First Maccabees - Marriage and Giving in Marriage

Maccabees to Mishna

Modern background to Homosexuality in Jerusalem defined in First Maccabees.

The Pink Swastika: Homosexuality in the Nazi Party (Paperback)
by Scott Lively, Kevin E. Abrams

The influence of the Greek homosexuals on Nazi culture is perhaps explained best by contemporary German psychoanalyst, Wilhelm Reich in his 1933 classic, The Mass Psychology of Fascism:

Among the ancient Greeks, whose written history does not begin until patriarchy has reached a state of full development, we find the following sexual organization: male supremacy...and along with this the wives leading an enslaved and wretched existence and figuring solely as birth machines.  The male supremacy of the Platonic era is entirely homosexual...The same principle governs the fascist ideology of the male strata of Nazi leaders (Bluher, Roehm, etc.).  For the fascists, therefore, the return of natural sexuality is viewed as a sign of decadence, laciviousness, lechery, and sexual filth...the fascists ...affirm the most severe form of patriarchy and actually reactivate the sexual life of the Platonic era in their familial form of living...Rosenberg and Bluher [the leading Nazi ideologists] recognize the state solely as a male state organized on a homosexual basis (Reich:91ff).

The Clash of Cultures

A key to understanding the cause of the German social collapse, which culminated in the atrocities of the Third Reich, is found in the conflict of Hellenic and Hebrew (Judeo-Christian) value systems.  This war of philosophies, as old as Western civilization itself, pits the homoeroticism of the Greeks against the marriage-and-family-centered heterosexuality of the Jews. Johansson and Percy write of this conflict from the homosexualist perspective:  [58]
1 Kings 15:10 And forty and one years reigned he in Jerusalem. And his mothers name was Maachah, the daughter of Abishalom.
1 Kings 15:11 And Asa did that which was right in the eyes of the Lord, as did David his father.
1 Kings 15:12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.1 Kings 15:13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.

H4656 miphletseth mif-leh'-tseth From H6426 ; a terror, that is, an idol:--Idol.

Iamblichus: Following every point in its turn, we remark that the planting of "phallic images" is a special representing of the procreative power by conventional symbols, and that we regard this practice as an invocation to the generative energy of the universe. On this account many of these images are consecrated in the spring, when all the world is receiving from the gods the prolific force of the whole creation. 4

4. The custom here described was universal in ancient times, and it is still found in parts of India. Its remains also exist in architecture and ornamentation. In the worship of the Ashera and Venus of Eryx, and of the Great Mother in Syria and Western Asia, the observances were carried to greater extremes. King Asa of Judea is said to have deposed his mother, Maacha, from royal dignity for her participation -- "because she made a phallos to an Ashera," I Kings XV: XIII. It has been generally believed that the Festivals and Initiatory, or Perfective Rites, of the different countries, included the same feature, as indeed, is here admitted. It should be borne in mind, however, before any hasty judgment, that the different faiths had their two sides, like the right or the left, and that worshippers regarded them and took part in them according to their inherent disposition. Thus, in India, there are the Asceticsiva-worshippers, and the Saktas, to this day. In this way the Mysteries presented themes for the highest veneration, as well as phases that are esteemed as gross and lascivious. Every curious person, therefore, sees in them what he has eyes to see, and is often blind to the rest.

2 Kings 23:4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.

H3627 keliy kel-ee' From H3615 ; something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.

2 Kings 23:5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

H4208 mazzalah maz-zaw-law' Apparently from H5140 in the sense of raining; a constellation, that is, Zodiacal sign (perhaps as affecting the weather):planet. Compare H4216 .

2 Kings 23:6 And he brought out the grove from the house of the Lord, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

2 Kings 23:7 And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.

H6945 qadesh kaw-dashe' From H6942 ; a (quasi) sacred person, that is, (technically) a (male) devotee (by prostitution) to licentious idolatry: sodomite, unclean.

Grove is:

H842 Asherah ash-ay-raw', ash-ay-raw' From H833 ; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same:--grove. Compare H6253 .

H6253 Ashtoreth ash-to'-reth Probably for H6251 ; Ashtoreth, the Phoenician goddess of love (and increase):--Ashtoreth.

2 Kings 23:8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a mans left hand at the gate of the city.

2 Kings 23:9 Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem, but they did eat of the unleavened bread among their brethren.

While the Greeks cultivated paiderasteia as a fundamental institution of male society and attribute of gods and heros, in two centuries, under Persian rule (538-332 B.C.), Biblical Judaism came to reject and penalize male homosexuality in all forms. Jewish religious consciousness deeply internalized this taboo, which became a distinctive feature of Judaic sexual morality, setting the worshippers of the god of Israel apart from the gentiles whose idols they despised. This divergence set the stage for the confrontation between Judaism and Hellenism (Johansson and Percy:34).

 In implying that the rejection of homosexuality by the Jews began in this time period, Johansson and Percy ignore the Biblical record, but they are correct that the Jews’ opposition to homosexuality was a central factor in their hostility to the Greeks.  They continue (somewhat bitterly), describing the context in which the first clash of these value systems occurred:

At the heart of the “sodomy delusion” lies the Judaic rejection of Hellenism and paiderasteia, one of the distinctive features of the culture brought by the Greek conquerors of Asia Minor.  It is a fundamental, ineluctable clash of values within what was destined to become Western civilization.  Only in the Maccabean era did the opposition to Hellenization and everything Hellenic lead to the intense, virtually paranoid hatred and condemnation of male homosexuality, a hatred that Judaism bequeathed to the nascent Christian church (ibid.:36).

In his article “Homosexuality and the Maccabean Revolt,” Catholic scholar Patrick G. D. Riley also identifies homosexuality as the focal point of conflict between the Jews and the Greeks.  The Greek King, Antiochus, had ordered that all the nations of his empire be “welded... into a single people” (Riley:14).  This created a crisis for the Jews, forcing them to choose between faithfulness to Biblical commandments (at the risk of martyrdom) and  participation in a range of desecrations from “the sacrificing of pigs and the worshiping of idols, to ‘leaving their sons uncircumsized, and prostituting themselves to all kinds of impurity and abomination’ (1 Macc. 1:49-51)” (ibid.:14).

The Greeks also built one of their gymnasia in Jerusalem, which “attracted the noblest young men of Israel...subduing them under the petaso”  (emphasis ours -- 2 Macc. 4:12).  In the traditional Latin translation the above phrase is rendered “to put in brothels” (Riley:15).   The gymnasia were notorious throughout the ancient world for their association with homosexual practices.  In fact, Flaceliere concludes from Plutarch’s writings that from the beginning of its acceptance in Greece,  “the development of homosexuality was connected to the rise of gymnasia...[which usually contained] not only a statue or Hermes, but also one of Eros” (Flaceliere:65).  

The tensions which led to the Jewish revolt were exacerbated when the Jewish high priest, a Hellenist himself, offered a sacrifice to Heracles (Hercules), who was a Greek symbol of homosexuality.  Riley adds, “The Jewish temple itself became the scene of pagan sacrificial meals and sexual orgies [including homosexuality].” The final insult (for which Antiochus is identified in the Bible as the archetype of the antichrist) “was the installation in the temple of a pagan symbol, possibly a representation of Zeus [Baal], called by a sardonic pun ‘the abomination of desolation’” (Riley.:16).

In the ensuing religious revolt, the Maccabees “preserved what would become the moral charter of Christendom, just as in defending marriage they saved what would be the very material of its construction, namely, the family” (ibid.:17).  Yet, though they preserved the Judeo-Christian sexual ethic, the Maccabees did not vanquish Greek philosophy as a rival social force.  Of the two irreconcilable belief systems, the Judeo-Christian one would prevail, allowing the development of what we know today as Western culture;
yet Hellenism survived.

Most of the Israelites had fled or been driven out of Canaan because they refused--as did Jesus--to "bow to Baal" by singing and dancing the Dionysus Choral when the Jews Piped.  John refused to baptize them and called them a generation of Vipers.  Jesus used only parables to HIDE the truth from them.  And Peter said that they should save themselves FROM that crooked generation. The Skolios singers were marked by the skolion songs the perverted male symposia sang.  See Acts 2 and the crooked generation.

See wearing the Greek Hat related to Hermes in 2 Maccabees

First Maccabees - Marriage and Giving in Marriage

Jonathan in First Maccabees illustrates the connection between mind-altering music and marriage and giving in marriage. There were no recorded writing prophets during the 400 years of the Intertestament period. The Jews has sold themselves to Greek worship where A NEW STYLE MUSIC and the GYMNASIUM were demanded by the people so that they did not have to follow the hard discipline of being God's people.

I Maccabees presents a historical account of political, military, and diplomatic events from the time of Judaea's relationship with Antiochus IV Epiphanes of Syria (reigned 175-164/163 BC) to the death (135/134 BC) of Simon Maccabeus, high priest in Jerusalem. It describes the refusal of Mattathias to perform pagan religious rites, the ensuing Jewish revolt against Syrian hegemony, the political machinations whereby Demetrius II of Syria granted Judaea its independence, and the election of Simon as both high priest and secular ruler of the Judaean Jews.

See how Rubel Shelly uses NARRATIVE THEOLOGY to TRANSMUTE the DESTRUCTION OF unlawful shrines into an approval for FELLOWSHIPING them

Bible, Revised Standard Version

The Revised Standard Version of the Bible is copyright © National Council of Churches of Christ in America and distributed to registered users (see User Agreement) with their kind permission. The HTI is grateful to NCC and the University of Pennsylvania's Center for Computer Analysis of Texts (CCAT) for their permission to provide this WWW-accessible version.

Second Maccabees
Third Maccabees

Fourth Maccabees

Following the Gentiles in Building a Gymnasium
The Desolating Altar
Purifying The Temple and destroying the ungodly "churches."

1 Maccabees

First Maccabees 1

1 - After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeated Darius, king of the Persians and the Medes, he succeeded him as king. (He had previously become king of Greece.)

2 - He fought many battles, conquered strongholds, and put to death the kings of the earth.

3 - He advanced to the ends of the earth, and plundered many nations. When the earth became quiet before him, he was exalted, and his heart was lifted up.

4 - He gathered a very strong army and ruled over countries, nations, and princes, and they became tributary to him.

5 - After this he fell sick and perceived t
 he was dying.

6 - So he summoned his most honored officers, who had been brought up with him from youth, and divided his kingdom among them while he was still alive.

7 - And after Alexander had reigned twelve years, he died.

See how Tom Burgess uses the PLUCKING or the word PSALLO to prove that churches should do likewise.

The Deipnosophists of Athenaeus of Naucratis

And among the barbarians the Celts also, though they have very beautiful women, enjoy boys more; so that some of them often have two lovers to sleep with on their beds of animal skins.

As for the Persians, Herodotus says they learned the use of boys from the Greeks.

King Alexander also was madly devoted to boys. Dicaearchus, at any rate, in his book On the Sacrifice at Ilium, says that he was so overcome with love for the eunuch Bagoas that, in full view of the entire theatre, he, bending over, caressed Bagoas fondly, and when the audience clapped and shouted in applause, he, nothing loath, again bent over and kissed him. But Carystius in Historical Notes says:

"Charon of Chalcis had a beautiful boy who was dear to him. But when Alexander, at a drinking-party in the house of Craterus, praised the boy, Charon bade him kiss Alexander

8 - Then his officers began to rule, each in his own place.

9 - They all put on crowns after his death, and so did their sons after them for many years; and they caused many evils on the earth.

10 - From them came forth a sinful root, Antiochus Epiphanes, son of Antiochus the king; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks.

11 - In those days lawless men came forth from Israel, and misled many, saying,

"Let us go and make a covenant with the Gentiles round about us, for since we separated from them many evils have come upon us."

The Homosexual Roots of the Nazi Party:

At the heart of the
'sodomy delusion' lies the Judaic rejection of Hellenism and paiderasteia,
one of the distinctive features of the culture brought by the Greek conquerers of Asia Minor. It is a fundamental, ineluctable clash of values within what was destined to become Western civilization. Only in the Maccabean era did the opposition to Hellenization and everything Hellenic lead to the intense, virtually paranoid hatred and condemnation of male homosexuality, a hatred that Judaism bequeathed to the nascent Christian church (ibid.:36).

In his article'Homosexuality and the Maccabean Revolt,' Catholic scholar Patrick G. D. Riley also identifies homosexuality as the focal point of conflict between the Jews and the Greeks. The Greek King, Antiochus, had ordered that all the nations of his empire be 'welded... into a single people' (Riley:14). This created a crisis for the Jews, forcing them to choose between faithfulness to Biblical commandments (at the risk of martyrdom) and participation in a range of desecrations from'the sacrificing of pigs and the worshipping of idols, to 'leaving their sons uncircumsized, and prostituting themselves to all kinds of impurity and abomination' (1 Macc. 1:49-51)' (ibid.:14). The Greeks also built one of their gymnasia (these were notorious throughout the ancient world for their association with homosexual practices) in Jerusalem, which 'attracted the noblest young men of Israel...subduing them under the petaso' (emphasis ours -- 2 Macc. 4:12). In the traditional Latin translation the above phrase is rendered'to put in brothels' (Riley:15).

The tensions which led to the Jewish revolt were exacerbated when the Jewish high priest, a Hellenist himself, offered a sacrifice to Heracles (Hercules) who was a Greek symbol of homosexuality. Riley adds,'The Jewish temple itself became the scene of pagan sacrificial meals and sexual orgies [including homosexuality].' The final insult (for which Antiochus is identified in the Bible as the archtype of the antichrist)'was the installation in the temple of a pagan symbol, possibly a representation of Zeus [Baal], called by a sardonic pun 'the abomination of desolation'' (ibid.:16).

In the ensuing religious revolt, the Maccabes'preserved what would become the moral charter of Christendom, just as in defending marriage they saved what would be the very material of its construction, namely, the family' (ibid.:17). Yet, though they preserved the Judeo-Christian sexual ethic, the Maccabees did not vanquish Greek philosophy as a rival social force. Of the two irreconcilable belief systems the Judeo-Christian one would prevail, allowing the development of what we know today as Western culture, yet Hellenism survived.

12 - This proposal pleased them,

13 - and some of the people eagerly went to the king. He authorized them to observe the ordinances of the Gentiles.

