREACHING the word by READING the Word in the ONCE A WEEK Day of REST which defines SCHOOL as the way to refresh the HUMAN spirit.
The Baptism of Fire is reserved for the Viper Race (serpents) including Scribes and Pharisees: Speaking your own Words, singing, playing instruments, drama or anything beyond REST which means A School (only) of Christ (only).The Abomination of Desolation: first defined as the instrumental-trinitarian worship at Mount Sinai.
Jude says that the instrumental-trinitarian-perverted Jews at Mount Sinai are the PATTERN for those who are PREDESTINED to be the enemies of the Word of God. The Word is the Logos is the Regulative principle which outlaws everything but PREACHING the word by READING the Word. Angels of Light understand just what their Purpose Driven destiny is even understanding that the SORCERERS--speakers, singers, instrument players will be CAST ALIVE INTO THE LAKE OF FIRE.
Dt 18:9 When thou art come into the land which the LORD thy God giveth thee,
thou shalt not learn to do after the ABOMINATIONS of those nations.
Dt 18:10 There shall not be found among you any one that
maketh his son or his daughter to pass through the fire,
or that useth divination, or an observer of times, or an enchanter, or a witch,
hărĭŏlus soothsayer, prophet, prophetessDeut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.
Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
the STAR of your god, which ye made to yourselves.
Acts 7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands
The practice in the wilderness, tyre and Jerusalem
The practice in the wilderness, tyre and Jerusalem
Because their musical idolatry was the worship of the Astrial gods or Sabazianism (Dionysus-Apollo)
Acts 7:42 Then God turned,
and gave them up to worship the HOST of heaven;
as it is written in the book of the prophets,
O ye house of Israel, have ye offered to me slain beasts and sacrifices
by the space of forty years in the wilderness?
Amos 5:27 Therefore will I cause you to go into
captivity beyond Damascus,
saith the LORD, whose name is The God of hosts.
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away beyond Babylon.
Isaiah 30 has the Spirit OF Christ saying that the Jews and their Assyrian worship.
And his breath [SPIRIT], as rushing water [Free Word] in a valley, reach reach as far as the neck, and be divided, to confound the nations for their vain error; error also shall pursue them and overtake them. Isaiah 30:28 LXX
Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a PIPE, as those that rejoice into the mountain of the Lord, to the God of Israel Isaiah 30:29 LXX
and the Lord shall make his glorious voice to be heard and the wrath of his arm, to make a display with WRATH and anger and DEVOURING FLAME shall lighten terribly, and his wrath shall be as water and violent hail. Isaiah 30:30 LXX
For by the voice of the Lord the Assyrians shall be overcome, even by the stroke where with he shall smite them. Isaiah 30:31 LXX
And it shall happen to him from every side, that they from whom their hope of assistance was, in which he trusted, themselves shall war against him in turn with DRUMS and with HARPS. Isaiah 30:32 LXX
For thou shalt be required before thy time: has it been prepared for thee also to reign? nay, God has prepared for thee a deep trench, wood PILED FIRE and much wood: the wrath of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX
Judas was a thief: his bag or box was
always attached to the spotted flute case.
He is defined as the familiar friend of Jesus in Psalm 41. He would try to ALARM or TRIUMPH over Jesus: this is a MARK. It was outlawed in the Church of Christ in the Wilderness as vocal or instrumental rejoicing or any speaking beyond the Word
And God WATCHED the prophesied and fulfilled Musical Worship Team
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.
Revelation 18F: they are all called Sorcerers who HAD once deceived the whole world.
They WILL BE CAST ALIVE INTO THE LAKE OF FIRE.
To Brock Paulk: Just listened to your sermon and find it hard to reconcile how you view Scripture and the "instrumental" folly.
Jesus and Paul commanded SPEAK that which is written for our learning
Speak is the OPPOSITE of ODE or Psallo.
Psallo is derived from Apollon-Abaddon. He is the King of the Locusts or MUSES: Muses or anyone selling any body part or skill in the name of God is called by Paul a corrupter of the word which word means a PROSTITUTE. In a more civilized society only women performed for hire.
The Spirit OF Christ defined the future REST both inclusively and exclusively to use musical instruments as the mark that people have lost their way: that began with instrumental idolatry at Mount Sinai which was the "because of transgression" of the Law. Even then there is no "music" in the Law of Moses. God turned Israel over to worship the starry hosts (Acts 7 etal) and sentenced them back to Babylon which meant "no redemption." Here are a few quick notes which can be enhanced to prove that music derived from mystery always meant to "make the lambs dumb before the slaughter." This musical mocking was prophesied and fulfilled in the Matthew 21 attack upon Jesus as the Son. The problem I see is that in the Bible from Genesis to Revelation and back to clay tablets the use of musical instruments which sounds are always called witchcraft or sorcery because it bypasses the rational or spiritual mind, seem to be the SIGNS (Revelation) that Christ has visited to remove the LAMPS (seven spirits of Christ Isaiah 11) and as in Amos 8 "WILL NOT PASS BY AGAIN."
THE SPIRIT OF (a preposition) DEFINED HIS FUTURE REST BOTH INCLUSIVELY. THE PROPHETIC TYPES BY CHRIST ARE MADE MORE CERTAIN BY JESUS OF NAZARETH AND DELIVERED TO US BY EYE-AND EAR-WITNESSES. THIS ARE NOT SUBJECT TO PRIVATE INTERPRETATION OR FURTHER EXPOUNDING. TO DO SOW SAYS PETER IS TO MARK THE FALSE TEACHERS.
The small band of deliberate "robbers of Temples" and fleecing widows and then saying, OOPS! I always intended to DIVERT YOUR MONIES to my boyling praise singers leading up to a full betrayal of the Word and their foolish investors.
In the Prophetic Type by Christ in Isaiah 30 the SOUNDS of God driving His enemies into "hell" would be the same wind, string and percussion instruments."
