FIRST: No one in Scripture is said to WORSHIP by speaking singing, playing instruments, acting or passing the plate.  When David is said to WORSHIP he never played his harp.  Reverence and Godly Fear is still required but Jesus defined worship IN THE SPIRIT and devoted to THE WORD.

h7812. shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Approved Example
Approved Example
Gen. 22:5 And Abraham said unto his young men,
        Abide ye here with the ass;
        and I and the lad will go yonder and worship,
        and come again to you.
Gen. 24:26 And the
man bowed down his head,
        and worshipped the LORD.

Matt. 26:36 Then cometh Jesus with them unto a place called Gethsemane,
        and saith unto the disciples, Sit ye here,
        while I go and pray yonder
Matt. 26:39 And he went a little further,
        and fell on his face,
        and prayed,
        saying, O my Father, if it be possible, 
        let this cup pass from me: nevertheless
        not as I will, but as thou wilt.
h7812. shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. SAME AS: g4352. proskuneo, pros-koo-neh´-o; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): — worship.

Direct Command
Matt. 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Matt. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Rev. 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not:
        I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God:
        for the testimony of Jesus is the spirit of prophecy.
Rev. 22:8 And I John saw these things, and heard them. And when I had heard and seen,
        I fell down to worship before the feet of the angel which shewed me these things.
g4352. proskuneo, pros-koo-neh´-o; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): — worship.
Spiritual worship is IN THE SPIRIT devoted to the WORD.  That excludes cunning craftsmen or Sophists: rhetoricians, singers, instrument players who were professionals and noted as being gender-conflicted.

Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
        which worship God IN THE spirit,
        and rejoice in Christ Jesus,
        and have no confidence in the fles

Therefore, it is a mistake to call anything in the assembly WORSHIP.  If you are being extorted to procure a Musical Worship Minister then shame on you.
  The only PATTERN for your assembly is that of Apollo, Apollyon.  He is the second BEAST, his number is 666, he is the leader of the Muses or His Musical Worship Team.  They are called SORCERERS and will be cast alive into the lakke of fire.

. Apollo or Apollyon is the LEADER of the LOCUSTS which are the MUSES.

Jude 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.

-Goēs , ētos, ho, A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonosE.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.

-Epōd-os , on, (epadō
A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoiPl.Lg.903b.
b. Subst., enchanter,e. kai goēsE.Hipp. 1038 (but “goēs e.Ba.234): c. gen., a charm for or against,ethusen hautou paida epōdon Thrēkiōn aēmatōnA.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.
c. c. dat., assisting, profitable,e. gignesthai neois pros aretēnId.Lg.671a ; “duspraxia lēphtheis e. esti peirōmenōTrag.Adesp.364.4.
2. Pass., sung to music,phōnaiPlu.2.622d ; fit for singing,poiētikēn e. parekheinS.E.M.6.16.
Apollo or Apollyon worship was brought by the Hebrews as an ABOMINATION from Egypt.  In various forms of the Sun God he is defined as a Beast with the number 666 in the Book of Revelation.

The Temple of Apollo Patroos (meaning "from the fathers") is a small ruined temple of Ionic order built in 340–320 BCE. It is 10 m wide and 16.5 m long, and is located north-west of the Ancient Agora of Athens, near the Stoa of Zeus.[1][2][3]
"But in my time it was devoted to the
worship of Dionysus. This Dionysus they call Melpomenus (Minstrel), on the same principle as they call Apollo Musegetes (Leader of the Muses). Here there are images of Athena Paeonia (Healer), of Zeus, of Mnemosyne (Memory) and of the Muses, an Apollo, the votive offering and work of Eubulides, and Acratus, a daemon attendant upon Apollo; it is only a face of him worked into the wall. 