14 - So they built a gymnasium in Jerusalem, according to Gentile custom,

See Second Maccabees on the Gymnasium

If you are to totally understand the Intertestament Period which had no writing prophets you have to go to the Apocrypha or Apocylyptic records which are HISTORY if not inspired. The Jewish "religion" was so lost that Jesus refused to speak to them except in parables to hide SPIRITUAL truth from those who would "repackage free truth and retail it." If we want to understand the fall of Judaism we have to look to Joshepus to understand the resurfacing of the "musical Levites" and to the Maccabees to understand the worshipers of Dionysus who tried to pervert Jesus into the song and dance when they "piped."
"As for the contests at Delphi, there was one in early times between citharoedes, who sang a paean in honor of the god; it was instituted by the Delphians. But after the Crisaean war, in the time of Eurylochus, the Amphictyons instituted equestrian and gymnastic contests in which the prize was a crown, and called them Pythian Games. And to the citharoedes they added both fluteplayers and citharists who played without singing, who were to render a certain melody which is called the Pythian Nome. There are five parts of it: angkrousis, ampeira, katakeleusmos, iambi and dactyli, and syringes (brass pipes). Now the melody was composed by Timosthenes, the admiral of the second Ptolemy, who also compiled The Harbours, a work in ten books; and 
"By "melody he means to celebrate the contest between Apollo and the dragon, setting forth the prelude as anakrousis, the first onset of the contest as ampeira, the contest itself as katakeleusmos, the triumph following the victory as iambus and dactylus, the rhythms being in two measures, one of which, the dactyl, is appropriate to hymns of praise, whereas the other, the iamb, is suited to reproaches (compare the word "iambize"), and the expiration of the dragon as syringes, since with syringes (reed or brass pipes related to the serpent) 4 players imitated the dragon as breathing its last in hissings. 5  (Strabo Geography 9.3.10)

Greek Music: The prevailing doctrine of ethos, as explained by ancient Greek philosophers such as Plato and Aristotle,

was based on the belief that music has a direct effect upon the soul and actions of mankind.
As a result, the Greek political and social systems were intertwined with music, which had a primary role in the dramas of Aeschylus, Sophocles, Euripides, and Aristophanes.
And the Grecian educational system was focused upon musica and gymnastica,

the former referring to all cultural and intellectual studies, as distinguished from those related to physical training. (See ethos, dramatic literature.)

Of Aeschylus:
Of the CROOKED GENERATION of Skolion singers:

Just so, when philosophers midst their cups dive into minute and logical disputes, they are very troublesome to those that cannot follow them through the same depths;

and those that bring in idle songs, trifling disquisitions, common talk, and mechanical discourse destroy the very end of conversation and merry entertainments, and abuse Bacchus.

Therefore, as when Phrynichus and Aeschylus brought tragedy to discourse of fictions and misfortunes, it was asked, What is this to Bacchus?--so methinks, when I hear some pedantically drawing a syllogism into table-talk, I have reason to cry out, Sir, what is this to Bacchus?

Perchance one, the great bowl standing in the midst, and the chaplets given round, which the god in token of the liberty he bestows sets on every head, sings one of those songs called [Skolios] (CROOKED OR OBSCURE); this is not fit nor agreeable to a feast.

Though some say these songs were not dark and intricate composures; but that the guests sang the first song all together, praising Bacchus and describing the power of the god; and the second each man sang singly in his turn, a myrtle bough being delivered to every one in order, which they call an [Greek omitted] because he that received it was obliged [Greek omitted] to sing;

and after this a harp being carried round the company, the skilful took it, and fitted the music to the song; this when the unskilful could not perform, the song was called [Greek omitted] because hard to them, and one in which they could not bear a part.

Ra.1302 Aristophanes, Frogs

What is this phlattothrat? Is it from Marathon, or
where did you assemble these songs of a rope-twister?

Well, to a fine place from a fine place did I
bring them, lest I be seen garnering from the same meadow as Phrynichos.
But this guy gets them from everywhere, from little whores,
drinking songs, Carian flute solos,
Dirges, dances. This will all be made clear immediately.
Someone bring in a lyre. And yet, what need
of a lyre for this guy? Where's the girl who clacks the
Hither, Muse of Euripides, [singing prostittes, Revelation 18:22}
for whom these songs are appropriate to sing.


This Muse never did the Lesbian thing, oh no..

Athenian There is a tradition or story, which has somehow crept about the world,

that Dionysus was robbed of his wits by his stepmother Hera,
and that out of revenge he inspires Bacchic furies and dancing madnesses in others;
for which reason he gave men wine.

Such traditions concerning the gods I leave to those who think that they may be safely uttered; I only know that no animal at birth is mature or perfect in intelligence; and in the intermediate period,

in which he has not yet acquired his own proper sense, he rages and roars without rhyme or reason;
and when he has once got on his legs he jumps about without rhyme or reason; and this, as you will remember, has been already said by us to be the origin of music and gymnastic.

In the prosperous times of the oracle two Pythias acted alternately, with a third to assist them. In the earliest times the Pythia ascended the tripod only once a year, on the birthday of Apollo, the seventh of the Delphian spring month Bysius.

But in later years she prophesied every day, if the day itself and the sacrifices were not unfavourable.

These sacrifices were offered by the supplicants, adorned with laurel crowns and fillets of wool.
Having prepared herself by
washing and purification, the Pythia entered the sanctuary, with gold ornaments in her hair and flowing robes upon her;she drank of the water of the fountain Cassotis, which flowed into the shrine, tasted the fruit of the old bay-tree standing in the chamber, and took her seat.

No one was present but a priest, called the prophętęs (and prophętis),

who explained the words she uttered in her ecstasy,
and put them into metrical form, generally hexameters.

In later times the votaries were contented with answers in prose. The responses were often obscure and enigmatical, and couched in ambiguous and metaphorical expressions, which themselves needed explanation. The order in which the applicants approached the oracle was determined by lot, but certain cities, as Sparta, had the right of priority.


(rhapsôidos). A Greek term derived from rhabdô, originally designating the man who adapted the words to the epic song--i. e. the epic poet himself, who in the earlier time recited his own poetry. Afterwards the term especially denoted one who made the poems of others a subject of recitation.

At first such rhapsodists were generally poets themselves; but, with the gradual dying out of epic poetry, they came to hold the same position as was afterwards held by the actors, professionally declaiming the lays of the epic poets.

Epic verses were originally sung to musical accompaniment, but after the time of Terpander, as lyric poetry became more independently cultivated, the accompaniment of stringed instruments fell into disuse;

and then gradually, instead of a song-like recitation, a simple declamation, in which the rhapsodist held a branch of bay in his hand, came to be generally adopted. This had happened even before the time of Plato and Aristotle (see especially Plato's Ion).

Terpander flourished c. 647 BC, , Lesbos, Asia Minor [Greece] Greek poet and musician of the Aegean island of Lesbos. Terpander was proverbially famous as a singer to the accompaniment of the kithara, a seven-stringed instrument resembling a lyre, which he was said to have invented, and from the name of which the word "guitar" derives. He was also credited with important developments in music for that instrument and is said to have won a prize for music at the 26th Olympiad held in Sparta (676/672).

DONKA D. MARKUS in Performing the Book observes

These effects have implications for understanding who controls the production and dissemination of a prestigious high genre like epic (the politics of literary production) and what role the public, non-dramatic, authorial reading aloud of epic plays in the construction of gender and social status.

In fact, behind the criticisms of the epic recital often lie issues about the
performance of gender and social status. In that regard, epic's position is parallel to that of rhetoric. Beginning with Aristotle's Rhetorica (1404a), critics of rhetorical performance have ascribed to lively delivery the same effect as that of acting. There is a persistent association between theatrics, bad rhetoric and effeminacy.

Rhetoric was forever at pains to
disentangle itself from unwanted associations with female deception and histrionic art, because it was viewed as the art of socially weak women and slaves, and rhetoricians of all ages have assiduously fought against any trace of bodily and vocal practice associated with these groups.

However, from the examples that I have just used, it is evident, I believe, which art of music I consider appropriate in the training of the orator and to what extent.

Nevertheless, I think that I need to be more explicit in stating that the music which I prescribe is not the modern music which has been emasculated by the lascivious melodies of the effeminate stage and has to no small extent destroyed the amount of manly vigor that we still possessed.

I refer rather to the music of old with which people used to sing the praises of brave men and which the brave themselves used to sing.

But above all the reading must be manly and combine dignity and charm;

it must be different from the reading of prose, for
poetry is song and poets claim to be singers. 
But this fact does not justify degeneration into sing-song or the effeminate modulations now in vogue. There is an excellent saying on this point attributed to Gaius Caesar while he was still a boy: "If you are singing, you sing badly; if you are reading, you sing."

145 indeed, they consider a speech a form of composition that ought not to be corrected. I would willingly ask them why they allow (if indeed they do allow) that history may be recited,

since it is written in the interests of truth and honesty, not for display?
Or why tragedy, when it requires a stage and actors, not an audience-hall?

Or lyric poetry, which requires not a reader, but a chorus and a harp-accompaniment? They will respond that in these instances recitation has been established by custom.

Athenian Is not the origin of gymnastics, too, to be sought in the tendency to rapid motion which exists in all animals; man, as we were saying,

having attained the sense of rhythm, created and invented dancing;
melody arousing and awakening rhythm, both united formed the choral art?

The Greek philosophers believed that music in education made lasting effects upon the human soul. However, this music was for its own educational value and not for worship. There are very few fragments of musical notation which survived. However, these musical fragments show that

"Greek music was predominantly vocal,
although instrumental pieces were sometimes presented.

The music was
homophonic (not polyphonic); i.e., it consisted of single melodic lines. Britannica.


Chapter XI. Jupiter, Muses' Arts Dedicated to Mars Sounds of Trumpets

In fulfilment of our plan, let us now go on to consider the combats. Their origin is akin to that of the games (ludi). Hence they are kept as either sacred or funereal, as they have been instituted in honour of the idol-gods of the nations or of the dead. Thus, too, they are called Olympian in honour of Jupiter, known at Rome as the Capitoline; Nemean, in honour of Hercules; Isthmian, in honour of Neptune; the rest mortuarii, as belonging to the dead. What wonder, then,

if idolatry pollutes the combat-parade with profane crowns, with sacerdotal chiefs, with attendants belonging to the various colleges, last of all with the blood of its sacrifices? (Note: the old must always be sacrificed)

To add a completing word about the "place"- in the common place for the college of the arts sacred to the Muses, and Apollo, and Minerva, and also for that of the arts dedicated to Mars, they with contest and sound of trumpet emulate the circus in the arena,

which is a real temple-I mean of the god whose festivals it celebrates.
gymnastic arts also originated with their Castors, and Herculeses, and Mercuries.

Poets also, trembling not before the judgment-seat of Rhadamanthus or Minos, but of the unexpected Christ!

I shall have a better opportunity then of hearing the tragedians, louder-voiced in their own calamity;
of viewing the
play-actors, much more "dissolute" in the dissolving flame;

of looking upon the charioteer, all glowing in his chariot of fire; of beholding the wrestlers, not in their gymnasia, but tossing in the fiery billows; unless even then I shall not care to attend to such ministers of sin, in my eager wish rather to fix a gaze insatiable on those whose fury vented itself against the Lord.

"This," I shall say, "this is that carpenter's or hireling's son, that Sabbath-breaker, that Samaritan and devil-possessed!

This is He whom you purchased from Judas!

This is He whom you struck with reed and fist, whom you contemptuously spat upon, to whom you gave gall and vinegar to drink!

This is He whom His disciples secretly stole away, that it might be said He had risen again, or the gardener abstracted, that his lettuces might come to no harm from the crowds of visitants!"

What quµstor or priest in his munificence will bestow on you the favour of seeing and exulting in such things as these? And yet even now we in a measure have them by faith in the picturings of imagination.

But what are the things which eye has not seen, ear has not heard, and which have not so much as dimly dawned upon the human heart? Whatever they are, they are nobler, I believe, than circus, and both theatres, (Viz., the theatre and amphitheatre. [This concluding chapter, which Gibbon delights to censure, because its fervid rhetoric so fearfully depicts the punishments of Christ's enemies, "appears to Dr. Neander to contain a beautiful specimen of lively faith and Christian confidence." See Kaye, p. xxix.] ) and every race-course.

(Armstrong, Karen, A History of God, p. 67f)

The Jews of Palestine and the diaspora were surrounded by a Hellenic culture which some found disturbing,

but others were excited by Greek theater, philosophy, sport and poetry. They learned Greek, exercised at the gymnasium and took Greek names. Some fought as mercinaries in the Greek armies.

"Thus some Greeks came to know the God of Israel and decided to worship Yahweh (Iao) alongside Zeus and Dionysus.

Some were attracted to the synagogue... There they read scriptures, prayed and listened to sermons (explanations).

The synagogue was unlike anything else in the rest of the ancient religous world.

Since there was no ritual or sacrifice, it must have seemed more like a school of philosophy, and many flocked in the synagogue if a well-known Jewish preacher came to town...

"By the second century BC this hostility was entrenched: in Palestine there had even been a revolt when Antiochus Epiphanes, the Selucid governor, had attempted to Hellenize Jerusalem and introduce the cult of Zeus into the temple....This paganizing involved MUSIC and the GYMNASIUM: both directed to the body and senses.
Plato understood that MUSIC and the GYMNASIUM are the places where LAWS ARE CHANGED

"Music and gymnastic (must) be preserved in their original form, and no innovation made. They must do their utmost to maintain them intact. And when anyone says that mankind must regard...
The newest song which the singers have,
they will be afraid that he may be praising, not some new songs, but a new kind of song; and this ought not to be praised, or conceived to be the meaning of the poet; for any musical innovation is full of danger in the whole State, and ought to be prohibited. So Damon tells me, and I can quite believe him; he says that
when modes of music change, the fundamental laws of the State (church) always change with them..."
"Then," I said, "our guardians must lay the foundations of their fortress in music?"
"Yes," I replied, 'in the form of amusement: and at first sight it always appears harmless'." (The Great Dialogs, Plato, Classic edition, p. 312) For more Click Here

15 - and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and sold themselves to do evil. [This would be like repudiating baptism]

16 - When Antiochus saw that his kingdom was established, he determined to become king of the land of Egypt, that he might reign over both kingdoms.

17 - So he invaded Egypt with a strong force, with chariots and elephants and cavalry and with a large fleet.

18 - He engaged Ptolemy king of Egypt in battle, and Ptolemy turned and fled before him, and many were wounded and fell.

19 - And they captured the fortified cities in the land of Egypt, and he plundered the land of Egypt.

20 - After subduing Egypt, Antiochus returned in the one hundred and forty-third year. He went up against Israel and came to Jerusalem with a strong force.

21 - He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils.

22 - He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off.

23 - He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found.

24 - Taking them all, he departed to his own land. He committed deeds of murder, and spoke with great arrogance.

This is how you lead people or property IN TRIUMPH as Psalm 41 prophesied of Judas the Flute Player trying to TRIUMPH OVER Jesus with musical MOCKING. Using banners and music the ENEMY hijacks the symbols from the Holy Place. In the church the Menorah represents the seven spirits of knowledge (Isaiah 11) or education, the table of bread representing fellowship and the incense altar representing personal prayers. By leading these symbols into BABYLONIAN CAPTIVITY the temple is turned into a Greek temple and the people DO "church" in they synagogues.

25 - Israel mourned deeply in every community,

26 - rulers and elders groaned, maidens and young men became faint, the beauty of women faded.

27 - Every bridegroom took up the lament; she who sat in the bridal chamber was mourning.

28 - Even the land shook for its inhabitants, and all the house of Jacob was clothed with shame.

29 - Two years later the king sent to the cities of Judah a chief collector of tribute, and he came to Jerusalem with a large force.

30 - Deceitfully he spoke peaceable words to them, and they believed him; but he suddenly fell upon the city, dealt it a severe blow, and destroyed many people of Israel.

31 - He plundered the city, burned it with fire, and tore down its houses and its surrounding walls.

32 - And they took captive the women and children, and seized the cattle.

33 - Then they fortified the city of David with a great strong wall and strong towers, and it became their citadel.
34 - And they
stationed there a sinful people, lawless men. These strengthened their position;
35 - they
stored up arms and food, and collecting the spoils of Jerusalem they stored them there, and became a great snare.
36 - It became an
ambush against the sanctuary, an evil adversary of Israel continually.