Brock Paulk uses the story of the PLANTER who removes Himself for a period of time to see what His servants would do with it. What Brock Paulk and others who compose sermons missed is that this is the FULFILMENT then and now of the Prophetic Type by Jesus Christ. We have to look back to Isaiah to see how Christ defined the future REST in His School of the Word both inclusively and exclusively. Christ identified the Civil-Military-Clergy (staff) as robbers and parasites.
Mt 21:28 But what think ye? A certain man had two sons;
and he came to the first, and said, Son, go work to day in my vineyard.
He answered and said, I will not: but afterward he repented, and went. Mt 21:29
Matthew 21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
WHEN BROCK PAULK AND THE HERITAGE "LEADERSHIP" SAYS THAT CHRIST HATH NOT COMMANDED SOWING DOSCORD BUT THEY HAVE THAT AUTHORITY IT IS CONFIRMED THAT YOU CAN BECOME A PROFESSIONAL RELIGIONISTS WITHOUT HAVING READ THE PROPHETS BY CHRIST AS THE FOUNDATIONAL, INCLUSIVE-EXCLUSIVE PATTERN FOR THE ASSEMBLY WHICH IS ANTITHETICAL TO THE ANTI-CHRISTIAN CEREMONIAL LEGALISM.
Matthew 23:15 Woe unto you, scribes and Pharisees, hypocrites!
for ye compass sea and land to make one proselyte,
and when he is made, ye make him twofold more the child of hell than yourselves.
THE PROPHETIC TYPE BY THE SPIRIT OF CHRIST:
Hupokrinô REPLY, make answer
2. expound, interpret, explain [outlawed by Peter as private opposition] II. Att., speak in dialogue, hence play a part on the stage, be an actor, kômôidian, of orators and rhetoricians, represent dramatically, use histrionic arts, exaggerate,
rhêtor-ikos , ê, on, oratorical, hê rhêtorikê (sc. technê).
Erôtikôn dramatôn 3. of an orator, use histrionic arts, exaggerate, ape, mimic, Mania or religious frenzy.
LATIN: canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; rare in Cic.). ad manum histrioni, in comedy, to sing and play while the actor accompanies the song with gestures or dancing 2. Of an actor, to represent a part, to act, 2. Of the singing pronunciation of an orator,
The Prototype of Babylon-Tyre Israel. Sodom not spiritual Israel.
Jesus referenced Isaiah and Ezekiel to define the national Worship of the Starry Host--Abaddon
The End-Time Fulfillment
For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. Ezek 26:7
They will plunder your wealth and
loot your merchandise;
they will break down your walls
and demolish your fine houses
and throw your stones, TIMBER and rubble into the sea. Ezek 26:12
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses,
and speak one to another, every one to his brother, saying,
Come, I pray you, and hear what is the word that cometh forth from the Lord. Eze 33:30
Rev 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Rev 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Rev 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
I will put an end to your noisy songs, and the music [sound] of your harps will be heard no more. Ezek 26:13
The LXX is more forceful in showing that both the music and the musicians would be silenced---
"And he shall destroy the multitude of thy musicians, and the sound of thy psalteries shall be heard no more." Ezek. 26:13 LXX
My people come to you, as they usually do, and sit before you to listen to your words,
but they do not put them into practice.
With their mouths they express devotion (Lord, Lord as amorousness - inordinate love),
but their hearts are greedy for unjust gain (commerce or trade or attendance). Eze 33:31
Rev 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. 2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; Rev 18:22
then I will bring you down with those who go down to the pit,to the people of long ago
I will make you dwell in the earth below,
as in ancient ruins, with those who go down to the PIT,and you will not return or take your place in the land of the living. Ezek 26:20
Isaiah 14:11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms [maggots] cover thee.
Amos 5:23 Take thou away from me the noise [tŭmultus] of thy songs [carmen] for I will not hear the melody [cantĭcum] of thy viols
Indeed, to them you are NOTHING MORE
than one who sings love songs with a beautiful voice
and [NOTHING MORE than one who]
plays (make melody on) an instrument well,
for they hear your words
but do not put them into practice. Eze 33
Rev 18:23 And the light of a candle shall shine no more at all in thee;
and the voice of the bridegroom and of the bride shall be heard no more at all in thee:
for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
I will make thee a terror, and thou shalt be no more:
though thou be sought for,
yet shalt thou never be found again, saith the Lord God. Ezek 26:2
When all this comes true--
and it surely will--
then they will know that a prophet has been among them." Eze 33:33
Revelation 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
THE BEAST THE MOTHER OF HALOTS RIDES TO USE SORCERY TO TAKE AWAY YOUR INHERITANCE
da^pa^n-aō 2. consume, use up, “hē phusis d. ton thoron” Arist.GA757a25; “khronon eis
of persons, to be destroyed, “hupo thēriōn” Ph.2.43; kathaper hupo puros ib.433; “pros thēriōn” App. BC5.79; “en tartarois kai barathrois
puri kai phonō kai sidērō panta dapanēsasthai “en tartarois kai barathrois dapanōmenous”
WASTE THE PUBLIC'S MONEY
Meaning: A new style of music or drama!
Tarta^r-os , the nether world generally,
And altogether the ancient philosoj)hy of the Greeks appears to have been very much addicted to music; and on this account they judged Apollo to have been the most musical and the wisest of the gods, and Orpheus of the demigods. And they called every one who devoted himself to the study of this art a sophist, as
Aeschylus does in the verse where he says — And then the sophist sweetly struck the lyre.
Musae (Mousai). In Greek mythology the Muses were originally the nymphs of springs, whose waters gave inspiration, such as Hippocrené, Castalia, etc.; then goddesses of song in genera. They are all female and are considered goddesses dwelling in Olympus, who at the meals of the gods sing sweetly to the lyre of Apollo. They are the nine daughters of Zeus.