[1.3.4] Here is a picture of the exploit, near Mantinea, of the Athenians who were sent to help the Lacedaemonians.1 Xenophon among others has written a history of the whole war--the taking of the Cadmea, the defeat of the Lacedaemonians at Leuctra, how the Boeotians invaded the Peloponnesus,and the contingent sent to the Lacedacmonians from the Athenians. In the picture is a cavalry battle, in which the most famous men are, among the Athenians, Grylus the son of Xenophon, and in the Boeotian cavalry, Epaminondas the Theban. These pictures were painted for the Athenians by Euphranor, and he also wrought the Apollo surnamed Patrous (Paternal) in the temple hard by. And in front of the temple is one Apollo made by Leochares; the other Apollo, called Averter of evil, was made by Calamis. They say that the god received this name because by an oracle from Delphi he stayed the pestilence which afflicted the Athenians at the time of the Peloponnesian War.2

Rev. 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Thērion , A new style of music and SATYRIC drama.

Rev. 13:18 Here is wisdom. Let him that hath understanding
        count the number of the beast:
        for it is the number of a man;
        and his number is Six hundred threescore and six

Apollōn , ho, Apollo

Pythag. name of a number, Porph.Abst.2.36.

THIRD. Words for Instrumental Worship or Healing was and is those led by Apollyon.

Scripture is most often the ANTITHESIS Where Jesus and His Doctrine WARNS anyone with two eyes.


Matt. 11:27 All things are delivered unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and LEARN OF ME;
        for I am meek and lowly in heart: and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.

Pauo means stop the polemos or battle, fight, war: stop levying war against another, anaireisthai or airô egeirein, kathistanai, epagein to begin a war; p. poieisthai to make war, -- . to p. anapauein, kataluesthai to put an end to it, make peace, all in attic

The singing which is to PAUSE to give rest is b. mostly of things, make an end of, stop, abate

Stop the:  Melōd-eō ,A. chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthentaPl.Lg.655d, cf. Chamael. ap. Ath. 14.620c; to be set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in music, Plu.2.1019a. II. chant, choral song, melôidias poiêtês, lullaby, generally, musispauō , Il.19.67, etc. ;

Stop the: lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279
Stop the: 2. c. acc. pers. et gen. rei, hinder, keep back, or give one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,

Pauo means: Stop worshipping the MUSES

Stop the: 3. c. pres. part., stop a person from  leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing
Stop the: later paēsomai ana-) Apoc.14.13
Stop the: of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation.
Stop the rhapsōd-os , o(, A. reciter of Epic poems, sts. applied to the bard who recited his own poem, professional reciters, esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c, etc.: also rh. kuōn, ironically, of the Sphinx who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2 calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai , 2. represent by dancing or pantomime,
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap


Acts 17:21 (For all the Athenians and strangers which were there spent their time in nothing else,
        but either to tell, or to hear some new thing.)
Acts 17:22 Then Paul stood in the midst of Mars’ hill, and said,
        Ye men of Athens, I perceive that in all things ye are too superstitious.
1169.  deilos, di-los´; from  deos (dread); timid, i.e. (by implication) faithless: — fearful.
1142  daimon, dah´-ee-mown; from daio (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature): — devil.

sŭperstĭtĭōsus  soothsaying, prophetic,  [MIRIAM AND LEVITES]
Acts 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription,
        TO THE UNKNOWN GOD [including Apollyon-Abaddon].
        Whom therefore ye ignorantly worship, him declare I unto you.
Acts 17:24 God that made the world and all things therein,
        seeing that he is Lord of heaven and earth,
        dwelleth not in temples made with hands;

When the Babylonian Mother of Harlots Church is resurrected her PRIESTHOOD plans to lie about The Law of Giving to build a huge COMPLEX.  You should break FREE because there is no such LAW and they will finally confess their AGENDA and take over your "temple" so they can worship THEIR god who needs a house

When the train and hire Musical Worship Ministers with dirty money, we should understand that they had no choice but to worship the goddesses and gods which Revelation establishes as the FORE ORDAINED (Jude) PATTERN.