The description of the trumpets.

[The Rule of the Trumpets: the trumpets] of alarm for all their service for the [ . . . ] for their commissioned men, 17[by tens of thousands and thousands and hundreds and fifties] and tens. Upon the t[rumpets . . . ]

[ . . . ] )8[ . . . ] 19[ . . . which ] 20 [,, . they shall write . . . the trumpets of Col. 3 the battle formations, and the trumpets for assembling them when the gates of the war are opened so that the infantry might advance, the trumpets for the signal of the slain, the trumpets of 2 the ambush, the trumpets of pursuit when the enemy is defeated, and the trumpets of reassembly when the battle returns.

37 - On every side of the sanctuary they shed innocent blood; they even defiled the sanctuary.

38 - Because of them the residents of Jerusalem fled;

she became a dwelling of strangers; she became strange to her offspring, and her children forsook her.

39 - Her sanctuary became desolate as a desert; her feasts were turned into mourning, her sabbaths into a reproach, her honor into contempt.

40 - Her dishonor now grew as great as her glory; her exaltation was turned into mourning.

41 - Then the king wrote to his whole kingdom that all should be one people,

42 - and that each should give up his customs.

43 - All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath.

44 - And the king sent letters by messengers to Jerusalem and the cities of Judah; he directed them to follow customs strange to the land,

45 - to forbid burnt offerings and sacrifices and drink offerings in the sanctuary, to profane sabbaths and feasts,

46 - to defile the sanctuary and the priests,

47 - to build altars and sacred precincts and shrines for idols (Dionysus), to sacrifice swine and unclean animals,

48 - and to leave their sons uncircumcised. They were to make themselves abominable by everything unclean and profane,

49 - so that they should forget the law and change all the ordinances.

50 - "And whoever does not obey the command of the king shall die."

51 - In such words he wrote to his whole kingdom. And he appointed inspectors over all the people and commanded the cities of Judah to offer sacrifice, city by city.

52 - Many of the people, every one who forsook the law, joined them, and they did evil in the land;

53 - they drove Israel into hiding in every place of refuge they had.

54 - Now on the fifteenth day of Chislev, in the one hundred and forty-fifth year,
they erected a desolating sacrilege upon the altar of burnt offering.
They also
built altars in the surrounding cities of Judah,

Notice in verse 59 that this desolating sacrilege could be another altar placed upon the regular altar for burnt offerings.

Of Dancing by the prophets of Jezebel:

"It was probably usual to welcome a king or general with music and dancing...The distinctly religious dance is more frequently mentioned. The clear instances of it in the Bible are the dance of the women of Israel at the Red Sea, headed by Miriam with her tambourine (Exodus 15:20); the dance of the Israelites round the golden calf (Exodus 32:19); the dance of the maidens of Shiloah at the annual feast (Judges 21:19 ff);

the leaping or limping of the prophets of Baal round their altar on Carmel (1 Kings 18:26);
and the
dancing of David in front of the ark (2 Samuel 6:14-16) (Int. Std. Bible Ency., p. 1169-70)

See how Miriam who helped lead Israel into the sentence of being "turned over to worship the starry host."

55 - and burned incense at the doors of the houses and in the streets.

56 - The books of the law which they found they tore to pieces and burned with fire.

57 - Where the book of the covenant was found in the possession of any one, or if any one adhered to the law, the decree of the king condemned him to death.

58 - They kept using violence against Israel, against those found month after month in the cities.

59 - And on the twenty-fifth day of the month

they offered sacrifice on the altar
which was upon the altar of burnt offering.

60 - According to the decree, they put to death the women who had their children circumcised,

61 - and their families and those who circumcised them; and they hung the infants from their mothers' necks.

62 - But many in Israel stood firm and were resolved in their hearts not to eat unclean food.

63 - They chose to die rather than to be defiled by food or to profane the holy covenant; and they did die.

64 - And very great wrath came upon Israel.

Nebuchadnezzar's Abomination of Desolation

NEBUCHADNEZZAR the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Dan 3:1

Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Dan 3: 2

Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Dan 3: 3

Then an herald cried aloud, To you it is commanded, O people, nations, and languages, Dan 3: 4

That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: Dan 3: 5

And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. Dan 3: 6

Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. Dan 3: 7

Wherefore at that time certain Chaldeans came near, and accused the Jews. Dan 3: 8

They spake and said to the king Nebuchadnezzar, O king, live for ever. Dan 3: 9

Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: Dan 3: 10

And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. Dan 3: 11

The End- Time Abomination of Desolation

And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; Rev 18:22

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Rev 18: 23

And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth. Rev 18: 24

First Maccabees 2

1 - In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein.
2 - He had five sons, John surnamed Gaddi,
3 - Simon called Thassi,
4 - Judas called Maccabeus,
5 - Eleazar called Avaran, and Jonathan called Apphus.

6 - He saw the blasphemies being committed in Judah and Jerusalem,

7 - and said, "Alas! Why was I born to see this, the ruin of my people, the ruin of the holy city, and to dwell there when it was given over to the enemy, the sanctuary given over to aliens?
8 - Her temple has become like a man without honor;
9 - her glorious vessels have been carried into captivity. Her babes have been killed in her streets, her youths by the sword of the foe.
10 - What nation has not inherited her palaces and has not seized her spoils?
11 - All her adornment has been taken away; no longer free, she has become a slave.
12 - And behold, our holy place, our beauty, and our glory have been laid waste; the Gentiles have profaned it.
13 - Why should we live any longer?"

14 - And Mattathias and his sons rent their clothes, put on sackcloth, and mourned greatly.
15 - Then the king's officers who were enforcing the apostasy came to the city of Modein to make them offer sacrifice.16 - Many from Israel came to them; and Mattathias and his sons were assembled.
17 - Then the king's officers spoke to Mattathias as follows: "You are a leader, honored and great in this city, and supported by sons and brothers.

18 - Now be the first to come and do what the king commands,

as all the Gentiles and the men of Judah and those that are left in Jerusalem have done.
Then you and your sons will be numbered among the friends of the king, and you and your sons will be
honored with silver and gold and many gifts."

19 - But Mattathias answered and said in a loud voice: "Even if all the nations that live under the rule of the king obey him, and have chosen to do his commandments, departing each one from the religion of his fathers,

20 - yet I and my sons and my brothers will live by the covenant of our fathers.
21 - Far be it from us to desert the law and the ordinances.
22 - We will not obey the king's words by turning aside from our religion to the right hand or to the left."23 - When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice upon the altar in Modein, according to the king's command.
24 - When Mattathias saw it, be burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him upon the altar.
25 - At the same time he killed the king's officer who was forcing them to sacrifice, and he tore down the altar.
26 - Thus he burned with zeal for the law, as Phinehas did against Zimri the son of Salu.27 - Then Mattathias cried out in the city with a loud voice, saying: "Let every one who is zealous for the law and supports the covenant come out with me!"
28 - And he and his sons fled to the hills and left all that they had in the city.
29 - Then many who were seeking righteousness and justice went down to the wilderness to dwell there,
30 - they, their sons, their wives, and their cattle, because evils pressed heavily upon them.31 - And it was reported to the king's officers, and to the troops in Jerusalem the city of David, that men who had rejected the king's command had gone down to the hiding places in the wilderness.
32 - Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day.33 - And they said to them, "Enough of this! Come out and do what the king commands, and you will live."
34 - But they said, "We will not come out, nor will we do what the king commands and so profane the sabbath day."
35 - Then the enemy hastened to attack them.
36 - But they did not answer them or hurl a stone at them or block up their hiding places,
37 - for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly."
38 - So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons.39 - When Mattathias and his friends learned of it, they mourned for them deeply.
40 - And each said to his neighbor: "If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordinances, they will quickly destroy us from the earth."
41 - So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places."

42 - Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law.
43 - And all who became fugitives to escape their troubles joined them and reinforced them.
44 - They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety.
45 - And Mattathias and his friends went about and tore down the altars;
46 - they forcibly circumcised all the uncircumcised boys that they found within the borders of Israel.
47 - They hunted down the arrogant men, and the work prospered in their hands.
48 - They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand.

49 - Now the days drew near for Mattathias to die, and he said to his sons: "Arrogance and reproach have now become strong; it is a time of ruin and furious anger.
50 - Now, my children, show zeal for the law, and give your lives for the covenant of our fathers.
51 - "Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name.
52 - Was not Abraham found faithful when tested, and it was reckoned to him as righteousness?
53 - Joseph in the time of his distress kept the commandment, and became lord of Egypt.
54 - Phinehas our father, because he was deeply zealous, received the covenant of everlasting priesthood.
55 - Joshua, because he fulfilled the command, became a judge in Israel.
56 - Caleb, because he testified in the assembly, received an inheritance in the land.
57 - David, because he was merciful, inherited the throne of the kingdom for ever.
58 - Elijah because of great zeal for the law was taken up into heaven.
59 - Hannaniah, Azariah, and Mishael believed and were saved from the flame.
60 - Daniel because of his innocence was delivered from the mouth of the lions.

61 -"And so observe, from generation to generation, that none who put their trust in him will lack strength.
62 - Do not fear the words of a sinner,
for his splendor will turn into dung and worms.
63 - Today he will be exalted,

but tomorrow he will not be found, because he has returned to the dust, and his plans will perish.

64 - My children, be courageous and grow strong in the law, for by it you will gain honor.
65 -"Now behold, I know that Simeon your brother is wise in counsel; always listen to him; he shall be your father.
66 - Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples.
67 - You shall rally about you all who observe the law, and avenge the wrong done to your people.
68 - Pay back the Gentiles in full, and heed what the law commands."
69 -Then he blessed them, and was gathered to his fathers.
70 - He died in the one hundred and forty-sixth year and was buried in the tomb of his fathers at Modein. And all Israel mourned for him with great lamentation.

First Maccabees 3

1 -Then Judas his son, who was called Maccabeus, took command in his place.
2 - All his brothers and all who had joined his father helped him; they gladly fought for Israel.
3 - He extended the glory of his people. Like a giant he put on his breastplate; he girded on his armor of war and waged battles, protecting the host by his sword.
4 - He was like a lion in his deeds, like a lion's cub roaring for prey.
5 - He searched out and pursued the lawless; he burned those who troubled his people.
6 - Lawless men shrank back for fear of him; all the evildoers were confounded; and deliverance prospered by his hand.
7 - He embittered many kings, but he made Jacob glad by his deeds, and his memory is blessed for ever.
8 - He went through the cities of Judah; he destroyed the ungodly out of the land; thus he turned away wrath from Israel.
9 - He was renowned to the ends of the earth; he gathered in those who were perishing.
10 -But Apollonius gathered together Gentiles and a large force from Samaria to fight against Israel.
11 - When Judas learned of it, he went out to meet him, and he defeated and killed him. Many were wounded and fell, and the rest fled.
12 - Then they seized their spoils; and Judas took the sword of Apollonius, and used it in battle the rest of his life.13 -Now when Seron, the commander of the Syrian army, heard that Judas had gathered a large company, including a body of faithful men who stayed with him and went out to battle,
14 - he said, "I will make a name for myself and win honor in the kingdom. I will make war on Judas and his companions, who scorn the king's command."
15 - And again a strong army of ungodly men went up with him to help him, to take vengeance on the sons of Israel.
16 -When he approached the ascent of Beth-horon, Judas went out to meet him with a small company.

17 - But when they saw the army coming to meet them, they said to Judas, "How can we, few as we are, fight against so great and strong a multitude? And we are faint, for we have eaten nothing today."

18 - Judas replied, "It is easy for many to be hemmed in by few, for in the sight of Heaven there is no difference between saving by many or by few.
19 - It is not on the size of the army that victory in battle depends, but strength comes from Heaven.
20 - They come against us in great pride and lawlessness to destroy us and our wives and our children, and to despoil us;
21 - but we fight for our lives and our laws.
22 - He himself will crush them before us; as for you, do not be afraid of them."
23 -When he finished speaking, he rushed suddenly against Seron and his army, and they were crushed before him.24 - They pursued them down the descent of Beth-horon to the plain; eight hundred of them fell, and the rest fled into the land of the Philistines.
25 - Then Judas and his brothers began to be feared, and terror fell upon the Gentiles round about them.
26 - His fame reached the king, and the Gentiles talked of the battles of Judas.
27 -When king Antiochus heard these reports, he was greatly angered; and he sent and gathered all the forces of his kingdom, a very strong army.
28 - And he opened his coffers and gave a year's pay to his forces, and ordered them to be ready for any need.
29 - Then he saw that the money in the treasury was exhausted, and that the revenues from the country were small because of the dissension and disaster which he had caused in the land by abolishing the laws that had existed from the earliest days.
30 - He feared that he might not have such funds as he had before for his expenses and for the gifts which he used to give more lavishly than preceding kings.
31 - He was greatly perplexed in mind, and determined to go to Persia and collect the revenues from those regions and raise a large fund.
32 -He left Lysias, a distinguished man of royal lineage, in charge of the king's affairs from the river Euphrates to the borders of Egypt.
33 - Lysias was also to take care of Antiochus his son until he returned.
34 - And he turned over to Lysias half of his troops and the elephants, and gave him orders about all that he wanted done. As for the residents of Judea and Jerusalem,

35 - Lysias was to send a force against them to wipe out and destroy the strength of Israel and the remnant of Jerusalem; he was to banish the memory of them from the place,
36 - settle aliens in all their territory, and distribute their land.
37 - Then the king took the remaining half of his troops and departed from Antioch his capital in the one hundred and forty-seventh year. He crossed the Euphrates river and went through the upper provinces.
38 -Lysias chose Ptolemy the son of Dorymenes, and Nicanor and Gorgias, mighty men among the friends of the king,
39 - and sent with them forty thousand infantry and seven thousand cavalry to go into the land of Judah and destroy it, as the king had commanded.

40 - so they departed with their entire force, and when they arrived they encamped near Emmaus in the plain.
41 - When the traders of the region heard what was said to them, they took silver and gold in immense amounts, and fetters, and went to the camp to get the sons of Israel for slaves. And forces from Syria and the land of the Philistines joined with them.42 -Now Judas and his brothers saw that misfortunes had increased and that the forces were encamped in their territory. They also learned what the king had commanded to do to the people to cause their final destruction.
43 - But they said to one another, "Let us repair the destruction of our people, and fight for our people and the sanctuary."
44 - And the congregation assembled to be ready for battle, and to pray and ask for mercy and compassion.45 - Jerusalem was uninhabited like a wilderness; not one of her children went in or out.

The sanctuary was trampled down, and the sons of aliens held the citadel; it was a lodging place for the Gentiles.

Joy was taken from Jacob; the flute and the harp ceased to play. [Note this was not worship]

46 -So they assembled and went to Mizpah, opposite Jerusalem,

because Israel formerly had a place of prayer in Mizpah.

47 - They fasted that day, put on sackcloth and sprinkled ashes on their heads, and rent their clothes.
48 - And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols.

49 - They also brought the garments of the priesthood and the first fruits and the tithes, and they stirred up the Nazirites who had completed their days;
50 - and they cried aloud to Heaven, saying, "What shall we do with these? Where shall we take them?
51 - Thy sanctuary is trampled down and profaned, and thy priests mourn in humiliation.52 - And behold, the Gentiles are assembled against us to destroy us; thou knowest what they plot against us.