Sophis-tês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with mod
II. from late v B.C., a Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money, such as Prodicus, Gorgias, Protagoras, a quibbler, cheat, a RHETORICIAN as the primary meaning of a HYPOCRITE.
2 Peter 2:12 But these, as natural brute beasts, [Zoon, Zao, Zoe]
made to be taken and destroyed,
speak evil of the things that they understand not;
and shall utterly perish in their own corruption;
Natural: G5446 phusikos foo-see-kos' From G5449 [natural descent] ; “physical”, that is, (by implication) instinctive:--natural. Compare G5591
Bruit: G249 alogos [Anti-Logical] al'-og-os From G1 (as a negative particle) and G3056 ; irrational:--brute, unreasonable.
Beasts: G2226 zōon dzo'-on Neuter of a derivative of G2198 [Zao, Zoe] ; a live thing, that is, an animal:--beast.
căprīle , is, n. caper, like equile, ovile, bubile, etc., I. an enclosure or stall for goats, Varr. R. R. 2, 3, 8; Col. 7, 6, 6; Plin. 28, 10, 42, § 153; Vitr. 6, 9.—Adj.: căprīlis , e, of or pertaining to the goat: “semen, i. e. capellae,
2 Peter 2:13 And shall receive the reward of unrighteousness,
as they that count it pleasure to riot in the day time.
Spots they are and blemishes, sporting themselves
with their own deceivings [delusions] while they feast with you;
All musicians and rhetoricians are equated to parasites.
Entrupo (g1792) en-troo-fah'-o; from 1722 and 5171; to revel in: - sporting selves.
gamêliôi lechei [marriage couch-bed] hêdonais, playing in the wind, exult over, treat haughtily or contemptuously, made a mock of, tinos sumphorais, III. use or abuse at pleasure
Paison paizô [pais]
4. to play (on an instrument), Hhymn. II. to sport, play, jest, joke, Hdt., Xen., etc.; p. pros tina to make sport of one, mock him,
TO SAY THAT GOD GIVES YOU AUTHORITY TO IMPOSE MUSICAL INSTRUMENTS (MACHINES) AND CALL IT WORSHIP IS TO DESPISE THE WORD OF GOD AND CHRIST IN JEREMIAH 23 CALLS THAT BLASPHEMY. THAT MAY BE WHY THEY WILL NEVER GIVE AN ANSWER.In Matthew 28 Jesus defines those who REPENTED and Obeyed the Direct Command which is inclusive and exclusive:
Matt. 28:17 And when they saw him, they worshipped him: but some doubted.
G4352 proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage (do reverence to, adore):—worship.THE ONLY MEANING OF LITERAL WORSHIP:
Proskun-eō obeisance to the gods or their images, fall down and worship, c. acc., Hdt.2.121
2. [select] esp. of the Oriental fashion of prostrating oneself before kings and superiors, abs., Hdt.1.119, 8.118: c Plat. Rep. 398a
HOWEVER, IT ALSO IS USED FOR THE LYING WONDERS OF PSEUDO PERFORMERS BELIEVING THAT THEY ARE A GOD.
IRONICALLY, proskunoimen an auton hōs hieron kai thaumaston kai hēdun, Pl.R.398a:
Plato. Republic [398a] who was capable by his cunning of assuming every kind of shape and imitating all things should arrive in our city, bringing with himself the poems which he wished to exhibit, we should fall down and worship him as a holy and wondrous and delightful creature, but should say to him that there is no man of that kind among us in our city, nor is it lawful for such a man to arise among us, and we should send him away to another city, after pouring myrrh down over his head and crowning him with fillets of wool,
Commentary Epideik-nu_mi -nuō 2. . more freq. in Med., show off or display for oneself or what is one's own, mousikan orthan e. give a specimen of his art. of a rhetorician lecturing, Id.Phdr.235a; “polla kai kala” Id.Grg.447a; of epideictic orators, Arist.Rh.1391b26; of a musician, Ael.VH9.36: c. part., e. “hupertheōn” Pl.Lg.648d.
The idea suggested by proskunoimen and hieron, that the poet is a sort of theos or theios [god or goddess] anēr, is now elaborated with ironical politeness. The images of the gods were anointed, and crowned with garlands, not only on great occasions (cf. Cic. Verr. IV 77), but also at other times, according to Proclus, who remarks on this passage muron autēs (sc. tēs poiētikēs) ...Apropos of the present passage, Dio Chrysostom and other ancient writers cited by Ast refer to the anointing of swallows by Greek women: kai keleuei mala eirōnikōs (so Ast: MSS eirēnikōs) stepsantas auton eriō kai murō katakheantas aphienai par' allous: touto de hai gunaikes epi tōn khelidon ōn poiousi (Dio Chr. Or. 53 p. 276 ed. Reiske). To this custom Ast supposes that Plato is alluding, the poets being as it were faithless and garrulous swallows (cf. khelidonōn mouseia), as well as to the Pythagorean precept ‘not to admit swallows into the house’
Mouseios , on, Aeol. Moisaios , a, on, (Mousa)
A. of or belonging to the Muses, “hedra” E.Ba.410 (lyr.); Moisaion harma the car of Poesy, Pi.I.8 (7).67; lithos M. a monument of song, Id.N.8.47. II. musical, “kelados ” AP9.372.
Mouseion , to/,
A. shrine of the Muses, seat or haunt of the Muses, Aeschin. 1.10: hence,
2. home of music or poetry, mouseia thrēnēmasi xunōda choirs
THE MUSICAL WORSHIP TEAM: The rise of the Musical Worship Team both vocal and instrumental CLAIM that they have the power to lead you into the presence of God. The aroused feeling has always been trafficked as proof that a spirit is inside of you and the church-becomes-temple is the house of a god. It may be but the Spiritus of Abaddon or Apollyon is his presence as the LEADER of the Muses. Not surprisingly they call themselves HALAL which means to make self vile or ZOE who is Venus or Lucifer.