They are able to collect the MASSES but Jesus came from a tiny remnant: The WAY that is called a SECT. Only a small number seek and find the right PATH.


The unleashing of the Musical Worship Team again has not Scriptural Basis, since music is never called worship, except that defined in Revelation 18.  Craftsman or Techne includes all religious professions which live off the people and are defined by the Greek PARASITE.

The Worship Team trains and rehearses how to PERFORM Musical Worship.  They claim that if you watch and listen to them then you, too, will be able to worship.  They claim to move you into the presence of God.  In fact, they bring most people to TEARS.

Paul wants both male and female to be SILENT so that we can "be SAFE and come to a knowledge of the Truth" or the Word.  Both males who make up their own sermons and the females who teach over, claim and want to be paid to be intercessors or mediators.
1Tim. 2:5 FOR there is ONE GOD
        and one mediator between God and men,
        the MAN Christ Jesus;


Acts 17:26 And hath made of one blood all nations of men
        for to dwell on all the face of the earth,
        and hath determined the times before appointed, and the bounds of their habitation;
Acts 17:27 THAT they should SEEK the Lord,
        if haply they might feel after him, and find him,
        though he be not far from every one of us:

Acts 17:28 For in him we live, and move, and have our being;
        as certain also of your own poets have said,
        For we are also his offspring

I WILL ADD ABSOLUTE PROOF THAT THE GOOD NEWS OR THE GOSPEL IS:  Apollyon of all instrumental or music-centered "worship" is prophesied and fulfilled in many or most Bible-Based religious Groups.

Apollyon (Abaddon) is the Washer or Healer demonstrated by performance worship music claiming to bring God DOWN as they are lifted UP.

Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
        as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;

g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.

-therap-ōn  henchman, attendant Mousaōn therapontes music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'”  Erōs Aphroditēs th

thera^p-euō   to be an attendant, do service Dionuson, Mousas, E.Ba.82     daimona , etc.; “daimonaPi.P.3.109, IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship,

Eur. Ba. 82 Chorus     Blessed is he who, being fortunate and knowing the rites of the gods, keeps his life pure and [75] has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, [80] brandishing the thyrsos, garlanded with ivy, serves Dionysus.

Go, Bacchae, go, Bacchae, escorting the god Bromius, child of a god, [85] from the Phrygian mountains to the broad streets of Hellas—Bromius,

Mousa  II. mousa, as Appellat., music, song, “m. stugeraA.Eu.308 (anap.); “euphamosId.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas
Dios aigiokhoio thugateres  [Daughters of Zeus whatever the sex]

Pind. P. 3 was stricken by the golden [10] arrows of Artemis in her bedroom and descended to the house of Hades, by the skills of Apollo. The anger of the children of Zeus is not in vain. But she made light of Apollo, in the error of her mind, and consented to another marriage without her father's knowledge, although she had before lain with Phoebus of the unshorn hair
[110] But if a god were to give me luxurious wealth, I hope that I would find lofty fame in the future. We know of Nestor and Lycian Sarpedon, whom men speak of, from melodious words which skilled craftsmen join together. Through renowned songs excellence [115] gains a long life. But few find that easy to accomplish.
thera^p-eia   I. of persons, th. tōn theōn service paid to the gods  worship of Apollo Agyieus, E.Ion187;
2. service done to gain favour, paying court,   worshipper, “ApollōnosPi.O. 3.16, cf. Pl.Phd.85a 
Mousaōn kanakhan [clanging brass, gnashing of teeth, . . theias antiluron mousas  aulōn sound of flutes, of the lyre,
theias  etheiazon obtained inspiration through ritual be inspired, frenzied

Apollō, Apollon was the god of MELODY: he carried the LYRE to seduce male or female. He carried the Bow to make the strings TWANG to send a SINGING arrow into male or female who did not submit.  He is the only personified SPIRITUS and He was, from Egypt onward, the Leader of the Muses.  His musical worship team were known as LOCUSTS and dirty adulteresses.