53 - How will we be able to withstand them, if thou dost not help us?"
54 -Then they sounded the trumpets and gave a loud shout.
55 - After this Judas appointed leaders of the people, in charge of thousands and hundreds and fifties and tens.
56 - And he said to those who were building houses, or were betrothed, or were planting vineyards, or were fainthearted, that each should return to his home, according to the law.
57 - Then the army marched out and encamped to the south of Emmaus.
58 -And Judas said, "Gird yourselves and be valiant. Be ready early in the morning to fight with these Gentiles who have assembled against us to destroy us and our sanctuary.

59 - It is better for us to die in battle than to see the misfortunes of our nation and of the sanctuary.
60 - But as his will in heaven may be, so he will do."

First Maccabees 4

1 -Now Gorgias took five thousand infantry and a thousand picked cavalry, and this division moved out by night

2 - to fall upon the camp of the Jews and attack them suddenly. Men from the citadel were his guides.

3 - But Judas heard of it, and he and his mighty men moved out to attack the king's force in Emmaus

4 - while the division was still absent from the camp.

5 - When Gorgias entered the camp of Judas by night, he found no one there, so he looked for them in the hills, because he said,

"These men are fleeing from us."

6 -At daybreak Judas appeared in the plain with three thousand men, but they did not have armor and swords such as they desired.

7 - And they saw the camp of the Gentiles, strong and fortified, with cavalry round about it; and these men were trained in war.

8 - But Judas said to the men who were with him,

"Do not fear their numbers or be afraid when they charge.

9 - Remember how our fathers were saved at the Red Sea, when Pharaoh with his forces pursued them.

10 - And now let us cry to Heaven, to see whether he will favor us and remember his covenant with our fathers and crush this army before us today.

The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. Numbers 10:8

When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the LORD your God and rescued from your enemies. Numbers 10:9

The Triumph over or Alarm was playing instruments and "making a joyful noise before the Lord." This was a warrior chant of most pagan nations and was not to be used on God's own people when they assembled or synagogued:

But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. Numbers 10:7

11 - Then all the Gentiles will know that there is one who redeems and saves Israel."

12 -When the foreigners looked up and saw them coming against them,

13 - they went forth from their camp to battle. Then the men with Judas blew their trumpets

14 - and engaged in battle. The Gentiles were crushed and fled into the plain,

See how musical instruments were instruments of warfare.

15 - and all those in the rear fell by the sword. They pursued them to Gazara, and to the plains of Idumea, and to Azotus and Jamnia; and three thousand of them fell.

16 - Then Judas and his force turned back from pursuing them,

17 - and he said to the people, "Do not be greedy for plunder, for there is a battle before us;

18 - Gorgias and his force are near us in the hills. But stand now against our enemies and fight them, and afterward seize the plunder boldly."

19 -Just as Judas was finishing this speech, a detachment appeared, coming out of the hills.

20 - They saw that their army had been put to flight, and that the Jews were burning the camp, for the smoke that was seen showed what had happened.

21 - When they perceived this they were greatly frightened, and when they also saw the army of Judas drawn up in the plain for battle,

22 - they all fled into the land of the Philistines.

23 - Then Judas returned to plunder the camp, and they seized much gold and silver, and cloth dyed blue and sea purple, and great riches.

24 - On their return they sang hymns and praises to Heaven,

for he is good, for his mercy endures for ever.

25 - Thus Israel had a great deliverance that day.

26 -Those of the foreigners who escaped went and reported to Lysias all that had happened.

27 - When he heard it, he was perplexed and discouraged, for things had not happened to Israel as he had intended, nor had they turned out as the king had commanded him.

28 - But the next year he mustered sixty thousand picked infantrymen and five thousand cavalry to subdue them.

29 - They came into Idumea and encamped at Beth-zur, and Judas met them with ten thousand men.

30 -When he saw that the army was strong, he prayed, saying,

"Blessed art thou, O Savior of Israel, who didst crush the attack of the mighty warrior by the hand of thy servant David, and didst give the camp of the Philistines into the hands of Jonathan, the son of Saul, and of the man who carried his armor.

31 - So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry.

32 - Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction.

33 - Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns."

34 -Then both sides attacked, and there fell of the army of Lysias five thousand men; they fell in action.

35 - And when Lysias saw the rout of his troops and observed the boldness which inspired those of Judas, and how ready they were either to live or to die nobly,

he departed to Antioch and enlisted mercenaries, to invade Judea again with an even larger army.

36 -Then said Judas and his brothers,

"Behold, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it."

37 - So all the army assembled and they went up to Mount Zion.

38 - And they saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts they saw bushes sprung up as in a thicket, or as on one of the mountains. They saw also the chambers of the priests in ruins.

39 - Then they rent their clothes, and mourned with great lamentation, and sprinkled themselves with ashes.

See how the Jews followed this musical procedure to triumph over Jesus as prophesied in Psalm 41.

Trumpets To Sound Defeat

40 - They fell face down on the ground, and

sounded the signal on the trumpets, and cried out to Heaven.

41 - Then Judas detailed men to

fight against those in the citadel until he had cleansed the sanctuary.

42 -He chose blameless priests devoted to the law,

43 - and they cleansed the sanctuary and

removed the defiled stones to an unclean place.

44 - They deliberated what to do about the altar of burnt offering, which had been profaned.

45 - And they thought it best to tear it down, lest it bring reproach upon them, for the Gentiles had defiled it. So they tore down the altar,

46 - and stored the stones in a convenient place on the temple hill until there should come a prophet to tell what to do with them.

47 - Then they took unhewn stones, as the law directs,

and built a new altar like the former one.

48 - They also rebuilt the sanctuary and the interior of the temple, and consecrated the courts.

49 - They made new holy vessels, and brought the lampstand, the altar of incense, and the table into the temple.

50 - Then they burned incense on the altar and lighted the lamps on the lampstand, and these gave light in the temple.

51 - They placed the bread on the table and hung up the curtains. Thus they finished all the work they had undertaken.

52 -Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred and forty-eighth year,

53 - they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built.

David's Instruments to Signal Dedication

54 - At the very season and on the very day that the Gentiles had profaned it,

it was dedicated with songs and harps and lutes and cymbals.

55 - All the people fell on their faces and worshiped and blessed Heaven, who had prospered them.

56 - So they celebrated the dedication of the altar for eight days, and offered burnt offerings with gladness; they offered a sacrifice of deliverance and praise.

57 - They decorated the front of the temple with golden crowns and small shields; they restored the gates and the chambers for the priests, and furnished them with doors.

58 - There was very great gladness among the people, and the reproach of the Gentiles was removed.

59 -Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with gladness and joy for eight days, beginning with the twenty-fifth day of the month of Chislev.

1611 KJV John 10:22 - the note in the margin reads, "1 Macc. 4:59," a cross-reference to a book of 1 Maccabees in the Apocrypha

And it was at Jerusalem the feast of the dedication, and it was winter. John 10:22Modern KJV

60 -At that time they fortified Mount Zion with high walls and strong towers round about, to keep the Gentiles from coming and trampling them down as they had done before.

61 - And he stationed a garrison there to hold it. He also fortified Beth-zur, so that the people might have a stronghold that faced Idumea.

First Maccabees 5

1 -When the Gentiles round about heard that the altar had been built and the sanctuary dedicated as it was before, they became very angry,

2 - and they determined to destroy the descendants of Jacob who lived among them. So they began to kill and destroy among the people.

3 - But Judas made war on the sons of Esau in Idumea, at Akrabattene, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them.

4 - He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways.

5 - They were shut up by him in their towers; and he encamped against them, vowed their complete destruction,

and burned with fire their towers and all who were in them.

6 - Then he crossed over to attack the Ammonites, where he found a strong band and many people with Timothy as their leader.

7 - He engaged in many battles with them and they were crushed before him; he struck them down.

8 - He also took Jazer and its villages; then he returned to Judea.

9 -Now the Gentiles in Gilead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dathema,

10 - and sent to Judas and his brothers a letter which said, "The Gentiles around us have gathered together against us to destroy us.

11 - They are preparing to come and capture the stronghold to which we have fled, and Timothy is leading their forces.

12 - Now then come and rescue us from their hands, for many of us have fallen,

13 - and all our brethren who were in the land of Tob have been killed; the enemy have captured their wives and children and goods, and have destroyed about a thousand men there."

14 -While the letter was still being read, behold, other messengers, with their garments rent, came from Galilee and made a similar report;

15 - they said that against them had gathered together men of Ptolemais and Tyre and Sidon, and all Galilee of the Gentiles, "to annihilate us."

16 - When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies.

17 - Then Judas said to Simon his brother, "Choose your men and go and rescue your brethren in Galilee; I and Jonathan my brother will go to Gilead."

18 - But he left Joseph, the son of Zechariah, and Azariah, a leader of the people, with the rest of the forces, in Judea to guard it;

19 - and he gave them this command, "Take charge of this people, but do not engage in battle with the Gentiles until we return."

20 - Then three thousand men were assigned to Simon to go to Galilee, and eight thousand to Judas for Gilead.

21 -so Simon went to Galilee and fought many battles against the Gentiles, and the Gentiles were crushed before him.

22 - He pursued them to the gate of Ptolemais, and as many as three thousand of the Gentiles fell, and he despoiled them.

23 - Then he took the Jews of Galilee and Arbatta, with their wives and children, and all they possessed, and led them to Judea with great rejoicing.

24 -Judas Maccabeus and Jonathan his brother crossed the Jordan and went three days' journey into the wilderness.

25 - They encountered the Nabateans, who met them peaceably and told them all that had happened to their brethren in Gilead:

26 - "Many of them have been shut up in Bozrah and Bosor, in Alema and Chaspho, Maked and Carnaim" -- all these cities were strong and large--

27 - "and some have been shut up in the other cities of Gilead; the enemy are getting ready to attack the strongholds tomorrow and take and destroy all these men in one day."

28 -Then Judas and his army quickly turned back by the wilderness road to Bozrah; and he took the city, and killed every male by the edge of the sword; then he seized all its spoils and burned it with fire.

29 - He departed from there at night, and they went all the way to the stronghold of Dathema.

30 - At dawn they looked up, and behold, a large company, that could not be counted, carrying ladders and engines of war to capture the stronghold, and attacking the Jews within.

31 - So Judas saw that the battle had begun and that the cry of the city went up to Heaven with trumpets and loud shouts, (Numbers 10)

32 - and he said to the men of his forces, "Fight today for your brethren!"

33 - Then he came up behind them in three companies, who sounded their trumpets and cried aloud in prayer.

34 - And when the army of Timothy realized that it was Maccabeus, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day.

35 -Next he turned aside to Alema, and fought against it and took it; and he killed every male in it, plundered it, and burned it with fire.

36 - From there he marched on and took Chaspho, Maked, and Bosor, and the other cities of Gilead.

37 -After these things Timothy gathered another army and encamped opposite Raphon, on the other side of the stream.

38 - Judas sent men to spy out the camp, and they reported to him, "All the Gentiles around us have gathered to him; it is a very large force.

39 - They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you." And Judas went to meet them.

40 -Now as Judas and his army drew near to the stream of water, Timothy said to the officers of his forces, "If he crosses over to us first, we will not be able to resist him, for he will surely defeat us.

41 - But if he shows fear and camps on the other side of the river, we will cross over to him and defeat him."

42 - When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, "Permit no man to encamp, but make them all enter the battle."

43 - Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Carnaim.

44 - But he took the city and burned the sacred precincts with fire, together with all who were in them. Thus Carnaim was conquered; they could stand before Judas no longer.

45 -Then Judas gathered together all the Israelites in Gilead, the small and the great, with their wives and children and goods, a very large company, to go to the land of Judah.

46 - So they came to Ephron. This was a large and very strong city on the road, and they could not go round it to the right or to the left; they had to go through it.

47 - But the men of the city shut them out and blocked up the gates with stones.

48 - And Judas sent them this friendly message, "Let us pass through your land to get to our land. No one will do you harm; we will simply pass by on foot." But they refused to open to him.

49 - Then Judas ordered proclamation to be made to the army that each should encamp where he was.

50 - So the men of the forces encamped, and he fought against the city all that day and all the night, and the city was delivered into his hands.

51 - He destroyed every male by the edge of the sword, and razed and plundered the city. Then he passed through the city over the slain.

52 -And they crossed the Jordan into the large plain before Beth-shan.

53 - And Judas kept rallying the laggards and encouraging the people all the way till he came to the land of Judah.

54 - So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety.

55 -Now while Judas and Jonathan were in Gilead and Simon his brother was in Galilee before Ptolemais,

56 - Joseph, the son of Zechariah, and Azariah, the commanders of the forces, heard of their brave deeds and of the heroic war they had fought.

57 - So they said, "Let us also make a name for ourselves; let us go and make war on the Gentiles around us."

58 - And they issued orders to the men of the forces that were with them, and they marched against Jamnia.

59 - And Gorgias and his men came out of the city to meet them in battle.

60 - Then Joseph and Azariah were routed, and were pursued to the borders of Judea; as many as two thousand of the people of Israel fell that day.

61 - Thus the people suffered a great rout because, thinking to do a brave deed, they did not listen to Judas and his brothers.

62 - But they did not belong to the family of those men through whom deliverance was given to Israel.

63 -The man Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard.

64 - Men gathered to them and praised them.

65 -Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about.

66 - Then he marched off to go into the land of the Philistines, and passed through Marisa.

67 - On that day some priests, who wished to do a brave deed, fell in battle, for they went out to battle unwisely.

68 - But Judas turned aside to Azotus in the land of the Philistines; he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah.

First Maccabees 6

1 -King Antiochus was going through the upper provinces when he heard that Elymais in Persia was a city famed for its wealth in silver and gold.

2 - Its temple was very rich, containing golden shields, breastplates, and weapons left there by Alexander, the son of Philip, the Macedonian king who first reigned over the Greeks.

3 - So he came and tried to take the city and plunder it, but he could not, because his plan became known to the men of the city

4 - and they withstood him in battle. So he fled and in great grief departed from there to return to Babylon.

5 -Then some one came to him in Persia and reported that the armies which had gone into the land of Judah had been routed;

6 - that Lysias had gone first with a strong force, but had turned and fled before the Jews; that the Jews had grown strong from the arms, supplies, and abundant spoils which they had taken from the armies they had cut down;

7 - that they had torn down the abomination which he had erected upon the altar in Jerusalem; and that they had surrounded the sanctuary with high walls as before, and also Beth-zur, his city.

8 -When the king heard this news, he was astounded and badly shaken. He took to his bed and became sick from grief, because things had not turned out for him as he had planned.

9 - He lay there for many days, because deep grief continually gripped him, and he concluded that he was dying.

10 - So he called all his friends and said to them, "Sleep departs from my eyes and I am downhearted with worry.

11 - I said to myself, `To what distress I have come! And into what a great flood I now am plunged! For I was kind and beloved in my power.'

12 - But now I remember the evils I did in Jerusalem. I seized all her vessels of silver and gold; and I sent to destroy the inhabitants of Judah without good reason.

13 - I know that it is because of this that these evils have come upon me; and behold, I am perishing of deep grief in a strange land."