Jesus claimed all of the authority vested in all of the pagan trinities of father, spirit (mother) and son. He has all of that authority because the ONE GOD ALMIGHTY gave it to him. He builds his church on the foundation of the Prophets (by Christ) and the prophecies made more certain by Jesus of Nazareth and STAMPED with authority in "that which is written for our learning." The ONLY Worship concept is to give attendance to the Word or Logos or Regulative principle delivered by Christ. It is written to mold spiritual values and it is not given so that merchants can extract dogma for which they can get paid. Selling your own charisma or words is called by the Greeks and Paul as PROSTITUTION.
THEREFORE, CHRIST'S SUBSTITUTE USING THE ONLY WORSHIP CONCEPT FROM THE CHURCH IN THE WILDERNESS ONWARD.
People who build houses of worship in which God does not live and cannot be worshipped in is the MASSED PEOPLE OF THE WORLD say to Jesus;
HELL NO, WE WON'T GOD AND WE DO NOT INTEND TO REPENT.
Matt. 28:19 Go ye therefore, and teach all nations,
baptizing them in the name (Jesus Christ) of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world. Amen.
NO CHANGE IN CULTURE CAN AUTHORIZE FIRING JESUS CHRIST JUST TO TURN THE SPIRITUAL WARRIORS INTO WOMEN SO THEY WON'T RISE UP AND CAST YOU OUT OF THEIR SYNAGOGUE.
Mt 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them,Brock Paulk quotes
Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Mt 21:32 For John came unto you in the way of righteousness,Repentance and baptism on faith in the promise of Jesus Christ makes it possible TO BELIEVE the whole Holy Scriptures which define the Prophets by the Spirit OF Christ and the prophecies made more certain by Jesus of Nazareth and left for out MEMORY by the Apostles who were eye-- and ear-- witnesses of the resurrected Jesus. In Acts 2 those who GLADLY RECEIVE HIS WORD are baptized. By repentance and baptism they receive remission of sins and the exchange of their old UNholy spirit for a new, regenerated or A Holy Spirit. In 1 Peter 3:21 Peter says that BAPTISM SAVES because that is the Christ-ordained way to REQUEST A good conscience, consciousnes or A co-perception of the Word. It means to be chandestinely informed of. In 2 Corinthians 3 Paul says that without conversion or baptism the people would not be able to READ BLACK text on BROWN paper or even HEAR it when it was READ on the rest days. The Christ command from the wilderness onward was to PREACH the Word by READING the Word for Comfort and Doctrine. The WORD is the LOGOS or Regulative Principle which is the OPPOSITE of rhetoric or self-speak, singing, playing instruments or acting. All of the TECHNICIANS of religion in Revelation 18 are called SORCERERS and they will be cast alive into the Lake of Fire.
and ye believed him not
but the publicans and the harlots believed him:
and ye, when ye had seen it,
repented not afterward, that ye might believe him.
Mt 21:33 Hear another parable:
There was a certain householder, which planted a vineyard,
and hedged it round about, and digged a winepress in it, and built a tower,
and let it out to husbandmen, and went into a far country:
Mt 21:34 And when the time of the fruit drew near,
he sent his servants to the husbandmen,
that they might receive the fruits of it.
Mt 21:35 And the husbandmen took his servants,
and beat one, and killed another, and stoned another.
Mt 21:36 Again, he sent other servants more than the first: and they did unto them likewise.
Mt 21:37 But last of all he sent unto them his son, saying, They will reverence my son.Mt 21:38 But when the husbandmen saw the son,
they said among themselves,
This is the heir; come, let us kill him,
and let us seize on his inheritance.
The Jews tried to Take the Kingdom by Force which is prophetic of those who boast about infiltrating and diverting other people's property for their own use: the HERESY words include using the hypocritic arts and crafts to CHOOSE other people's property for their ownklēronom-ia , hē,A.inheritance, Isoc.19.43, etc.; hē k. kata tēn agkhisteian inheritance as heir-at-law, D.43.3; “k. mēkatadosin, allakata genos” Arist.Pol.1309a23: metaph., eilēphasi tēn tou onomatos k. hai sōmatikai hēdonai have taken possession of . . , Id.EN1153b33.
Mt 21:39 And they caught him,
and cast him out of the vineyard, and slew him.
Everything that happened to Jesus as the Messiah and subject of this parable is defined in absolute terms in the prophets and some psalms. For instance:
Everyone understood that the "musical" instruments were instruments of warfare and triumph over the enemy. In connection with the "annihilation of the Sons of Darkness" the Levites served as guards:
DSS: "After them the chiefs of the Levites serve continually, twelve in all, one to a tribe. The chiefs of their courses shall serve each man in his office. The chiefs of the tribes and fathers of the congregation shall support them, taking their stand continually at the gates of the sanctuary
"The priests shall blow the trumpets of massacre, and the Levites and all the blowers of the ram's horn shall sound a battle alarm,
and the foot soldiers shall stretch out their hands against the host...
and at the sound of the alarm they shall begin to bring down the slain.
All the people shall cease their clamor,
........... but the priests shall continue to blow the trumpets of massacre." - War Scroll
"And on the banner of the ten they shall write, "Songs of joy for God on the ten-stringed harp," and the name of the chief of the ten and the names of the nine men in his command."
LOOK AGAIN AT WHAT YOU DON'T DO IN SYNAGOGUE OR CHURCH.
Ruwa (h7321) roo-ah'; a prim. root; to mar (espec. by breaking); fig. to split the ears with sound, i. e. shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout for joy, sound an alarm, zitriumph.