14 -Then he called for Philip, one of his friends, and made him ruler over all his kingdom.

15 - He gave him the crown and his robe and the signet, that he might guide Antiochus his son and bring him up to be king.

16 - Thus Antiochus the king died there in the one hundred and forty-ninth year.

17 - And when Lysias learned that the king was dead, he set up Antiochus the king's son to reign. Lysias had brought him up as a boy, and he named him Eupator.

18 -Now the men in the citadel kept hemming Israel in around the sanctuary. They were trying in every way to harm them and strengthen the Gentiles.

19 - So Judas decided to destroy them, and assembled all the people to besiege them.

20 - They gathered together and besieged the citadel in the one hundred and fiftieth year; and he built siege towers and other engines of war.

21 - But some of the garrison escaped from the siege and some of the ungodly Israelites joined them.

22 - They went to the king and said, "How long will you fail to do justice and to avenge our brethren?

23 - We were happy to serve your father, to live by what he said and to follow his commands.

24 - For this reason the sons of our people besieged the citadel and became hostile to us; moreover, they have put to death as many of us as they have caught, and they have seized our inheritances.

25 - And not against us alone have they stretched out their hands, but also against all the lands on their borders.

26 - And behold, today they have encamped against the citadel in Jerusalem to take it; they have fortified both the sanctuary and Beth-zur;

27 - and unless you quickly prevent them, they will do still greater things, and you will not be able to stop them."

28 -The king was enraged when he heard this. He assembled all his friends, the commanders of his forces and those in authority.

29 - And mercenary forces came to him from other kingdoms and from islands of the seas.

30 - The number of his forces was a hundred thousand foot soldiers, twenty thousand horsemen, and thirty-two elephants accustomed to war.

31 - They came through Idumea and encamped against Beth-zur, and for many days they fought and built engines of war; but the Jews sallied out and burned these with fire, and fought manfully.

32 -Then Judas marched away from the citadel and encamped at Beth-zechariah, opposite the camp of the king.

33 - Early in the morning the king rose and took his army by a forced march along the road to Beth-zechariah, and his troops made ready for battle and sounded their trumpets.

34 - They showed the elephants the juice of grapes and mulberries, to arouse them for battle.

35 - And they distributed the beasts among the phalanxes; with each elephant they stationed a thousand men armed with coats of mail, and with brass helmets on their heads; and five hundred picked horsemen were assigned to each beast.

36 - These took their position beforehand wherever the beast was; wherever it went they went with it, and they never left it.

37 - And upon the elephants were wooden towers, strong and covered; they were fastened upon each beast by special harness, and upon each were four armed men who fought from there, and also its Indian driver.

38 - The rest of the horsemen were stationed on either side, on the two flanks of the army, to harass the enemy while being themselves protected by the phalanxes.

39 - When the sun shone upon the shields of gold and brass, the hills were ablaze with them and gleamed like flaming torches.

40 -Now a part of the king's army was spread out on the high hills, and some troops were on the plain, and they advanced steadily and in good order.

41 - All who heard the noise made by their multitude, by the marching of the multitude and the clanking of their arms, trembled, for the army was very large and strong.

"The thin, bronze percussion disks were affixed to metal handles; one from Pompeii is even garnished with pellet bells.

Small bronze bells, which made a clanging rather than ringing sound, warded off evil spirits, averted the evil eye, served as sentinels' and watchmen's signal instruments,

or were attached to the handle of a Greek warrior's shield in order to terrify the enemy by their clamour.

Small bells were also frequently worn on anklets by jesters, dancers, and courtesans, particularly in Hellenistic times. In Rome, tintinnabulae ("bells") served as signal instruments or were suspended from the necks of herd animals--again to ward off evil.

42 - But Judas and his army advanced to the battle, and six hundred men of the king's army fell.

43 - And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it.

44 - So he gave his life to save his people and to win for himself an everlasting name.

45 - He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides.

46 - He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died.

47 - And when the Jews saw the royal might and the fierce attack of the forces, they turned away in flight.

48 -The soldiers of the king's army went up to Jerusalem against them, and the king encamped in Judea and at Mount Zion.

49 - He made peace with the men of Beth-zur, and they evacuated the city, because they had no provisions there to withstand a siege, since it was a sabbatical year for the land.

50 - So the king took Beth-zur and stationed a guard there to hold it.

51 - Then he encamped before the sanctuary for many days. He set up siege towers, engines of war to throw fire and stones, machines to shoot arrows, and catapults.

52 - The Jews also made engines of war to match theirs, and fought for many days.

53 - But they had no food in storage, because it was the seventh year; those who found safety in Judea from the Gentiles had consumed the last of the stores.

54 - Few men were left in the sanctuary, because famine had prevailed over the rest and they had been scattered, each to his own place.

55 -Then Lysias heard that Philip, whom King Antiochus while still living had appointed to bring up Antiochus his son to be king,

56 - had returned from Persia and Media with the forces that had gone with the king, and that he was trying to seize control of the government.

57 - So he quickly gave orders to depart, and said to the king, to the commanders of the forces, and to the men, "We daily grow weaker, our food supply is scant, the place against which we are fighting is strong, and the affairs of the kingdom press urgently upon us.

58 - Now then let us come to terms with these men, and make peace with them and with all their nation,

59 - and agree to let them live by their laws as they did before; for it was on account of their laws which we abolished that they became angry and did all these things."

60 -The speech pleased the king and the commanders, and he sent to the Jews an offer of peace, and they accepted it.

61 - So the king and the commanders gave them their oath. On these conditions the Jews evacuated the stronghold.

62 - But when the king entered Mount Zion and saw what a strong fortress the place was, he broke the oath he had sworn and gave orders to tear down the wall all around.

63 - Then he departed with haste and returned to Antioch. He found Philip in control of the city, but he fought against him, and took the city by force.

First Maccabees 7

1 -In the one hundred and fifty-first year Demetrius the son of Seleucus set forth from Rome, sailed with a few men to a city by the sea, and there began to reign.

2 - As he was entering the royal palace of his fathers, the army seized Antiochus and Lysias to bring them to him.

3 - But when this act became known to him, he said, "Do not let me see their faces!"

4 - So the army killed them, and Demetrius took his seat upon the throne of his kingdom.

5 -Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest.

6 - And they brought to the king this accusation against the people: "Judas and his brothers have destroyed all your friends, and have driven us out of our land.

7 - Now then send a man whom you trust; let him go and see all the ruin which Judas has brought upon us and upon the land of the king, and let him punish them and all who help them."

8 -So the king chose Bacchides, one of the king's friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king.

9 - And he sent him, and with him the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the sons of Israel.

10 - So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words.

11 - But they paid no attention to their words, for they saw that they had come with a large force.

12 -Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms.

13 - The Hasideans were first among the sons of Israel to seek peace from them,

14 - for they said, "A priest of the line of Aaron has come with the army, and he will not harm us."

15 - And he spoke peaceable words to them and swore this oath to them, "We will not seek to injure you or your friends."

16 - So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word which was written,

17 - "The flesh of thy saints and their blood they poured out round about Jerusalem, and there was none to bury them."

18 - Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore."

19 -Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit.

20 - He placed Alcimus in charge of the country and left with him a force to help him; then Bacchides went back to the king.

21 -Alcimus strove for the high priesthood,

22 - and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel.

23 - And Judas saw all the evil that Alcimus and those with him had done among the sons of Israel; it was more than the Gentiles had done.

24 - So Judas went out into all the surrounding parts of Judea, and took vengeance on the men who had deserted, and he prevented those in the city from going out into the country.

25 - When Alcimus saw that Judas and those with him had grown strong, and realized that he could not withstand them, he returned to the king and brought wicked charges against them.

26 -Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people.

27 - So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message,

28 - "Let there be no fighting between me and you; I shall come with a few men to see you face to face in peace."

29 - So he came to Judas, and they greeted one another peaceably. But the enemy were ready to seize Judas.

30 - It became known to Judas that Nicanor had come to him with treacherous intent, and he was afraid of him and would not meet him again.

31 - When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama.

32 - About five hundred men of the army of Nicanor fell, and the rest fled into the city of David.

33 -After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king.

34 - But he mocked them and derided them and defiled them and spoke arrogantly,

35 - and in anger he swore this oath, "Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house." And he went out in great anger.

36 - Then the priests went in and stood before the altar and the temple, and they wept and said,

37 - "Thou didst choose this house to be called by thy name, and to be for thy people a house of prayer and supplication.

38 - Take vengeance on this man and on his army, and let them fall by the sword; remember their blasphemies, and let them live no longer."

39 -Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him.

40 - And Judas encamped in Adasa with three thousand men. Then Judas prayed and said,

41 - "When the messengers from the king spoke blasphemy, thy angel went forth and struck down one hundred and eighty-five thousand of the Assyrians.

42 - So also crush this army before us today; let the rest learn that Nicanor has spoken wickedly against the sanctuary, and judge him according to this wickedness."

43 - So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle.

44 - When his army saw that Nicanor had fallen, they threw down their arms and fled.

45 - The Jews pursued them a day's journey, from Adasa as far as Gazara, and

as they followed kept sounding the battle call on the trumpets.

46 - And men came out of all the villages of Judea round about, and they out-flanked the enemy and drove them back to their pursuers, so that they all fell by the sword; not even one of them was left.

47 - Then the Jews seized the spoils and the plunder, and they cut off Nicanor's head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem.

48 - The people rejoiced greatly and celebrated that day as a day of great gladness.

49 - And they decreed that this day should be celebrated each year on the thirteenth day of Adar.

50 - So the land of Judah had rest for a few days.

First Maccabees 8

1 -Now Judas heard of the fame of the Romans, that they were very strong and were well-disposed toward all who made an alliance with them, that they pledged friendship to those who came to them,

2 - and that they were very strong. Men told him of their wars and of the brave deeds which they were doing among the Gauls, how they had defeated them and forced them to pay tribute,

3 - and what they had done in the land of Spain to get control of the silver and gold mines there,

4 - and how they had gained control of the whole region by their planning and patience, even though the place was far distant from them. They also subdued the kings who came against them from the ends of the earth, until they crushed them and inflicted great disaster upon them; the rest paid them tribute every year.

5 - Philip, and Perseus king of the Macedonians, and the others who rose up against them, they crushed in battle and conquered.

6 - They also defeated Antiochus the Great, king of Asia, who went to fight against them with a hundred and twenty elephants and with cavalry and chariots and a very large army. He was crushed by them;

7 - they took him alive and decreed that he and those who should reign after him should pay a heavy tribute and give hostages and surrender some of their best provinces,

8 - the country of India and Media and Lydia. These they took from him and gave to Eumenes the king.

9 - The Greeks planned to come and destroy them,

10 - but this became known to them, and they sent a general against the Greeks and attacked them. Many of them were wounded and fell, and the Romans took captive their wives and children; they plundered them, conquered the land, tore down their strongholds, and enslaved them to this day.

11 - The remaining kingdoms and islands, as many as ever opposed them, they destroyed and enslaved;

12 - but with their friends and those who rely on them they have kept friendship. They have subdued kings far and near, and as many as have heard of their fame have feared them.

13 - Those whom they wish to help and to make kings, they make kings, and those whom they wish they depose; and they have been greatly exalted.

14 - Yet for all this not one of them has put on a crown or worn purple as a mark of pride,

15 - but they have built for themselves a senate chamber, and every day three hundred and twenty senators constantly deliberate concerning the people, to govern them well.

16 - They trust one man each year to rule over them and to control all their land; they all heed the one man, and there is no envy or jealousy among them.

17 -So Judas chose Eupolemus the son of John, son of Accos, and Jason the son of Eleazar, and sent them to Rome to establish friendship and alliance,

18 - and to free themselves from the yoke; for they saw that the kingdom of the Greeks was completely enslaving Israel.

19 - They went to Rome, a very long journey; and they entered the senate chamber and spoke as follows:

20 - "Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, that we may be enrolled as your allies and friends."

21 - The proposal pleased them,

22 - and this is a copy of the letter which they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance:

23 -"May all go well with the Romans and with the nation of the Jews at sea and on land for ever, and may sword and enemy be far from them.

24 - If war comes first to Rome or to any of their allies in all their dominion,

25 - the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them.

26 - And to the enemy who makes war they shall not give or supply grain, arms, money, or ships, as Rome has decided; and they shall keep their obligations without receiving any return.

27 - In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them.

28 - And to the enemy allies shall be given no grain, arms, money, or ships, as Rome has decided; and they shall keep these obligations and do so without deceit.

29 - Thus on these terms the Romans make a treaty with the Jewish people.

30 - If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid.

31 -"And concerning the wrongs which King Demetrius is doing to them we have written to him as follows, `Why have you made your yoke heavy upon our friends and allies the Jews?

32 - If now they appeal again for help against you, we will defend their rights and fight you on sea and on land.'"

First Maccabees 9

1 -When Demetrius heard that Nicanor and his army had fallen in battle, he sent Bacchides and Alcimus into the land of Judah a second time, and with them the right wing of the army.

2 - They went by the road which leads to Gilgal and encamped against Mesaloth in Arbela, and they took it and killed many people.

3 - In the first month of the one hundred and fifty-second year they encamped against Jerusalem;

4 - then they marched off and went to Berea with twenty thousand foot soldiers and two thousand cavalry.

5 -Now Judas was encamped in Elasa, and with him were three thousand picked men.

6 - When they saw the huge number of the enemy forces, they were greatly frightened, and many slipped away from the camp, until no more than eight hundred of them were left.

7 -When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them.

8 - He became faint, but he said to those who were left, "Let us rise and go up against our enemies. We may be able to fight them."

9 - But they tried to dissuade him, saying, "We are not able. Let us rather save our own lives now, and let us come back with our brethren and fight them; we are too few."

10 - But Judas said, "Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor."

11 -Then the army of Bacchides marched out from the camp and took its stand for the encounter. The cavalry was divided into two companies, and the slingers and the archers went ahead of the army, as did all the chief warriors.

12 - Bacchides was on the right wing. Flanked by the two companies, the phalanx advanced to the sound of the trumpets; and the men with Judas also blew their trumpets.

13 - The earth was shaken by the noise of the armies, and the battle raged from morning till evening.

14 -Judas saw that Bacchides and the strength of his army were on the right; then all the stouthearted men went with him,

15 - and they crushed the right wing, and he pursued them as far as Mount Azotus.

16 - When those on the left wing saw that the right wing was crushed, they turned and followed close behind Judas and his men.

17 - The battle became desperate, and many on both sides were wounded and fell.

18 - Judas also fell, and the rest fled.

19 -Then Jonathan and Simon took Judas their brother and buried him in the tomb of their fathers at Modein,

20 - and wept for him. And all Israel made great lamentation for him; they mourned many days and said,

21 - "How is the mighty fallen, the savior of Israel!"

22 - Now the rest of the acts of Judas, and his wars and the brave deeds that he did, and his greatness, have not been recorded, for they were very many.

23 -After the death of Judas, the lawless emerged in all parts of Israel; all the doers of injustice appeared.

24 - In those days a very great famine occurred, and the country deserted with them to the enemy.

25 - And Bacchides chose the ungodly and put them in charge of the country.

26 - They sought and searched for the friends of Judas, and brought them to Bacchides, and he took vengeance on them and made sport of them.

27 - Thus there was great distress in Israel, such as had not been since the time that prophets ceased to appear among them.