By this I know that thou favourest me, because mine enemy (Judas) doth not triumph over me. Ps.41:11
- DSS: And they, teachers of lies and seers of falsehood,
- have schemed against me a devilish scheme,
- to exchange the Law engraved on my heart by Thee
- for the smooth things which they speak to Thy people.
And they withhold from the thirst the drink of Knowledge, (Amos 5, 6, 8, Isa 5) and assuage their thirst with vinegar,that they may gaze on their straying, on their folly concerning their feast-days (Jubilee, Feast of Tabernacles) on their fall into their snares.
- But Thou, O God,
- dost despise all Satan's designs;
- it is Thy purpose that they shall be done
- and the design of Thy heart
- that shall be established for ever.
- As for them, they dissemble,
- they plan devilish schemes.
- They seek Thee with a double heart
- and are not confirmed in Thy truth.
They come to inquire of Thee
- A root bearing poisoned and bitter fruit
- is in their designs;
- they walk in stubbornness of heart
- and see Thee among idols,
- then they set before them
- the stumbling-block of their sin.
- from the mouth of lying prophets deceived by error (Eze 13)
- Who speak with strange lips to Thy people,
- and an alien tongue,
- That they may cunningly turn
- all their work to folly.
- They have overtaken me in a narrow pass (gap) without escape
- And there is no rest for me in my trial.
- They sound my censure upon a harp
- and their murmuring and storming upon a zither." Ps.41:1
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord. Ezek 33:30
And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them. Ezek 33: 33
- And they come unto thee as the people cometh,
- and they sit before thee as my people, and they hear thy words,
- but they will not do them:
- for with their mouth they shew much love,
- but their heart goeth after their covetousness. Ezek 33: 31
- And, lo, thou art unto them as a very lovely song
- of one that hath a pleasant voice,
- and can play well on an instrument:
- for they hear thy words,
- but they do them not. Ezek 33: 32
Mt 21:40 When the lord therefore of the vineyard cometh,
what will he do unto those husbandmen?
Mt 21:41 They say unto him,
He will miserably destroy those wicked men,
and will let out his vineyard unto other husbandmen,
which shall render him the fruits in their seasons.
Mt 21:42 Jesus saith unto them, Did ye never read in the scriptures,
The stone which the builders rejected,
the same is become the head of the corner:
this is the Lord’s doing, and it is marvellous in our eyes?
A Church of Christ is built upon or educated by the Prophets and Apostles: The Spirit of Christ defined the future reign of Messiah both inclusively and exclusively. Jesus made these prophecies more certain or COMFIRMED that they define the singular PATTERN for A School of Christ. The beginning of Ephesians 2 defines FROM WHAT salvation by grace (which teaches) and through faithfulness which always obeys. Paul begins the chapter by defining the
RELIGIONISTS OUTSIDE OF GOD'S GRACE
Ephesians 2:2 Wherein in time past ye walked according to the course of this WORLD,
according to the prince of the power of the air,
the spirit that now worketh in the children of disobedience:
Kosmos , ho, natgural, II. ornament, decoration, esp. of women; “hieros k.”metaph., of ornaments of speech, such as epithetsto sing sweet songs of praise,THIS IS WHAT SATAN HAD THE RIGHT TO OFFER JESUS
Hēdu^-melēs , A. sweet-singing, “khelidoi” Anacr.67, cf. Sapph.122（Comp.), Pi.N.2.25; sweet-sounding, “xoana” S.Fr.238, etc.: poet. fem., “hēdumeleia surigx” Nonn.D.29.287.
PSALM 22 Prophesied that the DOGS would encompass Jesus: reproach him, expose his nakedness, sodomize according to historical understand.
PSALM 41 PROPHESIED THAT JUDAS WOULD NOT TRIUMPH OVER JESUS.
JUDAS WAS THE SON OF PERDITION.The Judas bag is from the Greek:
Glosokomon (g1101) gloce-sok'-om-on; from 1100 (speaking in tongues) and the base of 2889; prop. a case to keep mouthpieces of wind-instruments in,It is made up of two words:A PROPHETIC PICTURE OF THE MUSICAL WORSHIP TEAM (note the Judas bag on the flute case)
1. Glossa (from Strong's g1100) means "speaking in tongues" especially an unacquired one.
2. Kosmos (g2889) means the "orderly arrangement" or the "adorning" world. this is derived from (g2864 or Komizo which means "to carry off."
Ephesians 2:19 Now therefore ye are no more strangers and foreigners,
but fellowcitizens with the saints, and of the household of God;
Ephesians 2:20 And are built upon the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
Ephesians 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
A Jacob-cursed and God-abandoned Levite who performed Sorcery with Instruments who went into even the secular temple was to be executed by God's command.
Mt 21:43 Therefore say I unto you,
The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
The Kingdom of God or Church of Christ does not come with observation: that means that Jesus will not be there when religious observations are performed FOR PROFIT claiming that God CAN BE worshipped with human hands.
Mt 21:44 And whosoever shall fall on this stone shall be broken:
but on whomsoever it shall fall, it will grind him to powder.A.“elikmēsa” B.Fr.34:— part the grain from the chaff, winnow, “andrōn likmōntōn” Il.5.500; “siton l.” X.Oec.18.6; karpon ap' astakhuōn B.l.c.: metaph., scatter like chaff, LXX Ez.29.12; make away with, ib.Is.30.22; crush, destroy, “elikmēsan mou to lakhanon” BGU146.8 (iii A.D.); eph' hon d' an pesē (sc. ho lithos）“ likmēsei auton” Ev.Luc.20.18.
G3039 likmaō lik-mah'-o From λικμός likmos , the equivalent. of λίκνον liknon (a winnowing fan or basket); to winnow, that is, (by analogy) to triturate:—grind to powder.
Isaiah 30. You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold: you shall cast them away as an unclean thing; you shall tell it, Get you hence.
Revelation 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying,
Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
Revelation 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy SORCERIES were all nations deceived.
Revelation 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Mt 21:45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.Mt 21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
THE EXACT PROPHETIC TYPE WAS INSPIRED IN ALL OF THE PROPHETS: A CHURCH OF CHRIST IS BUILT UPON OR EDUCATED BY THE PROPHETS AND APOSTLES. CHRIST IN THE PROPHETS RADICALLY MARKED MUSICAL INSTRUMENTS AS PROOF THAT "THEY MADE THE LAMBS DUMB BEFORE THE SLAUGHTER." MUSIC IS UNIVERSALLY UNDERSTOOD FROM CLAY TABLETS ONWARD AS "SPIRITUAL VIOLENCE."
When God SINGS as His pattern, it is a warning of woes.
Isaiah 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard.
My wellbeloved hath a vineyard in a very fruitful hill:
Isaiah 5:2 And he fenced it, and gathered out the stones thereof,
and planted it with the choicest vine,
and built a tower in the midst of it, and also made a winepress therein:
and he looked that it should bring forth grapes, and it brought forth wild grapes.
aedĭfĭco , āvi, ātum, 1, v. a. aedesfacio, lit.I.to erect a building, to build; and in gen., to build, raise, erect, or establish any thing.
ē-lĭgo , lēgi, lectum, 3, v. a. lĕgo,I. [select] to pick out, choose, elect (class.; esp. in the trop. sense; cf.: “coöpto, designo, deligo, seligo): pedes e capite et e collo pullorum,” Varr. R. R. 3, 9, 14: “uvam ad edendum (with legere),” id. ib. 1, 54, 2: “herbas,” to pluck up, to weed out, id. ib. 1, 47; Col. 4, 5; cf. “trop.,” Cic. Tusc. 3, 34, 83 and 84: “ex malis minima,” Cic. Off. 3, 1, 3: ut de tribus Antoniis eligas quem velis, id. Phil. 10, 2, 5: “a multis commodissimum quodque,” id. Inv. 2, 2, 5: “ut in comparando difficile ad eligendum sit, quid maxime velis,” id. Rep. 1, 35 fin. et saep.—Absol., to choose correctly, make a proper selection: haud semper errat fama; “aliquando et elegit,” Tac. Agr. 9 fin.—Hence, ēlectus , a, um, P. a.I. [select] In gen., picked, selected; select, choice, excellent: “par columbarum,” Petr. 85, 6: “viri electissimi civitatis,” Cic. Quint. 2: “pugiles,” Suet. Calig. 18: “quisque,” id. ib. 49: “electissima verba,” Cic. Fin. 3, 7 fin. Madv. N. cr.; Auct. Her. 4, 26, 36; cf.: “electius verbum,” id. ib.; “scripta,” Cat. 36, 6: “res,” Petr. 36, 4 et saep.—In the neutr. subst.: ēlecta , ōrum, selections, Plin. Ep. 3, 5, 17.—Adv.: ēlecte choicely, Cic. Inv. 1, 30, 49.—Comp., Gell. 18, 7, 2.—II. [select] In eccl. Lat., chosen of God, elected to be saved, Vulg. Col. 3, 12 et saep.
Lābrusca (ae ) vītis or ūva ; alsoI.absol.: lābrusca , ae, f., the wild vine, claret-vine: “vitis labrusca, Linn.: uva labrusca,” Col. 8, 5 fin.: “vitis labrusca,” Plin. 12, 13, 28, § 48.—Absol.: “aspice ut antrum Sylvestris raris sparsit labrusca racemis,” Verg. E. 5, 7 Serv. ad loc.; Plin. 23, 1, 14, § 19: “omphacium ... fit e labrusca, hoc est vite sylvestri, quod vocatur oenanthinum,” id. 14, 16, 18, § 98.
Isaiah 5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
Isaiah 5:4 What could have been done more to my vineyard, that I have not done in it?
wherefore, when I looked that it should bring forth grapes,
brought it forth wild grapes?
Isaiah 5:5 And now go to; I will tell you what I will do to my vineyard:
I will take away the hedge thereof, and it shall be eaten up;
and break down the wall thereof, and it shall be trodden down:
Isaiah 5:6 And I will lay it waste: it shall not be pruned, nor digged;
but there shall come up briers and thorns:
I will also command the clouds that they rain no rain upon it.
Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel,
and the men of Judah his pleasant plant: and he looked for judgment,
but behold oppression; for righteousness, but behold a cry.
Isaiah 5:8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
Isaiah 5:9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Isaiah 5:10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
Isaiah 5:11 Woe unto them that rise up early in the morning,
that they may follow strong drink; that continue until NIGHT, till wine inflame them!
Isaiah 5:12 And the harp, and the viol, the tabret, and pipe, and wine,
are in their feasts: [religious festivals]
but ["what I means is"] they regard not the work of the LORD,
neither consider the operation of his hands.
Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol,
and rejoiced in the works of their own hands.
> For I spake NOT unto your fathers, nor commanded them
in the day that I brought them out of the land of Egypt,
concerning burnt offerings or sacrifices: Jeremiah 7:22
> But this thing commanded I them, saying,> But they HEARKENED NOT, nor inclined their ear,
Obey my voice, and I will be your God, and ye shall be my people:
and walk ye in all the ways that I have commanded you,
that it may be well unto you. Jeremiah 7:23
but walked in the counsels and in the imagination of their evil heart,
and went backward, and not forward. Jeremiah 7:24Acts 7:42 Then God turned,Euphrainō , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3 II. Pass., make merry, enjoy oneself,
Pind. I. 6 Just as we mix the second bowl of wine when the men's symposium is flourishing, here is the second song of the Muses for Lampon's children and their athletic victories: first in Nemea, Zeus, in your honor they received the choicest of garlands,
Pind. I. 7 In which of the local glories of the past, divinely blessed Thebe, did you most delight your spirit? Was it when you raised to eminence the one seated beside Demeter of the clashing bronze cymbals, flowing-haired  Dionysus? Or when you received, as a snow-shower of gold in the middle of the night, the greatest of the gods, when he stood in the doorway of Amphitryon, and then went in to the wife to beget Heracles?