28 -Then all the friends of Judas assembled and said to Jonathan,

29 - "Since the death of your brother Judas there has been no one like him to go against our enemies and Bacchides, and to deal with those of our nation who hate us.

30 - So now we have chosen you today to take his place as our ruler and leader, to fight our battle."

31 - And Jonathan at that time accepted the leadership and took the place of Judas his brother.

32 -When Bacchides learned of this, he tried to kill him.

33 - But Jonathan and Simon his brother and all who were with him heard of it, and they fled into the wilderness of Tekoa and camped by the water of the pool of Asphar.

34 - Bacchides found this out on the sabbath day, and he with all his army crossed the Jordan.

35 - And Jonathan sent his brother as leader of the multitude and begged the Nabateans, who were his friends, for permission to store with them the great amount of baggage which they had.

36 - But the sons of Jambri from Medeba came out and seized John and all that he had, and departed with it.

37 - After these things it was reported to Jonathan and Simon his brother, "The sons of Jambri are celebrating a great wedding, and are conducting the bride, a daughter of one of the great nobles of Canaan, from Nadabath with a large escort."

38 - And they remembered the blood of John their brother, and went up and hid under cover of the mountain.

39 - They raised their eyes and looked,

and saw a tumultuous procession with much baggage; and the bridegroom came out with his friends

and his brothers to meet them with tambourines and musicians and many weapons.

40 - Then they rushed upon them from the ambush and began killing them. Many were wounded and fell, and the rest fled to the mountain; and they took all their goods.

41 - Thus the wedding was turned into mourning

and the voice of their musicians into a funeral dirge.

Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. Amos 5:23

That chant to the sound of the viol, and invent to themselves instruments of musick, like David; Amos 6:5

And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. Amos 8:3

And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day. Amos 8:10

Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: Amos 8:11

42 - And when they had fully avenged the blood of their brother, they returned to the marshes of the Jordan.

43 - When Bacchides heard of this, he came with a large force on the sabbath day to the banks of the Jordan.

44 - And Jonathan said to those with him, "Let us rise up now and fight for our lives, for today things are not as they were before.

45 - For look! the battle is in front of us and behind us; the water of the Jordan is on this side and on that, with marsh and thicket; there is no place to turn.

46 - Cry out now to Heaven that you may be delivered from the hands of our enemies."

47 - So the battle began, and Jonathan stretched out his hand to strike Bacchides, but he eluded him and went to the rear.

48 - Then Jonathan and the men with him leaped into the Jordan and swam across to the other side, and the enemy did not cross the Jordan to attack them.

49 - And about one thousand of Bacchides' men fell that day.

50 - Bacchides then returned to Jerusalem and built strong cities in Judea: the fortress in Jericho, and Emmaus, and Beth-horon, and Bethel, and Timnath, and Pharathon, and Tephon, with high walls and gates and bars.

51 - And he placed garrisons in them to harass Israel.

52 - He also fortified the city of Beth-zur, and Gazara, and the citadel, and in them he put troops and stores of food.

53 - And he took the sons of the leading men of the land as hostages and put them under guard in the citadel at Jerusalem.

54 - In the one hundred and fifty-third year, in the second month, Alcimus gave orders to tear down the wall of the inner court of the sanctuary. He tore down the work of the prophets!

55 - But he only began to tear it down, for at that time Alcimus was stricken and his work was hindered; his mouth was stopped and he was paralyzed, so that he could no longer say a word or give commands concerning his house.

56 - And Alcimus died at that time in great agony.

57 - When Bacchides saw that Alcimus was dead, he returned to the king, and the land of Judah had rest for two years.

58 - Then all the lawless plotted and said, "See! Jonathan and his men are living in quiet and confidence. So now let us bring Bacchides back, and he will capture them all in one night."

59 - And they went and consulted with him.

60 - He started to come with a large force, and secretly sent letters to all his allies in Judea, telling them to seize Jonathan and his men; but they were unable to do it, because their plan became known.

61 - And Jonathan's men seized about fifty of the men of the country who were leaders in this treachery, and killed them.

62 - Then Jonathan with his men, and Simon, withdrew to Bethbasi in the wilderness; he rebuilt the parts of it that had been demolished, and they fortified it.

63 - When Bacchides learned of this, he assembled all his forces, and sent orders to the men of Judea.

64 - Then he came and encamped against Bethbasi; he fought against it for many days and made machines of war.

65 - But Jonathan left Simon his brother in the city, while he went out into the country; and he went with only a few men.

66 - He struck down Odomera and his brothers and the sons of Phasiron in their tents.

67 - Then he began to attack and went into battle with his forces; and Simon and his men sallied out from the city and set fire to the machines of war.

68 - They fought with Bacchides, and he was crushed by them. They distressed him greatly, for his plan and his expedition had been in vain.

69 - So he was greatly enraged at the lawless men who had counseled him to come into the country, and he killed many of them. Then he decided to depart to his own land.

70 - When Jonathan learned of this, he sent ambassadors to him to make peace with him and obtain release of the captives.

71 - He agreed, and did as he said; and he swore to Jonathan that he would not try to harm him as long as he lived.

72 - He restored to him the captives whom he had formerly taken from the land of Judah; then he turned and departed to his own land, and came no more into their territory.

73 - Thus the sword ceased from Israel. And Jonathan dwelt in Michmash. And Jonathan began to judge the people, and he destroyed the ungodly out of Israel.

First Maccabees 10

1 - In the one hundred and sixtieth year Alexander Epiphanes, the son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign.

2 - When Demetrius the king heard of it, he assembled a very large army and marched out to meet him in battle.

3 - And Demetrius sent Jonathan a letter in peaceable words to honor him;

4 - for he said, "Let us act first to make peace with him before he makes peace with Alexander against us,

5 - for he will remember all the wrongs which we did to him and to his brothers and his nation."

6 - So Demetrius gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.

7 - Then Jonathan came to Jerusalem and read the letter in the hearing of all the people and of the men in the citadel.

8 - They were greatly alarmed when they heard that the king had given him authority to recruit troops.

9 - But the men in the citadel released the hostages to Jonathan, and he returned them to their parents.

10 -And Jonathan dwelt in Jerusalem and began to rebuild and restore the city.

11 - He directed those who were doing the work to build the walls and encircle Mount Zion with squared stones, for better fortification; and they did so.

12 - Then the foreigners who were in the strongholds that Bacchides had built fled;

13 - each left his place and departed to his own land.

14 - Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge.

15 - Now Alexander the king heard of all the promises which Demetrius had sent to Jonathan, and men told him of the battles that Jonathan and his brothers had fought, of the brave deeds that they had done, and of the troubles that they had endured.

16 - So he said, "Shall we find another such man? Come now, we will make him our friend and ally."

17 - And he wrote a letter and sent it to him, in the following words:

18 - "King Alexander to his brother Jonathan, greeting.

19 - We have heard about you, that you are a mighty warrior and worthy to be our friend.

20 - And so we have appointed you today to be the high priest of your nation; you are to be called the king's friend" (and he sent him a purple robe and a golden crown) "and you are to take our side and keep friendship with us."

21 - So Jonathan put on the holy garments in the seventh month of the one hundred and sixtieth year, at the feast of tabernacles, and he recruited troops and equipped them with arms in abundance.

22 - When Demetrius heard of these things he was grieved and said,

23 - "What is this that we have done? Alexander has gotten ahead of us in forming a friendship with the Jews to strengthen himself.

24 - I also will write them words of encouragement and promise them honor and gifts, that I may have their help."

25 - So he sent a message to them in the following words:

"King Demetrius to the nation of the Jews, greeting.

26 - Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced.

27 - And now continue still to keep faith with us, and we will repay you with good for what you do for us.

28 - We will grant you many immunities and give you gifts.

29 - "And now I free you and exempt all the Jews from payment of tribute and salt tax and crown levies,

30 - and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth.

I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time.

31 - And let Jerusalem and her environs, her tithes and her revenues, be holy and free from tax.

32 - I release also my control of the citadel in Jerusalem and give it to the high priest, that he may station in it men of his own choice to guard it.

33 - And every one of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their cattle.

34 - "And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast -- let them all be days of immunity and release for all the Jews who are in my kingdom.

35 - No one shall have authority to exact anything from them or annoy any of them about any matter.

36 - "Let Jews be enrolled in the king's forces to the number of thirty thousand men, and let the maintenance be given them that is due to all the forces of the king.

37 - Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah.

38 - "As for the three districts that have been added to Judea from the country of Samaria, let them be so annexed to Judea that they are considered to be under one ruler and obey no other authority but the high priest.

39 - Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary.

40 - I also grant fifteen thousand shekels of silver yearly out of the king's revenues from appropriate places.

41 - And all the additional funds which the government officials have not paid as they did in the first years, they shall give from now on for the service of the temple.

42 - Moreover, the five thousand shekels of silver which my officials have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there.

43 - And whoever takes refuge at the temple in Jerusalem, or in any of its precincts, because he owes money to the king or has any debt, let him be released and receive back all his property in my kingdom.

44 -"Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king.

45 - And let the cost of rebuilding the walls of Jerusalem and fortifying it round about, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king."

46 - When Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great wrongs which Demetrius had done in Israel and how he had greatly oppressed them.

47 - They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.

48 - Now Alexander the king assembled large forces and encamped opposite Demetrius.

49 - The two kings met in battle, and the army of Demetrius fled, and Alexander pursued him and defeated them.

50 - He pressed the battle strongly until the sun set, and Demetrius fell on that day.

51 - Then Alexander sent ambassadors to Ptolemy king of Egypt with the following message:

52 - "Since I have returned to my kingdom and have taken my seat on the throne of my fathers, and established my rule -- for I crushed Demetrius and gained control of our country;

53 - I met him in battle, and he and his army were crushed by us, and we have taken our seat on the throne of his kingdom --

54 - now therefore let us establish friendship with one another; give me now your daughter as my wife, and I will become your son-in-law, and will make gifts to you and to her in keeping with your position."

55 - Ptolemy the king replied and said, "Happy was the day on which you returned to the land of your fathers and took your seat on the throne of their kingdom.

56 - And now I will do for you as you wrote, but meet me at Ptolemais, so that we may see one another, and I will become your father-in-law, as you have said."

57 - So Ptolemy set out from Egypt, he and Cleopatra his daughter, and came to Ptolemais in the one hundred and sixty-second year.

58 - Alexander the king met him, and Ptolemy gave him Cleopatra his daughter in marriage, and celebrated her wedding at Ptolemais with great pomp, as kings do.

59 - Then Alexander the king wrote to Jonathan to come to meet him.

60 - So he went with pomp to Ptolemais and met the two kings; he gave them and their friends silver and gold and many gifts, and found favor with them.

61 - A group of pestilent men from Israel, lawless men, gathered together against him to accuse him; but the king paid no attention to them.

62 - The king gave orders to take off Jonathan's garments and to clothe him in purple, and they did so.

63 - The king also seated him at his side; and he said to his officers, "Go forth with him into the middle of the city and proclaim that no one is to bring charges against him about any matter, and let no one annoy him for any reason."

64 - And when his accusers saw the honor that was paid him, in accordance with the proclamation, and saw him clothed in purple, they all fled.

65 - Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province.

66 - And Jonathan returned to Jerusalem in peace and gladness.

67 - In the one hundred and sixty-fifth year Demetrius the son of Demetrius came from Crete to the land of his fathers.

68 - When Alexander the king heard of it, he was greatly grieved and returned to Antioch.

69 - And Demetrius appointed Apollonius the governor of Coelesyria, and he assembled a large force and encamped against Jamnia. Then he sent the following message to Jonathan the high priest:

70 - "You are the only one to rise up against us, and I have become a laughingstock and reproach because of you. Why do you assume authority against us in the hill country?

71 - If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities.

72 - Ask and learn who I am and who the others are that are helping us. Men will tell you that you cannot stand before us, for your fathers were twice put to flight in their own land.

73 - And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee."

74 - When Jonathan heard the words of Apollonius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, and Simon his brother met him to help him.

75 - He encamped before Joppa, but the men of the city closed its gates, for Apollonius had a garrison in Joppa.

76 - So they fought against it, and the men of the city became afraid and opened the gates, and Jonathan gained possession of Joppa.

77 - When Apollonius heard of it, he mustered three thousand cavalry and a large army, and went to Azotus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it.

78 - Jonathan pursued him to Azotus, and the armies engaged in battle.

79 - Now Apollonius had secretly left a thousand cavalry behind them.

80 - Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning till late afternoon.

81 - But his men stood fast, as Jonathan commanded, and the enemy's horses grew tired.

82 - Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled,

83 - and the cavalry was dispersed in the plain. They fled to Azotus and entered Beth-dagon, the temple of their idol, for safety.

84 - But Jonathan burned Azotus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it he burned with fire.

85 - The number of those who fell by the sword, with those burned alive, came to eight thousand men.

86 - Then Jonathan departed from there and encamped against Askalon, and the men of the city came out to meet him with great pomp.

87 - And Jonathan and those with him returned to Jerusalem with much booty.

88 - When Alexander the king heard of these things, he honored Jonathan still more;

89 - and he sent to him a golden buckle, such as it is the custom to give to the kinsmen of kings. He also gave him Ekron and all its environs as his possession.

First Maccabees 11

1 - Then the king of Egypt gathered great forces, like the sand by the seashore, and many ships; and he tried to get possession of Alexander's kingdom by trickery and add it to his own kingdom.

2 - He set out for Syria with peaceable words, and the people of the cities opened their gates to him and went to meet him, for Alexander the king had commanded them to meet him, since he was Alexander's father-in-law.

3 - But when Ptolemy entered the cities he stationed forces as a garrison in each city.

4 - When he approached Azotus, they showed him the temple of Dagon burned down, and Azotus and its suburbs destroyed, and the corpses lying about, and the charred bodies of those whom Jonathan had burned in the war, for they had piled them in heaps along his route.

5 - They also told the king what Jonathan had done, to throw blame on him; but the king kept silent.

6 - Jonathan met the king at Joppa with pomp, and they greeted one another and spent the night there.

7 - And Jonathan went with the king as far as the river called Eleutherus; then he returned to Jerusalem.

8 - So King Ptolemy gained control of the coastal cities as far as Seleucia by the sea, and he kept devising evil designs against Alexander.

9 - He sent envoys to Demetrius the king, saying, "Come, let us make a covenant with each other, and I will give you in marriage my daughter who was Alexander's wife, and you shall reign over your father's kingdom.

10 - For I now regret that I gave him my daughter, for he has tried to kill me."

11 - He threw blame on Alexander because he coveted his kingdom.

12 - So he took his daughter away from him and gave her to Demetrius. He was estranged from Alexander, and their enmity became manifest.

13 - Then Ptolemy entered Antioch and put on the crown of Asia. Thus he put two crowns upon his head, the crown of Egypt and that of Asia.

14 - Now Alexander the king was in Cilicia at that time, because the people of that region were in revolt.

15 - And Alexander heard of it and came against him in battle. Ptolemy marched out and met him with a strong force, and put him to flight.

16 - So Alexander fled into Arabia to find protection there, and King Ptolemy was exalted.

17 - And Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy.

18 - But King Ptolemy died three days later, and his troops in the strongholds were killed by the inhabitants of the strongholds.