But since ancient grace sleeps, and mortals are forgetful of whatever does not reach the highest bloom of skillful song, joined to glorious streams of words,  then begin the victory procession with a sweet-singing hymn for Strepsiades;
Aristoph. Ach. 5 I was in ecstasy and I love the Knights for this deed; ‘it is an honour to Greece.’ But the day when I was impatiently awaiting a piece by Aeschylus, what tragic despair it caused me when the herald called, “Theognis, introduce your Chorus!” Just imagine how this blow struck straight at my heart!
Xen. Sym. 7.5 However, these questions also fail to promote the same object that wine does; but if the young people were to have a flute accompaniment and dance figures depicting the Graces, the Horae, and the Nymphs, I believe that they would be far less wearied themselves and that the charms of the banquet would be greatly enhanced.”
“Upon my word, Socrates,” replied the Syracusan, “you are quite right; and I will bring in a spectacle that will delight you.”
Or, the Seasons. Or it may be used here in the Homeric sense of the maidens who kept the cloud gate of Heaven.
Pind. P. 9 With the help of the deep-waisted Graces I want to shout aloud proclaiming the Pythian victory with the bronze shield of Telesicrates, a prosperous man, the crowning glory of chariot-driving Cyrene;  the long-haired son of Leto once snatched her from the wind-echoing glens of Mt. Pelion, and carried the girl of the wilds in his golden chariot to a place where he made her mistress of a land rich in flocks and most rich in fruits, to live and flourish on the root of the third continent. Silver-footed Aphrodite welcomed  the Delian guest from his chariot, touching him with a light hand, and she cast lovely modesty on their sweet union, joining together in a common bond of marriage the god and the daughter of wide-ruling Hypseus. He was at that time king of the proud Lapiths, a hero of the second generation from Oceanus;  in the renowned glens of Mt. Pindus a Naiad bore him, Creusa the daughter of Gaia, delighting in the bed of the river-god Peneius. And Hypseus raised his lovely-armed daughter Cyrene. She did not care for pacing back and forth at the loom, nor for the delights of luncheons with her stay-at-home companions;
and gave them up to worship the host of heaven;
as it is written in the book of the prophets,
O ye house of Israel, have ye offered to me slain beasts and sacrifices
by the space of forty years in the wilderness?
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away beyond Babylon.
Isaiah 5:13 Therefore my people are gone into captivity,
because they have no knowledge:
and their honourable men are famished,
and their multitude dried up with thirst.
THUS hath the Lord God shewed unto me: and behold a basket of summer fruit. Amos 8:1
And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more. Amos 8:2
Keluwb (h3619) kel-oob'; from the same as 3611; a bird-trap (as furnished with a clap-stick or treadle to spring it); hence a basket (as resembling a wicker cage): - basket, cage.
As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich. Je.5:27
Keleb (h3611) keh'leb; from an unused root mean. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.
For dogs have compassed me: the assembly [multitude, swarm] of the wicked have inclosed me: they pierced my hands and my feet. Ps.22:16
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. Is.56:11
And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy. Je.15:3
Aoidê [aeidô]1. song, a singing, whether the art of song, Hom.; or the act of singing, song, Il.
Therefore I would have you bring no shame upon me, now when your youthful loveliness attracts men's gaze. The tender ripeness of summer fruit is in no way easy to protect; beasts despoil it--and men, why not?--  and brutes that fly and those that walk the earth. Love's goddess spreads news abroad of fruit bursting ripe. . . . So all men, as they pass,  mastered by desire, shoot an alluring arrow of the eye at the delicate beauty of virgins. See to it, therefore, that we do not suffer that in fear for which we have endured great toil and ploughed the great waters with our ship; and that we bring no shame to ourselves and exultation to our enemies. Housing of two kinds is at our disposition,  the one Pelasgus offers, the other, the city, and to occupy free of cost. These terms are easy. Only pay heed to these behests of your father, and count your chastity more precious than your life.
May the Olympian gods grant us good fortune in all the rest!  But, concerning the bloom of my virginity, father, be of good cheer, for, unless some evil has been devised of Heaven, I will not swerve from the former pathway of my thoughts.
Aresko or Hedone is forbidden by Paul as self-pleasure in Romans 15. This is to silence the "diet" sects in Romans 14 which were all highly addicted to the sexual pleasure induced by music.Hedone A. enjoyment, pleasure, sensual pleasure, Terpis
Terpsis , eôs, hê, also ios Orph.Fr.11: ( [terpô]):--enjoyment, delight, tinos from or in a thing, terpsis aoidês Hes.Th.917 enjoyment, delight, tinos from or in a thing, terpsis aoidês, Pi.P.9.19
Hes.Th.917. Hesoid Theogony  And again, he loved Mnemosyne with the beautiful hair: and of her the nine gold-crowned Muses were born who delight in feasts and the pleasures of song.