19 - So Demetrius became king in the one hundred and sixty-seventh year.

20 - In those days Jonathan assembled the men of Judea to attack the citadel in Jerusalem, and he built many engines of war to use against it.

21 - But certain lawless men who hated their nation went to the king and reported to him that Jonathan was besieging the citadel.

22 - When he heard this he was angry, and as soon as he heard it he set out and came to Ptolemais; and he wrote Jonathan not to continue the siege, but to meet him for a conference at Ptolemais as quickly as possible.

23 - When Jonathan heard this, he gave orders to continue the siege; and he chose some of the elders of Israel and some of the priests, and put himself in danger,

24 - for he went to the king at Ptolemais, taking silver and gold and clothing and numerous other gifts. And he won his favor.

25 - Although certain lawless men of his nation kept making complaints against him,

26 - the king treated him as his predecessors had treated him; he exalted him in the presence of all his friends.

27 - He confirmed him in the high priesthood and in as many other honors as he had formerly had, and made him to be regarded as one of his chief friends.

28 - Then Jonathan asked the king to free Judea and the three districts of Samaria from tribute, and promised him three hundred talents.

29 - The king consented, and wrote a letter to Jonathan about all these things; its contents were as follows:

30 - "King Demetrius to Jonathan his brother and to the nation of the Jews, greeting.

31 - This copy of the letter which we wrote concerning you to Lasthenes our kinsman we have written to you also, so that you may know what it says.

32 - `King Demetrius to Lasthenes his father, greeting.

33 - To the nation of the Jews, who are our friends and fulfil their obligations to us, we have determined to do good, because of the good will they show toward us.

34 - We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria.

To all those who offer sacrifice in Jerusalem, we have granted release from the royal taxes which the king formerly received from them each year,

from the crops of the land and the fruit of the trees.

35 - And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us -- from all these we shall grant them release.

36 - And not one of these grants shall be canceled from this time forth for ever.

37 - Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain.'"

38 - Now when Demetrius the king saw that the land was quiet before him and that there was no opposition to him, he dismissed all his troops, each man to his own place, except the foreign troops which he had recruited from the islands of the nations. So all the troops who had served his fathers hated him.

39 - Now Trypho had formerly been one of Alexander's supporters. He saw that all the troops were murmuring against Demetrius. So he went to Imalkue the Arab, who was bringing up Antiochus, the young son of Alexander,

40 - and insistently urged him to hand Antiochus over to him, to become king in place of his father. He also reported to Imalkue what Demetrius had done and told of the hatred which the troops of Demetrius had for him; and he stayed there many days.

41 - Now Jonathan sent to Demetrius the king the request that he remove the troops of the citadel from Jerusalem, and the troops in the strongholds; for they kept fighting against Israel.

42 - And Demetrius sent this message to Jonathan, "Not only will I do these things for you and your nation, but I will confer great honor on you and your nation, if I find an opportunity.

43 - Now then you will do well to send me men who will help me, for all my troops have revolted."

44 - So Jonathan sent three thousand stalwart men to him at Antioch, and when they came to the king, the king rejoiced at their arrival.

45 - Then the men of the city assembled within the city, to the number of a hundred and twenty thousand, and they wanted to kill the king.

46 - But the king fled into the palace. Then the men of the city seized the main streets of the city and began to fight.

47 - So the king called the Jews to his aid, and they all rallied about him and then spread out through the city; and they killed on that day as many as a hundred thousand men.

48 - They set fire to the city and seized much spoil on that day, and they saved the king.

49 - When the men of the city saw that the Jews had gained control of the city as they pleased, their courage failed and they cried out to the king with this entreaty,

50 - "Grant us peace, and make the Jews stop fighting against us and our city."

51 - And they threw down their arms and made peace. So the Jews gained glory in the eyes of the king and of all the people in his kingdom, and they returned to Jerusalem with much spoil.

52 - So Demetrius the king sat on the throne of his kingdom, and the land was quiet before him.

53 - But he broke his word about all that he had promised; and he became estranged from Jonathan and did not repay the favors which Jonathan had done him, but oppressed him greatly.

54 - After this Trypho returned, and with him the young boy Antiochus who began to reign and put on the crown.

55 - All the troops that Demetrius had cast off gathered around him, and they fought against Demetrius, and he fled and was routed.

56 - And Trypho captured the elephants and gained control of Antioch.

57 - Then the young Antiochus wrote to Jonathan, saying, "I confirm you in the high priesthood and set you over the four districts and make you one of the friends of the king."

58 - And he sent him gold plate and a table service, and granted him the right to drink from gold cups and dress in purple and wear a gold buckle.

59 - Simon his brother he made governor from the Ladder of Tyre to the borders of Egypt.

60 - Then Jonathan set forth and traveled beyond the river and among the cities, and all the army of Syria gathered to him as allies. When he came to Askalon, the people of the city met him and paid him honor.

61 - From there he departed to Gaza, but the men of Gaza shut him out. So he beseiged it and burned its suburbs with fire and plundered them.

62 - Then the people of Gaza pleaded with Jonathan, and he made peace with them, and took the sons of their rulers as hostages and sent them to Jerusalem. And he passed through the country as far as Damascus.

63 - Then Jonathan heard that the officers of Demetrius had come to Kadesh in Galilee with a large army, intending to remove him from office.

64 - He went to meet them, but left his brother Simon in the country.

65 - Simon encamped before Beth-zur and fought against it for many days and hemmed it in.

66 - Then they asked him to grant them terms of peace, and he did so. He removed them from there, took possession of the city, and set a garrison over it.

67 - Jonathan and his army encamped by the waters of Gennesaret. Early in the morning they marched to the plain of Hazor,

68 - and behold, the army of the foreigners met him in the plain; they had set an ambush against him in the mountains, but they themselves met him face to face.

69 - Then the men in ambush emerged from their places and joined battle.

70 - All the men with Jonathan fled; not one of them was left except Mattathias the son of Absalom and Judas the son of Chalphi, commanders of the forces of the army.

71 - Jonathan rent his garments and put dust on his head, and prayed.

72 - Then he turned back to the battle against the enemy and routed them, and they fled.

73 - When his men who were fleeing saw this, they returned to him and joined him in the pursuit as far as Kadesh, to their camp, and there they encamped.

74 - As many as three thousand of the foreigners fell that day. And Jonathan returned to Jerusalem.

First Maccabees 12

1 - Now when Jonathan saw that the time was favorable for him, he chose men and sent them to Rome to confirm and renew the friendship with them.

2 - He also sent letters to the same effect to the Spartans and to other places.

3 - So they went to Rome and entered the senate chamber and said, "Jonathan the high priest and the Jewish nation have sent us to renew the former friendship and alliance with them."

4 - And the Romans gave them letters to the people in every place, asking them to provide for the envoys safe conduct to the land of Judah.

5 - This is a copy of the letter which Jonathan wrote to the Spartans:

6 - "Jonathan the high priest, the senate of the nation, the priests, and the rest of the Jewish people to their brethren the Spartans, greeting.

7 - Already in time past a letter was sent to Onias the high priest from Arius, who was king among you, stating that you are our brethren, as the appended copy shows.

8 - Onias welcomed the envoy with honor, and received the letter, which contained a clear declaration of alliance and friendship.

9 - Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands,

10 - we have undertaken to send to renew our brotherhood and friendship with you, so that we may not become estranged from you, for considerable time has passed since you sent your letter to us.

11 - We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren.

12 - And we rejoice in your glory.

13 - But as for ourselves, many afflictions and many wars have encircled us; the kings round about us have waged war against us.

14 - We were unwilling to annoy you and our other allies and friends with these wars,

15 - for we have the help which comes from Heaven for our aid; and we were delivered from our enemies and our enemies were humbled.

16 - We therefore have chosen Numenius the son of Antiochus and Antipater the son of Jason, and have sent them to Rome to renew our former friendship and alliance with them.

17 - We have commanded them to go also to you and greet you and deliver to you this letter from us concerning the renewal of our brotherhood.

18 - And now please send us a reply to this."

19 - This is a copy of the letter which they sent to Onias:

20 - "Arius, king of the Spartans, to Onias the high priest, greeting.

21 - It has been found in writing concerning the Spartans and the Jews that they are brethren and are of the family of Abraham.

22 - And now that we have learned this, please write us concerning your welfare;

23 - we on our part write to you that your cattle and your property belong to us, and ours belong to you. We therefore command that our envoys report to you accordingly."

24 - Now Jonathan heard that the commanders of Demetrius had returned, with a larger force than before, to wage war against him.

25 - So he marched away from Jerusalem and met them in the region of Hamath, for he gave them no opportunity to invade his own country.

26 - He sent spies to their camp, and they returned and reported to him that the enemy were being drawn up in formation to fall upon the Jews by night.

27 - So when the sun set, Jonathan commanded his men to be alert and to keep their arms at hand so as to be ready all night for battle, and he stationed outposts around the camp.

28 - When the enemy heard that Jonathan and his men were prepared for battle, they were afraid and were terrified at heart; so they kindled fires in their camp and withdrew.

29 - But Jonathan and his men did not know it until morning, for they saw the fires burning.

30 - Then Jonathan pursued them, but he did not overtake them, for they had crossed the Eleutherus river.

31 - So Jonathan turned aside against the Arabs who are called Zabadeans, and he crushed them and plundered them.

32 - Then he broke camp and went to Damascus, and marched through all that region.

33 - Simon also went forth and marched through the country as far as Askalon and the neighboring strongholds. He turned aside to Joppa and took it by surprise,

34 - for he had heard that they were ready to hand over the stronghold to the men whom Demetrius had sent. And he stationed a garrison there to guard it.

35 - When Jonathan returned he convened the elders of the people and planned with them to build strongholds in Judea,

36 - to build the walls of Jerusalem still higher, and to erect a high barrier between the citadel and the city to separate it from the city, in order to isolate it so that its garrison could neither buy nor sell.

37 - So they gathered together to build up the city; part of the wall on the valley to the east had fallen, and he repaired the section called Chaphenatha.

38 - And Simon built Adida in the Shephelah; he fortified it and installed gates with bolts.

39 - Then Trypho attempted to become king in Asia and put on the crown, and to raise his hand against Antiochus the king.

40 - He feared that Jonathan might not permit him to do so, but might make war on him, so he kept seeking to seize and kill him, and he marched forth and came to Beth-shan.

41 - Jonathan went out to meet him with forty thousand picked fighting men, and he came to Beth-shan.

42 - When Trypho saw that he had come with a large army, he was afraid to raise his hand against him.

43 - So he received him with honor and commended him to all his friends, and he gave him gifts and commanded his friends and his troops to obey him as they would himself.

44 - Then he said to Jonathan, "Why have you wearied all these people when we are not at war?

45 - Dismiss them now to their homes and choose for yourself a few men to stay with you, and come with me to Ptolemais. I will hand it over to you as well as the other strongholds and the remaining troops and all the officials, and will turn round and go home. For that is why I am here."

46 - Jonathan trusted him and did as he said; he sent away the troops, and they returned to the land of Judah.

47 - He kept with himself three thousand men, two thousand of whom he left in Galilee, while a thousand accompanied him.

48 - But when Jonathan entered Ptolemais, the men of Ptolemais closed the gates and seized him, and all who had entered with him they killed with the sword.

49 - Then Trypho sent troops and cavalry into Galilee and the Great Plain to destroy all Jonathan's soldiers.

50 - But they realized that Jonathan had been seized and had perished along with his men, and they encouraged one another and kept marching in close formation, ready for battle.

51 - When their pursuers saw that they would fight for their lives, they turned back.

52 - So they all reached the land of Judah safely, and they mourned for Jonathan and his companions and were in great fear; and all Israel mourned deeply.

53 - And all the nations round about them tried to destroy them, for they said, "They have no leader or helper. Now therefore let us make war on them and blot out the memory of them from among men."

First Maccabees 13

1 - Simon heard that Trypho had assembled a large army to invade the land of Judah and destroy it,

2 - and he saw that the people were trembling and fearful. So he went up to Jerusalem, and gathering the people together

3 - he encouraged them, saying to them, "You yourselves know what great things I and my brothers and the house of my father have done for the laws and the sanctuary; you know also the wars and the difficulties which we have seen.

4 - By reason of this all my brothers have perished for the sake of Israel, and I alone am left.

5 - And now, far be it from me to spare my life in any time of distress, for I am not better than my brothers.

6 - But I will avenge my nation and the sanctuary and your wives and children, for all the nations have gathered together out of hatred to destroy us."

7 - The spirit of the people was rekindled when they heard these words,

8 - and they answered in a loud voice, "You are our leader in place of Judas and Jonathan your brother.

9 - Fight our battles, and all that you say to us we will do."

10 - So he assembled all the warriors and hastened to complete the walls of Jerusalem, and he fortified it on every side.

11 - He sent Jonathan the son of Absalom to Joppa, and with him a considerable army; he drove out its occupants and remained there.

12 - Then Trypho departed from Ptolemais with a large army to invade the land of Judah, and Jonathan was with him under guard.

13 - And Simon encamped in Adida, facing the plain.

14 - Trypho learned that Simon had risen up in place of Jonathan his brother, and that he was about to join battle with him, so he sent envoys to him and said,

15 - "It is for the money that Jonathan your brother owed the royal treasury, in connection with the offices he held, that we are detaining him.

16 - Send now a hundred talents of silver and two of his sons as hostages, so that when released he will not revolt against us, and we will release him."

17 - Simon knew that they were speaking deceitfully to him, but he sent to get the money and the sons, lest he arouse great hostility among the people, who might say,

18 - "Because Simon did not send him the money and the sons, he perished."

19 - So he sent the sons and the hundred talents, but Trypho broke his word and did not release Jonathan.

20 - After this Trypho came to invade the country and destroy it, and he circled around by the way to Adora. But Simon and his army kept marching along opposite him to every place he went.

21 - Now the men in the citadel kept sending envoys to Trypho urging him to come to them by way of the wilderness and to send them food.

22 - So Trypho got all his cavalry ready to go, but that night a very heavy snow fell, and he did not go because of the snow. He marched off and went into the land of Gilead.

23 - When he approached Baskama, he killed Jonathan, and he was buried there.

24 - Then Trypho turned back and departed to his own land.

25 - And Simon sent and took the bones of Jonathan his brother, and buried him in Modein, the city of his fathers.

26 - All Israel bewailed him with great lamentation, and mourned for him many days.

27 - And Simon built a monument over the tomb of his father and his brothers; he made it high that it might be seen, with polished stone at the front and back.

28 - He also erected seven pyramids, opposite one another, for his father and mother and four brothers.

29 - And for the pyramids he devised an elaborate setting, erecting about them great columns, and upon the columns he put suits of armor for a permanent memorial, and beside the suits of armor carved ships, so that they could be seen by all who sail the sea.

30 - This is the tomb which he built in Modein; it remains to this day.

31 - Trypho dealt treacherously with the young king Antiochus; he killed him

32 - and became king in his place, putting on the crown of Asia; and he brought great calamity upon the land.

33 - But Simon built up the strongholds of Judea and walled them all around, with high towers and great walls and gates and bolts, and he stored food in the strongholds.

34 - Simon also chose men and sent them to Demetrius the king with a request to grant relief to the country, for all that Trypho did was to plunder.