And Leto was joined in love with Zeus who holds the aegis,  and bore Apollo and Artemis delighting in arrows, children lovely above all the sons of Heaven.Pi.P.9.19 Pindar Pithian 9. With the help of the deep-waisted Graces I want to shout aloud proclaiming the Pythian victory with the bronze shield of Telesicrates, a prosperous man, the crowning glory of chariot-driving Cyrene;  the long-haired son of Leto once snatched her from the wind-echoing glens of Mt. Pelion, and carried the girl of the wilds in his golden chariot to a place where he made her mistress of a land rich in flocks and most rich in fruits, to live and flourish on the root of the third continent.  Silver-footed Aphrodite welcomed  the Delian guest from his chariot, touching him with a light hand, and she cast lovely modesty on their sweet union, joining together in a common bond of marriage the god and the daughter of wide-ruling Hypseus. He was at that time king of the proud Lapiths, a hero of the second generation from Oceanus;  in the renowned glens of Mt. Pindus a Naiad bore him, Creusa the daughter of Gaia, delighting in the bed of the river-god Peneius.  And Hypseus raised his lovely-armed daughter Cyrene. She did not care for pacing back and forth at the loom, nor for the delights of luncheons with her stay-at-home companions;  instead, fighting with bronze javelins and with a sword, she killed wild beasts, providing great restful peace for her father's cattle; but as for her sweet bed-fellow, sleep,  she spent only a little of it on her eyelids as it fell on them towards dawn.  Once the god of the broad quiver, Apollo who works from afar, came upon her wrestling alone and without spears with a terrible lion.Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
Aristophanes ArcharniansOf the Assyrians whose INSTRUMENTS were removed in Hezekiah's Plague Stopping Exorcism because the Jews also burned infants, The Spirit OF Christ issued a Prophetic Type.
Peace, profane men! Let the basket-bearer come forward, and thou Xanthias, hold the phallus well upright.DICAEOPOLIS
- The maiden who carried the basket filled with fruits at the Dionysia in honour of Bacchus.
kanēphoros: [pherô] carrying a basket:-- Kanêphoroi, hai, Basket-bearers, at Athens, maidens who carried on their heads baskets containing the sacred things used at the feasts of Demeter, Bacchus and Athena, Ar. title of priestess, “k. theas Artemidos”
- The emblem of the fecundity of nature; it consisted of a representation, generally grotesquely exaggerated, of the male genital organs; the phallophori crowned with violets and ivy and their faces shaded with green foliage, sang improvised airs, call `Phallics,' full of obscenity and suggestive `double entendres.'
Xanthias, walk behind the basket-bearer and hold the phallus well erect; I will follow, singing the Phallic hymn; thou, wife, look on from the top of the terrace.Forward!
Oh, Phales, [god of generation, worshipped in the form of a phallus] companion of the orgies of Bacchus, night reveller, god of adultery, friend of young men, these past six years I have not been able to invoke thee.
Here is a man truly happy. See how everything succeeds to his wish. Peacefully seated in his market, he will earn his living; ....without being accosted on the public place by any importunate fellow,
neither by Cratinus, shaven in the fashion of the debauchees, nor by this musician, who plagues us with his silly improvisations, Artemo, with his arm-pits stinking as foul as a goat, like his father before him. You will not be the butt of the villainous Pauson's jeers, nor of Lysistratus, the disgrace of the Cholargian deme, who is the incarnation of all the vices, and endures cold and hunger more than thirty days in the month.
A BOEOTIAN By Heracles! my shoulder is quite black and blue. Ismenias, put the penny-royal down there very gently, and all of you, musicians from Thebes, pipe with your bone flutes
Amos 8:3 And the songs of the temple shall be howlings in that day,
saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
And his breath [SPIRIT], as rushing water in a valley, reach reach as far as the neck, and be divided, to confound the nations for their vain error; error also shall pursue them and overtake them. Isaiah 30:28 LXX
Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice into the mountain of the Lord, to the God of Israel Isaiah 30:29 LXX
and the Lord shall make his glorious voice to be heard and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his wrath shall be as water and violent hail. Isaiah 30:30 LXX
For by the voice of the Lord the Assyrians shall be overcome, even by the stroke where with he shall smite them. Isaiah 30:31 LXX
And it shall happen to him from every side, that they from whom their hope of assistance was, in which he trusted, themselves shall war against him in turn with drums and with harp. Isaiah 30:32 LXX
For thou shalt be required before thy time: has it been prepared for thee also to reign? nay, God has prepared for thee a deep trench, wood piled fire and much wood: the wrath of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33 LXX
Isaiah 5:14 Therefore hell hath enlarged herself, and opened her mouth without measure:
and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Isaiah 14:11 Thy pomp is brought down to the grave, and the noise of thy viols:
the worm is spread under thee, and the worms [Malggots] cover thee.
Isaiah 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground,
which didst weaken the nations!
Amos 5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
Isaiah 5:15 And the mean man shall be brought down,
and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
Isaiah 5:16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
Isaiah 5:17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
Isaiah 5:18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
Isaiah 5:19 That say, Let him make speed, and hasten his work,
that we may see it: and let the counsel
of the Holy One of Israel draw nigh and come, that we may know it!
Plat. Laws 669de whereas human poets, by their senselessness in mixing such things and jumbling them up together, would furnish a theme for laughter to all the men who, in Orpheus' phrase, “have attained the full flower of joyousness.” For they behold all these things jumbled together, and how, also, the poets rudely sunder rhythm and gesture from tune, putting tuneless words into meter, [There is NO metrical Scripture] or leaving time and rhythm without words, and using the bare sound of harp or flute, wherein it is almost impossible to understand what is intended by this wordless rhythm and harmony, or what noteworthy original it represents. Such methods, as one ought to realize, are clownish in the extreme in so far as they exhibit an excessive craving for speed, mechanical accuracy, and the imitation of animals' [Beasts] sounds, and consequently employ the pipe and the harp without the accompaniment of dance and song;
Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Isaiah 5:21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
Isaiah 5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
Isaiah 5:23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!
Isaiah 5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
The WORD is Dabar or Logos: Logos is specificially defined as the Regulative Principle: it is EXCLUSIVE of self-speaking, singing, playing instruments, acting or any of the hypocritic arts and Crafts Jesus assigned to the Scribes and Pharisees by quoting Isaiah Ezekiel 33
Isaiah 5:25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 5:26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
Isaiah 5:27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
Isaiah 5:28 Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
Isaiah 5:29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
Isaiah 5:30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.