35 - Demetrius the king sent him a favorable reply to this request, and wrote him a letter as follows,

36 - "King Demetrius to Simon, the high priest and friend of kings, and to the elders and nation of the Jews, greeting.

37 - We have received the gold crown and the palm branch which you sent, and we are ready to make a general peace with you and to write to our officials to grant you release from tribute.

38 - All the grants that we have made to you remain valid, and let the strongholds that you have built be your possession.

39 - We pardon any errors and offenses committed to this day, and cancel the crown tax which you owe; and whatever other tax has been collected in Jerusalem shall be collected no longer.

40 - And if any of you are qualified to be enrolled in our bodyguard, let them be enrolled, and let there be peace between us."

41 - In the one hundred and seventieth year the yoke of the Gentiles was removed from Israel,

42 - and the people began to write in their documents and contracts, "In the first year of Simon the great high priest and commander and leader of the Jews."

43 - In those days Simon encamped against Gazara and surrounded it with troops. He made a siege engine, brought it up to the city, and battered and captured one tower.

44 - The men in the siege engine leaped out into the city, and a great tumult arose in the city.

45 - The men in the city, with their wives and children, went up on the wall with their clothes rent, and they cried out with a loud voice, asking Simon to make peace with them;

46 - they said, "Do not treat us according to our wicked acts but according to your mercy."

47 - So Simon reached an agreement with them and stopped fighting against them. But he expelled them from the city and cleansed the houses in which the idols were, and then entered it with hymns and praise.

48 - He cast out of it all uncleanness, and settled in it men who observed the law. He also strengthened its fortifications and built in it a house for himself.

49 - The men in the citadel at Jerusalem were prevented from going out to the country and back to buy and sell. So they were very hungry, and many of them perished from famine.

50 - Then they cried to Simon to make peace with them, and he did so. But he expelled them from there and cleansed the citadel from its pollutions.

51 - On the twenty-third day of the second month, in the one hundred and seventy-first year,

the Jews entered it with praise and palm branches,
and with
harps and cymbals and stringed instruments, and with hymns and songs,
because a great enemy
had been crushed and removed from Israel.

52 - And Simon decreed that every year they should celebrate this day with rejoicing. He strengthened the fortifications of the temple hill alongside the citadel, and he and his men dwelt there.

53 - And Simon saw that John his son had reached manhood, so he made him commander of all the forces, and he dwelt in Gazara.

First Maccabees 14

1 - In the one hundred and seventy-second year Demetrius the king assembled his forces and marched into Media to secure help, so that he could make war against Trypho.

2 - When Arsaces the king of Persia and Media heard that Demetrius had invaded his territory, he sent one of his commanders to take him alive.

3 - And he went and defeated the army of Demetrius, and seized him and took him to Arsaces, who put him under guard.

4 - The land had rest all the days of Simon. He sought the good of his nation; his rule was pleasing to them, as was the honor shown him, all his days.

5 - To crown all his honors he took Joppa for a harbor, and opened a way to the isles of the sea.

6 - He extended the borders of his nation, and gained full control of the country.

7 - He gathered a host of captives; he ruled over Gazara and Beth-zur and the citadel, and he removed its uncleanness from it; and there was none to oppose him.

8 - They tilled their land in peace; the ground gave its increase, and the trees of the plains their fruit.

9 - Old men sat in the streets; they all talked together of good things; and the youths donned the glories and garments of war.

10 - He supplied the cities with food, and furnished them with the means of defense, till his renown spread to the ends of the earth.

11 - He established peace in the land, and Israel rejoiced with great joy.

12 - Each man sat under his vine and his fig tree, and there was none to make them afraid.

13 - No one was left in the land to fight them, and the kings were crushed in those days.

14 - He strengthened all the humble of his people; he sought out the law, and did away with every lawless and wicked man.

15 - He made the sanctuary glorious, and added to the vessels of the sanctuary.

16 - It was heard in Rome, and as far away as Sparta, that Jonathan had died, and they were deeply grieved.

17 - When they heard that Simon his brother had become high priest in his place, and that he was ruling over the country and the cities in it,

18 - they wrote to him on bronze tablets to renew with him the friendship and alliance which they had established with Judas and Jonathan his brothers.

19 - And these were read before the assembly in Jerusalem.

20 - This is a copy of the letter which the Spartans sent: "The rulers and the city of the Spartans to Simon the high priest and to the elders and the priests and the rest of the Jewish people, our brethren, greeting.

21 - The envoys who were sent to our people have told us about your glory and honor, and we rejoiced at their coming.

22 - And what they said we have recorded in our public decrees, as follows, `Numenius the son of Antiochus and Antipater the son of Jason, envoys of the Jews, have come to us to renew their friendship with us.

23 - It has pleased our people to receive these men with honor and to put a copy of their words in the public archives, so that the people of the Spartans may have a record of them. And they have sent a copy of this to Simon the high priest.'"

24 - After this Simon sent Numenius to Rome with a large gold shield weighing a thousand minas, to confirm the alliance with the Romans.

25 - When the people heard these things they said, "How shall we thank Simon and his sons?

26 - For he and his brothers and the house of his father have stood firm; they have fought and repulsed Israel's enemies and established its freedom."

27 - So they made a record on bronze tablets and put it upon pillars on Mount Zion.

This is a copy of what they wrote: "On the eighteenth day of Elul, in the one hundred and seventy-second year, which is the third year of Simon the great high priest,

28 - in Asaramel, in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us:

29 - "Since wars often occurred in the country, Simon the son of Mattathias, a priest of the sons of Joarib, and his brothers, exposed themselves to danger and resisted the enemies of their nation, in order that their sanctuary and the law might be perserved; and they brought great glory to their nation.

30 - Jonathan rallied the nation, and became their high priest, and was gathered to his people.

31 - And when their enemies decided to invade their country and lay hands on their sanctuary,

32 - then Simon rose up and fought for his nation. He spent great sums of his own money; he armed the men of his nation's forces and paid them wages.

33 - He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews.

34 - He also fortified Joppa, which is by the sea, and Gazara, which is on the borders of Azotus, where the enemy formerly dwelt. He settled Jews there, and provided in those cities whatever was necessary for their restoration.

35 - "The people saw Simon's faithfulness and the glory which he had resolved to win for his nation, and they made him their leader and high priest, because he had done all these things and because of the justice and loyalty which he had maintained toward his nation. He sought in every way to exalt his people.

36 - And in his days things prospered in his hands, so that the Gentiles were put out of the country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity.

37 - He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher.

38 - "In view of these things King Demetrius confirmed him in the high priesthood,

39 - and he made him one of the king's friends and paid him high honors.

40 - For he had heard that the Jews were addressed by the Romans as friends and allies and brethren, and that the Romans had received the envoys of Simon with honor.

41 - "And the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise,

42 - and that he should be governor over them and that he should take charge of the sanctuary and appoint men over its tasks and over the country and the weapons and the strongholds, and that he should take charge of the sanctuary,

43 - and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold.

44 - "And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle.

45 - Whoever acts contrary to these decisions or nullifies any of them shall be liable to punishment."

46 - And all the people agreed to grant Simon the right to act in accord with these decisions.

47 - So Simon accepted and agreed to be high priest, to be commander and ethnarch of the Jews and priests, and to be protector of them all.

48 - And they gave orders to inscribe this decree upon bronze tablets, to put them up in a conspicuous place in the precincts of the sanctuary,

49 - and to deposit copies of them in the treasury, so that Simon and his sons might have them.


1 - Antiochus, the son of Demetrius the king, sent a letter from the islands of the sea to Simon, the priest and ethnarch of the Jews, and to all the nation;

2 - its contents were as follows: "King Antiochus to Simon the high priest and ethnarch and to the nation of the Jews, greeting.

3 - Whereas certain pestilent men have gained control of the kingdom of our fathers, and I intend to lay claim to the kingdom so that I may restore it as it formerly was, and have recruited a host of mercenary troops and have equipped warships,

4 - and intend to make a landing in the country so that I may proceed against those who have destroyed our country and those who have devastated many cities in my kingdom,

5 - now therefore I confirm to you all the tax remissions that the kings before me have granted you, and release from all the other payments from which they have released you.

6 - I permit you to mint your own coinage as money for your country,

7 - and I grant freedom to Jerusalem and the sanctuary. All the weapons which you have prepared and the strongholds which you have built and now hold shall remain yours.

8 - Every debt you owe to the royal treasury and any such future debts shall be canceled for you from henceforth and for all time.

9 - When we gain control of our kingdom, we will bestow great honor upon you and your nation and the temple, so that your glory will become manifest in all the earth."

10 - In the one hundred and seventy-fourth year Antiochus set out and invaded the land of his fathers. All the troops rallied to him, so that there were few with Trypho.

11 - Antiochus pursued him, and he came in his flight to Dor, which is by the sea;

12 - for he knew that troubles had converged upon him, and his troops had deserted him.

13 - So Antiochus encamped against Dor, and with him were a hundred and twenty thousand warriors and eight thousand cavalry.

14 - He surrounded the city, and the ships joined battle from the sea; he pressed the city hard from land and sea, and permitted no one to leave or enter it.

15 - Then Numenius and his companions arrived from Rome, with letters to the kings and countries, in which the following was written:

16 - "Lucius, consul of the Romans, to King Ptolemy, greeting.

17 - The envoys of the Jews have come to us as our friends and allies to renew our ancient friendship and alliance. They had been sent by Simon the high priest and by the people of the Jews,

18 - and have brought a gold shield weighing a thousand minas.

19 - We therefore have decided to write to the kings and countries that they should not seek their harm or make war against them and their cities and their country, or make alliance with those who war against them.

20 - And it has seemed good to us to accept the shield from them.

21 - Therefore if any pestilent men have fled to you from their country, hand them over to Simon the high priest, that he may punish them according to their law."

22 - The consul wrote the same thing to Demetrius the king and to Attalus and Ariarathes and Arsaces,

23 - and to all the countries, and to Sampsames, and to the Spartans, and to Delos, and to Myndos, and to Sicyon, and to Caria, and to Samos, and to Pamphylia, and to Lycia, and to Halicarnassus, and to Rhodes, and to Phaselis, and to Cos, and to Side, and to Aradus and Gortyna and Cnidus and Cyprus and Cyrene.

24 - They also sent a copy of these things to Simon the high priest.

25 - Antiochus the king besieged Dor anew, continually throwing his forces against it and making engines of war; and he shut Trypho up and kept him from going out or in.

26 - And Simon sent to Antiochus two thousand picked men, to fight for him, and silver and gold and much military equipment.

27 - But he refused to receive them, and he broke all the agreements he formerly had made with Simon, and became estranged from him.

28 - He sent to him Athenobius, one of his friends, to confer with him, saying, "You hold control of Joppa and Gazara and the citadel in Jerusalem; they are cities of my kingdom.

29 - You have devastated their territory, you have done great damage in the land, and you have taken possession of many places in my kingdom.

30 - Now then, hand over the cities which you have seized and the tribute money of the places which you have conquered outside the borders of Judea;

31 - or else give me for them five hundred talents of silver, and for the destruction that you have caused and the tribute money of the cities, five hundred talents more. Otherwise we will come and conquer you."

32 - So Athenobius the friend of the king came to Jerusalem, and when he saw the splendor of Simon, and the sideboard with its gold and silver plate, and his great magnificence, he was amazed. He reported to him the words of the king,

33 - but Simon gave him this reply: "We have neither taken foreign land nor seized foreign property, but only the inheritance of our fathers, which at one time had been unjustly taken by our enemies.

34 - Now that we have the opportunity, we are firmly holding the inheritance of our fathers.

35 - As for Joppa and Gazara, which you demand, they were causing great damage among the people and to our land; for them we will give you a hundred talents." Athenobius did not answer him a word,

36 - but returned in wrath to the king and reported to him these words and the splendor of Simon and all that he had seen. And the king was greatly angered.

37 - Now Trypho embarked on a ship and escaped to Orthosia.

38 - Then the king made Cendebeus commander-in-chief of the coastal country, and gave him troops of infantry and cavalry.

39 - He commanded him to encamp against Judea, and commanded him to build up Kedron and fortify its gates, and to make war on the people; but the king pursued Trypho.

40 - So Cendebeus came to Jamnia and began to provoke the people and invade Judea and take the people captive and kill them.

41 - He built up Kedron and stationed there horsemen and troops, so that they might go out and make raids along the highways of Judea, as the king had ordered him.

First Maccabees 16

1 - John went up from Gazara and reported to Simon his father what Cendebeus had done.

2 - And Simon called in his two older sons Judas and John, and said to them: "I and my brothers and the house of my father have fought the wars of Israel from our youth until this day, and things have prospered in our hands so that we have delivered Israel many times.

3 - But now I have grown old, and you by His mercy are mature in years. Take my place and my brother's, and go out and fight for our nation, and may the help which comes from Heaven be with you."

4 - So John chose out of the country twenty thousand warriors and horsemen, and they marched against Cendebeus and camped for the night in Modein.

5 - Early in the morning they arose and marched into the plain, and behold, a large force of infantry and horsemen was coming to meet them; and a stream lay between them.

6 - Then he and his army lined up against them. And he saw that the soldiers were afraid to cross the stream, so he crossed over first; and when his men saw him, they crossed over after him.

7 - Then he divided the army and placed the horsemen in the midst of the infantry, for the cavalry of the enemy were very numerous.

8 - And they sounded the trumpets,

and Cendebeus and his army were put to flight, and many of them were wounded and fell; the rest fled into the stronghold.

9 - At that time Judas the brother of John was wounded, but John pursued them until Cendebeus reached Kedron, which he had built.

10 - They also fled into the towers that were in the fields of Azotus, and John burned it with fire, and about two thousand of them fell. And he returned to Judea safely.

11 - Now Ptolemy the son of Abubus had been appointed governor over the plain of Jericho, and he had much silver and gold,

12 - for he was son-in-law of the high priest.

13 - His heart was lifted up; he determined to get control of the country, and made treacherous plans against Simon and his sons, to do away with them.

14 - Now Simon was visiting the cities of the country and attending to their needs, and he went down to Jericho with Mattathias and Judas his sons, in the one hundred and seventy-seventh year, in the eleventh month, which is the month of Shebat.

15 - The son of Abubus received them treacherously in the little stronghold called Dok, which he had built; he gave them a great banquet, and hid men there.

16 - When Simon and his sons were drunk, Ptolemy and his men rose up, took their weapons, and rushed in against Simon in the banquet hall, and they killed him and his two sons and some of his servants.

17 - So he committed an act of great treachery and returned evil for good.

18 - Then Ptolemy wrote a report about these things and sent it to the king, asking him to send troops to aid him and to turn over to him the cities and the country.

19 - He sent other men to Gazara to do away with John; he sent letters to the captains asking them to come to him so that he might give them silver and gold and gifts;

20 - and he sent other men to take possession of Jerusalem and the temple hill.

21 - But some one ran ahead and reported to John at Gazara that his father and brothers had perished, and that "he has sent men to kill you also."

22 - When he heard this, he was greatly shocked; and he seized the men who came to destroy him and killed them, for he had found out that they were seeking to destroy him.

23 - The rest of the acts of John and his wars and the brave deeds which he did, and the building of the walls which he built, and his achievements,

24 - behold, they are written in the chronicles of his high priesthood, from the time that he became high priest after his father.


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